When Christianity was imposed on Native peoples in the Andes, visual images played a fundamental role, yet few scholars have written about this significant aspect. Object and Apparition proposes that Christianity took root in the region only when both Spanish colonizers and native Andeans actively envisioned the principal deities of the new religion in two- and three-dimensional forms. The book explores principal works of art involved in this process, outlines early strategies for envisioning the Christian divine, and examines later, more effective approaches. Maya Stanfield-Mazzi demonstrates that among images of the divine there was constant interplay between concrete material objects and ephemeral visions or apparitions. Three-dimensional works of art, specifically large-scale statues of Christ and the Virgin Mary, were key to envisioning the Christian divine, the author contends. She presents in-depth analysis of three surviving statues: the Virgins of Pomata and Copacabana (Lake Titicaca region) and Christ of the Earthquakes from Cusco. Two-dimensional painted images of those statues emerged later. Such paintings depicted the miracle-working potential of specific statues and thus helped to spread the statues' fame and attract devotees. ""Statue paintings"" that depict the statues enshrined on their altars also served the purpose of presenting images of local Andean divinities to believers outside church settings. Stanfield-Mazzi describes the unique features of Andean Catholicism while illustrating its connections to both Spanish and Andean cultural traditions. Based on thorough archival research combined with stunning visual analysis, Object and Apparition analyzes the range of artworks that gave visual form to Christianity in the Andes and ultimately caused the new religion to flourish.

In Wonder and Exile in the New World, Alex Nava explores the border regions between wonder and exile, particularly in relation to the New World. It traces the preoccupation with the concept of wonder in the history of the Americas, beginning with the first European encounters, goes on to investigate later representations in the Baroque age, and ultimately enters the twentieth century with the emergence of so-called magical realism. In telling the story of wonder in the New World, Nava gives special attention to the part it played in the history of violence and exile, either as a force that supported and reinforced the Conquest or as a voice of resistance and decolonization.

Focusing on the work of New World explorers, writers, and poets--and their literary descendants--Nava finds that wonder and exile have been two of the most significant metaphors within Latin American cultural, literary, and religious representations. Beginning with the period of the Conquest, especially with Cabeza de Vaca and Las Casas, continuing through the Baroque with Cervantes and Sor Juana Ines de la Cruz, and moving into the twentieth century with Alejo Carpentier and Miguel angel Asturias, Nava produces a historical study of Latin American narrative in which religious and theological perspectives figure prominently.

One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism. Drawing on accounts by clerical authorities, ordinary Catholics, doctors, and journalists - as well as on medicine, anthropology, and gender studies - Kane explores American Catholic mysticism, setting it in the context of life after World War I and showing the war's impact on American Christianity. Sister Thorn's life, she reveals, marks the beginning of a transition among Catholics from a devotional, Old World piety to a newly confident role in American society.

In 1998, John Randolph Price experienced a mystical revelation from which came specific steps to higher consciousness - a ladder to climb to a new dimension where the illusions of sickness, scarcity and discord are shattered and a world of wholeness, abundance and right relations is revealed. He was also given a glimpse of the future as we move into the third millennium, and how lasting peace will finally come to Earth. This is the story of that revelation.

Maria of Agreda's exceptional attributes spread from her cloistered convent in seventeenth-century Agreda (Spain) to the court in Madrid and beyond. Without leaving her village, the abbess impacted the kingdom, her church, and the New World. Based upon her transcendent visionary experiences, Sor Maria chronicled the life of Mary, mother of Jesus of Nazareth, in Mystical City of God, a work the Spanish Inquisition temporarily condemned. In America, reports emerged that she had miraculously appeared to Jumano Native Americans - a feat corroborated by witnesses in Spain, Texas, and New Mexico, where she is known as the legendary ""Lady in Blue."" Today Sor Maria is lauded in Spain as one of the most influential women in its history and in the United States as an inspiring pioneer. Fedewa's biography of this spirited abbess integrates voluminous autobiographical, historical, and literary sources published by and about Maria of Agreda.

Apart from the introduction by Fr Steuart, The Mystical Doctrine of St John of the Cross consists wholly of passages from St John's own writings. It sets out in continous and convenient form all the essential points in his teachings. St John of the Cross was born near Avila in 1542 and dies at Ubeda in 1591. A Carmelite friar he was an enthusiastic supporter of St Teresa's campaign to restore the original and strict rule. His untiring work to spread the reform led to imprisonment, during which he wrote his first poem. He was canonized in 1726 and declared a Doctor of the Church in 1926.

The life of the black religious servant Ursula de Jesus (1604-1666) has remained one of the best-kept historical secrets of the New World. This English language translation of the diary she began in 1650 allows us to hear the voice of the former slave turned spiritualist.

Born into slavery in Lima, Peru, Ursula entered a convent at the age of thirteen to serve a nun, and spent the next twenty-eight years as one of hundreds of slaves whose exhausting daily work afforded little time to contemplate religious matters. After surviving a potentially fatal accident, she chose a spiritual path, though remained a slave until one of the nuns purchased her freedom. Ursula began to see visions and communicate more frequently with God. Dead souls eager to diminish their stay in Purgatory approached her, and it was then that she assumed the role of intercessor on their behalf.

Ursula's diary conveys the innuendos of convent life, but above all it offers a direct experience of baroque Catholic spirituality from the perspective of a woman of color. Nancy E. van Deusen selected approximately fifty pages from Ursula's diary to appear here as Ursula wrote them, in Spanish. Van Deusen's introduction situates Ursula's text within the milieu of medieval and early modern female spirituality, addresses the complexities of racial inequality, and explores the power of the written word. "

The early Christian monks of Egypt, Syria, and Palestine were the spiritual heroes of their age--fleeing the security of civilization for the desert, where they sought God in lives of prayer, contemplation, and radical simplicity. This book is a portable collection of their teachings, and those of their contemplative contemporaries, ranging from the fourth through the eleventh centuries. It is arranged to the traditional model of three ascending "books" "Praktikos" (practice), "Theoretikos" (theory), and "Gnosis" (knowledge). Each book consists of 100 "sentences"--aphorisms or thoughts. Each sentence is intended to be read and meditated upon for an entire day--just as the monks themselves might have done as they went about their work.

The Soul as Virgin Wife presents the first book-length study to give a detailed account of the theological and mystical teachings written by women themselves, especially by those known as beguines, which have been especially neglected. Hollywood explicates the difference between the erotic and imagistic mysticism, arguing that Mechthild, Porete, and Eckhart challenge the sexual ideologies prevalent in their culture and claim a union without distinction between the soul and the divine. The beguines' emphasis in the later Middle Ages on spiritual poverty has long been recognized as an important influence on subsequent German and Flemish mystical writers, in particular the great German Dominican preacher and apophatic theologian Meister Eckhart. In The Soul as Virgin Wife, Amy Hollywood presents the first book-length study to give a detailed textual account of these debts. Through an analysis of Magdeburg's The Flowing Light of the Godhead, Marguerite Porete's Mirror of Simple Souls, and the Latin commentaries and vernacular sermons of Eckhart, Hollywood uncovers the intricate web of influence and divergence between the beguinal spiritualities and Eckhart.

The great German mystic Meister Eckhart remains one of the most fascinating figures in Western thought. Revived interest in Eckhart's mysticism has been matched, and even surpassed, by the study of the women mystics of the late13th century. This book argues that Eckhart's thought cannot be fully be understood until it is viewed against the background of the breakthroughs made by the women mystics who preceded him.

This sweeping study of mysticism by Jess Hollenback considers the writings and experiences of a broad range of traditional religious mystics, including Teresa of Avila, Black Elk, and Gopi Krishna. It also makes use of a new category of sources that more traditional scholars have almost entirely ignored, namely, the autobiographies and writings of contemporary clairvoyants, mediums, and out-of-body travelers. This study contributes to the current debate about the contextuality of mysticism by presenting evidence that not only are the mystic's interpretations of and responses to experiences culturally and historically conditioned, but historical context and cultural environment decisively shape both the perceptual and affective content of the mystic's experience as well.

Hollenback also explores the linkage between the mystic's practice of recollection and the onset of other unusual or supernormal manifestations such as photisms, the ability to see auras, telepathic sensitivity, clairvoyance, and out-of-body experiences. He demonstrates that these extraordinary phenomena can actually deepen our understanding of mysticism in unexpected ways.

A unique feature of this book is its in-depth analysis of "empowerment," an important phenomenon ignored by most scholars of mysticism. Empowerment is a peculiar enhancement of the imagination, thoughts, and desires that frequently accompanies mystical states of consciousness. Hollenback shows its cross-cultural persistence, its role in constructing the perceptual and existential environments within which the mystic dwells, and its linkage to the fundamental contextuality of mystical experience.

This study shows how Osuna uses mystical symbolism and allegory in his own writing and in the methods of meditation and contemplation he teaches.

Truth waits for eyes unclouded by longing.' Lao-Tzu (poet and philosopher) In this collection of short, contemplative, enlightening reflections, spiritual teacher and Quaker Christopher Goodchild, inspired by his own experiences, guides you through his spiritual and philosophical journey to his truest and most peaceful self. Written from a 'soul' perspective, the book reveals how, by looking beyond vulnerability to see innate strength, and searching beyond pain and turmoil to find peace and serenity, anyone can affirm their true humanity despite the hardships and distractions of modern life. Christopher's compassionate route through difficulties, doubt, grief and fear is marked with dynamic tenderness and an artful embrace of abundant sources of wisdom. Spirituality, psychology and philosophy are seamlessly woven together in an inclusive Quaker context, led by the common values of love and forgiveness. In a world increasingly weighed down with the baggage of the self, this book will speak to anyone searching for a more clear-sighted, meaningful presence in the eternal universe.

This is a fresh and contemporary rendering of one of the most loved and influential spiritual texts of all time. It brings alive the message and spirituality of this great 14th-century mystic to 21st century readers. At the age of 30, Julian of Norwich, a contemporary of Chaucer, was suffering a severe illness and believed she was on her deathbed. She had a series of intense visions of Jesus and recovered. Julian wrote down the narration of the visions shortly after they occurred and expanded on them 20 to 30 years later in what became the first book written in English by a woman. Her message remains strikingly relevant today: that failure is an opportunity to learn and grow that God's love has nothing to do with retribution and everything to do with compassion in spite of appearances, all is well.

Guyon's theology and spiritual writing opened new doors to people from all walks of life who yearned for spiritual joy and wisdom. These new translations include her popular "A Short and Easy Method of Prayer," as well as her biblical commentary on the Song of Songs, where poetic imagery comes to life with its refreshing sense of God's desire to join with all humanity. Guyon always writes of the pure love of God, like a human kiss, that leads to the fulfilling union with the divine. "The Complete Madame Guyon" also presents examples of her passionate poetry, some of which has never before been translated into English. Guyon expresses the range of feelings involved with living in a relationship with God and her ideas about the real involvement of the divine within the human heart. Nancy James's historical introduction explains the events of Guyon's life first as an aristocratic wife and mother of five, and later as a widow traveling around Europe as an author, who ended up incarcerated in the Bastille by the direct order of Louis XIV. Guyon suffered ten years of incarceration, along with accusations of heresy. Cleared of all of charges at the end of her life, in all of her writing Madame Guyon testified to the goodness and holiness of God.

"Thanks to Nancy James's scholarly labors, Jeanne Marie Bouvier de la Mothe, more widely known as Madame Guyon (1648-1717) will hopefully become a household word, at least among students of mysticism. By no means an uncontroversial thinker, twice imprisoned for her allegedly heretical ideas, and defended by one bishop (Fenelon) and attacked by another (Bossuet), Madame Guyon's ideas, especially her concept of self-annihilation in the soul's union with God, will likely arouse challenge, even today. We owe Dr. James an enormous debt for her translation of Madame Guyon's works and popularization of her ideas. Through Dr. James's work we can gain insights into not only mystical theology but also seventeenth-century French secular and ecclesiastical politics."
-- Dr. Peter C. Phan, The Ignacio Ellacuria Chair of Catholic Social Thought, Theology Department, Georgetown University

Jane Leade (1624-1704) is probably the most prolific woman writer and most important female religious leader in late seventeenth-century England, yet, she still remains relatively unknown. By exploring her life and works as a prophetess and mystic, this books opens a fascinating window into the world of a remarkable woman living in a remarkable age. Born in Norfolk into a gentry family, Jane Leade enjoyed a comfortable childhood, married a distant cousin, who was a merchant, and had four children. However, she found herself totally destitute in London when he died, his fortune having been lost abroad. As a widow, she proclaimed herself to be a `Bride of Christ', and eventually became a prolific author and a respected blind, elderly leader of a religious group of well-educated men and women, known as the Philadelphian Society. The structure of this book is informed by the chronological events that happened during her life and is complemented by examining some of the material she published, including her visions of the Virgin Wisdom, or Sophia. She started writing in 1670, but published prolifically in the 1680s and 1690s, and this material offers a fascinating glimpse into the mind of an extraordinary woman. Believing herself to be living in the `End Times' she expected Sophia would return with the second coming of Christ. The Philadelphian Society grew under her charge, until they were buffeted by mobs in London. Jane Leade died in her eighty-first year and is buried in the non-conformist cemetery, Bunhill Fields, in London. By contextualising her and drawing out the nature of her devotions this new book draws attention to her as a figure in her own right. Previous studies have tended to reduce her to one example within a certain tradition, but as this work clearly demonstrates she was in fact a much more complicated character who did not conform to any one particular tradition.

In this first volume of the highly-acclaimed Presence of God series, Bernard McGinn explores the origins of Christian mysticism, from early Jewish apocalyptic writings to pre-Christian Greek contemplative thought; the New Testament witnesses; early Greek Patristic thought; and the contribution of early monastic practice. In Part 2, McGinn discusses Western Christian mysticism proper, with special attention to Augustine of Hippo. Of special interest is the now-influential appendix, which reviews various theoretical approaches to mysticism.

Merton defines Christian mysticism, especially as expressed by the Spanish Carmelite St. John of the Cross, and he offers the contemplative experience as an answer to the irreligion and barbarism of our times. "For those...curious about mysticism...this is an excellent book" (Catholic World).

These pages capture a thousand years of medieval women's visionary writing, from late antiquity to the 15th century. Written by hermits, recluses, wives, mothers, wandering teachers, founders of religious communities, and reformers, the selections reveal how medieval women felt about their lives, the kind of education they received, how they perceived the religion of their time, and why ascetic life attracted them.

Light on Fire is the soulful exploration of one woman's journey to awakening and becoming a modern-day Christian mystic. It's a compassionate guide that will support others on the path to awakening by offering new insights and practical guidance on how to reconnect with our innate spirituality. In her search to understand her own spontaneous awakening, Aedamar discovered that awakening is a natural life process from which we have become estranged. In beautifully poetic language, and through accessible philosophy, Aedamar shares how and why we are designed to wake up, and to experience Divine Union, in the ordinary course of life. Waking up is what is now needed to heal ourselves and the deeply rooted traumas of Western society. Light on Fire concludes with 'The Path of Gold', Aedamar's seven-stage guide to awakening that offers a model for rediscovering Divine Love in everyday life. It helps us to reconnect with our spiritual wisdom, which is critical as we enter a new era that uniquely calls us to mysticism and to love.