The Book of Margery Kempe set in the context of medieval medical discourse. Margery Kempe's various illnesses, mental, spiritual and physical, are a recurring theme in her Book. This volume, the first full-length interdisciplinary study from a medical humanities perspective, offers a medicalized reading of Kempe's spirituality in the context of the ubiquitous medieval notion of Christ the Physician, and thus a new way of interpreting the Book itself: as a narrative of Kempe's own engagement with the medical paradigms of which she has previously been a passive subject. Focusing on the interactions of medicine, mysticism and reproduction as a feminist project, the author explores the ontology of female flesh; the productive use of pain, suffering and sickness; and the ethics of a maternal theology based on the melancholic and surrogate activities that underlie Kempe's experience. Structured broadly via a traverse through the life course, the book shows how Kempe's response to suffering is illuminated by the medieval medical discourse by which she is contemporaneously read, and by which she engineers her own construction and understanding of self. It also explores Kempe's persistent attendance to her mystical body and refusal to compromise her instinct to authentically show how she feels.

The visions of Blessed Anne Catherine Emmerich are the world\'s greatest source of detail on the life of St. Mary Magdalen -- great sinner and penitent. Fully referenced to The Life of Jesus Christ (their source), these pages agree completely with Sacred Scripture, but also tell of Mary Magdalen\'s sinful life from age 9, her extravagant attire, her second repentence after falling back into sin, her exorcism by Our Lord, His defense of her against the self-righteous, her relationship with Martha and Lazarus, her external appearance, her role at Calvary and much more. Impr. 176 pgs, PB

This volume introduces what has sometimes been called "the third component of western culture". It traces the historical development of those religious traditions which have rejected a world view based on the primacy of pure rationality or doctrinal faith, emphasizing instead the importance of inner enlightenment or gnosis: a revelatory experience which was typically believed to entail an encounter with one's true self as well as with the ground of being, God.

The contributors to this book demonstrate this perspective as fundamental to a variety of interconnected traditions. In Antiquity, one finds the gnostics and hermetics; in the Middle Ages several Christian sects. The medieval Cathars can, to a certain extent, be considered part of the same tradition. Starting with the Italian humanist Renaissance, hermetic philosophy became of central importance to a new religious synthesis that can be referred to as Western Esotericism. The development of this tradition is described from Renaissance hermeticists and practitioners of spiritual alchemy to the emergence of Rosicrucianism and Christian theosophy in the seventeenth century, and from post-enlightenment aspects of Romanticism and occultism to the present-day New Age movement.

God, Pope Francis affirms, is present in nature, and he wants us to share that perspective, because he believes that it can generate in us a sense of wonder, awe, reverence and love for nature in all its aspects. This sense will make us strong enough to dedicate ourselves to the demanding task of caring for what he calls 'our common home.' When my home is under threat I will fight tooth and nail to protect it and those living in it, because I love it. Such commitment is needed today if our small and fragile planet is to be brought back to health. Brian Grogan brings the background of Ignatian spirituality and a lived appreciation of God's creation to his book of meditations on Pope Francis' Encyclical, Laudato Si. Rather than an exhaustive explanation of the encyclical, this book serves as a daily invitation to notice in ordinary creation the invitation of God to love and care for all God's creation. Read slowly each morning, it could give a focus for living the day in recognising God in all things, and the call of God to be a co-creator of his beautiful world each day.

The Oxford Handbook of Mystical Theology provides a guide to the mystical element of Christianity as a theological phenomenon. It differs not only from psychological and anthropological studies of mysticism, but from other theological studies, such as more practical or pastorally-oriented works that examine the patterns of spiritual progress and offer counsel for deeper understanding and spiritual development. It also differs from more explicitly historical studies tracing the theological and philosophical contexts and ideas of various key figures and schools, as well as from literary studies of the linguistic tropes and expressive forms in mystical texts. None of these perspectives is absent, but the method here is more deliberately theological, working from within the fundamental interests of Christian mystical writers to the articulation of those interests in distinctively theological forms, in order, finally, to permit a critical theological engagement with them for today. Divided into four parts, the first section introduces the approach to mystical theology and offers a historical overview. Part two attends to the concrete context of sources and practices of mystical theology. Part three moves to the fundamental conceptualities of mystical thought. The final section ends with the central contributions of mystical teaching to theology and metaphysics. Students and scholars with a variety of interests will find different pathways through the Handbook.

This book concerns one of early modern England's most prolific female authors, Jane Lead (1624-1704). Well-researched and clearly written, these essays focus on aspects of Lead's thought including her attitudes towards Calvinism, mysticism, androgyny and the apocalypse, her role within the Philadelphian Society, and her transnational legacy - particularly in the German-speaking world and North America. This book suggests that Lead was far more radical than has been supposed. It argues that her religious journey had staging posts, namely an initial Calvinist obsession with sin and predestination wedded to a conventional Protestant understanding of the coming apocalypse, then the introduction of Jacob Boehme's teachings and accompanying visions of a female personification of divine wisdom and finally, the adoption of the doctrine of the universal restoration of all humanity. It locates Lead within a continuing tradition of puritan pastoral thought, showing how her personalised view of the millennium differed from most of her contemporaries and discussing her influence on Pietists and their conceptions of bodily transmutation. It also discusses strategies available to female authors and manuscript circulation as an alternative to print and examines her initial continental reception, particularly within Pietist and Spiritualist circles. Lastly, it traces her afterlife through the relationship between the Philadelphians and the French Prophets, the interest in Lead among the followers of Joanna Southcott and her successors, and the appropriation of Lead's prophecies by two twentieth century movements: Mary's City of David and the Latter Rain movement.

William Johnston--an authority on fourteenth century spirituality and specifically on the writings of this unknown author--provides a substantive and accessible introduction detailing what is known about the history of this text and its relevance throughout the ages. Also included here is the author's other principal work, The Book of Privy Counseling--a short and moving text on the way to enlightenment through a total loss of self and consciousness only of the divine.

"The important thing is not to think much, but to love much, and so to do whatever best awakens us to love." -St. Teresa of Avila Journey to the 16th century to discover the fiery passion of Saint Teresa of Avila, one of Christianity's most inspiring saints. A tireless reformer and the mentor of Saint John of the Cross, Teresa's greatest legacy is her revelation of ecstatic love for God-a love so powerful that it pierces the heart like a burning sword. Through illness, hardship, and persecution by the Inquisition, this courageous mystic lit the way with her unquenchable spirit to an "interior castle," a place of unimaginable beauty and light where no darkness can touch us. Saint Teresa of Avila gives you a direct link to the living presence of this brave and gentle woman, to draw upon her strength in your own times of need.

This is a sequel to Forman's well-received collection The Problme of Pure Consciousness (OUP, 1990). The scholars in this book put forward a hypothesis about the cause of mystical, or 'pure consciousness' experiences. All of them agree that mysticism is the result of an innate human capacity, rather than a learned, socially conditioned constructive process. The contributors look at mystical experience as it is manifested in a variety of religious and cultural settings, including Hindu Yoga, Buddhism, Sufism, and medieval Christianity.

This book is a study of the mystical nature of tradition, and the traditional nature of mysticism, and of St Symeon as both a highly personal and very traditional ecclesiastical writer. The teachings of St Symeon (949-1022) created much controversy in Byzantium and even led to a short-lived exile to Asia Minor in 1009. For the first time in modern scholarship these teachings are examined from within the tradition to which both St Symeon and Dr Alfeyev belong.

In this book, Conrad Rudolph studies and reconstructs Hugh of St. Victor's forty-two-page written work, The Mystic Ark, which describes the medieval painting of the same name. In medieval written sources, works of art are not often referred to, let alone described in any detail. Almost completely ignored by art historians because of the immense difficulty of its text, Hugh of Saint Victor's Mystic Ark (c. 1125 1130) is among the most unusual sources we have for an understanding of medieval artistic culture. Depicting all time, all space, all matter, all human history, and all spiritual striving, this highly polemical painting deals with a series of cultural issues crucial in the education of society's elite during one of the great periods of intellectual change in Western history."

Fully-annotated edition of English mystic Margery Kempe's life and divine revelations [dated 1436-8]. [This edition previously published by Longman.] The Book of Margery Kempe, the earliest surviving autobiography in English (dated 1436-8), is a unique account of the extraordinary life, travels and revelations of a fifteenth-century Norfolk housewife and mother, pilgrim,prophet and visionary; it is one of the most compelling and significant English texts of the middle ages. This volume presents the original text in accessible form for modern readers, with on-page glossing and a glossary of common words. It is accompanied by on-page annotation of and commentary on the Book, bringing together scholarship on Kempe and setting her life in the social, political and spiritual context of her time. An introduction provides information on and context for the further interpretation of the text, and the volume is completed by a chronology of Kempe's life. [This edition previously published by Longman.] Professor BARRY WINDEATT is a Fellow of Emmanuel College, Cambridge.

The life and many afterlives of one of the most enduring mystical testaments ever written The Life of Saint Teresa of Avila is among the most remarkable accounts ever written of the human encounter with the divine. The Life is not really an autobiography at all, but rather a confession written for inquisitors by a nun whose raptures and mystical claims had aroused suspicion. Despite its troubled origins, the book has had a profound impact on Christian spirituality for five centuries, attracting admiration from readers as diverse as mystics, philosophers, artists, psychoanalysts, and neurologists. How did a manuscript once kept under lock and key by the Spanish Inquisition become one of the most inspiring religious books of all time? National Book Award winner Carlos Eire tells the story of this incomparable spiritual masterpiece, examining its composition and reception in the sixteenth century, the various ways its mystical teachings have been interpreted and reinterpreted across time, and its enduring influence in our own secular age. The Life became an iconic text of the Counter-Reformation, was revered in Franco's Spain, and has gone on to be read as a feminist manifesto, a literary work, and even as a secular text. But as Eire demonstrates in this vibrant and evocative book, Teresa's confession is a cry from the heart to God and an audacious portrayal of mystical theology as a search for love. Here is the essential companion to the Life, one woman's testimony to the reality of mystical experience and a timeless affirmation of the ultimate triumph of good over evil.

In this compelling narrative, Bernard Heyberger relates the fascinating history of Hindiyya 'Ujaymi, a highly charismatic eighteenth-century mystic of sinister repute. Heyberger makes a careful study of Hindiyya's life from earliest childhood, with a detailed picture of her formative years in the eighteenth century Christian community of Aleppo, the domestic reality of which is little known, exploring the influences she would have experienced. He leads us through her spiritual development under the direction of the Jesuits, her determination to found a new religious order, and the tragic history of its collapse in a welter of paranoia and persecution. Heyberger also reveals the tensions and complex rivalries at play around Hindiyya between Rome, the Jesuits, and Eastern tribes, which were also beset by feuds and alliances. He makes extensive use of a wide variety of sources, from Hindiyya's own writings to reports from her confessors and Roman inquisitors, to shed light upon the Hindiyya affair. 'Hindiyya, Mystic and Criminal' relates the history of a woman of inflexible power of will and great charisma, who managed to move beyond the circumscribed world of her girlhood and realise what she believed to be her destiny. It will be of great interest to anyone seeking a deeper understanding of an affair which has been long obscured by contradictory reports, or to those interested in eighteenth-century Maronite Christianity and its complex interactions with the authority of Rome.

This book presents the first-ever English translation of the Prison Narratives written by the seventeenth-century French mystic and Quietist, Jeanne Guyon (1648-1717). Although she was marginalized and ignored by French historians for two centuries after her death, Guyon became a major figure in the development of transatlantic Protestant spirituality in the eighteenth century, and her writings have remained popular among English-speaking audiences.
Guyon's narrative describes her confinement between 1695 and 1703 in various prisons, including the dreaded Bastille. It also maps, in moving and unforgettable detail, the political and religious hegemony that sought to destroy her reputation and erase her from history. Although she published an autobiography in 1720, Guyon kept the part that described her experience in prison private and the text remained undiscovered for almost three centuries - until an archival version was found and published in 1992 under the title Recits de Captivite (Prison Narratives).
Mourad and Guenin-Lelle provide here not only a translation of the full Narratives but a thorough introduction, including a brief biography of Guyon, an analysis of the Quietist Affair (the religious and political conflict responsible for her persecution), and a summary of the key historical, literary, and theological aspects of Guyon's prison writings. The introduction represents the most detailed examination of the Prison Narratives presently available in either English or French.
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An important addition to the Classics of Western Spirituality (TM) series is this volume of the writings of Nil Sorsky (+1508), an influential spiritual writer whose major contribution to Eastern Christianity was his bringing to ancient Russia the spirituality of the early Fathers and Mothers of the Desert. This is called the hesychasm spirituality of the heart, which finds the perfection of the human person in union with God through continuous prayer. This first-time translation from Russian into English of Nil's complete writings includes: The Tradition, The Rule, his letters (only four of which have actually been attributed to him) and his last will and testament. The Tradition is his earliest attempt to give his disciples a written but very simplified rule of skete monasticism, which he practiced on Mt. Athos. The Rule is an extended ascetical treatise on what Nil calls "mental activity" or, in today's terms, perpetual or continuous prayer. An informative introduction examines the significance of Nil's spirituality and places it within the historical setting of 15th century Russia.

"Margaret Cropper was the first to capture Evelyn Underhill s] life, which now in this new century can continue to inspire, challenge and point the way for those on the ancient quest for the holy." from the Foreword by Dana Greene, dean of Oxford College of Emory University

SkyLight Lives reintroduces the lives and works of key spiritual figures of our time people who by their teaching or example have challenged our assumptions about spirituality and have caused us to look at it in new ways.

Evelyn Underhill (1875 1941) was one of the most highly acclaimed spiritual thinkers of her day. Her fresh approach to mysticism provided one of the first invitations to modern seekers to realize that not only saints or great holy men could experience the love of God but that all people contain within them a capacity for the Divine.

This intimate biography, written by one of Underhill s closest friends, allows us to appreciate this revolutionary woman as both a charming, down-to-earth friend and a groundbreaking spiritual seeker and guide.

Through letters, personal reminiscences, and excerpts from Underhill s much-loved published writings including her definitive Mysticism, published in 1911 and continuously in print since then Margaret Cropper captures the spirit, journey, and wisdom of one of the most influential women of the early twentieth century.

Updated with a new foreword by Dana Greene, dean of Oxford College of Emory University, this intriguing spiritual portrait includes a brief memoir of Lucy Menzies, one of Underhill s closest confidants, highlighting their remarkable relationship.

This biography of Evelyn Underhill, one of the greatest spiritual thinkers of the early twentieth century, guides readers on a voyage through her life and a survey of her spiritual classics that would forever bring the Divine into the everyday for countless people.

A passionate writer and teacher who wrote elegantly on mysticism, worship, and devotional life, Evelyn Underhill urged the integration of personal spirituality and worldly action. This is the moving story of how she made her way toward spiritual maturity, from her early days of agnosticism to the years when her influence was felt throughout the world.

An early believer that contemplative prayer is not just for monks and nuns but for anyone willing to undertake it, Underhill considered the study of modern science not as a threat to contemplation but rather an enhancement of it. Her many lectures and writings on mysticism and spirituality, including her classic "Mysticism: A Study in the Nature and Development of Man s Spiritual Consciousness, "inspired the many people touched by her unique passion to take on a spiritual life.

The Counter-Reformation saw an upsurge of feminine religious enthusiasm without parallel since medieval times. Inspired by new translations of the lives of the saints, devout women all over Catholic Europe sought to imitate these "athletes of Christ" through extremes of self-abnegation, physical mortification and devotion. Just as in the Middle Ages, women's piety expressed itself especially in mystical experiences manifested in such phenomena as visions, revelations, voices, stigmata and ecstasies. This book offers a comprehensive look at this Golden Age of women's mysticism as it flourished in 16th- and 17th-century Spain, where it almost took on the character of a mass movement. For his study Haliczer draws on 15 cases brought by the Inquisition against women accused of "feigned sanctity" and on 30 biographies and autobiographies of women mystics. By examining their lives, Haliczer seeks to understand the forces that caused these individuals to choose a life of self-abnegation and ecstatic worship. Overall, he shows how mysticism provided women with a way to transcend, rather than to disrupt, the control of the male-dominated Church.

Words and Wonderings is a celebration of gratitude, kindness, mindfulness, truth and the love of beauty through the gifts and giftedness of poets, artists, musicians, gardeners, bakers and many more, who discover their creativity in communion with others. Through conversations and connections Joy Mead explores the true meaning of community - beyond the jargon of 'community cohesion' and the 'Big Society'. But what matters most and is central to this book is wonder - be it at the sunrise or the food on our plates, the intricacy of a grain of wheat or the diversity of people, bread baked and broken, gardens, orchards, kitchens, poetry, painting, music - or simply being a part of the way good communities make themselves and value their distinctiveness. The words of this book all begin a process towards what can't be told but can be shared, towards recovering that sense of wonder at our earth and one another, which is what justifies our being alive.

John Scotus Eriugena lived in Ireland during the early ninth century. Neither monk nor priest but a 'holy sage', he carried the flower of Celtic Christianity to France. His homily, The Voice of the Eagle, is a jewel of lyrical mysticism, theology and cosmology, containing the essence of Celtic Christian wisdom.

William Johnston writes that "the Christian mystic is one who lives in the Christ-mystery and is transformed by it." Making the distinction between Christian mysticism and other mystic experiences, Johnston locates Christian mysticism in the Scriptures-in meditation on the Word of God. "For God who spoke of old interruptedly converses with the Bride of His beloved Son; and the Holy Spirit. . . leads unto all truth those who believe and makes the word of God dwell abundantly in them." The Wounded Stag examines the Old and New Testaments, the Christian mystical tradition, the Eucharist and mystical prayer, and explains how these can lead to the resolution of the conflicts within our hearts. Without inner peace, Johnston offers, we cannot hope for peace in our world. As it discusses the social implications of Christian mysticism, Johnston's book carries this very important message for our world today.

This book is a study of the human weaknesses that separate us from God and it is one of the most subtle and fascinating works ever written on the relationship of various sins to their corresponding virtues. This is the first complete translation of this important medieval visionary work.

The Inner Eye of Love offers a contemporary theology of mysticism that locates it at the very center of authentic religious experience. It provides as well a practical guide for meditation even as it maps out the oceanic experience toward which meditation points. Johnston begins with the mystical tradition itself, its roots and origins, its appearance and significance in the Gospels, the letters of Paul, and the early Church. He explains what mysticism is and is not, and how it is inextricably bound up with love. It is at the level of mysticism, he maintains, that the two traditions of East and West can at last understand one another and begin to work together to heal a broken world. The Inner Eye of Love escorts the reader through the stages of the mystical journey, from initial call to final enlightenment. Johnston compares and contrasts the Oriental and Christian experience, continually revealing new points of commonality The much discussed "dark night of the soul" is seen here in a positive way, as an emptying preliminary to the overbrimming of the soul with the knowledge and love of God. Finally, the author considers the often misunderstood relation between mysticism and practical action.

Is the Christian mystical tradition a relic of another time, shaped by celibates for celibates, unable to engage meaningfully with people of our time who embrace their corporeality and sexuality as crucial aspects of their journey towards union with God? This book reflects in serious theological depth and detail on the spiritual and sexual journeys of gay men of mature and committed Christian faith, employing the Christian mystical tradition as the lens and the interlocutor in this process. This study examines the major themes and stages of the mystical tradition as outlined by Evelyn Underhill, but also including more recent work by Ruth Burrows, Thomas Merton and Constance Fitzgerald. Using methods of qualitative research, it then considers the texts of in-depth interviews conducted with men, most of whom are theologians or spiritual leaders with a deep Catholic faith, and all of whom are openly, self-affirmingly gay. Finally, it employs Ricoeur's hermeneutical theory to engage in a creative theological conversation between the traditional mystical stages and themes and these men's lives, as described in their interviews. This is a unique study that brings together ancient spirituality with contemporary lived religion. As such, it will be of interest to scholars of religious studies, theology, Christian mysticism and spirituality, and queer studies. It will be of particular interest to those teach spiritual direction and to all who seek new ways to engage with the spiritual lives of LGBTIQ+ people.

The question of the 'structure' of the human person is central to many mystical authors in the Christian tradition. This book focuses on the specific anthropology of a series of key authors in the mystical tradition in the medieval and early modern Low Countries. Their view is fundamentally different from the anthropology that has commonly been accepted since the rise of Modernity. This book explores the most important mystical authors and texts from the Low Countries including: William of Saint-Thierry, Hadewijch, Pseudo-Hadewijch, John of Ruusbroec, Jan van Leeuwen, Hendrik Herp, and the Arnhem Mystical Sermons. The most important aspects of mystical anthropology are discussed: the spiritual nature of the soul, the inner-most being of the soul, the faculties, the senses, and crucial metaphors which were used to explain the relationship of God and the human person. Two contributions explicitly connect the anthropology of the mystics to contemporary thought. This book offers a solid and yet accessible overview for those interested in theology, philosophy, history, and medieval literature.