In this rhetorical-critical study of Ecclesiates, the author elucidates how Qoheleth teaches in his discourse, paying particular attention to the use of the cosmological texts (1:4-11 and 3:1-8) and the first-person speeches.

Two fundamental experiences of Yahweh in the Old Testament are an encounter with the 'word' of Yahweh and an encounter with the 'spirit' or 'wind' or 'breath' (rva-) of Yahweh. This thesis explores 'word', rva-, and their relationship in the book of Ezekiel. According to the dominant paradigm for explaining the emphasis on rva- and its relation to Yahweh's word within the book of Ezekiel, the prophet Ezekiel is recovering from the pre-classical prophets, or even pioneering, an emphasis on rva- in prophecy that is conspicuously absent from the classical, writing prophets. This reading interprets the emphasis on rva- in Ezekiel in terms of the self-authentication of the ministry of the prophet. This book examines the relationship between rva- and prophecy in Ezekiel and in the rest of the Old Testament, and shows that the dominant paradigm requires modification. The emphasis on Yahweh's rva- in Ezekiel, even the 'prophetic spirit', is best understood in relation to the book's concern for the transformation of its addressees. The prophet Ezekiel's experience of Yahweh's rva- and his own obedience to Yahweh's call are clearly contrasted with the disobedience of the prophet's addressees in order to present Ezekiel as a model for the addressees of the book. His experience illuminates for them how the dramatic vision of the future can become a reality in their experience. Yahweh's rva- has a fundamental role in the envisaged obedient response to Yahweh's word, both of Ezekiel and of the book's addressees.

This volume, the fruit of the sessions on the Book of Acts at the Annual Meeting of the Society of Biblical Literature, in San Antonio, Texas, in November 2004, contains these papers: Robert C. Tannehill, 'Do the Ethics of Acts Include the Ethical Teaching in Luke?' C. Kavin Rowe, 'Authority and Community: Lukan Dominium in Acts' F. Scott Spencer, 'Wise Up, Young Man: The Moral Vision of Saul and Other "Neaniskoi" in Acts' Stanley E. Porter, 'The Genre of Acts and the Ethics of Discourse' Robert L. Brawley, 'Identity and the Aim of an Accomplished Life in Acts' Matthew L. Skinner, 'The Importance of Paul's Custody in Acts 21-28 for Determining Luke's Sociopolitical Vision' Thomas E. Phillips, 'Paul as Role Model in Acts' Richard Paul Thompson, '"What Do You Think You Are Doing, Paul?" Synagogues, Accusations, and Ethics in Paul's Ministry in Acts 16-21' Pamela Kinlaw, '"Devout and God-Fearing": Cornelius, Pacifism, and Just War'

'Joshua and the Rhetoric of Violence' examines the book of Joshua as a construction of national identity. This pioneering New Historicist analysis shows how the Deuteronomist used war oracle language and epic historical lore to negotiate sociopolitical boundaries. It asserts that text and context interacted in a programme consolidating King Josiah's authority in the wake of Assyrian imperial collapse. The book argues that the conquest narrative is not simple 'us against them' propaganda but a complex web of negotiations defining identity and otherness. The analysis draws on Foucault's principle that power is something exercised rather than merely possessed.

This book is about both the fear of gender reversal and its expression in the prophet Ezekiel's reworking of the marital metaphor. Kamionkowski argues that the abomination of "wife Jerusalem" is that she is attempting to pass for a male, thereby crossing gender boundaries and upsetting the world order. This story is therefore one of confused gender scripts, ensuing chaos and a re-ordering through the reinforcement of these strictly defined prescriptions of gendered behaviour.

Using socio-historical evidence and the existence of the literary motif of "men turning into women" as a framework, this book argues that Ezekiel 16, in particular, reflects the gender chaos which arises as an aftermath of social and theological crises.

The purpose of this volume is to honor the work of Edgar Conrad; it is therefore a festschrift. The essays focus on various aspects of Conrads work, especially the prophetic literature, the Bible as literature, canonical issues, and engaged readings. In developing these lines of scholarship, the authors pay tribute to Conrad and seek to take his work further. The contributions from Korean scholars are especially noteworthy, since Conrad has had significant influence on Korean biblical scholarship through students who studied under him at the University of Queensland.

This book argues that the gospels are in an important sense "occasions for offense." The Jesus of the gospels is a scandal (skandalon, in the original Greek) and he is never more scandalous than when he is speaking in parables. Interpreters of the gospels over the centuries have consistently labored to domesticate the offense or to eliminate it entirely. David McCracken, focusing on parables, Matthew's narrative contexts, and the gospel of John, seeks to recover the gospels' sense of Jesus as skandalon. To this end, he enlists the help of Kierkegaard, the philosopher of offense, and to a lesser extent that of Bakhtin, both of whom prove to be surprisingly apt conversation partners for the evangelists.

The second part of a 2-volume work, this study combines recent approaches that treat the formation and early interpretation of the final form of the book of Isaiah with the more conventional historical-critical methods that treat the use of traditions by Isaiah's authors and editors. Studies investigate Isaiah's use of early sacred tradition, the editing and contextualization of oracles within the Isaianic tradition itself, and the interpretation of the book of Isaiah in later traditions (as seen in the various versions of the text and various communities).
Contributors of this volume include virtually all of the major scholars of Isaiah and the leading scholars of biblical interpretation in the intertestamental, New Testament, and early Jewish periods.

This is the most thorough investigation yet published on the early Christian apocalypse called the 'Ascension of Isaiah'. Knight examines all the critical issues in the study of this document, including matters of date, provenance and purpose. Particular attention is paid to the book's concepts of christology (with a view both to that christology's Jewish mediatorial background and to its relationship with wider Christianity) and millenarianism (with a view to the social setting of the writer and his readers). Questions concerning the author as haggadist and exegete are also addressed.

This monograph interprets the parable of the Prodigal Son (Lk. 15.11-32) in the light of Graeco-Roman popular moral philosophy. Luke's special parables are rarely studied in this way, but the results of this study are very fruitful. The unity of the parable is supported, and it is shown to be deeply concerned with a major Lukan theme: the right use of possessions. The whole parable is read in terms of the moral topos 'on covetousness', and shown to be an endorsement of the Graeco-Roman virtue of liberality, modified by the Christian virtue of compassion.

'We are the Beloved. We are intimately loved long before our parents, teachers, spouses, children and friends loved or wounded us. That's the truth of our lives. That's the truth I want you to claim for yourself. That's the truth spoken by the voice that says, "You are my Beloved."' - Henri Nouwen, Life of the Beloved Henri Nouwen, priest, professor and writer, devoted much of his later ministry to emphasising the singular concept of our identity as the Beloved of God. In an interview, he said that he believed the central moment in Jesus' public ministry to be his baptism in the Jordan, when Jesus heard the affirmation, 'You are my beloved son on whom my favour rests.' 'That is the core experience of Jesus,' Nouwen writes. 'He is reminded in a deep, deep way of who he is ... I think his whole life is continually claiming that identity in the midst of everything.' You Are Beloved is a daily devotional created from the very best of Nouwen's writings, paired with daily Scripture readings, that reveals our identity as children of God, and which encourages us to live out that truth in our daily lives. Nouwen is at once refreshingly accessible, unafraid to wrestle with challenging questions, and above all an encouraging and sympathetic voice along the way.

Assesses the multivocal quality of 2 Samuel 14 as a result of the many historical and social processes that formed the Hebrew Bible as a whole.

A creative, independent, Irish exegetical tradition was well established by the year 700 CE, influencing Northumbria but not Continental Europe. This book contains eight studies by the distinguished Irish biblical scholar, Martin McNamara, which he has published over the past twenty-five years, on the Latin biblical texts (Vulgate, Gallicanum and Jerome's Hebraicum) of the Psalter and commentaries on it in Ireland from 600 CE onwards. The oldest Irish Vulgate text, the Cathach of St Columba of Iona (died 597), shows signs of correction against the Irish recension of the Hebrew text. The central exegetical tradition is strongly Antiochene, being dependent on the commentary of Theodore of Mopsuestia (in Julian's translation), while another branch understands the Psalms as principally about David, rather than christologically or as about later Jewish history.

Said to have lived from 640-609 BC, King Josiah of Judah is a figure of extraordinary importance for the history of Israel. Using synchronic and diachronic analyses of the Deuteronomistic History, Deuteronomy, and selected prophetic books, Marvin Sweeney reconstructs the ideological perspectives of King Josiah's program of religious and national restoration.

This monograph investigates Genesis 12:3 in its context in the final form of Genesis. The author argues that the verse is, first, a promise of security and greatness to Abraham and Israel. However, its position following Genesis 1-11 also indicates a divine plan to extend blessing to all the peoples of the earth. Supporting this understanding of the verse, the author examines the close parallels that Genesis and Numbers 24:9 have to Genesis 12:3. He also presents a detailed consideration of the concept of blessing in the Old Testament and of the niphal and hithpael stems of the verb barak. Ph.D. dissertation under the supervision of Dr R. W. L. Moberly, Durham, UK.

How do I find greater wholeness in my life and in my family s life?

"To appreciate the importance of the Bible and gain insight about ourselves from it, both Jews and Christians can use the process of "midrash: " The attempt to find contemporary meaning in the biblical text. The term "midrash" comes from the Hebrew root "darash" which means to seek, search, or demand (meaning from the biblical text). The starting point of our search for personal meaning is the Bible itself. Each generation, each reader, can approach the text anew and draw meaning from it." from "Self, Struggle & Change"

The stress of late-20th-century living only brings new variations to timeless personal struggles. The people described by the biblical writers of Genesis were in situations and relationships very much like our own, and their stories still speak to us because they are about the same basic problems we deal with every day.

Learning from Adam and Eve, can we find the courage not only to face our other side, but to draw strength from it? Learning from Leah and Rachel, can we stop competing with our loved ones, and begin to accept them and find ourselves? Sarah, Hagar, Lot, Ishmael and Isaac, Rebekkah, Joseph and his brothers, Jacob and Esau this vibrant cast of characters offers us new ways of understanding ourselves and our families and healing our lives.

A modern master of biblical interpretation brings us greater understanding of the ancient biblical text, and of the insights its characters give us about ourselves and our families today.

By bringing the people in Genesis to life husbands and wives, fathers and sons, brothers and sisters "Self, Struggle & Change" shows us how to find wholeness in our lives.

Siew seeks to examine the events that will unfold within the three-and-a-half years before the dawn of the kingdom of God on earth. He argues that John composed the textual unit of Revelation 11:1-14:5 as a coherent and unified literary unit structured in a macrochiasm. He pays special attention to the fusion of form and content and seeks to elucidate how the concentric and chiastic pattern informs the meaning of the literary units within 11:1-14:5, and proposes that the text of 11:1-14:5 is best analyzed using Hebraic literary conventions, devices, and compositional techniques such as chiasm, parallelism, parataxis, and structural parallelism. The macro-chiastic pattern provides the literary-structural framework for John to portray that the events of the last three-and-a-half years unfold on earth as a result of what transpires in heaven. Specifically, the war in heaven between Michael and the dragon has earthly ramifications. The outcome of the heavenly war where Satan is defeated and thrown out of heaven to earth results in the war on earth between the two beasts of Revelation 13 and the two witnesses of Revelation 11. The narrative of the war in heaven (12:7-12) is seen as the pivot of the macro-chiastic structure. Siew pays close attention to the time-period of the three-and-a-half years as a temporal and structural marker which functions to unite the various units in 11:1-14:5 into a coherent and integral whole. The events of the last days will be centred in Jerusalem. Volume 283 in the Journal for the Study of the New Testament Supplement series.

For the past few decades a growing number of scholars have attempted to overthrow the traditional Wellhausian view that the so-called 'Yahwist' or 'J' source of the Pentateuch is the oldest of the four major sources. These scholars have argued that J was composed during the exilic or post-exilic periods of ancient Israel. Their arguments have focused on the literary, historiographic, and theological characteristics of 'J'. This book attempts to re-evaluate on linguistic grounds such efforts to place the Yahwist source in the exilic or post-exilic periods. The study employs the methodology developed most prominently by Avi Hurvitz for identifying characteristic features of post-exilic Hebrew ('Late Biblical Hebrew'). This divides the language of the Hebrew Bible into three main chronological stages: Archaic Biblical Hebrew (ABH), Standard Biblical Hebrew (SBH), and Late Biblical Hebrew (LBH). Wright examines 40 features of J for which useful comparisons can be made to LBH and finds no evidence of LBH in the entire Yahwist source. Therefore it is unlikely that J was composed during the post-exilic period. Moreover since Hurvitz has shown that the exilic period was a time of transition between SBH and LBH such that late features began to occur in exilic texts, the author concludes on linguistic grounds that J was most likely composed during the pre-exilic period of ancient Israel.

Unlike Any Other Bible You Have Read As this unique, chronological presentation of God's story daily unfolds before you, you will begin to appreciate God's plan for your life as never before. Reading the Bible will become a fresh, inviting, transformational experience. In the Daily Bible (R) NIV, you'll find these helpful features: The New International Version ...the most popular modern version of Scripture, a highly respected and understandable translation. Chronological/Historical Arrangement of Every Book of the Bible ...lets you easily understand God's redemptive plan as you read from creation to Revelation in the order the events actually occurred. Devotional Commentary ...leads you smoothly through Scripture, painting the scene for what you are about to read with historical and spiritual insights. 365 Convenient Daily Reading Segments ...arranged so you can read all of God's Word in one year. Topical Arrangements for Proverbs and Ecclesiastes ...enable you to focus on specific aspects of God's wisdom.