2013 Reprint of 1941 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. The sequel to "The Game of Life and How to Play It," this book presents positive affirmations for success, happiness, marriage, loss, debt, interviews, projection, health, and journeys. The author writes of the familiar, practical, and everyday, and her spiritual teaching comes through clear and strong. The wisdom of Florence Scovel Shinn is as applicable today as when it was written. The affirmations she offers in her work "Your Word is Your Wand" can be carried with you throughout the day to calm and settle the soul. Here is a list of her affirmations by subject: WISDOM FAITH SUCCESS PROSPERITY HEALTH THE PATH TO PROSPERITY HAPPINESS GUIDANCE FORGIVENESS VARIOUS NEEDS DIVINE PLAN LOVE

Advent is close, expectation is holding its breath. The angels hover high above. Come, begin your journey - Hope Was Heard Singing can be used as part of a daily discipline for Advent, or as a book to dip into. It is a collection for personal reflection, and a rich resource, from an original voice, for congregations and small groups searching for material relevant to the 21st century. There are prayers, meditations, poems, a few wee plays thrown in for good measure and Bible readings on Advent themes. Much of the material was tried and tested at Dunblane Cathedral, where Sally is Associate Minister. On the hillsides, hope was heard singing unexpected Hallelujahs. In a Bethlehem backwater, hope hovered and love was born. And now, as the wise journey and the powerful start to pace the floor and mumble into sleepless nights, we gather - the light of the world is here. The job now is to keep it burning.

The remarkable mystic movement of fourteenth-century Germany produced three major writers--Eckhart, Tauler, and Suso--as well as a wide audience for their voluminous works. This survey chronicles the authors' lives, critiques their works, and discusses their influence on the development of Christian spiritual expression along with that of their contemporaries, the Friends of God and the Franciscan Friars.
These works appeared at a time of crisis, unfolding against a background of calamities ranging from violent upheavals in church and state to a series of natural disasters, including pestilence, famine, earthquakes, and floods. Confronted with the insecurity of human life, readers turned to Eckhart and his contemporaries for answers. Written in the vernacular rather than Latin, these sermons, tracts, and anecdotes provided solace in troubled times, and they remain a touchstone for studies in comparative religion. This introduction to the flowering of medieval mysticism forms a perfect entree for students and lay readers alike.

William Law was one of the great mystics, clerics, and educators of the Church of England. Born in 1686, he was educated at Cambridge, eventually taking a teaching position there in addition to being ordained in the Church of England. He lost his position at Cambridge for being a Non-Juror (the Church of England being a state religion, clerics and others are required to swear oaths of allegiance to the monarch, and this Law could not do with regard to George I). He wrote the first work, A Serious Call to a Devout and Holy Life', one of his best-known works, while in retirement as tutor in the Gibbon household (he was tutor to the father of the historian noted for the work on the Decline and Fall of the Roman Empire) in the 1720s.. He wrote the second, much shorter work, The Spirit of Love, ' in 1750s. The first is a major work of spiritual practice, rightly deserving the description as a classic' or masterpiece'. For a course we teach at my seminary, this book is on the list of spiritual classics one may choose to use for inspiration and spiritual reflection, and for good reason. Influenced by Law's readings from other mystics such as Thomas a Kempis, Johann Tauler and others, this book is full of mystic insight and practical wisdom. It was popular from the start, and remains an enduring classic of post-Reformation spirituality.

2013 Reprint of 1937 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Evelyn Underhill was an English Anglo-Catholic writer and pacifist known for her numerous works on religion and spiritual practice, in particular Christian mysticism. This book contains in an expanded form the four addresses on the Spiritual Life which were given by Underhill in 1936. The are published in response to numerous requests from listeners and in the hope that they will be found suitable for Lenten reading. The spiritual life is here considered, not as an intense form of piety peculiar to saints, but as the living heart of all religion, and therefore of vital concern to ordinary men and women. Its essence is held to consist in a growing communion with God, a growing cooperation with Him, inspiring and transforming every kind of action from the most routine to the most heroic. Essays are: What is the Spiritual Life The Spiritual Life as Communion with God The Spiritual Life as Co-operation with God Some Questions and Difficulties.

The Christian mystics open our eyes to a world beyond this world, to the world of the spirit and of God, of whom they had a direct knowledge and experience, obtained chiefly through prayer, meditation and contemplation. The purpose of this book is to introduce the general reader to the fifteenth century English mystic, Margery Kempe of Lynn in Norfolk, as seen against her religious, social and historical background, with chapters on her spiritual and devotional life, her home town of Lynn, her encounters with the clergy, her vow of chastity, her pilgrimages, her trials for heresy and her conformity to the customs, faith and doctrines of the church of her day. As a former teacher at King's Lynn High School, Margaret Gallyon acquired a considerable knowledge of the town of Lynn and the surrounding district. It was here too that she first became interested in Margery Kempe, one of Lynn's most fascinating medieval citizens. Margaret Gallyon was educated at the Perse School, Cambridge, Norwich Teacher Training College and the Selly Oak Colleges in Birmingham. She is the author of three books on the coming of Christianity to Anglo-Saxon England.

'The Interior Castle' is a classic of Christian mysticism, written with some reluctance by its author, St Teresa of Avila. The saint spent most of her life as a Carmelite nun, and was noted for her piety and the frequency of her visions. In 1577 she was instructed by her superiors to produce a work on prayer for her sisters in the order. The result was a book of great spiritual significance, in which she wrote of her vision of the human being as a crystal globe, containing seven mansions. It is through these that the soul must make a progressive pilgrimage, to final union with God in the seventh mansion. St Teresa describes the prayers and meditations for this spiritual journey in great detail, and also warns of the obstructions and barriers that the Devil erects to prevent passage into the various mansions. Full of encouragement and advice for the modern aspirant, 'The Interior Castle' is as relevant today as when it was first written over four hundred years ago.

Laughing at the Devil is an invitation to see the world with a medieval visionary now known as Julian of Norwich, believed to be the first woman to have written a book in English. (We do not know her given name, because she became known by the name of a church that became her home.) Julian "saw our Lord scorn [the Devil's] wickedness" and noted that "he wants us to do the same." In this impassioned, analytic, and irreverent book, Amy Laura Hall emphasizes Julian's call to scorn the Devil. Julian of Norwich envisioned courage during a time of fear. Laughing at the Devil describes how a courageous woman transformed a setting of dread into hope, solidarity, and resistance.

The meditative prayer practices known as Hesychasm and the Jesus Prayer have played an important role in the history of Eastern Orthodox Christianity. This book explores how these prayer practices have spread from a primarily monastic setting within Orthodox Christianity, into general Orthodox Christian usage, and finally into wider contemporary Western culture. As a result of this gradual geographic shift from a local to a global setting, caused mainly by immigration and dissemination of related texts, there has been a parallel shift of interpretation causing disagreement. By analyzing ongoing conversations on the practices, this book shows how such disagreements are due to differences in the way groups understand the ideas of authority and tradition. These fundamental ideas lie beneath much of the current discussion on particular aspects of the practices and also contribute to the wider academic debate over the globalization and appropriation of religious traditions.

In Mystic Christianity-Religion, Philosophy and Science are known to be one and the same thing. There is no conflict between Science and Religion, Philosophy and Religion, or Philosophy and Science. They are all but names for the One Truth. There be but one Truth-there cannot be more than one. And so call it by the name of Religion... the name of Science... the name of Philosophy... it matters not-for the same thing is meant. There is naught but Truth. Nothing else really exists. All that is not Truth is Illusion-Maya-Nothing. And Mystic Christianity is based upon the Rock of Truth-fearing not the winds nor the storms that try out the stability of all structures of thought. Like its founder, it has always existed... always will exist... from the Beginningless Beginning... to the Endless Ending.

Renate Wind has composed a well-researched and searching biography of Dorothee Soelle (19292003), who became a true religious provocateur and one of the most prolific and widely read theologians of the postwar period. Born in Germany and educated at the University of Cologne, Soelle turned from literary studies to theology, concentrating on rethinking Christian convictions in light of World War II and the Holocaust. A poet and activist as well as theologian, after her arrival at Union Theological Seminary in 1974, where she assumed the post previously held by Paul Tillich, Soelle became a leading voice for the liberation of women and against militarism, especially the Vietnam War. Her person, work, travels, and the times themselves combined to make her a pioneer and leader in the most exciting developments of the period: political theology, feminist theology, and liberation theology. Among her influential works were Christ the Representative (1967), Suffering (1975), To Work and to Love (1984), Theology for Skeptics (1994), and The Silent Cry (2001). Winds short and insightful biography is informed by extensive interviews with Soelles friends and family, especially her husband, Fulbert Steffensky, by use of the familys archives, and by Winds extensive knowledge of contemporary theology, political history, and the contemporary church.

2012 Reprint of Original 1937 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is one of the most distinctly Franciscan of Bonaventure's texts. It was conceived in the wilderness of Mount Alverna where St. Francis received the stigmata. This text is meant to guide a generation of Franciscan clerics through the medium of a new scientific culture, while reminding them that Franciscan life is aimed at true devotion. In this masterpiece, Bonaventure recasts Augustinian illumination along distinctly Franciscan lines.

2012 Reprint of Original 1953 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. (c)New introduction and foreword Martino Publishing. This work is the first English translation of her 13th century classic-the mystical writings of Mechthild of Magdeburg. The only complete codex of this work is in the library of Einsiedeln in Switzerland, where the translator spent three years translating the codex from a South German translation of 1344. The book is a collection of visions, revelations, thoughts and letters written in alternating prose and poetry. The variety of its contents includes practical advice on daily conduct, as well as the most sublime descriptions of high mystical experience. Her works were early translated into Latin, and were almost certainly known to Dante, whose vision of heaven, hell and purgatory went on to have a great influence in Western Literature. Her influence is traceable in the Paradiso and by some scholars she is thought to have been the Matilda in the earthly paradise. Her works remains to this day a classic text of Christian mysticis

The first fully-realized biography of Julian--theologian, anchorite, and visionary of the Middle Ages.

A groundbreaking and sometimes controversial biography that offers full tribute to the mystic Julian of Norwich. In May 1373, a thirty year-old woman living in East Anglia suffered an illness. She received visions--what she later called "sixteen showings"--revealing to her secrets of the love of God. When she fully recovered, Julian recorded and richly explored those revelations, creating what became the first English-language book written by a woman.

Drawing on Julian's own writings, Frykholm's biography paints a vivid picture of the 14th century and this remarkable woman's place in it. Through plague, church corruption, economic devastation, and great personal loss, she presciently addressed her culture's greatest fears and anxieties. Ultimately, Julian's life is shrouded in mystery, and yet she has become a significant figure in contemporary spirituality today.
"Frykholm...has audaciously done something many people would have said was not possible: written Julian's] biography. Frykholm has combined a careful reading of Julian's writings (at times scrupulous, at times midrashic, but at all times attentive) with a deep immersion in the scholarship of 14th-century England to offer an informed and absorbing...account of Julian's life."
-Lauren F. Winner, "Books & Culture"
" Frykhom's] narrative, which she calls 'an act of empathetic imagination, ' crackles with life."
-"The Denver Post"
"A sympathetic and realistic portrayal of a saint who, as it turns out, is both holy (that is, set apart) and as complicated as you and me....It reads with the energy of a novel and the insight of a spiritual classic."
-Jonathan Wilson-Hartgrove, "Christianity Today"

2010 Reprint of 1963 edition. Selected and with an introduction and notes by A.W. Tozer. The purpose of this book is to bring together in one convenient volume some of the best devotional verse the English language affords, and thus to make available to present day Christians a rich spiritual heritage which the greater number of them for various reasons do not now enjoy. Includes works by Isaac Watts, Oliver Wendell Holmes, F.W. Faber, Milman, Shirley, Wesley, Rossetti, Gerhardt, Pollock, Tate, Brady, Tersteegen, Ware, Nicolai, Bonar and others. Tozer served 44 years of ministry, associated with the Christian and Missionary Alliance, a Protestant evangelical denomination; 33 of those years were served as a pastor in a number of churches. He is the author of dozens of books, two of which, The Pursuit of God and The Knowledge of the Holy, are considered classics. His books impress on the reader the possibility and necessity for a deeper relationship with God.

2011 Reprint of 1956 Edition Translated by Michael Day at The Newman Press. Full facsimile of the original edition, not reproduced with Optical Recognition Software. "Introduction to the Devout Life" is the most popular Catholic "self-help" book of all time. First published in the early 17th century, it has proven its value as a daily spiritual guide and helpful reference for living an authentic Christian life. Written specifically for laymen, it began as letters from Saint Francis to a married woman who was seeking holiness amidst the distractions of her life of wealth and status. It contains treasures of wisdom for every reader, from eager beginner to lifelong Christian. Devout life does not require withdrawal from the world. This was the central insight of Saint Francis de Sales, a 16th-century priest whose "Introduction to the Devout Life" has not gone out of print in almost four centuries. Francis served the church at a dangerous time in a dangerous place: during the Reformation, in Calvinist areas of France, when celebrating mass was punishable by death. He was a popular minister and a prolific letter writer whose correspondence was cherished for its clear and direct instruction in the ways of piety. The book collects passages from many of those letters, organized as one message addressed to the allegorical character Philothea (which means "lover of God"). The book includes long sections about prayer, temptation, and how to maintain and renew devotion to God. But it is most distinguished by its discussion of how to live a holy life in the secular world. Each chapter (such as "How to Combine Due Care for a Good Reputation with Humility") is frank, uncannily modern, and precise. --Michael Joseph Gross

Faithful Christians have often wondered what salvation means and how we come to be saved. Traditional theories of atonement for sin have rested on the importance of Christ's sacrifice as the means of human salvation. This theology implies that it is somehow natural, particularly for women, to imitate Christ's suffering through sacrifice that has become increasingly oppressive.

Jane McAvoy has constructed a feminist theology of atonement that draws on the insights of six medieval women mystics -- Julian of Norwich, Mechthild of Magdeburg, Hildegard of Bingen, Margery Kempe, Hadewijch of Brabant, and Catherine of Siena -- whose early Christian writings reveal alternatives to a theology of oppression. For them, salvation meant experiencing the death and resurrection of Christ not as life-denying, but as a life-affirming celebration of God's Iove for us through the sacrificial love of Jesus Christ. From these women we are given a sensuous, experiential, graceful theology -- one that leads to a satisfied life.

"For years these lessons have been given to spiritual students, hundreds of whom are living demonstrations of their efficacy in healing. "Not only have the sick been healed by the practice of these teachings, but characters have been redeemed from vice and weakness, and prosperity has come to those who had never dreamed that there is a law of mind that gives fortune and freedom from debt. Therefore these teachings are not theoretical or chimerical, but proven Truth, that Truth which is more valuable than any earthly treasure that could be named, and for which no exchange would even be considered by the one who has learned and realized It." Annie Rix Militz was an early organizer of the New Thought Movement. She is best known as the founder of Home of Truth and with her sister Harriet Hale Rix, founder of the West Coast Metaphysical Bureau, a group whose aim was to study philosophies and religions.

Description: The current popularity of contemplative prayer is not accidental. A twenty-first-century understanding of the human condition has made us suspicious of words and the understanding we craft out of words. Theology generally offers us words that purport to give us a more precise and certain understanding of God, but the mystic has always known that our relationship to God transcends words and the kind of understanding that words produce. The theology of the mystic has always been about understanding our communion with the mystery that is God in order to fall evermore deeply in love with the Divine. That is the ultimate purpose of contemplative prayer, and the purpose of this book is to offer a philosophy and theology of contemplative prayer in the twenty-first century. Endorsements: ""Again, James Danaher shows us that the use of the mind and the search for God are not in competition, but in fact enrich and feed one another at very deep levels. How much we need this kind of integration in our culture--where so much religious talk seems divisive and compromised. Contemplative Prayer is not just about divine prayer but about the very quality of human faith and love."" -Richard Rohr, OFM author of Everything Belongs and The Naked Now ""There is often a wide gulf in academia between the mind and the spirit. Many Christian academics start in the spirit but lose something of their spirituality in the development of their mind. Jim Danaher successfully bridges that gulf in this book on contemplative prayer. Jim's insights into this marvelous discipline nourish both the mind and the spirit, bringing them together in Holy Communion with the Trinity."" -Ron Walborn Dean, Alliance Theological Seminary About the Contributor(s): James P. Danaher is Professor of Philosophy and Head of the Philosophy Department at Nyack College, Nyack, New York. He is the author of Jesus after Modernity: A Twenty-First-Century Critique of Our Modern Concept of Truth and the Truth of the Gospel (2011), Eyes That See, Ears ThatHear: Perceiving Jesus in a Postmodern Context (2006), Postmodern Christianity and the Reconstruction of the Christian Mind (2001), and over sixty articles that have appeared in a variety of philosophy and theology journals.

In-depth exploration of the life and thought of Louis Massignon (1883-1962), a very influential French Islamic scholar and Christian mystic. This is a translation of an original French by an expert on Massignon's life and works, revised and augmented.

2011 Reprint of 1963 edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Selected and with an introduction and notes by A.W. Tozer. The purpose of this book is to bring together in one convenient volume some of the best devotional verse the English language affords, and thus to make available to present day Christians a rich spiritual heritage which the greater number of them for various reasons do not now enjoy. Includes works by Isaac Watts, Oliver Wendell Holmes, F.W. Faber, Milman, Shirley, Wesley, Rossetti, Gerhardt, Pollock, Tate, Brady, Tersteegen, Ware, Nicolai, Bonar and others. Tozer served 44 years of ministry, associated with the Christian and Missionary Alliance, a Protestant evangelical denomination; 33 of those years were served as a pastor in a number of churches. He is the author of dozens of books, two of which, The Pursuit of God and The Knowledge of the Holy, are considered classics. His books impress on the reader the possibility and necessity for a deeper relationship with God.

The Revelations of Divine Love is a book of Christian mystical devotions written by Julian of Norwich. It is believed to be the first published book in the English language to be written by a woman. At the age of thirty, 13 May 1373, Julian was struck with a serious illness. As she prayed and prepared for death, she received a series of sixteen visions on the Passion of Christ and the Virgin Mary. Saved from the brink of death, Julian of Norwich dedicated her life to solitary prayer and the contemplation of the visions she had received. She wrote a short account of her visions probably soon after the event. About twenty or thirty years after her illness, near the end of the fourteenth century, she wrote down her visions and her understanding of them. This is the Grace Warrack translation that brought this great work the recognition it desrved.

2011 Reprint of 1949 Third Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. JOEL S. GOLDSMITH (1892-1964), was an important teacher of practical mysticism, and devoted most of his life to the discovery and teaching of spiritual principles which he founded and called "The Infinite Way." Goldsmith self-published his most famous work, "The Infinite Way" in 1947 based on letters to patients and students. In this collection of important essays Goldsmith describes the spiritual truth as he gleaned it though over thirty years of study of the major religions and philosophies of all the ages. He assures his readers that inner peace will come as one turns to the spiritual consciousness of life, and an outer calm will follow one's human affairs as a result.

An examination of the similarities and differences between Christianity and Islam, especially in the areas of ontology, philosophy and metaphysics. The integration of the heritages of Plato and Aristotle in the Church and in Islam is explored deftly and densely. This book invites adherents of Christianity and Islam to understand more deeply their own respective traditions and on this basis to understand and respect 'the other'. Several chapters are devoted to a comparison between both Sunnite Sufi and Shi'ite Gnostic esoteric traditions, especially in the area of Qur'anic exegesis. This book will be equally challenging and rewarding for the serious reader.