A chance meeting with a mother of six inspires a young American, James Robertson, who has just lost his wife in childbirth, to visit her spiritual director, Peter Calvay, who lives in the Outer Hebrides. In the first part of the book - The Hermit, the young man learns how to pray and how to meditate according to the ancient Christian tradition. In the second part of the book The Prophet, Peter is presumed lost at sea and James is invited to order his personal effects. He finds details of Peter's own spiritual journey that inspires James to deepen his own spiritual life.This part is crammed with good practical advice on prayer for the reader as well as describing the deeply human story of the young woman with whom Peter falls deeply in love. Eventually Peter turns up alive and well and in the third part of the book - The Mystic - the two meet again this time on the mainland where Peter has come to attend his mother's funeral. Peter uses the story of his own parent's love for each other as the perfect paradigm with which to explain the mystic way. The teachings of the "Cloud of Unknowing" and the great mystics St John of the Cross and St Teresa of Avila are explained with great clarity by paralleling the mystic life with married life. Deeply moving lessons are drawn for those committed to each way that can lead to the fullest possible experience of love here on earth.

The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's Book of Showings, in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker. Inscribing her visionary experience in the short version of her Showings, Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Is there more to the world than meets our eyes – another realm that’s transforming our world at this very moment? Is there an ancient vision that unlocks what is really happening to our world and what is yet to come? A dangerous force from ancient times that is now operating in the world and determining the course of world events? Did a three-thousand-year old mystery actually foretell the invasion of Israel by Hamas down to the year – and even the exact date? Is there a secret to the Book of Revelation that actually reveals what is taking place right now? After eight New York Times bestsellers, Jonathan Cahn NOW releases his newest stunning blockbuster….

For the first time ever, Jonathan Cahn will open up End-Time Prophecy to reveal the mysteries behind the End of the Age and what is now happening before our eyes - even the hidden keys to victory in the light of what’s coming – and how to overcome your Dragon!

THE DRAGON’S PROPHECY will reveal…

• The long-hidden secret of the Last Days
• The Dark Resurrection
• The Colors of the Apocalypse
• The Return of the Sea People
• The Day of the Dragon
• The Black Sabbath
• The Inverted Angel
• The Revenge of the Three Thousand
• The 2,315th Day
• The Secret on the Mount
• The Invaders
• The Beast and much, much, more!

What does the future hold? What do you need to know and do? And what about the Dragon?

THE DRAGON’S PROPHECY will change the way you see the world. It will open your eyes and blow your mind!

THE DRAGON’S PROPHECY - the book you can’t afford NOT to read!

This book presents the first-ever English translation of the Prison Narratives written by the seventeenth-century French mystic and Quietist, Jeanne Guyon (1648-1717). Although she was marginalized and ignored by French historians for two centuries after her death, Guyon became a major figure in the development of transatlantic Protestant spirituality in the eighteenth century, and her writings have remained popular among English-speaking audiences.
Guyon's narrative describes her confinement between 1695 and 1703 in various prisons, including the dreaded Bastille. It also maps, in moving and unforgettable detail, the political and religious hegemony that sought to destroy her reputation and erase her from history. Although she published an autobiography in 1720, Guyon kept the part that described her experience in prison private and the text remained undiscovered for almost three centuries - until an archival version was found and published in 1992 under the title Recits de Captivite (Prison Narratives).
Mourad and Guenin-Lelle provide here not only a translation of the full Narratives but a thorough introduction, including a brief biography of Guyon, an analysis of the Quietist Affair (the religious and political conflict responsible for her persecution), and a summary of the key historical, literary, and theological aspects of Guyon's prison writings. The introduction represents the most detailed examination of the Prison Narratives presently available in either English or French.
"

Separate Fact from Fiction
For centuries, men, women, and children have been fascinated by stories of angel sightings. Yet many contemporary beliefs are based on misconception and myth rather than solid, biblical truth. Responding to our widespread, modern cultural interest in the agents of heaven and their role in our world, popular Bible teacher Dr. David Jeremiah provides an in-depth, biblical look at the hot topic of angels. His broad and thorough survey of scriptural teaching is illustrated by powerful quotes from prominent teachers Billy Graham, Corrie ten Boom, C.S. Lewis, and others.
Separate Fact from Fiction
Popular Bible teacher Dr. David Jeremiah explores the Bible's rich teaching on angels, revealing a fascinating doorway into reliable, eye-opening truth.
Discover the reality of how angels can draw you closer than ever to God as you sharpen your sensitivity toward spiritual realities.
[Endorsements]
"Outstanding! As one would expect from David Jeremiah, this book reflects a theologian's concern, a pastor's heart, and a Biblicist's accuracy."
--Dr. Bruce Wilkinson, "New York Times "bestselling author
"David has that uncanny ability to be deliberate without being dull. His words will deepen your gratitude for God's messengers in light of God's Word."
--Max Lucado, pastor and bestselling author
"Dr. David Jeremiah shifts the focus from contemporary 'angel hype' to the fascinating biblical truth about God's powerful messengers."
--Dr. John C. Maxwell, founder of INJOY, Inc.
Story Behind the Book
Endorsements
"Simply put, this is an outstanding book! As one would expect from David Jeremiah, this book reflects a theologian's concern, a pastor's heart, and a biblicist's accuracy." --Dr. Bruce Wilkinson, "New York Times" bestselling author
"David has that uncanny ability to be deliberate without being dull. His words will deepen your gratitude for God's messengers in light of God's Word."
--Max Lucado, pastor and bestselling author
"Dr. David Jeremiah shifts the focus from contemporary 'angel hype' to the fascinating biblical truth about God's powerful messengers."
--Dr. John C. Maxwell, founder of INJOY, Inc.

This anonymous fourteenth-century text is the glory of English mysticism, and one of the most practical and useful guides to finding union with God ever written. Carmen Acevedo Butcher's new translation is the first to bring the text into a modern English idiom--while remaining strictly faithful to the meaning of the original Middle English.
"The Cloud of Unknowing" consists of a series of letters written by a monk to his student or disciple, instructing him (or her) in the way of Divine union. Its theology is presented in a way that is remarkably easy to understand, as well as practical, providing advice on prayer and contemplation that anyone can use. Previous translations of the "Cloud" have tended to veil its intimate, even friendly tone under medieval-sounding language. Carmen Butcher has boldly brought the text into language as appealing to modern ears as it was to its original readers more than five hundred years ago.
Also included in the volume is the companion work attributed to the same anonymous author, "The Book of Privy Counsel," which contains further advice for approaching God in a way that emphasizes real experience rather than human knowledge.

This book is an in-depth, comparative study of two of the most popular and influential intellectual and spiritual traditions of West Africa: Tijani Sufism and Ifa. Employing a unique methodological approach that thinks with and from-rather than merely about-these traditions, Oludamini Ogunnaike argues that they contain sophisticated epistemologies that provide practitioners with a comprehensive worldview and a way of crafting a meaningful life. Using theories belonging to the traditions themselves as well as contemporary oral and textual sources, Ogunnaike examines how both Sufism and Ifa answer the questions of what knowledge is, how it is acquired, and how it is verified. Or, more simply: What do you know? How did you come to know it? How do you know that you know? After analyzing Ifa and Sufism separately and on their own terms, the book compares them to each other and to certain features of academic theories of knowledge. By analyzing Sufism from the perspective of Ifa, Ifa from the perspective of Sufism, and the contemporary academy from the perspective of both, this book invites scholars to inhabit these seemingly "foreign" intellectual traditions as valid and viable perspectives on knowledge, metaphysics, psychology, and ritual practice. Unprecedented and innovative, Deep Knowledge makes a significant contribution to cross-cultural philosophy, African philosophy, religious studies, and Islamic studies. Its singular approach advances our understanding of the philosophical bases underlying these two African traditions and lays the groundwork for future study.

Through the teachings of Jesus, and Christian mystics such as St Augustine and Meister Eckhart, Stefan Gillow Reynolds demonstrates that the practice of Mindfulness leading to silent meditation, recommended by many therapists, is not a modern fad but has always had a place within contemplative Christianity.

Mechthild of Magdeburg and Her Book Gender and the Making of Textual Authority Sara S. Poor Winner of the 2006 First Book Prize of the Society for Medieval Feminist Scholarship Winner of the 2008 John Nicholas Brown Prize from the Medieval Academy of America "Authoritative, convincing, well argued."--"Choice" "Everyone who is genuinely interested in problems of women's writing, vernacularity, and the construction of textual authority will have much to learn from this book."--Barbara Newman, Northwestern University "Poor has not only contributed to our knowledge of Mechthild and the textual history of her work but provided an ambitious model for how to engage with a medieval text, its author, its reception by disparate readers, and its perception by modern scholars."--"The Medieval Review" Poor's astute examination of Mechthild's authorship and the historical transmission of her text contributes significantly not only to the fields of feminist medieval scholarship but also demonstrates how a medieval text can more broadly engage in the construction of religious, philosophical, and literary traditions across time."--"Medieval Feminist Forum" "This remarkable book, a kind of textual biography, is the product of meticulous research and is an astute reflection on the paradoxes of textual authority in mystical texts."--"Journal of Religion" Sometime around 1230, a young woman left her family and traveled to the German city of Magdeburg to devote herself to worship and religious contemplation. Rather than living in a community of holy women, she chose isolation, claiming that this life would bring her closer to God. Even in her lifetime, Mechthild of Magdeburg gained some renown for her extraordinary book of mystical revelations, "The Flowing Light of the Godhead," the first such work in the German vernacular. Yet her writings dropped into obscurity after her death, many assume because of her gender. In "Mechthild of Magdeburg and Her Book," Sara S. Poor seeks to explain this fate by considering Mechthild's own view of female authorship, the significance of her choice to write in the vernacular, and the continued, if submerged, presence of her writings in a variety of contexts from the thirteenth through the nineteenth century. Rather than explaining Mechthild's absence from literary canons, Poor's close examination of medieval and early modern religious literature and of contemporary scholarly writing reveals her subject's shifting importance in a number of differently defined traditions, high and low, Latin and vernacular, male- and female-centered. While gender is often a significant factor in this history, Poor demonstrates that it is rarely the only one. Her book thus corrects late twentieth-century arguments about women writers and canon reform that often rest on inadequate notions of exclusion. "Mechthild of Magdeburg and Her Book" offers new insights into medieval vernacular mysticism, late medieval women's roles in the production of culture, and the construction of modern literary traditions. Sara S. Poor teaches German at Princeton University and is coeditor of "Women and Medieval Epic." The Middle Ages Series 2004 352 pages 6 x 9 ISBN 978-0-8122-3802-0 Cloth $69.95s 45.50 ISBN 978-0-8122-0328-8 Ebook $69.95s 45.50 World Rights Literature, Women's/Gender Studies

Nicolas Notovitch was born into an aristocratic Jewish family, but converted to Christianity in his youth. A prolific journalist, author of twelve books (and some say spy), he travelled widely in the east, visiting India, Afghanistan and Ladakh. After a riding accident that broke his leg, Notovitch recuperated at a Tibetan monastery in Hemis. Here, he heard of a manuscript that revealed astonishing information on the sixteen 'Lost Years of Jesus' - the period between Christ's visit to the Jerusalem Temple at the age of twelve and His baptism in the Jordan, about which the bible is strangely silent. The Tibetan manuscript relates that Jesus spent this time traveling to India and Tibet to study the spiritual disciplines of the East. He then returned to Israel, via Persia, where He taught until eventual crucifixion. This account was published by Notovitch in 1887 as 'The Unknown Life of Jesus Christ'. It caused an immediate sensation, stirring passions on both sides, shaking the foundations of orthodox Christianity, and raising a storm of controversy that, after more than 125 years, has not yet abated. An exciting, thought-provoking book, and essential reading for anyone interested in the life of the historical Jesus.

2013 Reprint of 1952 Newman Press Second Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is one of the great classical medieval English works of devotion. Little is known of the author except that she was a recluse who lived in a cell attached to the church of St. Julian at Norwich. In 1373 she received sixteen private revelations from the Lord, dealing with his Passion, the truths of the Faith and the advancement of her own spiritual life. The work reveals a mind that has penetrated deeply to the mysteries of the Catholic religion, both on its doctrinal and its personal sides. Julian of Norwich was a very spiritual, devout soul, deeply sensitive to the beauty of holiness and centered wholeheartedly on the love and service of God. Although the work attracted little attention when it first appeared, it has since become one of the most famous books dealing with divine communications ever written.

This is the fourth in an influential series of volumes on mysticism edited by Steven T. Katz, presenting a basic revaluation of the nature of mysticism. Each presents a collection of solicited papers by noted experts in the study of religion. This new volume explores how the great mystics and mystical traditions use, interpret, and reconstruct the sacred scriptures of their traditions.

The diversity of prophetic voices in the Bible provides a message that is rich and variegated. But the variety of the testimony can be lost by limiting one's interpretations or application of the prophetic word. Interpreting the Prophetic Word helps readers understand the harmony of the voices that reveal God's purposes in redemptive history. Dr. Willem VanGemeren explains clearly and fully the background of the prophetic tradition. He then interprets the message of the major and minor prophets, using historical context and literary form and structure as tools in his analysis. He concludes with an explanation of the relevance of the prophetic word today. Dr. VanGemeren's extensive research and scholarship is presented in a readable way to unlock the door of prophecy for readers. He helps them to interpret prophecy and invites them to listen to the prophets and to lives the prophetic word.

"The Way Of The Practical Mystic" is an astonishing rediscovery: a full-scale spiritual course in twenty-six lessons by one of the great figures in New Thought from the last century. Timeless in application, as relevant today as ever; it is the most complete guide to the art of living itself. Henry Thomas Hamblin was the populariser of 'applied right thought'. He teaches that we control our lives by our own thoughts, and we have responsibility to use that remarkable power for the good of all. Each of us can develop subtler, intuitive abilities and become more sensitive to the profound richness of life. The way to bring about the lasting creation of good is completely in accord with both the Christian way and the principles of New Age thought. The use of affirmations in realising abundance and harmony is described here with clarity. There is a new look at prayer, in the book, and Hamblin describes a threefold path towards successful self-realization. "The Way Of The Practical Mystic" is suitable for the religiously-minded of all persuasions, and is particularly helpful for those who wish to look in and beyond the Christian tradition. The words of Saint Matthew, 'Therefore if thine eye be single, thy whole body shall be full of light', sum up the philosophy.

An introduction to the life and work of Hildegard.

- Reveals the life and teachings of one of the greatest female artists and intellectuals of the Western Mystical Tradition.

- Contains 24 full-color illustrations by Hildegard of Bingen.

- Includes commentary by Matthew Fox, author of "Original Blessing" (250,000 sold).

Hildegard of Bingen (1098-1179) was an extraordinary woman living in the Rhineland valley during most of the twelfth century. Besides being the abbess of a large and influential Benedictine abbey, she was a prominent preacher, healer, scientist, and artist. She also was a composer and theologian, writing nine books on theology, medicine, science, and physiology, as well as 70 poems and an opera. At the age of 42, she began to have visions; these were captured as 36 illuminations--24 of which are recorded in this book along with her commentaries on them. She also wrote a text describing these visions entitled "Scivias" (Know the Ways), now published as "Hildegard of Bingen's Mystical Visions,"

Author Matthew Fox has stated, "If Hildegard had been a man, she would be well known as one of the greatest artists and intellectuals the world has ever seen." It is a credit to the power of the women's movement and our times that this towering genius of Western thought is being rediscovered in her full grandeur and autonomy.

Virtually unknown for more than 800 years in Western history, Hildegard was featured as one of the women in Judy Chicago's "Dinner Party" in the early 1980s and published for the first time in English by Bear & Company in 1982. In addition to her mystical teachings, Hildegard's music has been performed and recorded for a new and growingaudience.

The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's "Book of Showings," in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker.

Inscribing her visionary experience in the short version of her "Showings," Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations.

Originally published in 1997.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Tap Into the Wisdom of the Mystics

"For too long the moral has been a substitute for the mystical. This fine study places the mystics back at the center of Christianity. These spiritual elders tell us that all true religion must be grounded in experiential knowledge of God, 'a lump in the throat, ' and not just ideas about God."
--Richard Rohr, O.F.M., Center for Action and Contemplation, Albuquerque, New Mexico

"In this day and age when our feet and our hearts seem to go in so many different directions--how good it is to find in this book an offering of earthy men and women whose feet and hearts were drawn like a magnet to the Divine. The Way of the Mystics will be a very good companion for anyone who is searching for intimacy with God. I joyfully recommend it."
--Macrina Wiederkehr, O.S.B., monastic, author, spiritual guide

"John Michael Talbot is a faithful worshiper of our Savior, whose music and meditations not only refresh many, but whose witness reminds us of the breadth of the scope of vital, living witness throughout the whole Body of Christ, and how much we who love Jesus Christ have to give to each other of our mutual growth and benefit."
--Jack W. Hayford, chancellor, The King's College and Seminary, Los Angeles, California

The Mysticism of Ordinary Life: Theology, Philosophy, and Feminism presents a new vision of Christian mystical theology. It offers critical interpretations of Catholic theologians, postmodern philosophers, and intersectional feminists who draw on mystical traditions to affirm ordinary life. It raises questions about normativity, gender, and race, while arguing that the everyday experience of the grace of divine union can be an empowering source of social transformation. It develops Christian teachings about the Word made flesh, the indwelling of the Holy Spirit, and the Christian spiritual life, while exploring the mystical significance of philosophical discourses about immanence, alterity, in-betweenness, nothingness, and embodiment. The discussion of Latino/a and Black sources in North America expands the Western mystical canon and opens new horizons for interdisciplinary dialogue. The volume challenges contemporary culture to recognize and draw inspiration from quotidian manifestations of the unknown God of incarnate love. It includes detailed studies of Grace Jantzen, Amy Hollywood, Catherine Keller, Karl Rahner, Adrienne von Speyr, Hans Urs von Balthasar, Michel Henry, Michel de Certeau, Luce Irigaray, Julia Kristeva, Gloria Anzaldua, Ada Maria Isasi-Diaz, Alice Walker, M. Shawn Copeland, and more.

Volume 3 of Boris Mouravieff's Gnosis contains ancient keys to a tradition of Christian esotericism that was necessarily hermetized 1800 years ago and has since remained unpublished, surviving to the present only in unwritten form.

This distinctive comparison of Islamic and Christian mysticism focuses on the mystic journey in the two faith traditions - the journey which every believer must make and which leads to the Divine. The author clears away misconceptions and highlights similarities and differences in the thought and lives of six key mystics: Al-Kalabadhi, Al-Daylami, Al-Qushayri, Julian of Norwich, Thomas A. Kempis and Teresa of Avila. He considers the ways of Perfection on the Mystic Path and asks in what ways these authors have embarked on the mystic journey. He looks at the themes they have in common, as well as their differences, and asks how they envisage the concept of 'union' with the Deity. Readers will gain a broad understanding of the interdisciplinary and intertextual nature of the subject, as well its the diverse intellectual and historical contexts. Key Features Highly interdisciplinary: embraces both Eastern and Western mystical traditions Surveys themes as diverse as secular chivalry and union with the Divine Examines the role of al-Khidr/ al-Khadir/ Elijah/ Elias/ St George in both the Islamic and Christian mystical traditions Considers the negative and positive articulations of each tradition Assesses and compares three major Islamic and three major Christian mystics A companion volume to Islam, Christianity and Tradition: A Comparative Exploration by Ian R. Netton (978 0 7486 2392 1)

St. John of the Cross has been called "the most sublime of all Spanish mystics," and his spiritual masterwork, Dark Night of the Soul, stands as one of the greatest contributions to the literature of mysticism.

Scholars of the patristic era have paid more attention to the dogmatic tradition in their period than to the development of Christian mystical theology. Andrew Louth aims to redress the balance. Recognizing that the intellectual form of this tradition was decisively influenced by Platonic ideas of the soul's relationship to God, Louth begins with an examination of Plato and Platonism. The discussion of the Fathers, which follows shows how, the mystical tradition is at the heart of their thought and how the dogmatic tradition both moulds and is the reflection of mystical insights and concerns. This new edition of a classic study of the diverse influences upon Christian spirituality includes a new Epilogue, which brings the text completely up to date.

In Western Christianity, the mystic was seen as having direct access to God, and therefore great authority. Dr. Jantzen discusses how men of power defined and controlled who should count as a mystic, and thus who would have power: women were pointedly excluded. The modern philosophical assumption that mysticism is essentially about intense subjective experiences is misguided. This book is the first on the subject to take issues of gender seriously, and to use them as a point of entry for a deconstructive approach to Christian mysticism.

Die markinische Jesusdarstellung ist stark von mythischen Anschauungen gepragt. Allerdings ist im Gefolge einer exegetischen Tradition, die sich Rudolf Bultmanns Programm der Entmythologisierung verpflichtet wusste, die Wahrnehmung mythischer Zuge im altesten Evangelium weitgehend in den Hintergrund getreten. Auf der Basis einer religionswissenschaftlich und philosophisch fundierten Theorie des Mythos untersucht der Verfasser die mythischen Phanomene im Markusevangelium. Daraus ergeben sich neue Einsichten im Blick auf Gattung und theologische Konzeption des Markusevangeliums. In methodischer Hinsicht zeigt sich die Notwendigkeit einer kritischen Auseinandersetzung mit der Formgeschichte.

Through the 'dark night of the soul' to the depiction of the erotically-charged union of the soul and God, the poetry and prose works of the Spanish friar John of the Cross (1542-1591) offer a striking account of the transformation of the individual in the course of the Christian life. John of the Cross: Desire, Transformation, and Selfhood argues that these writings are animated by John's own creative and subtly conceptualized notion of erotic desire. John's understanding of desire has the potential to enrich recent theological discussion of the subject, but it has been curiously neglected in past scholarship. To correct this lacuna, this study undertakes a detailed historical analysis in three parts. Firstly, it attends to the patristic, medieval, and sixteenth-century Spanish influences on John's writings, showing how John reworks a long tradition of biblical, Christian, and Platonic reflection on the concept. Secondly, it traces the importance of desire through John's writings, demonstrating how he develops the theme through his poetry, his anthropology of the soul, and his account of the spiritual ascent. Thirdly, it explores the reception of his writings in the twentieth century, demonstrating how particular modern philosophical and theological commitments have prevented scholars from recognising the rich and distinctive shape of John's theological vision. John's account of the transformation of the self, with its hopeful vision of the graced transformation of the soul's desires, has significance beyond the constrained modern categories of systematic theology, Christian spirituality, pastoral theology, and mysticism-it is a vision that is worthy of recovery today.