The year 1734 marked the beginning of one of the greatest revivals in the history of North America. Sparked by the preaching of Jonathan Edwards, the flames of revival spread throughout New England. Other great awakenings followed across the new nation as God sent spiritual revival through the ministries of George Whitefield, Charles Finney, Dwight L. Moody, Billy Graham, and many others. Today, America is in need of a fresh awakening from God. May the captivating stories of what God did in the 18th, 19th, and 20th centuries inspire you to pray for a new season of great revival.

Crafted to be an easy-to-carry large print Bible with cross references and striking verse imprinted on the cover allows this Bible to be an ideal choice to take with you wherever you go. This edition is published in large KJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size. The KJV Personal Size Reference Bible is a feature-rich edition with easy-to-read large Comfort Print type. Including features like words of Christ in red, book introductions, end-of-page references, and a concordance, this Bible offers the tools to dive deeply into God's Word. As part of the Verse Art Cover Collection, this edition is in an easy-to carry format with an inspiring cover designed to encourage readers to spend more time in God's Word regardless of where they are. Features include: Presentation page to personalize this special gift by recording a memory or a note Extensive end-of-page cross-references allow you to find related passages quickly and easily Book introductions provide an overview of background and historical context Miracles and parables of Jesus call out important events during Jesus' earthly ministry Concordance for looking up a word's occurrences throughout the Bible Full color maps show the layout of Israel and other biblical locations for better context Words of Christ in red help you quickly identify Jesus' teachings and statements One-year reading plan which guides you through the entire Bible Two double-faced satin ribbons make it easy navigate and keep track of where you were reading Easy-to-read 10-point KJV Comfort Print

There's no such thing as a non-Christian. Somebody might self-identify as spiritual but not religious. Or they might be a practicing Hindu, Buddhist or Muslim. Or they might call themselves an atheist, freethinker or agnostic. But the one thing that people never describe themselves as is a "non-Christian." So Christians who want to "reach non-Christians" need to realize that they're not all the same. Evangelism is not one-size-fits-all. Luke Cawley shows how Christians can contextualize the gospel in different ways to connect with different kinds of people. Here he unpacks the religious identities of three key demographics: the spiritual but not religious, committed atheists and nominal Christians. Each group has particular characteristics and requires specific approaches and practices to make the Christian faith plausible, desirable and tangible to them. Filled with real-life stories of changed lives, this book is a practical and hopeful resource for helping people to encounter God.

This major textbook is a newly researched historical study of Evangelical religion in its British cultural setting from its inception in the time of John Wesley to charismatic renewal today.

The Church of England, the Church of Scotland and the variety of Nonconformist denominations and sects in England, Scotland and Wales are discussed, but the book concentrates on the broad patterns of change affecting all the churches. It shows the great impact of the Evangelical movement on nineteenth-century Britain, accounts for its resurgence since the Second World War and argues that developments in the ideas and attitudes of the movement were shaped most by changes in British culture.

The contemporary interest in the phenomenon of Fundamentalism, especially in the United States, makes the book especially timely.

Roland Allen (1868-1947) is remembered as one of the foremost missionaries of the last century. Throughout his life, Allen travelled the world, following his vocation and building his missionary methods centred on a theology of indigenisation. From his early days as a Chaplain in China (during which Allen was forced to flee to the British Legation in Beijing), through to his continued mission to India, Canada and South Africa, he developed as man, missionary and theologian. The first of two volumes, Roland Allen: A Missionary Life is an intellectual biography which explores the people and ideas that influenced Allen while tracing the ways in which his missionary ecclesiology evolved during his life. Through extensive examination of unpublished archival papers, including lesser known letters and sermons, Steven Richard Rutt has uncovered the growth of a forthright, morally indefatigable churchman, who was also a loving family man with close and long-running friendships. Rutt unpacks Allen's Church-centred missionary ecclesiology and 'missiology of indigenisation', which were based on Allen's knowledge, gained from experience. Roland Allen: A Missionary Life and Roland Allen: A Theology of Mission explore the thought of a Christian whose writings provided farsighted clarity on global Christian missionary work that is still relevant today.

On a sweltering June morning in 1933 a fifteen-year-old Muslim orphan girl refused to rise in a show of respect for her elders at her Christian missionary school in Port Said. Her intransigence led to a beating--and to the end of most foreign missions in Egypt--and contributed to the rise of Islamist organizations.
Turkiyya Hasan left the Swedish Salaam Mission with scratches on her legs and a suitcase of evidence of missionary misdeeds. Her story hit a nerve among Egyptians, and news of the beating quickly spread through the country. Suspicion of missionary schools, hospitals, and homes increased, and a vehement anti-missionary movement swept the country. That missionaries had won few converts was immaterial to Egyptian observers: stories such as Turkiyya's showed that the threat to Muslims and Islam was real. This is a great story of unintended consequences: Christian missionaries came to Egypt to convert and provide social services for children. Their actions ultimately inspired the development of the Muslim Brotherhood and similar Islamist groups.
In "The Orphan Scandal," Beth Baron provides a new lens through which to view the rise of Islamic groups in Egypt. This fresh perspective offers a starting point to uncover hidden links between Islamic activists and a broad cadre of Protestant evangelicals. Exploring the historical aims of the Christian missions and the early efforts of the Muslim Brotherhood, Baron shows how the Muslim Brotherhood and like-minded Islamist associations developed alongside and in reaction to the influx of missionaries. Patterning their organization and social welfare projects on the early success of the Christian missions, the Brotherhood launched their own efforts to "save" children and provide for the orphaned, abandoned, and poor. In battling for Egypt's children, Islamic activists created a network of social welfare institutions and a template for social action across the country--the effects of which, we now know, would only gain power and influence across the country in the decades to come.

Die Publikation prasentiert den kurzesten und kompaktesten Text der Vision einer Jenseitsreise des Hochmittelalters. Sie wurde im 12. Jahrhundert von einem Moench aus Luttich erstellt und zeichnet mit minimalistischen Mitteln ein eigenwilliges Bild von Himmel, Fegefeuer und Hoelle. Der Text ist didaktisch angelegt zur Belehrung des Visionars selbst, aber auch seiner Mitbruder, und soll weiterhin in einer Schachtelvision die Bauern des Klostergutes ansprechen. Der Text ist in drei Handschriften aus dem 15. Jahrhundert aus Kloestern des heutigen Belgien erhalten geblieben. Dieses Buch beinhaltet die erstmalig erstellte kritische Edition mit einer UEbersetzung und einem ausfuhrlichen Kommentar.

Matthew Bowman explores the world of a neglected group of American Christians: self-identified liberal evangelicals who began in the late nineteenth century to reconcile traditional evangelical spirituality with progressive views on social activism and theological questions. These evangelicals emphasized both the importance of supernatural conversion experience, but also argued that science, art, and relieving the poverty created by a new industrial economy could facilitate encounters with Christ. The Urban Pulpit chronicles the struggle of liberal evangelicals against conservative Protestants, who questioned their theological sincerity, and against secular reformers, who grew increasingly devoted to the cause of cultural pluralism and increasingly suspicious of evangelicals over the course of the twentieth century. Liberal evangelicals walked a difficult path, facing increasing polarization in twentieth-century American public life: both conservative evangelicals and secular reformers insisted that religion and science, and evangelical Christianity and cultural diversity, were necessarily at odds. Liberal evangelicals rejected such simple dichotomies, but nonetheless found defending their middle way increasingly difficult. Drawing on history, anthropology, and religious studies, Bowman paints a complex portrait of a group of religious believers at work, at worship, and engaged in advocacy in the public square.

ABOUT THE BOOK: The Tommie Scott Story is a true story--a true love story--but not of the usual variety. This is a story of a gangbanger and drug dealer nicknamed "Hit man" who worked his way through the juvenile reform system and into a California state prison by age twenty. It's the story of an angry young criminal with no remorse and no hope. And it's here--in the depths of hopeless darkness--that this story begins again. It begins again with two humble, gray-haired men who were not ashamed to be servants and to share the power of God that brings salvation to everyone who believes. It begins again with a new birth--a spiritual rebirth into God's family through Jesus Christ. And it continues today with a repentant and joyful servant--a dedicated soldier for Christ--whose true story affirms God's Word that says, ..".neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:38, NIV). "For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do" (Ephesians 2:10, NIV). **** ABOUT THE AUTHOR: Tommie Scott is a former gang member and now born-again believer in Jesus Christ. He is an author, advocate for at-risk youth, and is working towards his chaplaincy for the Las Vegas Community Gang Task Force. He is a dedicated witness and soldier for Christ. Tommie is a native of Southern California. He grew up in poverty and was introduced to drugs, alcohol, and gangs as a pre-teen. The juvenile justice system, and later the California Department of Corrections, became his home. By God's grace, Tommie was introduced to Jesus Christ through a faithful Christian prison ministry. Just like Paul's dramatic conversion on the road to Damascus, God changed Tommie's heart and life forever during a prison Bible study. Tommie is now living and doing good works in Christ in Las Vegas, Nevada, with his wife, Rache't, and their five children. Author Tommie Scott is available for interviews and book signings. If interested, please contact Innovo Publishing LLC.

Imagine what our world might look like if Christians became known for remarkable love, as well as life-giving truth. The stakes are high and the need is great for Christians to represent Jesus to a watching world. And today, we have more influence than ever before--for better and for worse. We are among the first generations to have access to a global megaphone through social media. But it's not enough to speak truth louder to a noisy culture. To counter the reputation Christians have earned, our love must be just as loud. Ask evangelist Matt Brown, and he will tell you Christians today are facing a crisis of influence. In our rush to speak truth to today's tensions, cultural issues, and trending controversies, it becomes all too easy to focus on proving our points rather than extending God's grace. Conversely, when we seek only to love yet never proclaim a better way, we short-circuit God's plan. Truth Plus Love invites you to rediscover the biblical framework for engaging culture as ambassadors of Christ. Through biblical insight, cultural analysis, and practical principles, Matt Brown outlines how to champion truth without compromise, how to love unconditionally, and ultimately, how to step into this great adventure of representing God to the world. It's hard, it's messy, and it's the unfinished project of a lifetime, yet here we find our great adventure: representing God to a watching world.

Conflict and Conversion explores how Catholic missionaries, merchants, and adventurers brought their faith to the strategically and commercially crucial region of Southeast Asia in the sixteenth and seventeenth centuries. This region conjured visions of the exotic in the minds of early modern Europeans, and became an important testing ground for ideas about the nature of conversion and the relationship between religious belief and practice. Some Southeast Asians adopted Christianity - and even died for their new faith - while others resisted all incentives, menaces, and cajolement to reject their original spiritual beliefs and practices. In this volume, Tara Alberts explores how Catholicism itself was converted in this encounter, as Southeast Asian neophytes adapted the faith to their own needs. Conflict and Conversion makes the first detailed exploration of Catholic missions to the diverse kingdoms of Southeast Asia and provides a new connective history of the spread of global Christianity to this crossroads of the world. This volume focuses on three areas which represent the main cultural and religious divisions of the broader region of Southeast Asia: modern-day Thailand, Vietnam and Malaysia. In each of these areas, missionaries had to engage with a variety of political and economic systems, social norms, and religious beliefs and practices. They were obliged to consider what adaptations could be made to Catholic ritual and devotions in order to satisfy local needs, and how best to counter local customs deemed inimical to the faith, which obliged them to engage with fundamental questions about what it meant to be Christian. Alberts seeks to uncover the conflicts over these issues, and the development of the concept of conversion in the early modern period.

The goals of Volume V are to assist the missionary in successfully arriving on the mission field and remaining there with an effective ministry. Two major problems in recruitment and deployment of missionaries are the great length of time missionaries are on deputation, and the 50% attrition rate for return to the field after the first term of service. This volume addresses both issues. Beginning with the call of the missionary, there is a detailed discussion of deputation, and a smaller section on mission boards. Many missionaries are not able to successfully adapt to the foreign field. A substantial section of the book on cultural anthropology outlines many of the adjustments for the missionary, as well as the symptoms and treatment of culture shock. There is a short review of the importance of worldview in approaching evangelism, and a brief section on the missionary's adaptation upon returning to the USA.

When Oswald J. Smith wrote this book almost a hundred years ago he felt the most pressing need of the worldwide church was true revival-the kind birthed in desperate prayer and accompanied by deep conviction for sin, godly sorrow, and deep repentance, resulting in a living, victorious faith. If he were alive today he would surely conclude that the need has only become more acute with the passing years. The author relates how there came a time in his own ministry when he became painfully aware that his efforts were not producing spiritual results. His intense study of the New Testament and past revivals only deepened this conviction. The Word of God, which had proved to be a hammer, a fire and a sword in the hands of apostles and revivalists of bygone days, was powerless in his hands. But as he prayed and sought God in dead earnest for the outpouring of the Holy Spirit, things began to change. Souls came under conviction, repented of their sins, and were lastingly changed. The earlier chapters of the book contain Smith's heart-stirring messages on the need for authentic revival: how to prepare the way for the Spirit's moving, the tell-tale signs that the work is genuine, and the obstacles that can block up the channels of blessing. These chapters are laced with powerful quotations from revivalists and soul-winners of former times, such as David Brainerd, William Bramwell, John Wesley, Charles Finney, Evan Roberts and many others. The latter chapters detail Smith's own quest for the enduement of power, his soul-travail, and the spiritual fruit that followed. In his foreword to this book, Jonathan Goforth writes, "Mr. Smith's book, The Revival We Need, for its size is the most powerful plea for revival I have ever read. He has truly been led by the Spirit of God in preparing it. To his emphasis for the need of a Holy Spirit revival I can give the heartiest amen. What I saw of revival in Korea and in China is in fullest accord with the revival called for in this book."