From beloved spiritual writer and Catholic leader Gregory Floyd comes a moving meditation on the power of memory and how God is often more clearly seen when we look back. This is a book about memory, about what stays in the mind, and why. It is a book about the presence of God in our lives and the sights, sounds, words, and experiences that become unforgettable. Beginning with a single word he heard in the middle of the night-one that changed his life-this powerful memoir by Gregory Floyd asks the question: without memory, who are we? It is a meditation on beauty, marriage, family, and prayer, asking of the memories that each implants: what do they reveal? Where do they lead? -and witnessing to their potential to draw us to God.

Jacob Hochstetler is a peace-loving Amish settler on the Pennsylvania frontier when Native American warriors, goaded on by the hostilities of the French and Indian War, attack his family one September night in 1757. Taken captive by the warriors and grieving for the family members just killed, Jacob finds his beliefs about love and nonresistance severely tested. Jacob endures a hard winter as a prisoner in an Indian longhouse. Meanwhile, some members of his congregation the first Amish settlement in America move away for fear of further attacks. Based on actual events, Jacob's Choice describes how one man's commitment to pacifism leads to a season of captivity, a complicated romance, an unrelenting search for missing family members, and an astounding act of forgiveness and reconciliation. This expanded edition of Jacob's Choice includes maps, photographs, family tree charts, and other historical documents to help readers enter the story and era of the Hochstetler family.

A coming-of-age travel memoir that probes thorny spiritual questions while taking the reader on a wild ride from the deep American South to the Middle East, Europe, and the Far East. Once the golden girl of her Arkansas town, Natalie finds herself squeezed under small town shame and rejection after being kicked out of church for getting a divorce. It's a hard fall off of a sanctimonious high horse, and religious fundamentalism has left her feeling broken and stuck. But she can't shake the 'wanderlust woes' that have plagued her since childhood, so she runs away to the Middle East. As a mostly-sheltered Southerner, she struggles to adapt but is determined to be 'at home' in the world. Her journey is more than a pilgrimage, it's a peregrination: a one-way ticket to elsewhere in search of the place of her own resurrection. Within these pages is a suspenseful adventure filled with love, loss, laughter, tears, and a little bit of scandalous behavior, but at the heart of it, Natalie walks squarely into the unknown to confront the secret matters of the soul that we wrestle with at night.

25 World Church songs, with an emphasis on Central and South America. Includes: Cantai ao SenhorEl cielo cantaRe ya mathemathaIf you believe

Heidri Mittendorf is 'n bekende en ervare blokkiesraaiselkenner en -opsteller. Die Bybelblokraaie 2 bevat 65 blokraaie wat opgelos word met leidrade wat uit die Bybel nageslaan kan word asook 6 woordsoeke en 4 woordspeletjies gebaseer op temas uit die Bybel. Al die antwoorde word ook verskaf. Dit sal ure se blokraaigenot verskaf aan blokraailiefhebbers.

Reggie Peace was 13 jaar oud toe hy by die kinderhuis se voordeur gaan aanklop het. Die kinderhuis bied hom stabiliteit en gou begin Reggie presteer. Maar hy bly ontevrede met homself - hy sug voordurend na erkenning en aanvaarding. Tot hy besef dat hy ʼn keuse het: Kies die lewe, óf kies ’n stadige dood. Reggie se verhaal is een van hoop. Sy storie is een van swaarky, maar ook van uitdagings wat oorkom kan word en hoe om met Christus aan jou sy sterker anderkant uit te kom.

Nadat Ockert en Michele Potgieter getroud is, het hulle hul tasse gepak en vertrek Oekraïne toe, nie vir hulle wittebrood nie, maar om daar te werk onder die mense wat onlangs bevry is van agter die ystergordyn.

Dit is egter ’n groot ontnugtering vir Michele in die begin – dit is yskoud in die winter en snikwarm in die somer. Die meeste huise het net buitetoilette en daar is min verskeidenheid in basiese kruideniersware. Die mense is baie vriendelik en hulle word meestal met oop arms verwelkom. Maar alles is nie altyd maklik nie, daar is ’n noue ontkoming met die mafia, agtervolging deur die KGB en verraad van binne die gemeente. Dan sterf Ockert tydens die Covid 19-pandemie tydens ’n besoek aan Suid-Afrika. Michele moet besluit of sy teruggaan Oekraïne toe, waar ’n oorlog dreig en of sy in Suid-Afrika by haar mense en haar kinders bly.

Dit is ’n aangrypende verhaal oor liefde: liefde vir God, vir die mense van die Oekraïne, maar ook die liefde tussen Michele, Ockert en hul kinders.

Across the 30,000 or so varieties of Christianity, believers universally love Jesus. They have no trouble accepting his humanity and his divinity. Many express intimations of his close presence in their lives; a fear of his judgment and wrath as well as a love of his compassion; a justification for their worldviews and politics (of all persuasions), and firm convictions about his atonement for their sins and thus his centrality in their personal salvation.

But who is Christ?

Is Christ simply Jesus's last name, denoting his role as saviour of humanity, as messiah? What is Christ? How is his function or role different from Jesus's? Are we missing something fundamental because of our overwhelming emphasis on Jesus to the exclusion of the Christ, or our misunderstanding of what it means that Jesus was `the Christ'? Could it be that such limited views are contributing to the slow and painful erosion of Christianity in western culture, to its insularity and insistence on purity and exclusion?

These are questions Fr Richard Rohr has been pondering for many years. In his ecumenical and scripturally grounded books on contemplation, mysticism and many more topics, he has emphasized the importance of a large framework for understanding the nature of 'what is' and what lasts, of unity and the ultimate reality of God's presence in all of creation-Christian and non-Christian, human and non-human.

Could it be that Jesus, who is the Christ, is offering us a model and example on how to live inside `this Big Frame?'