Mark St Leon presents a comprehensive, entertaining and visually stunning history of circus in Australia. His interest was sparked by his insatiable curiosity about his own familys celebrated past in Australian circus.

Dudley Riggs didn't have to run away from home to join the circus. Home was the circus. Son of the acclaimed aerial flyers Riggs and Riggs, he made his circus debut as a polar prince parading in a wagon pulled by a polar bear. At the age of five, he graduated to a risque vaudeville act during the circus off- season; at eight, he outgrew his cutes (and his child stardom) and joined his high-flying parents on the trapeze. Eventually he had to learn to "fly funny" because he grew too tall to fly straight. In one way or another, Riggs has been flying ever since. The rest, as they say, is history. And what a story it is. In Flying Funny, Riggs shares many highs and lows while describing circus life and the evolution of America's popular entertainment during the twentieth century. From his early life in circus and vaudeville to his creation of the Brave New Workshop, we see how his show business experience and instincts helped him create in Minneapolis what became the "next wave" in American entertainment-improvisation. As a young man, Riggs lost everything in a tornado, got an education on the fly, and sailed with the All American circus to post-war Japan. On a slow boat home and restless about his future, he developed the idea of Word Jazz-creating a script on stage as it is being performed-and shortly after he opened the Instant Theater in New York. Later, he moved to Minneapolis where he founded the Brave New Workshop, launching the careers of comic greats such as Penn and Teller, The Flying Karamazov Brothers, Louie Anderson, Peter Tolan, Pat Proft, Nancy Steen, Liz Winstead, Al Franken and many others. Today, the Brave New Workshop thrives as the longest running improvisational theater in America. From flying funny on the trapeze to theater without a net, Dudley Riggs's story is filled with hearty laughs and eyebrow-raising insights. With a wry sense of humor and infectious warmth, he shares the exhilaration of flying whether through the air or on the stage.

Circuses and film are a natural pairing, and the new essays making up this volume begin the exploration of how these two forms of entertainment have sometimes worked together to create a spectacle of onscreen alchemy. The films discussed herein are an eclectic group, ranging from early silent comedies to animated, 21st century examples, in which circuses serve as liminal or carnivalesque spaces wherein characters-and by extension audience members-can confront issues as far-reaching as labor relations, sensuality, identity, ethics, and more. The circus as discussed in these essays encompasses the big top, the midway, the sideshow and the freak show; it becomes backdrop, character, catalyst and setting, and is welcoming, malicious or terrifying. Circus performers are family, friends, foe or all of the above. And film is the medium that brings it all together. This volume starts the conversation about how circuses and film can combine to form productive, exciting spaces where almost anything can happen.

Winner of the 2006 Barnard Hewitt Award for Excellence in Theatre History
Between 1904 and the Great Depression, Circuit Chautauquas toured the rural United States, reflecting and reinforcing its citizens’ ideas, attitudes, and politics every summer through music (the Jubilee Singers, an African American group, were not always welcome in a time when millions of Americans belonged to the KKK), lectures (“ Civic Revivalist” Charles Zueblin speaking on “ Militancy and Morals” ), elocutionary readers (Lucille Adams reading from Little Lord Fauntleroy), dramas (the Ben Greet Players’ cleaned-up version of She Stoops to Conquer), orations (William Jennings Bryan speaking about the dangers of greed), and special programs for children (parades and mock weddings).
  Theatre historians have largely ignored Circuit Chautauquas since they did not meet the conventional conditions of theatrical performance: they were not urban; they produced no innovative performance techniques, stage material, design effects, or dramatic literature. In this beautifully written and illustrated book, Charlotte Canning establishes an analytical framework to reveal the Circuit Chautauquas as unique performances that both created and unified small-town America.
  One of the last strongholds of the American traditions of rhetoric and oratory, the Circuits created complex intersections of community, American democracy, and performance. Canning does not celebrate the Circuit Chautauquas wholeheartedly, nor does she describe them with the same cynicism offered by Sinclair Lewis. She acknowledges their goals of community support, informed public thinking, and populareducation but also focuses on the reactionary and regressive ideals they sometimes embraced. In the true interdisciplinary spirit of Circuit Chautauquas, she reveals the Circuit platforms as places where Americans performed what it meant to be American.