A new, but ancient, way to pray can turn your life around. Discover how to experience God's love at your core, freeing you to love others, and even yourself. When biblical scholar and coach Brian Russell discovered centering prayer at a difficult crossroad in his life, he had no idea how his life would change. "Sensing God's love for me has been so transformational that it almost feels as though I've experienced conversion all over again," he writes. He became calmer, less anxious, less reactive, freed of past wounds, and a better listener in the presence of others. Centering prayer, also known as the prayer of silence, helps you quiet your mind from the constant thoughts and impulses, and frees your true self to experience more of God's love in the very core of your being. This inviting guide gives you practical tools to make centering prayer a consistent habit in your life, gives the history and theological foundation for the practice, and helps identify and overcome common obstacles. Beginners, as well as seasoned practitioners, will gain inspiration, rich insight, and practical knowledge of a contemplative prayer practice that can open you up to deep experiences of inner healing and peace.

A collection of Bible verses, prayers and liturgies for use during times of change, concern, and celebration. While many books provide prayers for worship and daily prayer, few books help clergy and lay people acknowledge, celebrate, or mourn the more secular events of their daily lives. Here, at last, is a collection of prayers, biblical references, liturgies, and reading appropriate for use on birthdays, at the birth of a child, on a couple's engagement, wedding, or wedding anniversary. Other prayers acknowledge the pain of divorce, illness, and the death of loved ones. Resources are also provided for celebrating the beginning of a new job, the move to a new home, and retirement. An excellent pastoral companion for clergy, this book is also helpful to lay people who want to mark the important moments in their lives.

This book raises in a new way a central question of Christology: what is the divine motive for the incarnation? Throughout Christian history a majority of Western theologians have agreed that God's decision to become incarnate in the person of Jesus Christ was made necessary by "the Fall": if humans had not sinned, the incarnation would not have happened. This position is known as "infralapsarian." A minority of theologians however, including some major 19th- and 20th-century theological figures, championed a "supralapsarian" Christology, arguing that God has always intended the incarnation, independent of "the Fall."
Edwin Chr. van Driel offers the first scholarly monograph to map and analyze the full range of supralapsarian arguments. He gives a thick description of each argument and its theological consequences, and evaluates the theological gains and losses inherent in each approach. Van Driel shows that each of the three ways in which God is thought to relate to all that is not God -- in creation, in redemption, and in eschatological consummation -- can serve as the basis for a supralapsarian argument. He illustrates this thesis with detailed case studies of the Christologies of Schleiermacher, Dorner, and Barth. He concludes that the most fruitful supralapsarian strategy is rooted in the notion of eschatological consummation, taking interpersonal interaction with God to be the goal of the incarnation. He goes on to develop his own argument along these lines, concluding in an eschatological vision in which God is visually, audibly, and tangibly present in the midst of God's people.

offers a series of earlier Christian theology when the aesthetic view was still held and appreciated. Drawing insights from some of the leading figures of the early Church such as Anselm, Augustine, Bonaventura, Denys and Irenaeus, von Balthasar presents his views with a freshness and vigour rarely excelled in contemporary theological writing about the Grand Tradition.

The story of Lazarus in John 11-12 typically has been understood by scholars to act as a prototype for what was to follow in the form of the resurrection of Christ. In this book, Esler and Piper examine the raising of Lazarus, the relationship between him and his two sisters Mary and Martha, and examine the theological implications of a social scientific critique of this relationship and the Lazarus story in general. By this we mean that the authors examine the story using social identity theory, an approach that forms part of the flourishing field of social psychology. The authors set out what social identity theory actually means, how it works, with specific reference to group identity, and they apply it to John's Gospel. In addition, the authors have taken examinations of the catacomb art from Rome to provide empirical confirmation of their argument. The book concludes by setting out some of the theological dimensions of the investigation, and ultimately provides fresh theological insight into this New Testament text. Philip Esler has a particular interest in the reading of biblical texts using the tools provided by social-scientific research. He also publishes and teaches in the areas of the Bible and the Visual Arts, and early Christian identity in Rome. He is the Vice-Principal for Research at the University of St Andrews. Ronald Piper currently holds the positions of Professor of Christian Origins in the Divinity School, and University Vice-Principal for Learning & Teaching, also at the University of St Andrews. His primary research interests have been in the field of the gospels.

Juergen Moltmann reflects on theology and ecology."

Journey into the Heart of God explores the meanings and relationships of the seasons of the Church Year as they have developed and are now received and lived. This study, holding always in view the breadth and richness of the liturgical tradition of the whole Church, is illuminated by insightful liturgical texts of the Eucharist and also of the less familiar Daily Office; it also gives attention to the people's theology expressed in hymns from a broad spectrum of traditions, ancient and modern. Careful attention to the liturgy and its setting in the turning of the seasons reveals a profound concern for ecology and for the whole cosmos. The liturgical year as it has developed through the centuries is a work of art, the collaborative achievement of many hands and minds, resulting in an extraordinarily rich fabric with layers of insight and suggestion. The work of Christ celebrated and set forth in the Church's year is experienced not as mere recollection of past events in salvation history, but rather as a living reality, the appropriation of the mighty acts of God alive in his people, the experience today of the life that those great historical deeds have accomplished. The Church year, sifted and tested through centuries, even millennia, of use, dramatizes and makes real a way of living, recognizing, accepting, and making use of the complexity and even the strangeness of human experience. In this way it encourages honesty, humility, growth, and maturity in those who live it.