Starting from a careful definition of mysticism, this volume argues that there is clear evidence for the practice of mysticism in the Community of the Dead Sea Scrolls. It offers a close reading of the Songs of the Sabbath Sacrifice, the Self-Glorification Hymn, and related texts, which constitute the Qumran mystical corpus. It discusses the nature of the mystical experience at Qumran, which was centred on union with the angels in offering praise to God in the celestial temple, and the means by which this union was achieved, through the communal chanting of highly-charged numinous hymns. It also argues that that the presence of mysticism at Qumran has important implications for the history of western mysticism. It means that Jewish mysticism began in priestly circles in Second Temple times, several centuries before the commonly accepted date. And the important form of Christian mysticism involving speculation on the angelic hierarchies, classically associated with Dionysius the Areopagite, had a pre-Christian Jewish forebear. Consequently Qumran mysticism belongs to the genealogy of Christian as well as of Jewish mysticism. This volume synthesizes and makes accessible a mass of technical research widely scattered in monographs and articles, and offers the reader a clear guide to the most recent scholarly work in the field.

And all shall be well and all manner of things shall be well...In 1373, when she was thirty years old, Julian of Norwich received a series of sixteen visions. Pondering in prayer their meaning for twenty years, she gradually came to realise their full significance.Written from the heart and borne from experience, Julian's REVELATIONS OF DIVINE LOVE is inspiring reading for all who seek to live their lives in close union with God. Her reflections are steeped in the Bible, contain many profound insights into contemplative prayer and are as relevant today as when they were originally written. The greatest of the female mystics and a spiritual guide for today, Julian additionally holds the distinction of being the first woman to write a book in the English language.This new edition includes an introduction that sets Julian in the context of her time, and a foreword by Jeremy Begbie.

This book is an in-depth, comparative study of two of the most popular and influential intellectual and spiritual traditions of West Africa: Tijani Sufism and Ifa. Employing a unique methodological approach that thinks with and from-rather than merely about-these traditions, Oludamini Ogunnaike argues that they contain sophisticated epistemologies that provide practitioners with a comprehensive worldview and a way of crafting a meaningful life. Using theories belonging to the traditions themselves as well as contemporary oral and textual sources, Ogunnaike examines how both Sufism and Ifa answer the questions of what knowledge is, how it is acquired, and how it is verified. Or, more simply: What do you know? How did you come to know it? How do you know that you know? After analyzing Ifa and Sufism separately and on their own terms, the book compares them to each other and to certain features of academic theories of knowledge. By analyzing Sufism from the perspective of Ifa, Ifa from the perspective of Sufism, and the contemporary academy from the perspective of both, this book invites scholars to inhabit these seemingly "foreign" intellectual traditions as valid and viable perspectives on knowledge, metaphysics, psychology, and ritual practice. Unprecedented and innovative, Deep Knowledge makes a significant contribution to cross-cultural philosophy, African philosophy, religious studies, and Islamic studies. Its singular approach advances our understanding of the philosophical bases underlying these two African traditions and lays the groundwork for future study.

In God, Mystery, and Mystification, Denys Turner presents eight essays covering the major issues of philosophical and practical theology that he has focused on over the fifty years of his academic career. While a somewhat heterogeneous collection, the chapters are loosely linked by a focus on the mystery of God and on distinguishing that mystery from merely idolatrous mystifications. The book covers three main fields: theological epistemology, medieval and early modern mystical theologies, and the relation of Christian belief to natural science and politics. Turner develops the implications of a moderate realist account of theological knowledge as distinct from a fashionable, postmodernist epistemology. This modern realist epistemology is embodied in connections between theoretical, speculative theologies and the practice of the Christian faith in a number of different ways, but mainly as bearing upon the practical, lived connections between faith and reason, between reason and the mystical, between faith and science, and among faith, prayer, and politics. Scholars and advanced students of theology, religious studies, the history of ideas, and medieval thought will be interested in this book.

The apparent disappearance of mysticism in the Protestant world after the Reformation used to be taken as an example of the arrival of modernity. However, as recent studies in history and literary history reveal, the "Reformation" was not experienced in such a drastically transformative manner, not least because the later Middle Ages itself was marked by a series of reform movements within the Catholic Church in which mysticism played a central role. In Mysticism and Reform, 1400-1750, contributors show that it is more accurate to characterize the history of early modern mysticism as one in which relationships of continuity within transformations occurred. Rather than focus on the departures of the sixteenth-century Reformation from medieval traditions, the essays in this volume explore one of the most remarkable yet still under-studied chapters in its history: the survival and transformation of mysticism between the late Middle Ages and the early modern period. With a focus on central and northern Europe, the essays engage such subjects as the relationship of Luther to mystical writing, the visual representation of mystical experience in fifteenth- and sixteenth-century art, mystical sermons by religious women of the Low Countries, Valentin Weigel's recasting of Eckhartian gelassenheit for a Lutheran audience, and the mysticism of English figures such as Gertrude More, Jane Lead, Elizabeth Hooten, and John Austin, the German Catharina Regina von Greiffenberg, and the German American Marie Christine Sauer.

In this compelling study of two seventeenth-century female mystics, Bo Karen Lee examines the writings of Anna Maria van Schurman and Madame Jeanne Guyon, who, despite different religious formations, came to similar conclusions about the experience of God in contemplative prayer. Van Schurman was born into a Dutch Calvinist family and become a superb scriptural commentator before undergoing a dramatic religious conversion and joining the Labadist community, a Pietistic movement. Guyon was a French layperson whose thought would be identified with Quietism--a spiritual path that was looked upon with suspicion both by the French Catholic Church and by Rome.
Lee analyzes and compares the themes of self-denial and self-annihilation in the writings of these two mystics. In van Schurman's case, the focus is on the distinction between scholastic knowledge of God and the "intima notitia Dei "accessible only by radical self-denial. In Guyon's case, it is on the union with God that is accessible only through a painful self-annihilation. For both authors, Lee demonstrates that the desire for enjoyment of God plays an important role as the engine of the soul's progress away from self-centeredness. The appendices offer facing Latin and English translations of two letters by van Schurman and a selection from her "Eukleria."
"This book is well written, well researched, and original. Bo Karen Lee's study represents the most sustained contemporary English-language investigation of van Schurman's work that I know of. Guyon has received more scholarly and popular attention, but few authors have taken her theology seriously in the way that this volume does." --Ronney Mourad, Albion College

The Mystical Science of the Soul explores the unexamined influence of medieval discourses of science and spirituality on recogimiento, the unique Spanish genre of recollection mysticism that served as the driving force behind the principal developments in Golden Age mysticism. Building on recent research in medieval optics, physiology, and memory in relation to the devotional practices of the late Middle Ages, Jessica A. Boon probes the implications of an 'embodied soul' for the intellectual history of Spanish mysticism.

Boon proposes a fundamental rereading of the key recogimiento text Subida del Monte Sion (1535/1538), which melds the traditionally distinct spiritual techniques of moral self-examination, Passion meditation, and negative theology into one cognitively adept path towards mystical union. She is also the first English-language scholar to treat the author of this influential work - the Renaissance physician Bernardino de Laredo, a pivotal figure in the transition from medieval to early modern spirituality on the Iberian peninsula and a source for Teresa of Avila's mystical language.

THE SACRED HEART OF THE WORLD renews our devotion to the Sacred Heart by attending to its scriptural and mystical origins, and expanding our spirituality to embrace universal compassion. It is the first book to tackle the issue of devotedness to the Heart of Jesus that is intelligible and appealing to people of the twenty-first century. Based on a combination of extensive research and the author's own personal devotion to the Sacred Heart-a lost treasure from our Catholic past-and his interest in mysticism, THE SACRED HEART OF THE WORLD unlocks a new future of vibrant and conscious faith. The book has a threefold purpose: * to inspire devotion to the Sacred Heart, * to rekindle spiritual devotion, and * to center the Sacred Heart into the new cosmological realizations that will appeal both to Catholics and people from a variety of religious traditions. The book explores the symbolism of the heart in world religious traditions, and then traces the historical thread of the devotion into modern times. It draws significant links to the philosophy and theology of Teilhard de Chardin and Karl Rahner and their links with Ignatian spirituality. The prayers and meditations at the end of each section provide spiritual bonuses that will continue to benefit the reader after reading the book.

Bernard McGinn's The Presence of God series is one of the most respected histories of Christian mysticism in print today. In this new book, Bernard and Patricia McGinn draw from the series to take a closer, personal look at the mystical vision of 12 great spiritual masters living before the Reformation. What were the deep insights of these early mystics? How can we apply their wisdom to our lives today? Chapters include Hildegard of Bingen on cosmic vision, John Cassian on prayer and purity of heart, and Bernard of Clairvaux on spousal love.

How does the mind experience the sacred? What biological mechanisms are involved in mystical states and trances? Is there a neurological basis for patterns in comparative religions? Does religion have an evolutionary function? This pathbreaking work by two leading medical researchers explores the neurophysiology of religious experience. Building on an explanation of the basic structure of the brain, the authors focus on parts most relevant to human experience, emotion, and cognition. On this basis, they plot how the brain is involved in mystical experiences. Successive chapters apply this scheme to mythmaking, ritual and liturgy, meditation, near-death experiences, and theology itself. Anchored in such research, the authors also sketch the implications of their work for philosophy, science, theology, and the future of religion.

This is the extraordinary story of Knight and Lomas's fourteen year quest to uncover the secret teachings buried beneath Roslin Chapel near Edinburgh. Their quest ends with extraordinary revelations about early human history - the origins of Christianity, of Freemasonry and of science. They show that all were charged with a belief in a secret cosmic code, linking, for example, the Exodus from Egypt, the founding of Solomon's Temple and the Star of Bethlehem. This book reveals for the first time why there were such high expectations of a Messiah at the time of the birth of Jesus Christ. The Book of Hiram will change everything you thought you knew about both the Bible and Freemasonry.

Contemplative reading is a spiritual practice developed by Christian monks in sixth- and seventh-century Mesopotamia. Mystics belonging to the Church of the East pursued a form of contemplation which moved from reading, to meditation, to prayer, to the ecstasy of divine vision. The Library of Paradise tells the story of this Syriac tradition in three phases: its establishment as an ascetic practice, the articulation of its theology, and its maturation and spread. The sixth-century monastic reform of Abraham of Kashkar codified the essential place of reading in East Syrian ascetic life. Once established, the practice of contemplative reading received extensive theological commentary. Abraham's successor Babai the Great drew upon the ascetic system of Evagrius of Pontus to explain the relationship of reading to the monk's pursuit of God. Syriac monastic handbooks of the seventh century built on this Evagrian framework. 'Enanisho' of Adiabene composed an anthology called Paradise that would stand for centuries as essential reading matter for Syriac monks. Dadisho' of Qatar wrote a widely copied commentary on the Paradise. Together, these works circulated as a one-volume library which offered readers a door to "Paradise" through contemplation. The Library of Paradise is the first book-length study of East Syrian contemplative reading. It adapts methodological insights from prior scholarship on reading, including studies on Latin lectio divina. By tracing the origins of East Syrian contemplative reading, this study opens the possibility for future investigation into its legacies, including the tradition's long reception history in Sogdian, Arabic, and Ethiopic monastic libraries.

Guyon's theology and spiritual writing opened new doors to people from all walks of life who yearned for spiritual joy and wisdom. These new translations include her popular "A Short and Easy Method of Prayer," as well as her biblical commentary on the Song of Songs, where poetic imagery comes to life with its refreshing sense of God's desire to join with all humanity. Guyon always writes of the pure love of God, like a human kiss, that leads to the fulfilling union with the divine. "The Complete Madame Guyon" also presents examples of her passionate poetry, some of which has never before been translated into English. Guyon expresses the range of feelings involved with living in a relationship with God and her ideas about the real involvement of the divine within the human heart. Nancy James's historical introduction explains the events of Guyon's life first as an aristocratic wife and mother of five, and later as a widow traveling around Europe as an author, who ended up incarcerated in the Bastille by the direct order of Louis XIV. Guyon suffered ten years of incarceration, along with accusations of heresy. Cleared of all of charges at the end of her life, in all of her writing Madame Guyon testified to the goodness and holiness of God.

"Thanks to Nancy James's scholarly labors, Jeanne Marie Bouvier de la Mothe, more widely known as Madame Guyon (1648-1717) will hopefully become a household word, at least among students of mysticism. By no means an uncontroversial thinker, twice imprisoned for her allegedly heretical ideas, and defended by one bishop (Fenelon) and attacked by another (Bossuet), Madame Guyon's ideas, especially her concept of self-annihilation in the soul's union with God, will likely arouse challenge, even today. We owe Dr. James an enormous debt for her translation of Madame Guyon's works and popularization of her ideas. Through Dr. James's work we can gain insights into not only mystical theology but also seventeenth-century French secular and ecclesiastical politics."
-- Dr. Peter C. Phan, The Ignacio Ellacuria Chair of Catholic Social Thought, Theology Department, Georgetown University

Apophatic theology, or negative theology, attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It is a way of coming to an understanding of who God is which has played a significant role across centuries of Christian tradition but is very often treated with suspicion by those engaging in theological study today. Seeking the God Beyond explores the difference a negative theological approach might make to our faith and practice and offers an introduction to this oft-misunderstood form of spirituality. Beginning by placing apophatic spirituality within its biblical roots, the book later considers the key pioneers of apophatic faith and a diverse range of thinkers including CS Lewis and Keats - to inform us in our negative theological journey.

Truth waits for eyes unclouded by longing.' Lao-Tzu (poet and philosopher) In this collection of short, contemplative, enlightening reflections, spiritual teacher and Quaker Christopher Goodchild, inspired by his own experiences, guides you through his spiritual and philosophical journey to his truest and most peaceful self. Written from a 'soul' perspective, the book reveals how, by looking beyond vulnerability to see innate strength, and searching beyond pain and turmoil to find peace and serenity, anyone can affirm their true humanity despite the hardships and distractions of modern life. Christopher's compassionate route through difficulties, doubt, grief and fear is marked with dynamic tenderness and an artful embrace of abundant sources of wisdom. Spirituality, psychology and philosophy are seamlessly woven together in an inclusive Quaker context, led by the common values of love and forgiveness. In a world increasingly weighed down with the baggage of the self, this book will speak to anyone searching for a more clear-sighted, meaningful presence in the eternal universe.

When Christianity was imposed on Native peoples in the Andes, visual images played a fundamental role, yet few scholars have written about this significant aspect. Object and Apparition proposes that Christianity took root in the region only when both Spanish colonizers and native Andeans actively envisioned the principal deities of the new religion in two- and three-dimensional forms. The book explores principal works of art involved in this process, outlines early strategies for envisioning the Christian divine, and examines later, more effective approaches. Maya Stanfield-Mazzi demonstrates that among images of the divine there was constant interplay between concrete material objects and ephemeral visions or apparitions. Three-dimensional works of art, specifically large-scale statues of Christ and the Virgin Mary, were key to envisioning the Christian divine, the author contends. She presents in-depth analysis of three surviving statues: the Virgins of Pomata and Copacabana (Lake Titicaca region) and Christ of the Earthquakes from Cusco. Two-dimensional painted images of those statues emerged later. Such paintings depicted the miracle-working potential of specific statues and thus helped to spread the statues' fame and attract devotees. ""Statue paintings"" that depict the statues enshrined on their altars also served the purpose of presenting images of local Andean divinities to believers outside church settings. Stanfield-Mazzi describes the unique features of Andean Catholicism while illustrating its connections to both Spanish and Andean cultural traditions. Based on thorough archival research combined with stunning visual analysis, Object and Apparition analyzes the range of artworks that gave visual form to Christianity in the Andes and ultimately caused the new religion to flourish.

In Wonder and Exile in the New World, Alex Nava explores the border regions between wonder and exile, particularly in relation to the New World. It traces the preoccupation with the concept of wonder in the history of the Americas, beginning with the first European encounters, goes on to investigate later representations in the Baroque age, and ultimately enters the twentieth century with the emergence of so-called magical realism. In telling the story of wonder in the New World, Nava gives special attention to the part it played in the history of violence and exile, either as a force that supported and reinforced the Conquest or as a voice of resistance and decolonization.

Focusing on the work of New World explorers, writers, and poets--and their literary descendants--Nava finds that wonder and exile have been two of the most significant metaphors within Latin American cultural, literary, and religious representations. Beginning with the period of the Conquest, especially with Cabeza de Vaca and Las Casas, continuing through the Baroque with Cervantes and Sor Juana Ines de la Cruz, and moving into the twentieth century with Alejo Carpentier and Miguel angel Asturias, Nava produces a historical study of Latin American narrative in which religious and theological perspectives figure prominently.

One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism. Drawing on accounts by clerical authorities, ordinary Catholics, doctors, and journalists - as well as on medicine, anthropology, and gender studies - Kane explores American Catholic mysticism, setting it in the context of life after World War I and showing the war's impact on American Christianity. Sister Thorn's life, she reveals, marks the beginning of a transition among Catholics from a devotional, Old World piety to a newly confident role in American society.