In Simone Weil, Maria Clara Bingemer reflects on the life, work, and legacy of an exceptional and enigmatic woman: the philosopher and French Jewish mystic of the same name. It constitutes a testimony so unique that it is impossible to ignore. In a Europe where authoritarian regimes were dominant and heading, in a sinister manner, toward WWII, this woman of fragile health but indomitable spirit denounced the contradictions of the capitalist system, the brutality of Nazism, and the paradox of bourgeois thought. At the same time, her spiritual journey was one of zeal and sorrow - that of a true mystic - but her radical intransigence and passion for freedom kept her from fully committing to the institutional church. Curious and insatiable, she wanted to experience, in the flesh, the suff ering of society's least fortunate and the truths of other religions. The reader will need to develop a discerning empathy for Simone Weil's sensibility, beyond her particular passion and zeal, in order to appreciate her in depth. But undeniable are this truly singular woman's authenticity, her capacity to suffer, her identification with the other, her inner passion, and her almost magical perception of the depths of the human spirit. And that is why her story merits being told as that of one of the great witnesses of our age.

Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi's practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart's speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi's practical mysticism. Such comparison also allows a deeper comprehension of Eckhart's practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.

First Published in 2002. This book is about the way medieval authors wrote about union with God and how they used language that refers to the senses to articulate their ideas about how a person can be one with God. Rudy argues that such explicit concepts of the spiritual senses are not sharply distinct from the ideas implicit in broader usage of sensory language in theological writings. These ideas are significant in the history of Christian mysticism, because language that refers to the senses bears directly on several ideas that are central to ideas about union with God.

'Mystical theology' has developed through a range of meanings, from the hidden dimensions of divine significance in the community's interpretation of its scriptures to the much later 'science' of the soul's ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chretien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.

This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.

The Wiley-Blackwell Companion to Christian Mysticism brings together a team of leading international scholars to explore the origins, evolution, and contemporary debates relating to Christian mystics, texts, and the movements they inspired. * Provides a comprehensive and engaging account of Christian mysticism, from its origins right up to the present day * Draws on the best of current scholarship by bringing together a collection of newly-commissioned readings by leading scholars * Considers examples of mysticism in both Eastern and Western Christianity * Offers a brilliant synthesis of the key figures and historical periods of mysticism; its core themes, such as heresy, gender, or aesthetics; and its theoretical considerations, including theological, literary, social scientific, and philosophical approaches * Features chapters on current debates such as neuroscience and mystical experience, and inter-religious dialogue

Popular author of eight books and abbess of the online retreat center Abbey of the Arts, Christine Valters Paintner explores how the lives and spirituality of twelve monks and mystics offer distinct patterns of thought that will guide you on the path to your true spiritual identity. In Illuminating the Way, Christine Valters Paintner takes you on a journey through your inner life accompanied by twelve great monks and mystics from the Christian tradition. Each figure invites you to discover the energy and potential of a particular archetype-the inner sage in Benedict; the inner visionary in Hildegard of Bingen; and the inner orphan in Dorothy Day. Paintner is beloved by readers for her creative practices, guided meditations, and beautiful prayers and poems, and she has included all of these elements to further explore the image associated with each mystic. Her insightful reflections on key selections of each mystic's writings will help you gain greater self-knowledge and experience a deeper encounter with God.

Strike the Cloud presents the teaching of the 14th century spiritual classic The Cloud of Unknowing in a contemporary form, through selecting and commenting on its main themes. It explores how The Cloud has been adapted by contemporary teachers of contemplative prayer, and outlines ways in which it is relevant to the bigger ecumenical and interfaith picture of today.

Well known for his appearances on TV and radio, as well as for his books Finding Sanctuary and Finding Happiness, Christopher Jamison once again shows his ability to communicate spiritual insights in an accessible way. Finding the Language of Grace: Rediscovering Transcendence focuses on the transcendent experiences of grace that we struggle to talk about in today's very business-like culture. Abbot Christopher shows how the ways we listen and speak, read and write can all be channels of grace. This is illustrated through books as diverse as the medieval legend of the Holy Grail, Silence by Japanese writer Shusaku Endo, the writings of Spanish mystics and the novels of Pulitzer Prize winner Marilynne Robinson. The power and the pain of grace resonate throughout the book, offering a new perspective on healing the loneliness and mistrust experienced by many, as well as on the turbulence and political extremes of today's world. How do we restore trust? How can we listen well? What is the right way to read the signs of the times? And how can we revitalise the language of grace in our day?

Jan Van Ruusbroec (1293-1381), a Flemish mystical theologian, was one of the most original Trinitarian thinkers in the medieval West. Yet, his works - written in Middle-Dutch - have remained relatively unknown. In this book, Rik Van Nieuwenhove presents the first major study in English of Ruusbroec's thought. Van Nieuwenhove explores in detail Ruusbroec's theology of the Trinity, his anthropology, Christology, and his understanding of union with God. Van Nieuwenhove's study reveals that Ruusbroec, while incorporating aspects of the rich theological and spiritual tradition that preceded him, wrote at the beginning of a modern age in which mystical theology changed radically in nature. Ruusbroec claimed that the divine Persons are subject to an eternal dynamic of procession or out-going from the Father, on the one hand, and returning to the shared divine essence, on the other. The human person is called to participate in this continuous ebbing and flowing by leading a life that combines contemplation and charitable activity. Ruusbroec argued that mysticism should be interpreted in terms of a transformation of the human person rather than in terms of an immediate experience of God.

The meditative prayer practices known as Hesychasm and the Jesus Prayer have played an important role in the history of Eastern Orthodox Christianity. This book explores how these prayer practices have spread from a primarily monastic setting within Orthodox Christianity, into general Orthodox Christian usage, and finally into wider contemporary Western culture. As a result of this gradual geographic shift from a local to a global setting, caused mainly by immigration and dissemination of related texts, there has been a parallel shift of interpretation causing disagreement. By analyzing ongoing conversations on the practices, this book shows how such disagreements are due to differences in the way groups understand the ideas of authority and tradition. These fundamental ideas lie beneath much of the current discussion on particular aspects of the practices and also contribute to the wider academic debate over the globalization and appropriation of religious traditions.

Recent years have seen growing popular absorption with "spirituality" in all its forms. But as this study shows, it is largely separated from theology. Spirituality has grown more self-referential and is subverted by consumerist mentality, while theology has grown critically proficient but uneasy in speaking from or to the heart of Christian mysteries.

Through a study of exemplary writers such as Gregory of Nyssa, McIntosh recovers an understanding of the inner integrity of mystical consciousness and theological expression. The final chapters test the possibility of renewed conversation between spirituality and theology by drawing on spiritual traditions to re-think contemporary problems in Trinitarian thought, christology, and the understanding of the self. This book offers not only an analysis of spirituality and theology in the eras of their united activity, but also a hermeneutic for the theological appropriation of spirituality and a sustained argument for the renewal of mystical theology.

This is an open access title available under the terms of a CC BY-NC-ND 3.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This book examines the writings of an early sixth-century Christian mystical theologian who wrote under the name of a convert of the apostle Paul, Dionysius the Areopagite. This 'Pseudo'-Dionysius is famous for articulating a mystical theology in two parts: a sacramental and liturgical mysticism embedded in the context of celestial and ecclesiastical hierarchies, and an austere, contemplative regimen in which one progressively negates the divine names in hopes of soliciting union with the 'unknown God' or 'God beyond being.' Charles M. Stang argues that the pseudonym and the influence of Paul together constitute the best interpretive lens for understanding the Corpus Dionysiacum [CD]. Stang demonstrates how Paul animates the entire corpus, and shows that the influence of Paul illuminates such central themes of the CD as hierarchy, theurgy, deification, Christology, affirmation (kataphasis) and negation (apophasis), dissimilar similarities, and unknowing. Most importantly, Paul serves as a fulcrum for the expression of a new theological anthropology, an 'apophatic anthropology.' Dionysius figures Paul as the premier apostolic witness to this apophatic anthropology, as the ecstatic lover of the divine who confesses to the rupture of his self and the indwelling of the divine in Gal 2:20: 'it is no longer I who live, but Christ who lives in me.' Building on this notion of apophatic anthropology, the book forwards an explanation for why this sixth-century author chose to write under an apostolic pseudonym. Stang argues that the very practice of pseudonymous writing itself serves as an ecstatic devotional exercise whereby the writer becomes split in two and thereby open to the indwelling of the divine. Pseudonymity is on this interpretation integral and internal to the aims of the wider mystical enterprise. Thus this book aims to question the distinction between 'theory' and 'practice' by demonstrating that negative theology-often figured as a speculative and rarefied theory regarding the transcendence of God-is in fact best understood as a kind of asceticism, a devotional practice aiming for the total transformation of the Christian subject.

In Daniel's Mysticism of Resistance in Its Seleucid Context, Timothy L. Seals proffers a postcolonial interpretation of the book of Daniel, investigating certain texts that constitute Daniel's mystical way or practice. Daniel uses mysticism to resist the repressive script of Antiochus IV outlawing the Jewish religion in 167 BCE. In his use of non-violence to resist the imperial power of the Seleucids, Daniel stands in the non-violent, passive-resistant tradition of both Mahatma Gandhi and Martin Luther King, Jr. Daniel uses mysticism both to resist imperial intrusions into his humanity and to decolonize his mind in the aftermath of colonization. In this endeavor, mysticism proves to be world-affirming.

Friedrich von Hugel's Mystical Element of Religion remains the authoritative study of the spirituality of Catherine of Genoa. First published in 1908, this seminal work develops the authoris major theory of the three basic elements of religion, institutional, intellectual and mystical. Von Hugel shows how Catherineis mysticism relates to her life and thought, making his comprehensive and masterly two-volume analysis a classic in the study of Western mysticism.

This book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers. The book sets out to provide students and other interested readers with access to the main theoretical approaches to Christian mysticism - including those propounded by William James, Steven Katz, Bernard McGinn, Michael Sells, Denys Turner and Caroline Walker-Bynum. It also explores postmodern re-readings of Christian mysticism by authors such as Jacques Derrida, Jean-Luc Marion and Jean-FranAois Lyotard. The book first introduces students to the main themes that underpin Christian mysticism. It then reflects on how modern critics have understood each of them, demonstrating that stark delineation between the different theoretical approaches eventually collapses under the weight of the complex interaction between experience and knowledge that lies at the heart of Christian mysticism. In doing so, the book presents a deliberate challenge to a strictly perennialist reading of Christian mysticism. Anyone even remotely familiar with Christian mysticism will know that renewed interest in Christian mystical writers has created a huge array of scholarship with which students of mysticism need to familiarise themselves. This book outlines the various modern theoretical approaches in a manner easily accessible to a reader with little or no previous knowledge of this area, and offers a philosophical/theological introduction to Christian mystical writers beyond the patristic period important for the Latin Western Tradition.

Essays on the ways in which the mystical writers of the fourteenth and fifteenth century responded to and influenced each other. Without the theologians of the eleventh and twelfth centuries, without the anchoritic writings of the thirteenth century, Richard Rolle, Julian of Norwich, Walter Hilton, Margery Kempe could not have written as they did. Likewise,those who followed them - the Wycliffites, the Bridgeittines, the writers of religious lyrics -responded to those who had gone before. The articles presented here identify major themes and the web of influence that links them; new but solid interpretations are offered of the key figures and their background, and the emphasis is on the rich variety of mysticism these authors and texts embody. WILLIAM F. POLLARD is Professor of English at Huntingdon College; ROBERT BOENIG is Associate Professor of English at Texas A & M University. Contributors: THOMAS H. BESTUL, ROBERT BOENIG, RITAMARY BRADLEY, SUSAN DICKMAN, DOUGLAS GRAY, ROGER ELLIS, MICHAEL P. KUCZYNSKI, WILLIAM F. POLLARD, DENIS RENEVEY, ELLEN M. ROSS, ANNE SAVAGE, RENE TIXIER.

'In the fast-paced world in which we now live, we need simple, beautiful places like labyrinths that draw us in by the attraction of their pattern to slow ourselves down, still the busy mind and connect us again with our deep inner resources.' This full-colour book offers a unique insight into labyrinths in the UK and wider, combined with Di's own stunning photography. It begins with a potted history of the labyrinth and hints for walking one, shares personal reflections and stories from the labyrinth and explores the variety of settings in which labyrinths are now to be found. It includes a section on how to create your own labyrinth and lead your own labyrinth walk. Di Williams is an Anglican priest, adult educator, spiritual accompanier, professional bodywork practitioner, writer and the first Labyrinth Master Teacher in the UK. One of the gifts she brings to her work is a deep appreciation of physical, emotional, intellectual and spiritual connection. She was awarded the MBE in 2008 for Services to Higher Education for her leading work in developing personal and spiritual support for those of all faiths and none. She is the creator of the beautiful Edinburgh Labyrinth.

Symposium, approaching medieval mysticism from a range of perspectives, including literary, historical, theological and psychological points of view.

Contributions by
G. Bourquin, T. Bradley, J. Clark, Roger Ellis, Vincent Gillespie, B. Lorenzo, R. Lovatt, R. Maisonneuve, A. Minnis, D. Rogers, Michael G. Sargent and K. Watson

Introduction by Piers Paul Read

A fascinating collaboration between a medieval historian and a professor of psychiatry, this enthralling book applies modern biological and psychological research findings to the lives of medieval mystics and ascetics.

Drawing upon a database of over 1,400 medieval holy persons and in-depth studies of individual saints, this illuminating study examines the relationship between medieval mystical experiences, the religious practices of mortification; laceration of the flesh, sleep deprivation and extreme starvation, and how these actions produced altered states of consciousness and brain function in the heroic ascetics.

Examining and disputing much contemporary writing about the political and gender motivations in the medieval quest for a closeness with God, this is essential reading for anyone with an interest in medieval religion or the effects of self-injurious behaviour on the mind.

A fascinating collaboration between a medieval historian and a professor of psychiatry, this enthralling book applies modern biological and psychological research findings to the lives of medieval mystics and ascetics.

Drawing upon a database of over 1,400 medieval holy persons and in-depth studies of individual saints, this illuminating study examines the relationship between medieval mystical experiences, the religious practices of mortification; laceration of the flesh, sleep deprivation and extreme starvation, and how these actions produced altered states of consciousness and brain function in the heroic ascetics.

Examining and disputing much contemporary writing about the political and gender motivations in the medieval quest for a closeness with God, this is essential reading for anyone with an interest in medieval religion or the effects of self-injurious behaviour on the mind.

William Law is best remembered today for his Serious Call to a Devout and Holy Life. To those interested in his spirituality, however, other works have greater impact, in particular The Spirit of Prayer and The Spirit of Love, which are considered the finest and most appealing. In the years in which they were written, his vision had reached its fullest and most characteristic development, and his literary power was at its height. It is in these books that the profound influence of Jacob Boehme can be most clearly seen. His great synthesis of the mystical outpourings and orthodox Christian theology, provide an English spiritual classic. Law's understanding and interpretation of mysticism was more original than traditional, being dynamic and creative. He believed in the life of God working from within, and the flame of divine love being a link with and an understanding of God. He conceived that mysticism was a matter of life, that relied on willing rather than knowing, and that ultimately rested on trust in God. Despite holding no official position he was widely regarded in his own time and later as a spiritual guide, and his trilogy The Spirit of Prayer, The Spirit of Love and The Way to Divine Knowledge was the mature expression of his theology and religion.

Maria of Agreda's exceptional attributes spread from her cloistered convent in seventeenth-century Agreda (Spain) to the court in Madrid and beyond. Without leaving her village, the abbess impacted the kingdom, her church, and the New World. Based upon her transcendent visionary experiences, Sor Maria chronicled the life of Mary, mother of Jesus of Nazareth, in Mystical City of God, a work the Spanish Inquisition temporarily condemned. In America, reports emerged that she had miraculously appeared to Jumano Native Americans - a feat corroborated by witnesses in Spain, Texas, and New Mexico, where she is known as the legendary ""Lady in Blue."" Today Sor Maria is lauded in Spain as one of the most influential women in its history and in the United States as an inspiring pioneer. Fedewa's biography of this spirited abbess integrates voluminous autobiographical, historical, and literary sources published by and about Maria of Agreda.