This work explores Paul's conception of maturity, paying special attention to the maturation process and the role of the local church in facilitating this process. Although central to Paul's theology, maturity is often overlooked in Pauline studies. An exegetical-theological study of the seven generally accepted epistles, this work makes heuristic use of three studies for the purpose of illuminating Paul's thoughts regarding maturity: a survey of modern psychology, and analyses of the communities of Qumran and of the Therapeutae.

Samra argues that Paul understood his apostolic commission to involve delivering mature believers on the day of Christ. Samra suggests that the central motif of Pauline maturity is conformity of believers to the image of Christ and that believers' attitudes and actions become aligned with those exhibited by Christ, who provides the defining standard of maturity for Paul.

For Paul there are five means used by the Spirit to conform believers to the image of Christ, which Samra presents and analyzes as components of the maturation process, namely: identifying with Christ, enduring suffering, experiencing the presence of God, receiving and living out wisdom from God, and imitating a godly example. Samra concludes by arguing that Paul expected the local church to facilitate maturation so that believers' participation in a local assembly would result in their being conformed to Christ. The church does this by facilitating the five components of the maturation process.

Conozca su Biblia, developed in partnership with the Asociaci??n para la Educaci??n Teol??gica Hispana and the Evangelical Outreach and Congregational Mission unit of the Evangelical Lutheran Church in America, is a unique new Bible commentary series written in Spanish by leading Hispanic theologians and Bible educators.

This is a collection of recent articles by one of the bestselling Old Testament professors in the U.S. Collins wrote the Fortress Press volume Introduction to the Hebrew Bible with CD-ROM (2004). An engaging writer, Collins explores a diversity of topics, from the role of the Bible in culture to major themes within the Bible: messianism, revelation, natural theology, and so on.

Rather than being content with atomistic approaches to a text, recent scholarship has increasingly seen the value of tracing motifs and their variations as they run through biblical books, and even across book boundaries. Williamson takes up the important but inadequately explored messianic theme, tracing its development and variations through the canonical Isaiah. He sets this unifying thematic study against a counterpoint of redactional analysis, which exploits and builds on his previous work in The Book Called Isaiah: Deutero-Isaiah's Role in Composition and Redaction (1994). The current work was composed to serve as the source material for the 1997 Didsbury Lectures at the DEGREESNazarene Theological College near Manchester, England. In his introductory chapter, Williamson sets the foundation of his theme against the broader backdrop of the king, which moves from the minor tones of the human, Davidic king in the earlier chapters of Isaiah to the major key of the divine king later in the book. He goes against much recent scholarship in holding that the former derive most probably from before the exile. The second variation concerns Immanuel, looking in detail at chapters 6-9. He presents and critiques Buddes' century-old hypothesis that Isaiah 6-8 were an Isaianic Memoir which originally opened the book. Rather than taking the call narratives of other prophets as a comparison, Williamson finds closer parallels between the calls of Isaiah and of Micaiah (1 Kgs 22) and the literary shape of Amos 7-8. He sees the chief interest in the Immanuel figure being in fulfilling the role of righteous rule within the Davidic dynasty, rather than in identifying any specific individual. The third variation, the "Servant" is drawn from Deutero-Isaiah. There the original Davidic relationship with God is transferred to the nation of Israel. She will be God's witness and mediator to the world. As a Christian, Williamson brings up the interpretation that Jesus is the servant according to the NT. He defends his view by stating that "Jesus fulfills, but does not thereby exhaust, the prophecy" (p. 53). The theme of justice and righteousness in association with the servant ties his role to that of the king in the first section.

Winner of a Chicago Book Clinic 2004 Design Award A Fragile Stone explores the dynamic life of the apostle Peter, revisiting well-known passages and revealing unexpected insights. Author Michael Card sketches out Peter's life, showing how the impetuous fisherman of the Gospels was transformed into the pivotal leader of the early church. "The ultimate reason for getting to know Peter," Card explains, "is so together we might better know Jesus. For the story of Peter is the story of Jesus. Perhaps, if you and I do our best, the same will be said of us someday." Peter's life serves as a model for Christian discipleship, offering hope that we likewise can be changed as Jesus calls us to follow him.

About LifeGuide Bible Studies We're updating and revising our bestselling LifeGuides to make them even more effective for small group Bible study! New features of the revised LifeGuides include special options for group activities, additional questions for personal reflection, a "Now or Later" section with practical follow-up activities for use after the study or between sessions, expanded and improved leaders' notes and an attractive, redesigned format for easier reading. Understanding and participating in God's kingdom on earth is a Christian's central responsibility. It will transform your picture of God and Christianity. Come and discover God's kingdom.

Offering 100 days of motivational thoughts, inspirational messages, and Scripture verse, YOUR BEST LIFE NOW STUDY GUIDE is designed to help readers discover their inner strengths and abilities.

Knowing the historical and cultural background of the Bible is crucial to properly understanding and interpreting it. But the passing of 2,000 years often prevents today's reader from fully understanding the significance of various actions and teachings of Jesus in the Gospels. For example, the radical nature of Jesus's healings on the Sabbath may go unnoticed without an awareness of first-century Jewish teaching on what was and was not permissible.
Pastors and other serious Bible students may not have access to important early writings that would provide this background, nor the time to wade through volumes of source material to find relevant tidbits. This unique reference work gathers into one handy volume the key extrabiblical texts that provide the necessary background for passages in the Gospels, along with introductory comments by the editors.

You can't change the fact that you are getting older. And, indeed, you may not want to Age brings many gifts and opportunities for continued growth. In nine study sessions, Dale and Sandy Larsen help you discover the Bible's perspective on aging. You'll discover how God can effectively and powerfully use those who have grown wiser with the passing years. This LifeGuide Bible Study in IVP's revised format features questions for starting group discussions and for meeting God in personal reflection, as well as a new "Now or Later" section following each session to help you act on what you learn.

The study examines the thesis widely held in religious studies and theology that in the ancient world there was a close link between the possession of citizenship and the chance - and also the obligation - to engage in cult. There is a critical discussion of different versions of this thesis. The study presents, translates and interprets epigraphic and literary sources on cultic practice and religious law from the Hellenistic Age from Greek poleis, Rome and Judaism.

Using both his background in interpreting biblical research and his interest in word-puzzles, nationally known journalist John Dart "decodes" the Gospel of Mark, with explosive results. Dart uses ancient, puzzle-like writing devices called "chiasms," which are found throughout Mark, to reconstruct the original Gospel. By the presence or absence of these chiasms, he identifies sections of the Gospel that were added by a later editor, and he recovers passages from the Secret Gospel of Mark (a work discovered in 1958) that the pattern of chiasms indicates had been deleted from canonical Mark.

This French work presents an exegetic and theological interpretation of Qoheleth's speech on riches (Ecclesiastes 5:9-6:6). The detailed exegetic analysis distinguishes the existential meaning from the anthropological and theological meaning, and develops a rhetorical figure of wisdom which is characterised by two aspects - either the denial of God or the reference to God. Using a parallel to the Book of Job, the intertextuality of the discourse of wisdom becomes clear. To the extent that the critical literary and the hermeneutic approach foregrounds the text in its final form, it points directly to the internal tension of the text, which is marked by contrasts, and questions the conditions of the process of composition. This approach also provides a new access to Qoheleth's provocative thinking.

With so many Bible translations available, how do you make a choice between them? How do you even know what the criteria should be for making a choice?

As an expert in English literature and literary theory, Leland Ryken approaches the translation debate from a practical artistic viewpoint. He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.

Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.

Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

In Slaves, Women & Homosexuals William J. Webb tackles some of the most complex and controversial issues that have challenged the Christian church--and still do. He leads you through the maze of interpretation that has historically surrounded understanding of slaves, women and homosexuals, and he evaluates various approaches to these and other biblical-ethical teachings. Throughout, Webb attempts to "work out the hermeneutics involved in distinguishing that which is merely cultural in Scripture from that which is timeless" (Craig A. Evans). By the conclusion, Webb has introduced and developed a "redemptive hermeneutic" that can be applied to many issues that cause similar dilemmas. Darrel L. Bock writes in the foreword to Webb's work, "His goal is not only to discuss how these groups are to be seen in light of Scriptures but to make a case for a specific hermeneutical approach to reading these texts. . . . This book not only advances a discussion of the topics, but it also takes a markedly new direction toward establishing common ground where possible, potentially breaking down certain walls of hostility within the evangelical community."

The author here presents a contribution to the Gospel literature of the New Testament. In his analysis of Luke 8-21 as an integral part of Luke-Acts, he deals with this section in a literary-critical and traditio-historical way. Ever since Schleiermacher the hypothesis of a "travel narrative" or a corresponding "central section" (the term employed in the English-speaking world) beginning in "Luke" 9:51 and covering about ten chapters, has been dominant in research of the "Third Gospel". The author shows that this hypothesis is "un-Lukan". This in turn makes a new access to the total Lukan project possible. One part of the analysis of the text, for example, is a comparison with the narrative techniques of bios literature in classical sources.

The author presents exegetical and language-philosophical studies of a section of the Johannine history of theology. The fluctuation of language and experience in John 15 and 16 is carefully analyzed, theological thought movements and processes of reflection in the late phase of the origin of the Gospel of John are revealed.

The texts Joshua 1, 23 and 24, 1 Samuel 12, and 1 Kings 8 as speeches interpret the central epochs of the presentation of history from Deuteronomy 1 ? 2 Kings 25. The author analyzes these texts and their contextual relationships in regard to redaction, literary and genre criticism. On the basis of these studies, in regard to the presentation of history found in Deuteronomy 1 ? 2 Kings 25 a differentiation can be made between an exilic (DtrH) and an extensive post-exilic layer (DtrS). DtrH and DtrS show characteristic differences above all in their theological profile."

Was the resurrection of Jesus a fact of history or a figment of imagination? Was it an event that entailed a raised and transformed body and an empty tomb? Or was it a subjective, visionary experience--a collective delusion? In the view of many, the truth of Christianity hangs on the answer to this question. Jesus' Resurrection: Fact or Figment? is a lively and provocative debate between Christian philosopher and apologist William Lane Craig and New Testament scholar and atheist Gerd LUdemann. This published version of a debate originally set at Boston College is edited by Paul Copan and Ronald K. Tacelli, who invite the responses of four additional scholars. Robert Gundry, a New Testament scholar, and Stephen Davis, a philosopher, argue in support of a historical and actual resurrection. Michael Goulder and Roy Hoover, both New Testament scholars, offer their support for Gerd LUdemann's view that the "resurrection" was based on the guilt-induced visionary experience of the disciples. The book concludes with a final response from LUdemann and Craig.

What was life like for first-century Christians? Imagine a modest-sized Roman home of a well-to-do Christian household wedged into a thickly settled quarter of Corinth. In the lingering light of a summer evening, men, women and children, merchants, working poor and slaves, a mix of races and backgrounds have assembled in the dimly lit main room are are spilling into the central courtyard. This odd assortment of gathered believers--some thirty in number--are attentive as the newly arrived and travel-weary emissary from Paul reads from the papyrus scroll he has brought from their apostolic mentor. But if you were to be transported to this scene you would perhaps be overwhelmed by a flood of unexpected difference. The voice of the reader recedes as through open windows the din and clamor of the city assault your ears. Hooves clunk and cart wheels grind and echo from the street while drivers shout, vendors call and neighbors gather and converse. And later, as you accompany a family through darkened and dangerous streets to their third-story tenement apartment, you might try to mask your shock at the cramped and unsafe conditions. InThe Greco-Roman World of the New Testament Era James Jeffers provides an informative and scenic tour of daily life during the time of Jesus and the apostles. He affords "you-are-there" glimpses of everything from legal codes to dinner foods, from social hierarchy to apartment living, from education to family dynamics. His eye-opening book will advance your understanding of the New Testament and early Christianity and enrich your reading and application of the Bible.

The apostle Paul is a controversial figure, both admired and reviled. His letters have influenced creeds and dogmatic statements, but he is also accused of turning the "simple" gospel that Jesus preached into a complex dogmatic system. Furthermore, on the authority of Paul, women have been given second place in church and society for many centuries. The "apostle to the Gentiles" has sometimes been a source of inspiration, but he has more often than not been a stumbling block when Jews and Christians meet. This book tackles all of these and other issues surrounding Paul and presents him for the widest possible audience. With his enviable gift for clear and popular writing, C. J. den Heyer here takes on a particularly difficult task and shows great mastery in offering a detailed portrait of one of the most controversial figures in the ancient world. C. J. den Heyer is Professor of New Testament at the Theological University of the Reformed Churches in the Netherlands.

In this study the author is concerned with how human life is understood in the biblical book of Qoheleth (the Preacher). In Qoheleth, insight into one's own mortality leads to a new evaluation of happiness in life. Both the various areas of human life (for example work and rest, poverty and wealth, youth and old age) and the relationship of human beings to God are developed by Qoheleth between the poles of "death" and "happiness in life."

Have we really heard the message of Colossians? Is this New Testament book just another religious text whose pretext is an ideological grab for dominating power? Reading Colossians in context, ancient and contemporary, can perhaps give us new ears to hear. In this innovative and refreshing book Brian J. Walsh and Sylvia C. Keesmaat explain our own sociocultural context to then help us get into the world of the New Testament and get a sense of the power of the gospel as it addressed those who lived in Colossae two thousand years ago. Their reading presents us with a radical challenge from the apostle Paul for today. Drawing together biblical scholarship with a passion for authentic lives that embody the gospel, this groundbreaking interpretation of Colossians provides us with tools to subvert the empire of our own context in a way that acknowledges the transforming power of Jesus Christ.

Each of these volumes consists of thirteen detailed Bible studies. These Bible studies can be used for evening Bible study, for home study meetings, for faith communities, for retreats, and for personal Bible study. This book can even be used as a daily Bible study. Written in Spanish, the language is simple with a profound message for readers.

Ancient Yahwistic Poetry is a particularly tempting field of study. In this small body of literature are preserved the oldest and most creative expressions of Israel's faith. this study of ancient Yahwistic poetry by Frank Moore Cross Jr. and David Noel Freedman untangles some of the serious textual difficulties and linguistic obscurities that have been a challenge to students of the Hebrew Bible for many generations.