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Books > Religion & Spirituality > Christianity
Something Old, Something New: Contemporary Entanglements of Religion and Secularity offers a fresh perspective on debates surrounding a significant if underappreciated relationship between religious and secular interests. In entanglement, secularity competes with religion, but neither side achieves simple dominance by displacing the other. As secular ideas and practices entangle with their religious counterparts, they interact and alter each other in a contentious but oddly intimate relationship. In each chapter, Wayne Glausser focuses on a topic of contemporary relevance in which something old-e. g., the sacrament of extreme unction, Greek rhetorical tropes, scholastic theology-entangles with something new: psilocybin therapy for the dying, new atheism, cognitive science. As traditional religious knowledge and values come into conflict with their secular counterparts, the old ideas undergo stress and adaptation, but the influence works in both directions. Those with primary allegiance to secular interests find themselves entangled with aspects of religious thinking. Whether they do it intentionally or without knowing, entangled secularists engage with and sometimes borrow from older paradigms they believe they have surpassed. Glausser's approach offers a new perspective in the conversation between believers and secularists. Something Old, Something New is a book that theists, atheists, agnostics, and everyone still searching for the right label will find respectful but provocative.
A Year of Devotional Readings to Help You Abide in Him
For Kahlil Gibran, re-telling the story of Jesus had been the ambition of a life time. He had known it from childhood, when as a poor boy in the Middle-East, he'd been taught by a priest reading the bible with him. Now, in his maturity - and a successful writer in the USA - he wanted tell the story as no one had told it before. With 'Jesus, the Son of Man', (1928) he did just that; set alongside Matthew, Mark, Luke and John, here is 'The Gospel according to Gibran.' Gibran's approach is to allow the reader to see Jesus through the eyes of a large and disparate group of people. Some of these characters will be familiar: amongst others, we hear from Peter; Mary his mother; Luke; Pontius Pilate, Thomas and Mary Magdalene. But many other characters are new, created by Gibran, including a Jerusalem cobbler, an old Greek shepherd - and the mother of Judas. 'My son was a good man and upright,' she tells us. 'He was tender and kind to me, and he loved his kin and his countrymen.' What connects these people is the fact that they all have an opinion about Jesus; though no two opinions are the same. 'The Galilean was a conjuror, and a deceiver,' says a young priest. But then a woman caught in adultery experienced him in a different way. 'When Jesus didn't judge me, I became a woman without a tainted memory, and I was free and my head was no longer bowed.' Not all the women like him, however. A widow in Cana, whose son is a follower, remains furious: 'That man is evil! For what good man would separate a son from his mother?' While a lawyer has mixed feelings: 'I admired him more as a man than as a leader. He preached something beyond my liking; perhaps beyond my reason.' A philosopher is in awe, however: 'His senses were continually made new; and the world to him was always a new world.' With each fresh voice, a different aspect of Jesus' character is explored; and a different reaction named. Gibran concludes by reminding us that all the characters and attitudes presented in the story live on in the world today, with nothing different now from then. The Logician is clear in his distrust: 'Behold a man disorderly, against all order; a mendicant opposed to all possessions; a drunkard who would only make merry with rogues and castaways.' But for Gibran himself, whose Lebanese roots placed him close to the original steps of the Galilean, Jesus is worth rather more; and is present still: 'But Master, Sky-heart, knight of our fairer dream, You do still tread this way. No bows nor spears shall stray your steps; You walk through all our arrows. You smile down upon us, And though you are the youngest of us all, You father us all. Poet, Singer, Great Heart! May our God bless your name.'
When Heaven seems silent, and God, indifferent . . . bring your disappointment, anger, questions, and broken heart. Life can be disappointing—bitterly disappointing. Especially if you’ve been asking, or begging, for God’s help and your prayers go unanswered. Maybe you were taught that God loves you only to discover that when you really need Him, He’s not there. In Why Doesn’t God Answer My Prayers? respected preacher and bestselling author Dr. Erwin Lutzer helps us see God’s love and guidance even when He seems to be silent. This biblical guide ministers to tender and hurting places as it thoughtfully considers:
As Lutzer delves into Scripture and reveals God's hidden purposes, readers’ hearts move from despair or despondence to hope and trust. Whatever your current position is to prayer—clenched fists, tear-stained face, heartache, or back turned—the truth of this book will transform you. If you’ve ever in desperation mumbled the question, Does God even care? If you’ve left the faith, are losing your grip on faith, or know someone who has departed the faith, this book is for you. We need to hear these encouraging truths, and we probably know someone else who needs them as well.
Two major religions originated in Galilee: rabbinic Judaism and Christianity. Both of these religions stem from and lay claim to ancient Israelite traditions that were cultivated in Galilee as well as in Judea and Samaria. According to the Christian Gospels, Jesus, whose hometown was Nazareth, carried out his ministry primarily in Galilee. Following the Roman suppression of two widespread revolts in Judea, rabbinic traditions indicate that the rabbis and other Judeans relocated to Galilee where they established academies and compiled first the Mishnah and later the Jerusalem Talmud. The rise of Islam, of course, produced yet another religion whose faithful value this territory. Richard Horsley takes all of these developments into account in this commanding study of the basic political and economic relations that prevailed in Roman Palestine, with particular reference to Galilee and with particular sensitivity to the implications for the resident's lives. The outcome of his meticulous research, analysis, and reconstruction provides a more complete and precise sense of the historical Jesus and the Christian Gospel traditions.
Long-time activist, author and teacher of nonviolence, Father John Dear offers here the first ever commentary on the Synoptic Gospels from the perspective of active nonviolence, in the tradition of Gandhi and Dr. King. He walks through every line of the three synoptic Gospels pointing out Jesus’ practice and teachings of nonviolence each step of the way. Dear’s Jesus is like Gandhi and Dr. King―nonviolent to the core, a disarming, healing presence toward those in need and a revolutionary disrupter of the unjust status quo and a political threat to the ruling authorities who succeed in killing him, only to push Jesus to the heights of nonviolence through his death and resurrection. This original commentary brings a fresh new approach to the Gospels that will help all those who preach and engage in social ministries, and inspire everyone in this time of permanent warfare, gun violence, racism, poverty and climate change.
Nadat Ockert en Michele Potgieter getroud is, het hulle hul tasse gepak en vertrek Oekraďne toe, nie vir hulle wittebrood nie, maar om daar te werk onder die mense wat onlangs bevry is van agter die ystergordyn. Dit is egter ’n groot ontnugtering vir Michele in die begin – dit is yskoud in die winter en snikwarm in die somer. Die meeste huise het net buitetoilette en daar is min verskeidenheid in basiese kruideniersware. Die mense is baie vriendelik en hulle word meestal met oop arms verwelkom. Maar alles is nie altyd maklik nie, daar is ’n noue ontkoming met die mafia, agtervolging deur die KGB en verraad van binne die gemeente. Dan sterf Ockert tydens die Covid 19-pandemie tydens ’n besoek aan Suid-Afrika. Michele moet besluit of sy teruggaan Oekraďne toe, waar ’n oorlog dreig en of sy in Suid-Afrika by haar mense en haar kinders bly. Dit is ’n aangrypende verhaal oor liefde: liefde vir God, vir die mense van die Oekraďne, maar ook die liefde tussen Michele, Ockert en hul kinders.
This is one of four projected volumes to emerge from a massive, Pew-funded study that sought to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? Is the result a democratic politics of the ballot box, or is it more like an authoritarian politics of command from on high? Does the evangelical faith of the Bible hinder or promote a politics of the ballot box? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: The often combustible interaction of resurgent religion and the developing world's unstable politics. Three of the volumes focus on particular regions (Africa, Latin America and Asia). The fourth will address the broader question of evangelical Christianity and democracy in the global setting. The present volume considers the case of Asia. In his introduction, editor David Lumsdaine offers a historical overview of evangelicalism in the region, provides a theoretical framework for understanding evangelical impact on the global south, and summarizes the findings presented in the remainder of the book. Six individual case studies follow, focusing respectively on the situation in China, Western India, Northeast India, Indonesia, South Korea, and the Philippines. The contributors, mainly younger scholars based in Asia, bring first hand-knowledge to their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyoneconcerned with the future of the region.
First published in 1937, Letters by a Modern Mystic is a compilation of excerpts from letters Christian missionary Frank C. Laubach wrote to his father. Within them, Laubach shares his findings of the greatest experiment of his life: attempting to live in moment-by-moment communication with God. Short, simple and extraordinarily powerful, this little book offers a profoundly challenging but life-changing way of living. Laubach's letters are thoughtful and honest, documenting his failings and struggles with this spiritual discipline - but also showing the joy, wonder and transformation he experienced by connecting with God and living in communion with him every minute of the day. Easy to read and full of wisdom, Letters by a Modern Mystic is essential reading for anyone seeking to deepen their connection with God or wanting to make their spiritual formation part of their everyday life. With a foreword by Pete Grieg show its continued relevance for today, it will challenge you to see that it is possible to live in communion with God in every moment and change the way you approach your faith. Included at the back of this book is 'The Game with Minutes', the practical guide Laubach developed to assist others in applying the principles and spiritual practices in his letters. It is a game that has transformed countless lives - and it is time for a new generation to play.
The price of procrastination is your life. Every day you wait to begin, you steal from your future self. The solution? Permission. With his signature energy and wit, New York Times bestselling author shares the four essential permissions of being remarkable so you can stop spinning your wheels and start living the life you were meant for. Procrastination is the most expensive fear because the price tag is your life. Every day you wait to begin, you're stealing from your future self. The worst part? You know you're doing it, but you don't know how to stop. The solution may surprise you. It's not willpower--it's permission. Everything you're waiting for has been waiting for you. Give yourself permission. Permission is what changed New York Times bestselling author Jon Acuff's life from one of discontent, floating aimlessly from job to unsatisfying job, to one that anyone would say is remarkable. Remarkable is when your actions match your intentions, when there is no gap between who you want to be and who you are. When you trade procrastination for permission, the result is a remarkable life. In Procrastination Proof, Jon gives you permission--to dream, to plan, to do, to review. It's an easy, effective, and enjoyable four-step system that can be applied to your entire life, from your most mundane tasks to your most audacious dreams, so that you stop spinning your wheels and start making real progress. The person with the greatest opportunity to change your life is you. You're not too old. It's not too late. Don't buy into the lie of later. Start now. You have permission to try, to risk, and to win...
The growth of Christianity in the global South and the fall of colonialism in the middle of the twentieth century caused a crisis in Christian missions, as many southern Christians spoke out about indignities they had suffered and many northern Christians retreated from the global South. American Christians soon began looking for a fresh start, a path forward that was neither isolationist nor domineering. Out of this dream the ''sister church'' model of mission was born. In this model, rather than Western churches sending representatives into the ''mission field,'' they set up congregation-to-congregation partnerships with churches in the global South. In Sister Churches Janel Bakker draws on extensive fieldwork and interviews with participants in these partnerships to explore the sister church movement and in particular its effects on American churches. Because Christianity is numerically and in many ways spiritually stronger in the global South than it is in the global North-while the imbalance in material resources runs in the opposite direction-both northern and southern Christians stand to gain. Challenging prevailing notions of friction between northern and southern Christians, Bakker argues that sister church relationships are marked by interconnectivity and collaboration.
Although La Monte Young is one of the most important composers of the late twentieth century, he is also one of the most elusive. Generally recognized as the patriarch of the minimalist movement-Brian Eno once called him "the daddy of us all"-he nonetheless remains an enigma within the music world. Early in his career Young eschewed almost completely the conventional musical institutions of publishers, record labels, and venues, in order to create compositions completely unfettered by commercial concerns. At the same time, however, he exercised profound influence on such varied figures as Terry Riley, Cornelius Cardew, Andy Warhol, Yoko Ono, David Lang, Velvet Underground, and entire branches of electronica and drone music. For half a century he and his partner and collaborator, Marian Zazeela, have worked in near-seclusion in their Tribeca loft, creating works that explore the furthest extremes of conceptual audacity, technical sophistication, acoustical complexity, and overt spirituality. Because Young gives interviews only rarely, and almost never grants access to his extensive archives, his importance as a composer has heretofore not been matched by a commensurate amount of scholarly scrutiny. Draw A Straight Line and Follow It: The Music and Mysticism of La Monte Young stands as the first monograph to examine Young's life and work in detail. The book is a culmination of a decade of research, during which the author gained rare access to the composer and his archives. Though loosely structured upon the chronology of the composer's career, the book takes a multi-disciplinary approach that combines biography, musicology, ethnomusicology, and music analysis, and illuminates such seemingly disparate aspects of Young's work as integral serialism and indeterminacy, Mormon esoterica and Vedic mysticism, and psychedelia and psychoacoustics. The book is a long-awaited, in-depth look at one of America's most fascinating musical figures.
Since the Age of Enlightenment, France has upheld clear constitutional guidelines that protect human rights and religious freedom. Today, however, intolerant attitudes and discriminatory practices towards unconventional faiths have become acceptable and even institutionalized in public life. Susan Palmer offers an insightful examination of France's most stigmatized new religions, or ''sectes,'' and the public management of religious and philosophical minorities by the state. The New Heretics of France tracks the mounting government-sponsored anticult movement in the wake of the shocking mass suicides of the Solar Temple in 1994, and the negative impact of this movement on France's most visible religious minorities, whose names appeared on a ''blacklist'' of 172 sectes commissioned by the National Assembly. Drawing on extensive interviews and field research, Palmer describes the controversial histories of well-known international NRMs (the Church of Scientology, Raelian Movement, and Unificationism) in France, as well as esoteric local groups. Palmer also reveals the partisanship of Catholic priests, journalists, village mayors, and the passive public who support La Republique's efforts to control minority faiths - all in the name of ''Liberty, Equality and Fraternity.'' Drawing on historical and sociological theory, Palmer analyzes France's war on sects as a strategical response to social pressures arising from globalization and immigration. Her study addresses important issues of religious freedom, public tolerance, and the impact of globalization and immigration on traditional cultures and national character.
More than 110 titles available! Features the popular inductive study approach 8 sessions include helpful notes for group leaders Convenient workbook format for groups or individuals Approach questions help get you thinking or start group discussion Application questions help you to act on what you have learned Written by one of the bestselling authors in the series
Of the spiritual odysseys which dominate the literature of nineteenth-century England, Newman's Apologia Pro Vita Sua is universally acknowledged as one of the greatest and yet one of the most difficult. Newman wrote the Apologia in 1864, as a reply to Charles Kingsley's attack on his veracity and that of his fellow Roman Catholic clergy; the following year he revised it extensively and thereafter amended new impressions almost until his death in 1890. This fine edition, long unavailable, has been reissued for the centenary; it includes all the variants resulting from Newman's revisions, in both the printed texts and the surviving manuscripts.
The academic study of death rose to prominence during the 1960s.
Courses on some aspect of death and dying can now be found at most
institutions of higher learning. These courses tend to stress the
psycho-social aspects of grief and bereavement, however, ignoring
the religious elements inherent to the subject. This collection is
the first to address the teaching of courses on death and dying
from a religious-studies perspective.
With huge marches in central London, demonstrations outside asylum hotels and opinion polls showing that immigration is one of the most important electoral issues for the majority of the population, churches and individual Christians are grappling with how to respond. The call to recognise God in the stranger has never been more relevant. God Is Stranger strips us of our comfortable assumptions about God and invites us to look afresh at his character. When Abraham welcomes three men for dinner, he ends up pleading for the life of a city. When Jacob meets God by the river, they end up in a fight. And when two forlorn disciples meet a stranger on the road, their lives are turned upside down. God Is Stranger challenges us to lay down our expectations of God and delight in the power that is proven by his very strangeness.
Die węreld het meer sonneblommense nodig mense wat hulle koppe na die Son toe draai, mense wat meer en meer soos die Son wil wees eerder as giftige ivies, stink Afrikaners, stekelrige kaktusse, knieserige rosies of klaende hangkop wilgers. Transformasie begin as ons ons deel begin doen en verantwoordelikheid aanvaar om ons negatiewe gedagtes elke dag bewustelik by die alomteenwoordige Son te vernuwe. Ons moet onsself daagliks toewy in die bestudering van die Meester Sonneblom se lieflike kwaliteite en meer van die vrug van sy liefdevolle genadige gees te kweek deur ons gedagtes by hom te vernuwe. Om ou negatiewe gewoontes en denke af te breek vra baie herhaling en volharding. Kom ons maak dit ons doel om elke dag 'n rapsie meer na Jesus se voorbeeld van christenskap en menswees te lyk. Met hierdie 260 sonneblom dagstukkies nooi Susan jou uit na 'n avontuur van sonsoek al agter die Son aan. Geniet die sonneblomreis.
Do you know how to wage effective warfare against our spiritual enemy, Satan? Spiritual battles are not just for preachers or other spiritual leaders. Whether you are a new believer or have known the Lord for many years, you will inevitably experience the devil's attacks. But you can learn how to protect yourself from them, take the offensive, and fulfill what God has called you to do in life. The principles in the Spiritual Warfare Self-Study Bible
Abraham gives us an unforgettable portrait of faith. Daniel is a classic example of holiness. And through her willingness to risk her own life, Esther shows us what commitment means. This LifeBuilder explores the lives of these and other Bible characters. Their example helps us live in the present by learning from people of the past. This revised LifeBuilder Bible Study features additional questions for starting group discussions and for meeting God in personal reflection, together with expanded leader's notes and an extra 'Now or Later' section in each study.
How do we respond to the silent appeal in the dark eyes of the child in the charity catalogue, or the blanketed figure in the cold shop doorway? Should we share the gospel with them, or a bowl of soup? Throughout history, men and women such as Wilberforce, Shaftesbury, Carey and booth have recognised a call to help the needy. Others have argued that our first task is evangelism, that Christians should not meddle in politics, that social action is a distraction. Do we serve Christ through preaching his Word, or should we use words only when necessary? Tim Chester argues that evangelism and social action are inseparable as two arms of the church's mission. He presents a biblical case for truly evangelical social action that is shaped and inspired by the gospel. He urges conservatives not to marginalize those who uphold the cause for the oppressed, and those involved in social action not to neglect the preaching of the Word. 'Consistent, mission-minded evangelicals have always refused to choose between a commitment to gospel proclamation and an active concern for the poor. Tim Chester digs deep into the Bible to show us why both are vital, and what it means to be Christ's people in a world of need.' Keith Walker, director of SIM-UK/N. Europe 'A must-read for those looking for a way to integrate word and deed mission to advance God's purposed in our needy world.' Tom Sine, author of Living on Purpose: Finding God's Best For Your Life Tim Chester is involved in The Crowded House, a church-planting initiative in Sheffield, England. He was previously Research and Policy Director for Tearfund UK. He is the author of a number of books, including The Message of Prayer(IVP,The Bible Speaks Today series).3 |
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