Thomas Merton's life, especially once he had become a writer, was to a great extent one of dialogue with people who were distant, both geographically and historically. In these probing and perceptive studies, Rowan Williams looks closely at the key intellectual and spiritual relationships that emerge in Merton's writings, exploring the impact on him of thinkers as diverse as Hannah Arendt, Karl Barth, William Blake, Dietrich Bonhoeffer, Olivier Clement, Fyodor Dostoevsky, Paul Evdokimov, Gerard Manley Hopkins, Vladimir Lossky, John Henry Newman, Boris Pasternak and St John of the Cross.

Best known today as a fine composer, the twelfth-century German abbess Hildegard of Bingen was also a religious leader and visionary, a poet, naturalist and writer of medical treatises. Despite her cloistered life she had strong, often controversial views on sex, love and marriage too - a woman astonishing in her own age, whose book of apocalyptic visions, Scivias, would alone have been enough to ensure her lasting fame. In this classic and highly praised biography - first published by Headline in 2001 - distinguished writer and journalist, Fiona Maddocks, draws on Hildegard's prolific writings to paint a portrait of her extraordinary life against the turbulent medieval background of crusade and schism, scientific discovery and cultural revolution. The great intellectual gifts and forceful character that emerge make her as fascinating as any figure in the Middle Ages. More than 800 years after her death, Pope Benedict XVI has made Hildegard a Saint and a Doctor of the Church (one of only four women). Fiona Maddocks has provided a short new preface to cover these tributes to an extraordinary and exceptional woman.

By 1791, the French Revolution had spread to Haiti, where slaves and free blacks alike had begun demanding civil rights guaranteed in the 1789 Declaration of the Rights of Man. Enter Romaine-la-Prophetesse, a free black Dominican coffee farmer who dressed in women's clothes and claimed that the Virgin Mary was his godmother. Inspired by mystical revelations from the Holy Mother, he amassed a large and volatile following of insurgents who would go on to sack countless plantations and conquer the coastal cities of Jacmel and Leogane. For this brief period, Romaine counted as his political adviser the white French Catholic priest and physician Abbe Ouviere, a renaissance man of cunning politics who would go on to become a pioneering figure in early American science and medicine. Brought together by Catholicism and the turmoil of the revolutionary Atlantic, the priest and the prophetess would come to symbolize the enlightenment ideals of freedom and a more just social order in the eighteenth-century Caribbean. Drawing on extensive archival research, Terry Rey offers a major contribution to our understanding of Catholic mysticism and traditional African religious practices at the time of the Haitian Revolution and reveals the significant ways in which religion and race intersected in the turbulence and triumphs of revolutionary France, Haiti, and early republican America.

St Symeon was one of the most remarkable advocates of the mystical experience. He addresses such themes as predestination, the knowledge of the saints in the world to come, the day of judgment as the "day of the Lord, " and the experience of the sacraments. Includes index.

St Symeon the New theologian was abbot of the monastery of St Mamas in Constantinople in the 11th century. He was a forceful advocate of the mystical experience of God in the history of the Byzantine Church. His writings survived in the Orthodox Church continuing to play an important role in the renewals of spiritual life and prayer within the Church. This is the second of a three-volume set translating "The Ethical Discourses" into English. It addresses the traditional language of Eastern Christian asceticism in the light of St Symeon's message on the Church, the sacrament and the "Day of the Lord" as found in Volume I. St Symeon asserts that "Apatheia", or "dispassion", the ancient term for freedom from sinful passion, denotes the real possibility of a transfigured life. Elsewhere in the book St Symeon takes up the role of the "tools of asceticism" - fasting, vigils, poverty, in order to underline their function as instruments enabling conformity to the Cross of Christ. Other discourses dwell on: the character and signs of the saint; faith and love; and on ascetic retreat. Throughout the volume St Symeon anticipates the 14th-century movement of Byzantine hesychasm, as well as the monastic renaissance of 18th-century Athos and 19th-century Russia.

The Wiley-Blackwell Companion to Christian Mysticism brings together a team of leading international scholars to explore the origins, evolution, and contemporary debates relating to Christian mystics, texts, and the movements they inspired. * Provides a comprehensive and engaging account of Christian mysticism, from its origins right up to the present day * Draws on the best of current scholarship by bringing together a collection of newly-commissioned readings by leading scholars * Considers examples of mysticism in both Eastern and Western Christianity * Offers a brilliant synthesis of the key figures and historical periods of mysticism; its core themes, such as heresy, gender, or aesthetics; and its theoretical considerations, including theological, literary, social scientific, and philosophical approaches * Features chapters on current debates such as neuroscience and mystical experience, and inter-religious dialogue

Twelve papers focus on mysticism as an experience and on the work of individual mystics. The proceedings of the fifth meeting include: studies of medieval mystics in continental Europe; clarification of the nature of Bridgettine spirituality through examination of the thinking that governed the practical details of their daily routine and their religous instruction; analyses of the distinctively creative quality of the writings of Julian of Norwich and of the status of visionary autobiography as a literary genre; comparison between modern philosophical understanding and that of a medieval mystic; enquiry as to what books were available and to whom in fourteenth-century Cambridge; radical questioning of the identity of the translator of the text known as Benjamin Minor traditionally ascribed to the author of the Cloud of Unknowing. Contributors: JOHN CLARK, TARJEI PARK, OLIVER DAVIES, VINCENT GILLESPIE, MAGGIE ROSS, NICHOLAS WATSON, KATHRYN KERBY FULTON, SASKIA MURK JANSEN, ULLA SANDER OLSEN, VERONICA LAWRENCE, GUNNEL CLEVE, SONYA SIKKA, ROGER ELLIS.

Interdisciplinary studies on medieval mystics and their cultural background. Contemplative life in the middle ages has been the focus of much recent critical attention. The Symposium papers collected in this volume illuminate the mystical tradition through examination of written texts and material culturein the medieval period. A particular focus is on Celtic modes of witnessing to comtemplative vision from Ireland and Wales: an eighth-century account of voyages to wonders beyond the known world of Irish monasticism, and the workof Christian bards in medieval Wales. Distinctions within the mystical tradition in England are also explored both within differing Religious Orders and bewtween individuals engaged with the contemplative life. Dr MARION GLASSCOE teaches in the School of English and American Studies at the University of Exeter. Contributors: THOMAS O'LOUGHLIN, OLIVER DAVIES, R. IESTYN DANIEL, RUTH SMITH, VALERIE EDDEN, DENISE N. BAKER, DENIS RENEVEY, E.A. JONES, RICHARD LAWES, NAOE KUKITA YOSHIKAWA, C. ANNETTE GRISE, JAMES HOGG

The lively and engaging emblems within The Soul, Lover of God unite the 17th century poetry and art of two famous European authors, Madame Jeanne de la Mothe Guyon and Jesuit priest Herman Hugo. Guyon writes poetry describing the soul falling in love with the divine, while Hugo's illustrations imagine a description of the spiritual world. Charged with witchcraft by King Louis XIV, Madame Guyon kept this book during her incarceration in the Bastille before her legal vindication. Guyon and Hugo never met but they share the same yearning to love God, and they creatively capture how Divine Love might transform the willing soul. This book showcases the growing relationship between Anima, the soul, and Divine Love in the emblems' first introduction to the English-speaking world.

From the visual and textual art of Anglo-Saxon England onwards, images held a surprising power in the Western Christian tradition. Not only did these artistic representations provide images through which to find God, they also held mystical potential, and likewise mystical writing, from the early medieval period onwards, is also filled with images of God that likewise refracts and reflects His glory. This collection of essays introduces the currents of thought and practice that underpin this artistic engagement with Western Christian mysticism, and explores the continued link between art and theology. The book features contributions from an international panel of leading academics, and is divided into four sections. The first section offers theoretical and philosophical considerations of mystical aesthetics and the interplay between mysticism and art. The final three sections investigate this interplay between the arts and mysticism from three key vantage points. The purpose of the volume is to explore this rarely considered yet crucial interface between art and mysticism. It is therefore an important and illuminating collection of scholarship that will appeal to scholars of theology and Christian mysticism as much as those who study literature, the arts and art history.

Is the Christian mystical tradition a relic of another time, shaped by celibates for celibates, unable to engage meaningfully with people of our time who embrace their corporeality and sexuality as crucial aspects of their journey towards union with God? This book reflects in serious theological depth and detail on the spiritual and sexual journeys of gay men of mature and committed Christian faith, employing the Christian mystical tradition as the lens and the interlocutor in this process. This study examines the major themes and stages of the mystical tradition as outlined by Evelyn Underhill, but also including more recent work by Ruth Burrows, Thomas Merton and Constance Fitzgerald. Using methods of qualitative research, it then considers the texts of in-depth interviews conducted with men, most of whom are theologians or spiritual leaders with a deep Catholic faith, and all of whom are openly, self-affirmingly gay. Finally, it employs Ricoeur's hermeneutical theory to engage in a creative theological conversation between the traditional mystical stages and themes and these men's lives, as described in their interviews. This is a unique study that brings together ancient spirituality with contemporary lived religion. As such, it will be of interest to scholars of religious studies, theology, Christian mysticism and spirituality, and queer studies. It will be of particular interest to those teach spiritual direction and to all who seek new ways to engage with the spiritual lives of LGBTIQ+ people.

If you're open to hearing God even when you're sleeping, your dreams can be a rich source of revelation and insight.

One man's dream saves his family from what could have been a deadly fire.

A fifty-two-year-old woman finally understands a dream she's been having since she was thirteen.

A policeman's dream warns a friend of a dangerous encounter with a suspect.

Church elders have the same dream about a change in the church's leadership.

A strange and frightening dream warns a mother of a potentially dangerous relationship in her son's life.

A dream confirms an East Indian man's decision to become a Christian.

As you read the details of these and other dreams that Dr. Greg Cynaumon describes you will find that they and the circumstances that surrounded them were more than conincidental. You will be convinced that God, who is concerned and involved in the lives of individuals, has somehting to say through dreams. And you won't want to miss His messages.

Dr. Cynaumon examines dreams from a perspective that is both scientific and biblical. He explores dream interpretation, explains some common dream symbols, and answers questions about dreams and their occurrences in Scripture. He also corrects several popular myths about dreams.

If you desire to unravel one of life's great mysteries but are wary of secular approaches to this subject, then you'll want to explore with Dr. Cynaumon how God still speaks through dreams.

Mysticism is not just for recluses: it is a totally practical path in the world that we all can choose. The mystic tradition teaches us that God is inherent in everything. What does this mean for the way we relate to creation with all its inhabitants and to the environment? How do we discover the presence of God within ourselves? How do we let compassion and commitment to justice characterise our lives so that we can practise mysticism in action? Annika Spalde writes powerfully from her own experience, highlighting women who have followed the path of mysticism. Julian of Norwich, Mechthild of Magdeburg and others help us understand what it is to open ourselves up to God's intense love for creation. She also explores female images of God, liberation from consumerism, and working for justice against violence and oppression. Exercises are included to help the reader practise spirituality in everyday life.

There was something in the air. There were rumours circulating, graffiti on the walls, strange tales of what had been happening. Messengers shouting in the street - What would it have been like to be a pilgrim on the crowded streets of Jerusalem for that fateful Passover? A week that ended with a King - a convicted enemy of the state - dying on a cross on the town garbage heap. Can we see through the eyes of those who were there, the people who witnessed the events? What can we learn from the man with the water jug, or the Roman centurion? What can the woman with the alabaster jar tell us, or the young man who ran away naked as Roman soldiers tried to seize him? What is their story? What did it all mean to them? How did that first Easter change their lives? The Cross in the Marketplace is a series of resources and complete liturgies for the major services of Holy Week. The book began life in community on Iona, and includes an Easter pilgrimage. You can use the book in your church or house group or read it on your own, to deepen your experience of Easter - and inspire action.

Julian of Norwich, the famous fourteenth-century anchoress, was seriously ill and preparing for death when she received a series of 16 visions of the passion of Christ. As a result of these visions, she dedicated the rest of her life to solitary prayer, and wrote down the content of the visions, which became the first book in English known to have been written by a woman. The first vision includes her famous meditation on the hazelnut, which for her becomes an image of God's love because God made it, loves it and keeps it. 'The most original and revolutionary reading of Christ's gospel since that of St Paul.' (A. N. Wilson, from the Introduction)

Longing and Letting Go explores and compares the energies of desire and non-attachment in the writings of Hadewijch, a thirteenth-century Christian Beguine, and Mirabai, a sixteenth-century Hindu bhakta. Through an examination of the relational power of their respective mystical poetics of longing, the book invites interreligious meditation in the middle spaces of longing as a resource for an ethic of social justice: passionate non-attachment thus surfaces as an interreligious value and practice in the service of a less oppressive world. Mirabai and Hadewijch are both read through the primary comparative framework of viraha-bhakti, a mystical eroticism from Mirabai's Vaisnava Hindu tradition that fosters communal experiences of longing. Mirabai's songs of viraha-bhakti are conversely read through the lens of Hadewijch's concept of "noble unfaith," which will be construed as a particular version of passionate non-attachment. Reading back and forth across the traditions, the comparative currents move into the thematics of apophatic theological anthropology, comparative feminist ethics, and religiously plural identities. Judith Butler provides a philosophically complementary schema through which to consider how the mystics' desire, manifest in the grief of separation and the erotic bliss of near union, operates as a force of "dispossession" that creates the very conditions for non-attachment. Hadewijch's and Mirabai's practices of longing, read in terms of Butler's concept of dispossession, offer clues for a lived ethic that encourages desire for the flourishing of the world, without that passion consuming the world, the other, or the self. Longing-in its vulnerable, relational, apophatic, dispossessive aspects-informs a lived ethic of passionate non-attachment, which holds space for the desires of others in an interrelated, fragile world. When configured as performative relationality and applied to the discipline of comparative theology, practices of longing decenter the self and allow for the emergence of dynamic, even plural, religious identities.

Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi's practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart's speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi's practical mysticism. Such comparison also allows a deeper comprehension of Eckhart's practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.

In 1981, six children in the small village of Medjugorje claimed that Our Lady had appeared to them. Since then millions of pilgrims have traveled from across the world to pray in this special place. In conversation with Finbar O'Leary, Vicka, one of the six, tells of her special relationship with Our Lady and relays many of the messages which she says the `Queen of Peace' has given to her. Vicka also discusses her own sufferings and the journeys on which Our Lady has brought her.

This innovative book offers an original insight into the context and times of St Teresa of Avila (1515 - 1582) as well as exploring her contemporary relevance from the perspective of some of the foremost thinkers and scholars in the Teresian field today including Professors Julia Kristeva, Rowan Williams and Bernard McGinn. As well as these academic approaches there will be chapters by friars and nuns of the Carmelite order living out the Carmelite charism in today's world. The book addresses both theory and practice, and crosses traditional disciplinary and denominational boundaries - including medieval studies, philosophy, psychology, pastoral and systematic theology - thus demonstrating her continuing relevance in a variety of contemporary multi-disciplinary areas.

This brief, accessibly written volume introduces key figures, texts, and themes of the mystical tradition and shows how and why the mystics can speak to the church today. Jason Baxter, an expert educator and storyteller, explains that the mystical tradition offers a more robust understanding of God than our current shallow conceptions. Featuring engagement with primary sources and suitable for use in a variety of courses, this book argues that the mystics have much to say to contemporary Christians searching for authentic modes of spirituality.

Dante's masterpiece of literature is well matched by the peerless art of Gustave Dore. Dante and his guides, Virgil and Beatrice, journey through the cantos in an allegory of the passage of the soul through the Afterlife, with the subtle engraving of Dore's illustrations perfectly complementing the movement from darkness through to light.

This innovative book offers an original insight into the context and times of St Teresa of Avila (1515 - 1582) as well as exploring her contemporary relevance from the perspective of some of the foremost thinkers and scholars in the Teresian field today including Professors Julia Kristeva, Rowan Williams and Bernard McGinn. As well as these academic approaches there will be chapters by friars and nuns of the Carmelite order living out the Carmelite charism in today's world. The book addresses both theory and practice, and crosses traditional disciplinary and denominational boundaries - including medieval studies, philosophy, psychology, pastoral and systematic theology - thus demonstrating her continuing relevance in a variety of contemporary multi-disciplinary areas.