This innovative book offers an original insight into the context and times of St Teresa of Avila (1515 - 1582) as well as exploring her contemporary relevance from the perspective of some of the foremost thinkers and scholars in the Teresian field today including Professors Julia Kristeva, Rowan Williams and Bernard McGinn. As well as these academic approaches there will be chapters by friars and nuns of the Carmelite order living out the Carmelite charism in today's world. The book addresses both theory and practice, and crosses traditional disciplinary and denominational boundaries - including medieval studies, philosophy, psychology, pastoral and systematic theology - thus demonstrating her continuing relevance in a variety of contemporary multi-disciplinary areas.

This is a sequel to Forman's well-received collection The Problme of Pure Consciousness (OUP, 1990). The scholars in this book put forward a hypothesis about the cause of mystical, or 'pure consciousness' experiences. All of them agree that mysticism is the result of an innate human capacity, rather than a learned, socially conditioned constructive process. The contributors look at mystical experience as it is manifested in a variety of religious and cultural settings, including Hindu Yoga, Buddhism, Sufism, and medieval Christianity.

This brief, accessibly written volume introduces key figures, texts, and themes of the mystical tradition and shows how and why the mystics can speak to the church today. Jason Baxter, an expert educator and storyteller, explains that the mystical tradition offers a more robust understanding of God than our current shallow conceptions. Featuring engagement with primary sources and suitable for use in a variety of courses, this book argues that the mystics have much to say to contemporary Christians searching for authentic modes of spirituality.

Best known today as a fine composer, the twelfth-century German abbess Hildegard of Bingen was also a religious leader and visionary, a poet, naturalist and writer of medical treatises. Despite her cloistered life she had strong, often controversial views on sex, love and marriage too - a woman astonishing in her own age, whose book of apocalyptic visions, Scivias, would alone have been enough to ensure her lasting fame. In this classic and highly praised biography - first published by Headline in 2001 - distinguished writer and journalist, Fiona Maddocks, draws on Hildegard's prolific writings to paint a portrait of her extraordinary life against the turbulent medieval background of crusade and schism, scientific discovery and cultural revolution. The great intellectual gifts and forceful character that emerge make her as fascinating as any figure in the Middle Ages. More than 800 years after her death, Pope Benedict XVI has made Hildegard a Saint and a Doctor of the Church (one of only four women). Fiona Maddocks has provided a short new preface to cover these tributes to an extraordinary and exceptional woman.

The Book of Margery Kempe set in the context of medieval medical discourse. Margery Kempe's various illnesses, mental, spiritual and physical, are a recurring theme in her Book. This volume, the first full-length interdisciplinary study from a medical humanities perspective, offers a medicalized reading of Kempe's spirituality in the context of the ubiquitous medieval notion of Christ the Physician, and thus a new way of interpreting the Book itself: as a narrative of Kempe's own engagement with the medical paradigms of which she has previously been a passive subject. Focusing on the interactions of medicine, mysticism and reproduction as a feminist project, the author explores the ontology of female flesh; the productive use of pain, suffering and sickness; and the ethics of a maternal theology based on the melancholic and surrogate activities that underlie Kempe's experience. Structured broadly via a traverse through the life course, the book shows how Kempe's response to suffering is illuminated by the medieval medical discourse by which she is contemporaneously read, and by which she engineers her own construction and understanding of self. It also explores Kempe's persistent attendance to her mystical body and refusal to compromise her instinct to authentically show how she feels.

This innovative book offers an original insight into the context and times of St Teresa of Avila (1515 - 1582) as well as exploring her contemporary relevance from the perspective of some of the foremost thinkers and scholars in the Teresian field today including Professors Julia Kristeva, Rowan Williams and Bernard McGinn. As well as these academic approaches there will be chapters by friars and nuns of the Carmelite order living out the Carmelite charism in today's world. The book addresses both theory and practice, and crosses traditional disciplinary and denominational boundaries - including medieval studies, philosophy, psychology, pastoral and systematic theology - thus demonstrating her continuing relevance in a variety of contemporary multi-disciplinary areas.

Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi's practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart's speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi's practical mysticism. Such comparison also allows a deeper comprehension of Eckhart's practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.

In Simone Weil, Maria Clara Bingemer reflects on the life, work, and legacy of an exceptional and enigmatic woman: the philosopher and French Jewish mystic of the same name. It constitutes a testimony so unique that it is impossible to ignore. In a Europe where authoritarian regimes were dominant and heading, in a sinister manner, toward WWII, this woman of fragile health but indomitable spirit denounced the contradictions of the capitalist system, the brutality of Nazism, and the paradox of bourgeois thought. At the same time, her spiritual journey was one of zeal and sorrow - that of a true mystic - but her radical intransigence and passion for freedom kept her from fully committing to the institutional church. Curious and insatiable, she wanted to experience, in the flesh, the suff ering of society's least fortunate and the truths of other religions. The reader will need to develop a discerning empathy for Simone Weil's sensibility, beyond her particular passion and zeal, in order to appreciate her in depth. But undeniable are this truly singular woman's authenticity, her capacity to suffer, her identification with the other, her inner passion, and her almost magical perception of the depths of the human spirit. And that is why her story merits being told as that of one of the great witnesses of our age.

First Published in 2002. This book is about the way medieval authors wrote about union with God and how they used language that refers to the senses to articulate their ideas about how a person can be one with God. Rudy argues that such explicit concepts of the spiritual senses are not sharply distinct from the ideas implicit in broader usage of sensory language in theological writings. These ideas are significant in the history of Christian mysticism, because language that refers to the senses bears directly on several ideas that are central to ideas about union with God.

'Mystical theology' has developed through a range of meanings, from the hidden dimensions of divine significance in the community's interpretation of its scriptures to the much later 'science' of the soul's ascent into communion with God. The thinkers and questions addressed in this book draws us into the heart of a complicated, beautiful, and often tantalisingly unfinished conversation, continuing over centuries and often brushing allusively into parallel concerns in other religions. Raising fundamental matters of epistemology, representation, metaphysics, and divine reality, contributors approach the mystical from postmodern, feminist, sociological and historical perspectives through thinkers such as Meister Eckhart, Thomas Aquinas, Catherine of Siena, Ignatius of Loyola, William James, Evelyn Underhill, Ernst Troeltsch, Rudolf Otto, Jacques Derrida, Jean-Luc Marion and Jean-Louis Chretien. Medieval and early modern radical prophetic approaches are also explored. This book includes new essays by Sarah Apetrei, Tina Beattie, Raphel Cadenhead, Oliver Davies, Philip Endean, Brian FitzGerald, Ann Loades, George Pattison, Simon D. Podmore, Joel D.S. Rasmussen, and Johannes Zachhuber.

This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.

The Wiley-Blackwell Companion to Christian Mysticism brings together a team of leading international scholars to explore the origins, evolution, and contemporary debates relating to Christian mystics, texts, and the movements they inspired. * Provides a comprehensive and engaging account of Christian mysticism, from its origins right up to the present day * Draws on the best of current scholarship by bringing together a collection of newly-commissioned readings by leading scholars * Considers examples of mysticism in both Eastern and Western Christianity * Offers a brilliant synthesis of the key figures and historical periods of mysticism; its core themes, such as heresy, gender, or aesthetics; and its theoretical considerations, including theological, literary, social scientific, and philosophical approaches * Features chapters on current debates such as neuroscience and mystical experience, and inter-religious dialogue

Strike the Cloud presents the teaching of the 14th century spiritual classic The Cloud of Unknowing in a contemporary form, through selecting and commenting on its main themes. It explores how The Cloud has been adapted by contemporary teachers of contemplative prayer, and outlines ways in which it is relevant to the bigger ecumenical and interfaith picture of today.

Jan Van Ruusbroec (1293-1381), a Flemish mystical theologian, was one of the most original Trinitarian thinkers in the medieval West. Yet, his works - written in Middle-Dutch - have remained relatively unknown. In this book, Rik Van Nieuwenhove presents the first major study in English of Ruusbroec's thought. Van Nieuwenhove explores in detail Ruusbroec's theology of the Trinity, his anthropology, Christology, and his understanding of union with God. Van Nieuwenhove's study reveals that Ruusbroec, while incorporating aspects of the rich theological and spiritual tradition that preceded him, wrote at the beginning of a modern age in which mystical theology changed radically in nature. Ruusbroec claimed that the divine Persons are subject to an eternal dynamic of procession or out-going from the Father, on the one hand, and returning to the shared divine essence, on the other. The human person is called to participate in this continuous ebbing and flowing by leading a life that combines contemplation and charitable activity. Ruusbroec argued that mysticism should be interpreted in terms of a transformation of the human person rather than in terms of an immediate experience of God.

Moral Re-Armament's followers hailed it as the most important spiritual movement of the twentieth century. It claimed supporters from Mohandas Gandhi to Mae West, who praised its contributions to global understanding and personal happiness. Critics saw MRA as naive and possibly dangerous, cozy with fascism or a front for corporate power. Fundamentalists called it a cult. With its mixture of American evangelicalism, popular psychology, and show business, it attracted men and women on six continents. This book traces Moral Re-Armament's reinventions over fifty years, from its Ivy League beginnings to its spiritual heirs, Up With People and Alcoholics Anonymous.

Recent years have seen growing popular absorption with "spirituality" in all its forms. But as this study shows, it is largely separated from theology. Spirituality has grown more self-referential and is subverted by consumerist mentality, while theology has grown critically proficient but uneasy in speaking from or to the heart of Christian mysteries.

Through a study of exemplary writers such as Gregory of Nyssa, McIntosh recovers an understanding of the inner integrity of mystical consciousness and theological expression. The final chapters test the possibility of renewed conversation between spirituality and theology by drawing on spiritual traditions to re-think contemporary problems in Trinitarian thought, christology, and the understanding of the self. This book offers not only an analysis of spirituality and theology in the eras of their united activity, but also a hermeneutic for the theological appropriation of spirituality and a sustained argument for the renewal of mystical theology.

Is there more to the world than meets our eyes – another realm that’s transforming our world at this very moment? Is there an ancient vision that unlocks what is really happening to our world and what is yet to come? A dangerous force from ancient times that is now operating in the world and determining the course of world events? Did a three-thousand-year old mystery actually foretell the invasion of Israel by Hamas down to the year – and even the exact date? Is there a secret to the Book of Revelation that actually reveals what is taking place right now? After eight New York Times bestsellers, Jonathan Cahn NOW releases his newest stunning blockbuster….

For the first time ever, Jonathan Cahn will open up End-Time Prophecy to reveal the mysteries behind the End of the Age and what is now happening before our eyes - even the hidden keys to victory in the light of what’s coming – and how to overcome your Dragon!

THE DRAGON’S PROPHECY will reveal…

• The long-hidden secret of the Last Days
• The Dark Resurrection
• The Colors of the Apocalypse
• The Return of the Sea People
• The Day of the Dragon
• The Black Sabbath
• The Inverted Angel
• The Revenge of the Three Thousand
• The 2,315th Day
• The Secret on the Mount
• The Invaders
• The Beast and much, much, more!

What does the future hold? What do you need to know and do? And what about the Dragon?

THE DRAGON’S PROPHECY will change the way you see the world. It will open your eyes and blow your mind!

THE DRAGON’S PROPHECY - the book you can’t afford NOT to read!

Friedrich von Hugel's Mystical Element of Religion remains the authoritative study of the spirituality of Catherine of Genoa. First published in 1908, this seminal work develops the authoris major theory of the three basic elements of religion, institutional, intellectual and mystical. Von Hugel shows how Catherineis mysticism relates to her life and thought, making his comprehensive and masterly two-volume analysis a classic in the study of Western mysticism.

This book introduces students to Christian mysticism and modern critical responses to it. Christianity has a rich tradition of mystical theology that first emerged in the writings of the early church fathers, and flourished during the Middle Ages. Today Christian mysticism is increasingly recognised as an important Christian heritage relevant to today's spiritual seekers. The book sets out to provide students and other interested readers with access to the main theoretical approaches to Christian mysticism - including those propounded by William James, Steven Katz, Bernard McGinn, Michael Sells, Denys Turner and Caroline Walker-Bynum. It also explores postmodern re-readings of Christian mysticism by authors such as Jacques Derrida, Jean-Luc Marion and Jean-FranAois Lyotard. The book first introduces students to the main themes that underpin Christian mysticism. It then reflects on how modern critics have understood each of them, demonstrating that stark delineation between the different theoretical approaches eventually collapses under the weight of the complex interaction between experience and knowledge that lies at the heart of Christian mysticism. In doing so, the book presents a deliberate challenge to a strictly perennialist reading of Christian mysticism. Anyone even remotely familiar with Christian mysticism will know that renewed interest in Christian mystical writers has created a huge array of scholarship with which students of mysticism need to familiarise themselves. This book outlines the various modern theoretical approaches in a manner easily accessible to a reader with little or no previous knowledge of this area, and offers a philosophical/theological introduction to Christian mystical writers beyond the patristic period important for the Latin Western Tradition.

St John of the Cross testifies to a God who longs to meet us in our deepest need. Whilst rejection and imprisonment played their part in the life of this sixteenth-century Spanish friar, John's poetry and prose reveal the beauty and power of a wondrous God. It gives us courage to believe in the possibility of change in our own lives, however unlikely or impossible this may seem. Father Iain Matthew uses this classic inspirational Christian writing as his starting point, and offers five interpretations which make its richness relevant to the modern reader.

The title of the book, Abba, is the term used in more than one place in the New Testament for addressing God as Father and it is with the Our Father prayer that these meditations are concerned. At first sight it might be thought impossible to say anything fresh on something so familiar to all Christians as the Lord s Prayer. Yet the inexhaustible depths of meaning to be found in it may, by the very fact of familiarity, all too easily escape notice and understanding.

Essays on the ways in which the mystical writers of the fourteenth and fifteenth century responded to and influenced each other. Without the theologians of the eleventh and twelfth centuries, without the anchoritic writings of the thirteenth century, Richard Rolle, Julian of Norwich, Walter Hilton, Margery Kempe could not have written as they did. Likewise,those who followed them - the Wycliffites, the Bridgeittines, the writers of religious lyrics -responded to those who had gone before. The articles presented here identify major themes and the web of influence that links them; new but solid interpretations are offered of the key figures and their background, and the emphasis is on the rich variety of mysticism these authors and texts embody. WILLIAM F. POLLARD is Professor of English at Huntingdon College; ROBERT BOENIG is Associate Professor of English at Texas A & M University. Contributors: THOMAS H. BESTUL, ROBERT BOENIG, RITAMARY BRADLEY, SUSAN DICKMAN, DOUGLAS GRAY, ROGER ELLIS, MICHAEL P. KUCZYNSKI, WILLIAM F. POLLARD, DENIS RENEVEY, ELLEN M. ROSS, ANNE SAVAGE, RENE TIXIER.

Symposium, approaching medieval mysticism from a range of perspectives, including literary, historical, theological and psychological points of view.

Contributions by
G. Bourquin, T. Bradley, J. Clark, Roger Ellis, Vincent Gillespie, B. Lorenzo, R. Lovatt, R. Maisonneuve, A. Minnis, D. Rogers, Michael G. Sargent and K. Watson

In Late Antiquity, people commonly sought to acquire hidden knowledge about the past, the present, and the future, using a variety of methods. While Christians acknowledged that these methods could work effectively, in theory they were not allowed to make use of them. In practice, they behaved in diverse ways. Some probably renounced any hope of learning about the future. Others resorted to old practices regardless of the consequences. A third option was to construct divinatory methods that were effective yet religiously tolerable. This book is devoted to the study of such practices and their practitioners, and provides answers to essential questions concerning Christian divination. How did it develop? How closely were Christian methods related to older, traditional practices? Who used them and in which situations? Who offered oracular services? And how were they perceived by clerics, intellectuals, and common people?