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Books > Christianity > Christian Religious Experience > Christian mysticism
In this book, the author takes the reader on a contemplative and theological journey into the angelic wisdom at the heart of the symbol of the cherubim. He uses as the guide for the journey, the 12th-century theologian Richard of St Victor and his treatise, De arca mystica.
This innovative critical volume brings the study of Margery Kempe into the twenty-first century. Structured around four categories of 'encounter' - textual, internal, external and performative - the volume offers a capacious exploration of The Book of Margery Kempe, characterised by multiple complementary and dissonant approaches. It employs a multiplicity of scholarly and critical lenses, including the intertextual history of medieval women's literary culture, medical humanities, history of science, digital humanities, literary criticism, oral history, the global Middle Ages, archival research and creative re-imagining. Revealing several new discoveries about Margery Kempe and her Book in its global contexts, and offering multiple ways of reading the Book in the modern world, it will be an essential companion for years to come. -- .
Leading spiritual teacher John Philip Newell reveals how Celtic spirituality, listening to the sacred around us and inside of us, can help to heal the earth, overcome our conflicts and reconnect with ourselves. Sacred Earth, Sacred Soul offers a new spiritual foundation for our lives, once centered on encouragement,guidance and hope for creating a better world. Sharing the long hidden tradition of Celtic Christianity, explaining how this earth-based spirituality can help us rediscover the natural rhythms of life and deepen our spiritual connection with God, with each other and with the earth. Newell introduces some of Celtic Christianity's leading practitioners, both saints and pioneers of faith, whose timeless wisdom is more necessary than ever, including: Pelagius, who shows us how to look beyond sin to affirm our sacredness as part of all God's creation and courageously stands up for our principles in the face of oppression. Brigid of Kildare, who illuminates the interrelationship of all things and reminds us of the power of the sacred feminine to overcome those seeking to control us. John Muir, who encourages us to see the holiness and beauty of wilderness and what we must do to protect these gifts. Teilhard de Chardin, who inspires us to see how science, faith, and our future tell one universal story that beings with sacredness.
In many ways, Meister Eckhart has had to wait seven centuries to be heard. Born in 13th century Germany, much of his life was spent in a monastery; though not all. The 'Meister' in his name means 'Master', and is an academic title from the University of Paris. An admired member of the Dominican Order, he was often sent to reform ailing priories. He was known also as a spiritual counsellor; a safe haven for many who sought God in their life, but found themselves troubled by the dire state of the institutional church. And in a century of flowering female spirituality, he was a supportive figure for many Dominican nuns and women in the burgeoning lay communities which arose. He was best known, however, as a preacher - an original preacher who used his native German language to startling effect. Eckhart preached a spiritual vision which distrusted the artifice of both ritual and church dogma. Instead, he aimed at nothing less than the spiritual and psychological transformation of those given to his care. To this end, Eckhart made the disposition of the human heart the key to all things. 'Conversations with Meister Eckhart' is an imagined conversation with this 13th century mystic, around such themes as detachment, which he famously placed above love; spirituality, God, the soul and suffering. But while the conversation is imagined, Eckhart's words are not; they are authentically his own. One of his controversial claims was that God cannot be described. Indeed, in one sermon, he went so far as to say 'We must take leave of God.' 'The church became very hostile towards him,' says Simon Parke, 'accusing him of heresy; and he spent his last days on trial before the pope. They also tried to ensure he'd be forgotten when he died, and nearly succeeded. But he's more popular now than ever.' Eckhart's teaching is an adventure, not a system; a call, not a creed. The depth and universality of his work means it can be contained by no established religion, but draws to itself seekers of truth from all backgrounds. 'Here we have a teaching open to all, but possessed by none,' says Parke. 'And therefore free like a butterfly, in the garden of the soul. Its perhaps my most challenging and rewarding conversation.'
Edith Stein (1891-1942), who was recently canonized, was one of the most intriguing Catholics of the twentieth century. A Jewish convert, an eminent philosopher, educator, and advocate for women, she became a Discalced Carmelite nun, Sister Teresa Benedicta of the Cross. Arrested by the Nazis she died in Auschwitz in 1942. This volume highlights the extraordinary features of her spirituality -- a vision that integrated her philosophical training, her affinity for Carmelite mysticism, and her personal identification with the way of the Cross. Edith Stein provides a wonderful introduction to an extraordinary mind.
The first translation into English of the complete correspondence of the remarkable twelfth-century Benedictine abbess Hildegard of Bingen (1098-1179), this study consists of nearly four hundred letters, in four projected volumes. Addressed to some of the most notable people of the day, as well as to some of humble status, the correspondence reveals the saint in ways her more famous works leave obscure: as determined reformer, as castigating seer, as theoretical musician, as patient adviser, as exorcist. Sometimes diffident and restrained, sometimes thunderously imperious, her letters are indispensable to understanding fully this luminary of medieval philosophy, poetry, and music. In addition, they provide a fascinating glimpse at life in tumultuous twelfth-century Germany, beset with schism and political unrest. This first volume includes ninety letters to the highest ranking prelates in Hildegard's world--popes, archbishops, and bishops. Three following volumes will be divided according to the rank of the addressees.
Moral Re-Armament's followers hailed it as the most important spiritual movement of the twentieth century. It claimed supporters from Mohandas Gandhi to Mae West, who praised its contributions to global understanding and personal happiness. Critics saw MRA as naive and possibly dangerous, cozy with fascism or a front for corporate power. Fundamentalists called it a cult. With its mixture of American evangelicalism, popular psychology, and show business, it attracted men and women on six continents. This book traces Moral Re-Armament's reinventions over fifty years, from its Ivy League beginnings to its spiritual heirs, Up With People and Alcoholics Anonymous.
Jacob Boehme was born in 1575. He received little if any formal education and was apprenticed to a shoemaker at Goerlitz in Saxony. From an early age he seems to have been devoted to the study of the Bible as well as to have had a growing, inner, sense of the reality of God. Walking one day in the fields, when he was twenty-five years old, the mystery of creation was suddenly opened to him, of which he later said that "in one quarter of an hour I saw and knew more than if I had been many years at the university . . . and thereupon I turned my heart to praise God for it." As experiences of this kind came more frequently, he puzzled much as to why such knowledge should be given to him, of all men, who sought only the love of God and was quite unlearned in the ordinary sense. Some ten years later he began to record what he received, as a help to his own memory, and thus was born The Aurora, his first book, finished in 1612. From then on he found both friends and enemies of his work. Due to persecution in his hometown, Boehme later settled in Dresden, where he died in 1624. Mysterium Magnum, written by Boehme the year before he died and at a time when his powers of expression had developed to their full, is perhaps central to his work in some thirty-one or thirty-two original volumes. Taking the general form of an interpretation of Genesis, it far outstrips such apparent confines, touching among other matters upon the meaning of the New Testament and, from the first sentence, leading to the heart of the universal experience of all mystics: When we consider the visible world with its essence, and consider the life of the creatures, then we find therein the likeness of the invisible, spiritual world, which is hidden in the visible world as the soul in the body; and we see thereby that the hidden God is nigh unto all and through all, and yet wholly hidden to the visible essence. Among those who have acknowledged the spiritual stature of Boehme are Hegel, William Law, St. Martin (le Philosophe Inconnu), Dean Inge, and Nicolas Berdyaev.
Ursula King's Christian Mystics tells the story of sixty men and women whose mystical devotion to God transformed the times in which they lived and still affects our present-day search for spiritual meaning. Moving from key figures of the early Christian age to the great mystics of modern times, special emphasis is given to the great high points of mysticism in the medieval, early modern and Eastern Orthodox traditions. The lives of visionaries, including Clement of Alexandria, Saint Bonaventure, Blaise Pascal and Simone Weil are studied in detail. It reveals the richly diverse expressions that mystical experience has found during two thousand years of Christian history and shows how it underpins Christian ritual and doctrine as a source of spiritual inspiration for all believers. Beautifully illustrated and written by a prominent name in the British academic world, this significant text has received high acclaim and is the only book to feature biographies of key mystics.
This innovative critical volume brings the study of Margery Kempe into the twenty-first century. Structured around four categories of 'encounter' - textual, internal, external and performative - the volume offers a capacious exploration of The Book of Margery Kempe, characterised by multiple complementary and dissonant approaches. It employs a multiplicity of scholarly and critical lenses, including the intertextual history of medieval women's literary culture, medical humanities, history of science, digital humanities, literary criticism, oral history, the global Middle Ages, archival research and creative re-imagining. Revealing several new discoveries about Margery Kempe and her Book in its global contexts, and offering multiple ways of reading the Book in the modern world, it will be an essential companion for years to come. -- .
Jacob Boehme was born in 1575. He received little if any formal education and was apprenticed to a shoemaker at Goerlitz in Saxony. From an early age he seems to have been devoted to the study of the Bible as well as to have had a growing, inner, sense of the reality of God. Walking one day in the fields, when he was twenty-five years old, the mystery of creation was suddenly opened to him, of which he later said that "in one quarter of an hour I saw and knew more than if I had been many years at the university . . . and thereupon I turned my heart to praise God for it." As experiences of this kind came more frequently, he puzzled much as to why such knowledge should be given to him, of all men, who sought only the love of God and was quite unlearned in the ordinary sense. Some ten years later he began to record what he received, as a help to his own memory, and thus was born The Aurora, his first book, finished in 1612. From then on he found both friends and enemies of his work. Due to persecution in his hometown, Boehme later settled in Dresden, where he died in 1624. Mysterium Magnum, written by Boehme the year before he died and at a time when his powers of expression had developed to their full, is perhaps central to his work in some thirty-one or thirty-two original volumes. Taking the general form of an interpretation of Genesis, it far outstrips such apparent confines, touching among other matters upon the meaning of the New Testament and, from the first sentence, leading to the heart of the universal experience of all mystics: When we consider the visible world with its essence, and consider the life of the creatures, then we find therein the likeness of the invisible, spiritual world, which is hidden in the visible world as the soul in the body; and we see thereby that the hidden God is nigh unto all and through all, and yet wholly hidden to the visible essence. Among those who have acknowledged the spiritual stature of Boehme are Hegel, William Law, St. Martin (le Philosophe Inconnu), Dean Inge, and Nicolas Berdyaev.
Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
St Symeon was the most important teacher of mystical experience of God in the Orthodox Church. This book seeks to place the teaching of the discourses in their proper context, both among Symeon's other writings and with regard to his sources in the Tradition. Included is a sketch of Symeon's life and times, together with an extensive discussion of this thought, particularly against its background in the ascetical, mystical and theological literature of the Christian East prior to the 10th century.
Moments of Our Nights and Days is a companion book to Saying Goodbye, a resource book for funerals, also published by Wild Goose Publications. Ruth Burgess is the author of several other worship resource books for the various seasons and festivals, including Candles and Conifers, Hay and Stardust, Eggs and Ashes, Fire and Bread, Bare Feet and Buttercups and Acorns and Archangels.
Is there more to the world than meets our eyes – another realm that’s transforming our world at this very moment? Is there an ancient vision that unlocks what is really happening to our world and what is yet to come? A dangerous force from ancient times that is now operating in the world and determining the course of world events? Did a three-thousand-year old mystery actually foretell the invasion of Israel by Hamas down to the year – and even the exact date? Is there a secret to the Book of Revelation that actually reveals what is taking place right now? After eight New York Times bestsellers, Jonathan Cahn NOW releases his newest stunning blockbuster…. For the first time ever, Jonathan Cahn will open up End-Time Prophecy to reveal the mysteries behind the End of the Age and what is now happening before our eyes - even the hidden keys to victory in the light of what’s coming – and how to overcome your Dragon! THE DRAGON’S PROPHECY will reveal…
What does the future hold? What do you need to know and do? And what about the Dragon? THE DRAGON’S PROPHECY will change the way you see the world. It will open your eyes and blow your mind! THE DRAGON’S PROPHECY - the book you can’t afford NOT to read!
Renate Wind has composed a well-researched and searching biography of Dorothee Soelle (19292003), who became a true religious provocateur and one of the most prolific and widely read theologians of the postwar period. Born in Germany and educated at the University of Cologne, Soelle turned from literary studies to theology, concentrating on rethinking Christian convictions in light of World War II and the Holocaust. A poet and activist as well as theologian, after her arrival at Union Theological Seminary in 1974, where she assumed the post previously held by Paul Tillich, Soelle became a leading voice for the liberation of women and against militarism, especially the Vietnam War. Her person, work, travels, and the times themselves combined to make her a pioneer and leader in the most exciting developments of the period: political theology, feminist theology, and liberation theology. Among her influential works were Christ the Representative (1967), Suffering (1975), To Work and to Love (1984), Theology for Skeptics (1994), and The Silent Cry (2001). Winds short and insightful biography is informed by extensive interviews with Soelles friends and family, especially her husband, Fulbert Steffensky, by use of the familys archives, and by Winds extensive knowledge of contemporary theology, political history, and the contemporary church.
Who am I? Everyone asks that question, no matter their age or status in life. If we truly are supposed to be real with others, shouldn’t that start with learning how to be real with ourselves? We think so. But we have to be willing to look inside and ask, "Okay, God, who am I? What is it that I don’t see about myself that you see?" A Book Called YOU will help us learn about:
Based on his widely successful teaching series "A Series Called You" and his personal experience using the Enneagram personality assessment tool in his marriage and other personal relationships, pastor Matt Brown offers a groundbreaking, entertaining, and heartfelt guide that highlights biblical truths alongside the Enneagram to help us better understand ourselves and how we relate to the people around us.
Saying Goodbye is a resource book for anyone who is planning a funeral. You may be a family member or a friend of someone who has died. You may be planning your own funeral. You may arrange and conduct funerals professionally. Here you will find an abundance of words and ideas for celebrating a life in ways that are personal and honest. There are resources that do not assume a faith commitment, as well as resources that reflect Christian belief. |
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