Assesses the multivocal quality of 2 Samuel 14 as a result of the many historical and social processes that formed the Hebrew Bible as a whole.

God doesn't demand hectic church programs and frenetic schedules; he only wants his people to know him more intimately, says top-selling author D. A. Carson. The apostle Paul found that spiritual closeness in his own fellowship with the Father. By following Paul's example, we can do the same. This book calls believers to reject superficiality and revolutionize their lives by embracing a God-guided approach to prayer. Previously published as A Call to Spiritual Reformation, this book has now been updated to connect more effectively with contemporary readers. A study guide, DVD, and leader's kit for the book are available through Lifeway and The Gospel Coalition.

How do I find greater wholeness in my life and in my family s life?

"To appreciate the importance of the Bible and gain insight about ourselves from it, both Jews and Christians can use the process of "midrash: " The attempt to find contemporary meaning in the biblical text. The term "midrash" comes from the Hebrew root "darash" which means to seek, search, or demand (meaning from the biblical text). The starting point of our search for personal meaning is the Bible itself. Each generation, each reader, can approach the text anew and draw meaning from it." from "Self, Struggle & Change"

The stress of late-20th-century living only brings new variations to timeless personal struggles. The people described by the biblical writers of Genesis were in situations and relationships very much like our own, and their stories still speak to us because they are about the same basic problems we deal with every day.

Learning from Adam and Eve, can we find the courage not only to face our other side, but to draw strength from it? Learning from Leah and Rachel, can we stop competing with our loved ones, and begin to accept them and find ourselves? Sarah, Hagar, Lot, Ishmael and Isaac, Rebekkah, Joseph and his brothers, Jacob and Esau this vibrant cast of characters offers us new ways of understanding ourselves and our families and healing our lives.

A modern master of biblical interpretation brings us greater understanding of the ancient biblical text, and of the insights its characters give us about ourselves and our families today.

By bringing the people in Genesis to life husbands and wives, fathers and sons, brothers and sisters "Self, Struggle & Change" shows us how to find wholeness in our lives.

For the past few decades a growing number of scholars have attempted to overthrow the traditional Wellhausian view that the so-called 'Yahwist' or 'J' source of the Pentateuch is the oldest of the four major sources. These scholars have argued that J was composed during the exilic or post-exilic periods of ancient Israel. Their arguments have focused on the literary, historiographic, and theological characteristics of 'J'. This book attempts to re-evaluate on linguistic grounds such efforts to place the Yahwist source in the exilic or post-exilic periods. The study employs the methodology developed most prominently by Avi Hurvitz for identifying characteristic features of post-exilic Hebrew ('Late Biblical Hebrew'). This divides the language of the Hebrew Bible into three main chronological stages: Archaic Biblical Hebrew (ABH), Standard Biblical Hebrew (SBH), and Late Biblical Hebrew (LBH). Wright examines 40 features of J for which useful comparisons can be made to LBH and finds no evidence of LBH in the entire Yahwist source. Therefore it is unlikely that J was composed during the post-exilic period. Moreover since Hurvitz has shown that the exilic period was a time of transition between SBH and LBH such that late features began to occur in exilic texts, the author concludes on linguistic grounds that J was most likely composed during the pre-exilic period of ancient Israel.

Through 40 daily meditations, Paul David Tripp reminds readers that God's love is always available to them, even through the darkest and loneliest circumstances.

How can we know today what was happening in the minds and hearts of Paul and the first Christians so long ago? By getting below the surface of Paul's theology, the consistent key elements of early Christian experience are revealed in a way that throws light on the meaning of powerful religious experiences and movements both in the past and today. Illuminating for those who have never read a word on Paul yet disturbing and provocative for biblical scholars, this book tackles the topic of the religious experience of Paul and the first Christians. Lacking authentic knowledge of Paul's liberating experience, generations of translators and interpreters have inevitably and sometimes clumsily obscured Paul's meaning. In this book, the scholarly accusation that Paul is incoherent is turned upside down to show how uncritically accepted ways of translating Paul mislead today's reader and introduce a mystifying complexity into scholarship on Paul. Taking the reader step-by-step through a painstaking restoration of the meaning of Paul's text, the colour and form of Paul's original vision are revealed.

Let Your Deepest Soul Rejoice

You are the Beloved of the Divine Lover. You are loved with a love beyond that which human words can express, which song and pen seek in some way to convey or at least hint at. Let go. Let the currents of love invade you. Let your deepest soul rejoice. from the Preface

In the tradition of Christian mysticism, including Bernard of Clairvaux, Gregory the Great, and Ambrose of Milan, M. Basil Pennington shares his reflections on the Bible s most challenging mystical text, the ancient love poem that is the "Song of Songs." In this extraordinary volume, Pennington is joined by the profound Jewish artist Phillip Ratner, whose inspired works call forth from Pennington not only transcendent prayer and rich analogy but also the deepest sentiments that are common to every human mind and heart.

Pennington reflects on the ways you can use the "Song of Songs" to fulfill your own unutterable aspirations. Enriched by Jewish and Christian faith, the drawings and meditations speak to you and every person who desires to connect with their deepest, most human longings. Allow yourself to let go and delve into the poetry of "Song of Songs," to find joy in the boundless love of God for you, the beloved child. Allow yourself to experience this story of love human love yearning for the Divine.

The Gospel of Matthew is treasured as the Gospel of the Sermon on the Mount, and Jesus' teaching sets it apart from the other Gospels. It is precious to generation after generation of Christians because of its fusion of gospel and ethics, of faith and morality. This commentary proceeds unit by unit, rather than verse by verse, to emphasize what each passage of Matthew means to the author of the Gospel and to the modern church. Douglas Hare shows that the purpose of Matthew's writing is to convince Christians that a genuine faith in Christ must be demonstrated in daily obedience and that faith and ethics are two sides of the same coin. According to Hare, the turning point in Matthew is the narrative of Peter's confession and the subsequent passion announcement. His commentary stresses the close connection between the Great Commission, with which the Gospel closes, and the moral imperatives of the Sermon on the Mount.

God Meant It For Good traces the stages of Joseph's life as he matures from a young and impetuous man to one who is prepared to leave his own vindication with God. It presents a case study in total forgiveness exemplified by Joseph's reconciliation with his brothers and applies it to Christian living today. This classic book will challenge, provoke, transform and excite, as the God who taught Joseph to love, forgive and serve, is the God who meant it for good.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

Translated by Allan W. MahnkeA pioneering history of Old Testament law from its scarcely discernable origins in the pre-monarchical period to the canonisation of the Pentateuch.Praise for THE TORAH'Crusemann and Houtman has enormously enriched the field; it will attract the serious attention of scholars for many years to come.' B. S. Jackson, University of Manchester, Journal of Semitic Studies>

In the midst of bad news, can there be any hope? The story of Ruth takes place when the Israelites are living in the Promised Land. But instead of obeying God, they are rebelling against his rule. When they cry for deliverance, God sends them a judge. The judge dies, and the people become even more corrupt than their ancestors. Brutality and immorality abound. We focus on an ordinary woman called Naomi and her family. We witness her joys and sorrows, but more importantly, God's amazing providence in her situation. The book of Ruth is written into a whirl of social, religious and moral chaos. It is a reminder that there is hope, that a remnant of true faith remains and that God continues to work in the lives of ordinary people. The book points forward to King David who would lead the people wisely. But ultimately it points to Jesus, the great Son of David - the hope of nations, the light of the world and the prince of peace. Part of the Food for the Journey series offering daily devotionals from well-loved Bible teachers at the Keswick Convention in an ideal pocket-sized format - to accompany you wherever you go.

This monograph presents a fresh and detailed treatment of the problems posed by the Nehemiah-Memoir. Starting from the pre-critical interpretations of Ezra-Neh, the study demonstrates that the use of the first-person does not suffice as a criterion for distinguishing between the verba Neemiae and the additions of later authors. The earliest edition of the Memoir isconfined to a building report, which was expanded as early generations of readers developed the implications of Nehemiah's accomplishments for the consolidation and centralization of Judah. The expansions occasioned in turn the composition of the history of the "Restoration" in Ezra-Neh.

A study of the growth of Joshua and Judges illustrates how the theme of divine anger has been used differently, according to different historical and social settings. In the deuteronomistic texts the main reason for God's anger is idolatry, which symbolizes a totally negative attitude to everything that God has done or given to the Israelites. This theology of anger is deeply bound to experiences of national catastrophes or threats of crises, and reflects the theological enigma of the exile. A century later, post-deuteronomistic theology gives a wholly different view: the anger of God becomes an instrument of the power struggles between the Israelite parties, or is used for protecting existing leadership.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

This volume of the New Testament Library offers a thorough and careful commentary on the complicated book of Hebrews, showing its meaning within the context of ancient culture and the theological development of the early church. Written by one of the leading New Testament scholars of the present generation, this commentary offers remarkable insights into the Hellenistic, Roman, and Jewish contexts of the book of Hebrews.

The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.