<div>The culmination of de Certeau's lifelong engagement with the human sciences, this volume is both an analysis of Christian mysticism during the sixteenth and seventeenth centuries and an application of this influential scholar's transdisciplinary historiography.</div>

In Dark Night of the Soul, Saint John of the Cross presents for us a portrait painted from his own experience of one who advances successfully through the struggles of the spiritual life. The dark night that St John describes is not abandonment by God but special consideration from Him for those who desire to purify and perfect their souls.
With a soul purified from earthly attachments, we can advance through the much quoted but oft misunderstood dark night of the souls into unity with God. By accepting the desolation and difficulty of this process, the soul cooperates with God and opens itself to receiving and revealing more perfectly God s glory.
Be not afraid- Dark Night of the Soul, though austere and exacting in its instructions for holy living, is laced with St John s charity and kindness, his love of all things beautiful and sacred- including you.

'If this is not heaven, I do not know what heaven is, for all the suffering that can ever be put into words, could not enable anyone to earn such a reward and for ever possess it.' A central figure in Christian mystical literature, the Dominican Prior Henry Suso was the author of the seminal work The Life of the Servant. Transcribed by an enlightened amanuensis without his explicit consent, Suso began burning the manuscript until a heavenly missive from God decreed that the text should be spared further desecration. The remaining fragments of that conflagration are vividly resurrected in this volume, elegantly translated by James M. Clark. Suso's subjective account of the spiritual and invisible world, told in prose of unsurpassed poetic beauty, is reflective of the ardent spirituality of his devotion. Informed by severe mortifications, visions, ecstasies and revelations, this canonical text endures as a sublime cultural artefact. Resonating profoundly with contemporary concerns about austerity and materialism, this classic text of mysticism is once again accessible to a new generation of readers and to those existing admirers seeking to re-evaluate its many virtues.

Douceline de Digne, founder of the beguine community of the Ladies of Roubaud in Provence, was an important woman mystic of her time; contextual material includes comparison with the beguines of northern Europe. The Life of Douceline de Digne introduces to an English-speaking audience a 13th-century woman mystic [d.1274] of great significance in the study of female spirituality in the middle ages. Douceline combined an active life of community service [as Mother of the beguine community the Ladies of Roubaud] with vigorous mysticism, and was the focus of an intense cult in Provence after her death. The Life, probably written by Philippa de Porcellet, a member of Douceline's community in Marseilles, is complemented by a study of Douceline's importance in terms of her own spiritual experience, and also as founder and leader of the community, dedicated followers of Franciscan spirituality; she is also compared to other holy women of the later middle ages, especially the beguines of northern Europe.

Die markinische Jesusdarstellung ist stark von mythischen Anschauungen gepragt. Allerdings ist im Gefolge einer exegetischen Tradition, die sich Rudolf Bultmanns Programm der Entmythologisierung verpflichtet wusste, die Wahrnehmung mythischer Zuge im altesten Evangelium weitgehend in den Hintergrund getreten. Auf der Basis einer religionswissenschaftlich und philosophisch fundierten Theorie des Mythos untersucht der Verfasser die mythischen Phanomene im Markusevangelium. Daraus ergeben sich neue Einsichten im Blick auf Gattung und theologische Konzeption des Markusevangeliums. In methodischer Hinsicht zeigt sich die Notwendigkeit einer kritischen Auseinandersetzung mit der Formgeschichte.

A noted scholar examines the work of the English mystic Julian of Norwich Julian of Norwich is the late fourteenth-century and early fifteenth-century English woman theologian. With her mystical writings, she has become one of the most popular and influential spiritual figures of our times. In Julian of Norwich: In God's Sight, the eminent scholar Philip Sheldrake offers a study of the theology that Julian expresses in her writings. The author examines what is known about Julian's mystical experience or mystical consciousness, discusses what can be surmised about Julian's likely identity and places her writings in historical, cultural and spiritual contexts. Julian of Norwich: In God's Sight is based on a faithful reading of Julian's texts, especially the Long Text, as well as on her own declared theological-spiritual purpose. This compelling book: Presents a contextually-grounded and text-related study of the key elements of Julian's theology Offers a scholarly work by a well-known expert in the field Unlocks an ever-richer understanding of Julian's writings Includes an examination of the key texts attributed to Julian Written for students of theology and those interested in learning more about this popular mystic, Julian of Norwich: In God's Sight offers ascholarly review of Julian's most important writings.

This is a fresh and contemporary rendering of one of the most loved and influential spiritual texts of all time. It brings alive the message and spirituality of this great 14th-century mystic to 21st century readers. At the age of 30, Julian of Norwich, a contemporary of Chaucer, was suffering a severe illness and believed she was on her deathbed. She had a series of intense visions of Jesus and recovered. Julian wrote down the narration of the visions shortly after they occurred and expanded on them 20 to 30 years later in what became the first book written in English by a woman. Her message remains strikingly relevant today: that failure is an opportunity to learn and grow that God's love has nothing to do with retribution and everything to do with compassion in spite of appearances, all is well.

William Law is best remembered today for his Serious Call to a Devout and Holy Life. To those interested in his spirituality, however, other works have greater impact, in particular The Spirit of Prayer and The Spirit of Love, which are considered the finest and most appealing. In the years in which they were written, his vision had reached its fullest and most characteristic development, and his literary power was at its height. It is in these books that the profound influence of Jacob Boehme can be most clearly seen. His great synthesis of the mystical outpourings and orthodox Christian theology, provide an English spiritual classic. Law's understanding and interpretation of mysticism was more original than traditional, being dynamic and creative. He believed in the life of God working from within, and the flame of divine love being a link with and an understanding of God. He conceived that mysticism was a matter of life, that relied on willing rather than knowing, and that ultimately rested on trust in God. Despite holding no official position he was widely regarded in his own time and later as a spiritual guide, and his trilogy The Spirit of Prayer, The Spirit of Love and The Way to Divine Knowledge was the mature expression of his theology and religion.

Margery Kempe and her Book studied in both literary and historical context. Margery Kempe's Book provides rare access to the "marginal voice" of a lay medieval woman, and is now the focus of much critical study. This Companion seeks to complement the existing almost exclusively literary scholarship with work that also draws significantly on historical analysis, and is concerned to contextualise Kempe's Book in a number of different ways, using her work as a way in to the culture and society of medieval northern Europe. Topics include images and pilgrimage; women, work and trade in medieval Norfolk; political culture and heresy; the prophetic tradition; female mystics and the body; women's roles and lifecycle; religious drama and reenactment; autobiography and gender. Contributors: JOHN H. ARNOLD, P.H. CULLUM, ISABEL DAVIS, ALLYSON FOSTER, JACQUELINE JENKINS, KATHERINE J. LEWIS, KATE PARKER, KIM M. PHILLIPS, SARAH SALIH, CLAIRE SPONSLER, DIANE WATT,BARRY WINDEATT.

Separate Fact from Fiction
For centuries, men, women, and children have been fascinated by stories of angel sightings. Yet many contemporary beliefs are based on misconception and myth rather than solid, biblical truth. Responding to our widespread, modern cultural interest in the agents of heaven and their role in our world, popular Bible teacher Dr. David Jeremiah provides an in-depth, biblical look at the hot topic of angels. His broad and thorough survey of scriptural teaching is illustrated by powerful quotes from prominent teachers Billy Graham, Corrie ten Boom, C.S. Lewis, and others.
Separate Fact from Fiction
Popular Bible teacher Dr. David Jeremiah explores the Bible's rich teaching on angels, revealing a fascinating doorway into reliable, eye-opening truth.
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Story Behind the Book
Endorsements
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--Max Lucado, pastor and bestselling author
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The powerful voice of major Italian medieval woman mystic, translated with commentary. Angela of Foligno is considered by many as the greatest mystical voice among Italian medieval women. She devoted herself to a relentless pursuit of God when as a middle-aged woman she lost her mother, husband and children; illiterate herself, she dictated her experiences to her confessor, who transcribed her words into Latin as the Memorial. In a direct and vigorous style, it tells of her suffering, visions, joy, identification with Christ, and finally her mystical union with God. However, her book has always been viewed with suspicion, indeed even bordering on heresy; her spirituality goes beyond conventional language as well as beyond accepted doctrines and modes of prayer. This annotated selection from the Memorial is preceded by a biographical introduction which places Angela's text in its historical, cultural, and spiritual context; the accompanying interpretive essay which follows compares Angela's experience with that of twentieth-century Christian feminist theologians. The volume is completed with an annotated bibliography. CRISTINA MAZZONI is Professor and Chair, Department of Romance Languagesand Linguistics at the University of Vermont.

Daughter of a mayor of King's Lynn, wife of a burgess there and mother of fourteen children, Margery Kempe (c. 1373-post 1438) was also a religious mystic and hysteric, who dictated her 'autobiography' to a scribe at the end of her life. In this history of her life, Anthony Goodman examines "The Book", to reconstruct as much of her conventional biography as the materials allow. Including her spiritual experiences, but focusing most particularly on her day-to-day life, he builds an intriguing picture of bourgeois society in late medieval Lynn, and the wider world of late medieval towns in England and Europe more generally.

For many people prayer is difficult. This collection helps us to be less bothered with our uncertainties about what we should be saying when we pray. We can read a prayer and then sit quietly for a few minutes, allowing the particular words and thoughts to meet with our inner self, with our soul, which is linked to the energies and wisdom of the Creator of all things. The prayers here are not to be read in a rush. They are not about a small God, but about One who at every moment is at the very heart of both our personal lives and the life of the world. A God whose goodness, healing and tender grace are at the core of humanity. In the reading of them may our hearts become more loving and aware, for each prayer invites us into a reality much wider than ourselves - the whole world in its contradiction and promise - and brings us close to our sisters and brothers who, like us, are on a journey in which both light and shadow, sadness and joy are regular companions. Living God, like leaves that turn to the sun so we turn to you, the source of all life, for your love to sustain us, your will to strengthen us and your wisdom to guide us. Amen - Chris Polhill

When Quietism was condemned in 1687 it resulted in an antipathy, if not an open hostility to authentic mystical theology. This situation has lasted down to the present day and has been aggravated by many forms of counterfeit mysticism that are self-centred, not God-centred. The consequences have been disastrous. To restore the balance lost to Christian spirituality, the author returns to the profound mystical teaching that Jesus himself lived and handed on to the early Church through his disciples. His research has resulted in a book that details a practical daily spirituality for all, that mirrors that which was lived by our earliest Christian forebears. It emphasises the original balance between personal and communal prayer in such a way that our whole lives become the place where we continually offer our lives through Christ to the Father.

Few things are as eternal in this world as man's quest to better know and understand his Creator. Because the human mind is far too small to fully grasp the Almighty, believers who try to approach Him intellectually often freeze up, entering into a cloud of unknowing. But God is approachable. The Cloud of Unknowing dates back as far as the fourteenth century and has inspired generations of seekers in their efforts to connect with God. Created as a primer to instruct young monks to develop techniques for encountering God, its tone is not academic or austere but rather a loving call for believers to grow closer to God through meditation and prayer. If you desire to experience God in your heart, and yourself in God's heart, The Cloud of Unknowing will be a book to read and reread for a lifetime.

"Sensible Ecstasy" investigates the attraction to excessive forms of Christian mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism.
What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.

Ancrene Wisse introduced through a variety of cultural and critical approaches which establish the originality and interest of the treatise. The thirteenth-century Ancrene Wisse is a guide for female recluses. Addressed to three young sisters of gentle birth, it teaches what truly good anchoresses should and should not do, offering in its examples a glimpse of the real life women had in England in the middle ages. It is also important for its evidence for the continuation of the Anglo-Saxon tradition of prose writing, being produced in the West Midlands where Old English writing conventions continued to develop even after the Norman conquest. The Companion addresses the cultural and historical background, the affiliations of the versions, genre, authorship and language; the various approaches also includea feminist reading of the text. Contributors: ROGER DAHOOD, RICHARD DANCE, A.S.G. EDWARDS, CATHERINE INNES-PARKER, BELLA MILLETT, CHRISTINA VON NOLCKEN, ELIZABETH ROBERTSON, ANNE SAVAGE, D.A. TROTTER, YOKO WADA, NICHOLAS WATSON.

This book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers. The book sets out to provide students and other interested readers with access to the main theoretical approaches to Christian mysticism - including those propounded by William James, Steven Katz, Bernard McGinn, Michael Sells, Denys Turner and Caroline Walker-Bynum. It also explores postmodern re-readings of Christian mysticism by authors such as Jacques Derrida, Jean-Luc Marion and Jean-FranAois Lyotard. The book first introduces students to the main themes that underpin Christian mysticism. It then reflects on how modern critics have understood each of them, demonstrating that stark delineation between the different theoretical approaches eventually collapses under the weight of the complex interaction between experience and knowledge that lies at the heart of Christian mysticism. In doing so, the book presents a deliberate challenge to a strictly perennialist reading of Christian mysticism. Anyone even remotely familiar with Christian mysticism will know that renewed interest in Christian mystical writers has created a huge array of scholarship with which students of mysticism need to familiarise themselves. This book outlines the various modern theoretical approaches in a manner easily accessible to a reader with little or no previous knowledge of this area, and offers a philosophical/theological introduction to Christian mystical writers beyond the patristic period important for the Latin Western Tradition.

Female mysticism, usually nourished in contemplative surroundings, in Blannbekin's case drew its inspiration from urban life; Weidhaus identifies her visions as 'street mysticism'. This early example of a spiritual diary incorporating the visions of a female mystic offers a glimpse of religious women's daily life and spiritual practices. Agnes Blannbekin was from an Austrian farming family, but as a Beguinelived an urban life: Ulrike Weithaus refers to her experiences as 'street mysticism'. Blannbekin's spiritual life revolved around the liturgical cycles of the church year, but also embraced the opportunities and vagaries of city life. Her visions comment on memorable events such as a popular bishop's visit to town during which people were trampled to death; the consequences of a rape committed by a priest; thefts of the Eucharist and the work of witches. Christ, for Blannbekin, is not only bridegroom, but also shopkeeper, apothecary, and axe-wielding soldier, and it was her vision of swallowing Christ's foreskin which led to the eventual censorship of her works. Life and Revelations has only recently been rediscovered by Austrian scholar Peter Dinzelbacher, and this translation is based on his critical edition.

David Brown argues for the importance of experience of God as mediated through place in all its variety. He explores the various ways in which such experiences once formed an essential element in making religion integral to human life, and argues for their reinstatement at the centre of theological discussions about the existence of God. In effect, the discussion continues the theme of Brown's two much-praised earlier volumes, Tradition and Imagination and Discipleship and Imagination, in its advocacy of the need for Christian theology to take much more seriously its relationship with the various wider cultures in which it has been set. In its challenge to conventional philosophy of religion, the book will be of interest to theologians and philosophers, and also to historians of art and culture generally.

One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

Mechthild of Magdeburg and Her Book Gender and the Making of Textual Authority Sara S. Poor Winner of the 2006 First Book Prize of the Society for Medieval Feminist Scholarship Winner of the 2008 John Nicholas Brown Prize from the Medieval Academy of America "Authoritative, convincing, well argued."--"Choice" "Everyone who is genuinely interested in problems of women's writing, vernacularity, and the construction of textual authority will have much to learn from this book."--Barbara Newman, Northwestern University "Poor has not only contributed to our knowledge of Mechthild and the textual history of her work but provided an ambitious model for how to engage with a medieval text, its author, its reception by disparate readers, and its perception by modern scholars."--"The Medieval Review" Poor's astute examination of Mechthild's authorship and the historical transmission of her text contributes significantly not only to the fields of feminist medieval scholarship but also demonstrates how a medieval text can more broadly engage in the construction of religious, philosophical, and literary traditions across time."--"Medieval Feminist Forum" "This remarkable book, a kind of textual biography, is the product of meticulous research and is an astute reflection on the paradoxes of textual authority in mystical texts."--"Journal of Religion" Sometime around 1230, a young woman left her family and traveled to the German city of Magdeburg to devote herself to worship and religious contemplation. Rather than living in a community of holy women, she chose isolation, claiming that this life would bring her closer to God. Even in her lifetime, Mechthild of Magdeburg gained some renown for her extraordinary book of mystical revelations, "The Flowing Light of the Godhead," the first such work in the German vernacular. Yet her writings dropped into obscurity after her death, many assume because of her gender. In "Mechthild of Magdeburg and Her Book," Sara S. Poor seeks to explain this fate by considering Mechthild's own view of female authorship, the significance of her choice to write in the vernacular, and the continued, if submerged, presence of her writings in a variety of contexts from the thirteenth through the nineteenth century. Rather than explaining Mechthild's absence from literary canons, Poor's close examination of medieval and early modern religious literature and of contemporary scholarly writing reveals her subject's shifting importance in a number of differently defined traditions, high and low, Latin and vernacular, male- and female-centered. While gender is often a significant factor in this history, Poor demonstrates that it is rarely the only one. Her book thus corrects late twentieth-century arguments about women writers and canon reform that often rest on inadequate notions of exclusion. "Mechthild of Magdeburg and Her Book" offers new insights into medieval vernacular mysticism, late medieval women's roles in the production of culture, and the construction of modern literary traditions. Sara S. Poor teaches German at Princeton University and is coeditor of "Women and Medieval Epic." The Middle Ages Series 2004 352 pages 6 x 9 ISBN 978-0-8122-3802-0 Cloth $69.95s 45.50 ISBN 978-0-8122-0328-8 Ebook $69.95s 45.50 World Rights Literature, Women's/Gender Studies

Original and thought-provoking study of three medieval women mystics based on writings and biographical material. `A wholly feminine voice within Catholicism-they express the inexpressible better than any amount of rational thinking about God.' THE TIMES The three women who are the subject of this fascinating study lefta rich legacyof medieval spirituality. Frances Beer explores their writings and draws on available historical evidence to bring the experience of all three women closer to a 20th-century audience. She sees Hildegard's perception of her Creator as informed by the heroic ideal, while Mechthild's erotic experience seems to show the influence of the minnesingers. Julian's experience of tender intimacy with her Lord demonstrates an egalitarian confidence in the ability of the individual soul to progress towards onenesswith the divine. Their individual natures are also further revealed through the author's examination of their resolution of a number of theological problems. In contrast, the works of two medieval men writing for women are also explored. FRANCESBEER is Associate Professor of English at York University, Toronto.

Kempe's work is accompanied by an introduction, a map of medieval England, a Kempe lexicon, and explanatory annotations. "Contexts" collects primary readings that illuminate The Book of Margery Kempe. Included are excerpts from The Constitutions of Thomas Arundel, Meditations on the Life of Christ, The Shewings of Julian of Norwich, The Book of Saint Bride, and The Life of Marie d'Oignies by Jacques de Vitry. "Criticism" includes nine varied interpretations of the autobiography, written by Clarissa W. Atkinson, Lynn Staley, Karma Lochrie, David Aers, Kathleen Ashley, Gail McMurray Gibson, Sarah Beckwith, Caroline Walker Bynum, and Nicholas Watson. A Selected Bibliography is also included.

This classic is made newly accessible with the addition of commentary to both aid in understanding the text and to illuminate Teresa of Avila's impressive spiritual lessons. Questions help readers to understand themselves and to reflect on the impact of her insights to their own lives. Readers will recognize the intrinsic worth of Teresa of Avila's teaching and see it as a viable way of understanding the interior life and deepening one's awareness of God. Classics with Commentary, a series in the Christian Classics line devoted to rediscovering classic Christian literature, mines the depths of the rich tradition of Christian spirituality. Critical translations accompanied by timely and accessible commentary and probing questions revitalize these works for another generation of spiritual pilgrims.