Aristotle accurately characterized humans as political animals. Whether through birth or from choice, people naturally cluster into groups for protection, advancement, and the pursuit of well-being. But Aristotle's description does not hint at the powerful binary tension within this human tendency. Leaders enhance a social group's sense of identity by appealing to the members' commitments and shared traditions, to their hopes, strengths, sacrifices, and fears. Often, however, they cultivate not only an awareness of difference but even a sense of superiority, since for every social group there are those outsider, the "them". Maintaining a group's solidarity can too easily lead to the righteousness of intolerance towards those who are excluded. The reinforcement of group-identity in this way runs so deep in human nature that holding up a mirror to ourselves inevitably reveals a split image: the people we want to see and the people we're glad we're not. Intolerance: Political Animals and Their Prey presents stark examples of how the "us" have treated the "them". The papers in this volume hold up various unflattering mirrors of intolerance from the areas of History, Law, Philosophy, Political Science, and Religion. The authors of these scholarly studies do not condemn. Rather, their research compels us to look at ourselves as the political animals we are. Intolerance: Political Animals and Their Prey is the product of a year-long multi-disciplinary collaboration between faculty members of Bard College and the United States Military Academy at West Point. The project involved parallel seminar courses at both institutions along with Joint Sessions, all focused on the central theme of intolerance, and culminated in a three-day academic Conference at Bard in the Spring of 2015. This volume inaugurates a new series being published by Hamilton Books under the general title, Dialogues on Social Issues: Bard College and West Point.

SPECIAL INTRODUCTORY PRICE! (Valid until 3 months after publication) No collection of this sort has yet been conceived of, let alone accomplished, in this field. In part that may well be due to the extraordinarily nascent character of the field of comparative religious ethics, described as that (as opposed to Christian ethics, for example). Yet the aim is not simply to gather together a number of pieces, but -- with the appropriate modesty and tentativeness -- to offer one picture of how the field ought to understand itself: its past, present, and perhaps its future. A critical mass of scholars has now emerged in this area, and the institutional dynamics of religious studies departments, which are increasingly seeing the attractions of classes in "comparative ethics," are favorable as well. By gathering together both "classic" statements, exemplifying paradigmatic approaches in the field, and recent, ground-breaking and innovative works, the ambition is to make this collection the gold standard for anyone working on the field of comparative religious ethics in coming decades.

This detailed book is a resource for students, practitioners, and leaders interested in how the major world religions have understood poverty and responded to the poor. Poverty is a universal phenomenon across history, regardless of country or culture. Today, the demographics of the poor are on the rise globally: it is a critical issue. Religious traditions are another universal aspect of human societies, and nearly all religions include directives on how to respond to the poor and systemic poverty. How do the various religious traditions conceptualize poverty, and what do they view as the proper response to the poor? Poverty and the Poor in the World's Religious Traditions: Religious Responses to the Problem of Poverty brings together specialists on the religions of the world and their diverse viewpoints to identify how different religious traditions interact with poverty and being poor. It also contains excerpts of religious texts that readers can use as primary documents to illustrate themes such as identifying the poor, religious reasons for being poor, and responses (like charity and development) to the existence of poverty. This book serves as a powerful resource for students of subjects like international development, missiology, comparative religion, theology, social ethics, economics, and organizational leadership as well as for any socially concerned clergy of various faiths.

In this daring debut, Zayin Cabot challenges the wise homebodies of academia. A profoundly interdisciplinary approach to comparative scholarship, Ecologies of Participation offers a methodology whereby we can face our shared planetary predicament. It is grounded in process philosophy, and asserts the importance of a new ontology of agency. It traces the importance of Levy-Bruhl and Levi-Strauss's early work, while offering new insight into the ontological turn in anthropology. This book sets out to destabilize modern reductionist trends toward scientific materialism, without falling into postmodern cultural constructivism. It does not assume the givenness of nature or culture. By advancing a multi-ontology approach, this work offers robust interventions into decolonial and critical studies. Cabot takes contemporary scholarship in new and exciting directions-offering an unstable ground from which to examine our shared worlds, both human and other. Throughout the last chapters of the book, these threads are illuminated through a detailed ethics of comparison and participation.

Rabbi on the Ganges: A Jewish-Hindu Encounter is the first work to engage the new terrain of Hindu-Jewish religious encounter. The book offers understanding into points of contact between the two religions of Hinduism and Judaism. Providing an important comparative account, the work illuminates key ideas and practices within the traditions, surfacing commonalities between the jnana and Torah study, karmakanda and Jewish ritual, and between the different Hindu philosophic schools and Jewish thought and mysticism, along with meditation and the life of prayer and Kabbalah and creating dialogue around ritual, mediation, worship, and dietary restrictions. The goal of the book is not only to unfold the content of these faith traditions but also to create a religious encounter marked by mutual and reciprocal understanding and openness.

New religious movements (NRMs) and other minority faiths have regularly been the focus of legal cases around the world in recent decades. This is the first book to focus on important aspects of the relationship of smaller faiths to the societies in which they function by using specific legal cases to examine social control efforts. The legal cases involve group leaders, a groups' practices or alleged abuses against members and children in the group, legal actions brought by former members or third parties, attacks against such groups by outsiders including even governments, and libel and slander actions brought by religious groups as they seek to defend themselves. These cases are sometimes milestones in the relation between state authorities and religious groups. Exploring cases in different parts of the world, and assessing the events causing such cases and their consequences, this book offers a practical insight for understanding the relations of NRMs and other minority religions and the law from the perspective of legal cases. Chapters focus on legal, political, and social implications. Including contributions from scholars, legal practitioners, actual or former members, and authorities involved in such cases from various jurisdictions, this book presents an objective approach to understanding why so many legal actions have involved NRMs and other minority faiths in recent years in western societies, and the consequences of those actions for the society and the religious group as well.

First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

For more than forty years, The Universe Next Door has set the standard for a clear, readable introduction to worldviews. Using his widely influential model of eight basic worldview questions, James Sire examines prominent worldviews that have shaped the Western world: theism deism naturalism Marxism nihilism existentialism Eastern monism New Age philosophy postmodernism Islam Intertwined with this analysis, he presents an overview of intellectual history giving insight into the current state of Western thought and culture. Critiquing each worldview within its own frame of reference and in comparison to others, Sire encourages readers to wrestle with life's biggest questions and examine the core beliefs and commitments on which they are building their lives The sixth edition, updated by Sire's longtime editor Jim Hoover, features new explanatory sidebars, helpful charts comparing worldviews and illustrating their historical flow, and a chapter on challenges to a Christian worldview in the twenty-first century. New discussion questions will help readers reflect more deeply on the ideas in each chapter. The Universe Next Door has been translated into over a dozen languages and has been used as a text at over one hundred colleges and universities in courses ranging from apologetics and world religions to history and English literature. In a world of ever-increasing diversity, The Universe Next Door offers a unique resource for understanding the variety of worldviews that claim the allegiance of mind and heart.

This book elucidates the complicated relationship between religion and national consciousness in the modern world, highlighting various cases in Central and Eastern Europe. Though those analyses, the authors show how religion, far from disappearing, strongly impacted the emerging national consciousness. Starting with the pre-modern era in this region, the book examines the long-term transformation of religious, political, and social situations of the region. In addition, the book considers the impact of imperial powers, which tended to be linked with a universal religion. It finally sheds light on the multifaceted nature of nations in this region, which contributes to evoke a new vision of the historical transformation of the region that enriches the general theories of nationalism.

Sexuality, Religion and the Sacred is a thoughtful collection of bisexual, polysexual and pansexual scholarship on religion and spirituality. It examines how religious and spiritual traditions address sexuality, whilst also exploring the ways in which bisexually-, polysexually-, and pansexually-active people embrace religious and spiritual practice. The volume offers a comprehensive analysis of these prevalent themes by focusing on five main areas of discussion: Christian and Unitarian Discourses; Indigenous and Decolonizing Spiritual Discourses; Feminist Spiritual Discourses; Buddhist Discourses; and Neo/Pagan Discourses. Sexuality, Religion and the Sacred offers an accessible yet scholarly treatment of these topics through a collection of critical essays by academics of theology, humanities, cultural studies and social sciences, as well as sexology professionals and clergy from various faith and spiritual traditions. It gives readers an insight into the intersection of sexualities and spiritualities, and attempts to disrupt this very dichotomy through its careful consideration of a wide variety of discourses. This book was originally published as a special issue of the Journal of Bisexuality.

Religious diversity is an ever present, and increasingly visible, reality in cities across the world. It is an issue of immediate concern to city leaders and members of religious communities but do we really know what ordinary members of the public, the people who live in the city, really think about it? Major news items, inter-religious violence and notorious public events often lead to negative views being expressed, especially among those who would not consider themselves to have a religious identity of their own. Martin Stringer explores the highly complex series of discourses around religion and religious diversity that are held by ordinary members of the city; discourses that are often contradictory in themselves and discourses that show that attitudes to religion vary considerably depending on context and wider local or national narratives. Drawing on examples from UK (particularly Birmingham, one of the UK's most diverse cities), Europe and the United States, Stringer offers some practical suggestions for ways in which discourses of religious diversity can be managed in the future. Students in the fields of religious studies, sociology, anthropology and urban studies; practitioners involved in inter-religious debates; and church and other faith leaders and politicians should all find this book an invaluable addition to ongoing debates.

Religious diversity is an ever present, and increasingly visible, reality in cities across the world. It is an issue of immediate concern to city leaders and members of religious communities but do we really know what ordinary members of the public, the people who live in the city, really think about it? Major news items, inter-religious violence and notorious public events often lead to negative views being expressed, especially among those who would not consider themselves to have a religious identity of their own. Martin Stringer explores the highly complex series of discourses around religion and religious diversity that are held by ordinary members of the city; discourses that are often contradictory in themselves and discourses that show that attitudes to religion vary considerably depending on context and wider local or national narratives. Drawing on examples from UK (particularly Birmingham, one of the UK's most diverse cities), Europe and the United States, Stringer offers some practical suggestions for ways in which discourses of religious diversity can be managed in the future. Students in the fields of religious studies, sociology, anthropology and urban studies; practitioners involved in inter-religious debates; and church and other faith leaders and politicians should all find this book an invaluable addition to ongoing debates.

Sustainability is now key to international and national policy, manufacture and consumption. It is also central to many individuals who try to lead environmentally ethical lives. Historically, religion has been a significant part of many visions of sustainability. Pragmatically, the inclusion of religious values in conservation and development efforts has facilitated relationships between people with different value structures. Despite this, little attention has been paid to the interdependence of sustainability and religion, and no significant comparisons of religious and secular sustainability advocacy. Religion and Sustainability presents the first broad analysis of the spiritual dimensions of sustainability-oriented social movements. Exploring the similarities and differences between the conceptions of sustainability held by religious, interfaith and secular organizations, the book analyses how religious practice and discourse have impacted on political ideology and process.

In our rapidly changing and progressively globalized world, Christians and Muslims are faced with the prospect of directly encountering and responding to people of other faiths and cultures. This has pushed us all to address the vital question of how best to live with, work beside, and love one another as fellow citizens of our planet. Using resources from Christian theologian Wolfhart Pannenberg, Muslim ethicist Abdulaziz Sachedina, and several others, Winkler argues that we must continually dialogue with one another - not only about the beliefs and practices held in common between us, but also about the ways in which we are distinctively different. Only then can we take the opportunity more comprehensively to understand, appreciate, and cooperate with each other to build just, moral, and cohesive communities of hope in our often uncertain and unsettling times.

A unique interreligious dialogue provides needed context for deeper understanding of interfaith relations, from ancient to modern times Freedom is far from straightforward as a topic of comparative theology. While it is often identified with modernity and even postmodernity, freedom has long been an important topic for reflection by both Christians and Muslims, discussed in both the Bible and the Qur'an. Each faith has a different way of engaging with the idea of freedom shaped by the political context of their beginnings. The New Testament emerged in a region under occupation by the Roman Empire, whereas the Qur'an was first received in tribal Arabia, a stateless environment with political freedom. Freedom: Christian and Muslim Perspectives, edited by Lucinda Mosher, considers how Christian and Muslim faith communities have historically addressed many facets of freedom. The book presents essays, historical and scriptural texts, and reflections. Topics include God's freedom, human freedom to obey God, autonomy versus heteronomy, autonomy versus self-governance, freedom from incapacitating addiction and desire, hermeneutic or discursive freedom vis-a-vis scripture and tradition, religious and political freedom, and the relationship between personal conviction and public order. The rich insights expressed in this unique interfaith discussion will benefit readers-from students and scholars, to clerics and community leaders, to politicians and policymakers-who will gain a deeper understanding of how these two communities define freedom, how it is treated in both religious and secular texts, and how to make sense of it in the context of our contemporary lives.

Faithful Neighbors outlines an introduction to the rationale for interfaith work through both theological and practical viewpoints, using stories from real experiences of interfaith cooperation to offer encouragement, inspiration, and practical steps to do the same. The book has eight chapters in three main sections. Section one provides a Christian and Muslim rationale for engaging with the Other. Section two outlines stories of those involved in interfaith work in a series of contexts: academic research, intercultural, pastoral care, youth work, and peace work. The concluding section details recommendations and resources for best practice. Faithful Neighbors exhorts both Muslims and Christians to be faithful neighbors drawing on their traditions and real life practice for the sake of life-giving community.

In this book Sunggu Yang proposes five socio-ecclesial codes as unique faith fundamentals of Korean American Christianity. Drawing from rigorous research and years of ecclesial experience, Yang names the codes as follows: the Wilderness Pilgrimage code, the Diasporic Mission Code, the Confucian Egalitarian code, the Buddhist Shamanistic code, and the Pentecostal Liberation code. These five codes, he asserts, help Korean Americans sustain their lives, culture, faith, and evangelical mission as aliens or "pilgrims" in the American "wilderness." Yang outlines how his five proposed codes serve as liberative and prophetic mechanisms of faith through which Korean Americans can contribute to racial harmony and cultural diversity in North America. In this sense, Korean American Christianity-its theology and spirituality-works not only on behalf of Korean Americans, but also for the sake of all Americans. Yang shows how the Korean American pulpit is the locus where these five codes appear most vividly.

Built space is both a physical entity as well as a socially and historically constructed place. It constantly interacts with human beings, affecting their behavior, thinking, and feeling. Doing religious work in a particular environment implies acknowledging the surroundings to be integral to theology itself. The contributors to this volume view buildings, scriptures, conversations, prayers, preaching, artifacts, music and drama, and built and natural surroundings as contributors to a contextual theology.

The view of the environment in which religion is practiced as integrated with theology represents not just a new theme but also a necessity if one is to understand religion's own depth. Reflections about space and place and how they reflect and affect religious experience provide a challenge and an urgent necessity for theology. This is particularly important if religious practitioners are to become aware of how theology is given expression in the existential spatiality of life. Can space set theology free? This is a challenging question, one that the editor hopes can be answered, at least in part, in this volume.

The diversity of theoretical concepts in aesthetics, cultural theory, and architecture are not regarded as a problem to be solved by constructing one overarching dominant theory. Instead, this diversity is viewed in terms of its positive potential to inspire discourse about theology and aesthetics. In this discourse, theology does not need to become fully dependent on one or another theory, but should always clearly present its criteria for choosing this or that theoretical framework. This volume shows clearly how different modes of design in sacred spaces capture a sense of the religious.

This collection of essays examines responses to the Millennium and whether or not the year 2000 could be claimed as a specifically Christian time. It also considers how other religions reacted to the moment and what millennial celebrations reveal about religion in a secular age.

Mormons, or members of the Church of Jesus Christ of Latter-day Saints, form a growing population in both numbers and influence. Yet few people have more than a passing knowledge of the document that defines and drives this important movement---the Book of Mormon.A former Mormon and an adult convert to Christianity, author Ross Anderson provides a clear summary of the Book of Mormon including its history, teachings, and unique features. Stories from the author and other ex-Mormons illustrate the use of Mormon scripture in the Latter-day Saint church. Anderson gives special attention to how the Book of Mormon relates to Christian beliefs about God, Jesus, and the Bible.With discussion questions to facilitate group use and a focus on providing an accurate portrayal of Mormons beliefs, Understanding the Book of Mormon is an indispensable guide for anyone wishing to become more familiar with the Church of Jesus Christ of Latter-day Saints and its most formative scripture.

This timely work addresses sensitive issues and relations between Muslims and Christians around the world. The book uniquely captures the opportunity for Christians and Muslims to come together and discuss pertinent issues such as pluralism, governance, preaching, Christian missionary efforts, and general misperceptions of Muslim and Christian communities. Joint authorship and discussion within the book is used to offer dialogue and responses between different contributors. This dialogue reveals that Christians and Muslims hold many things in common while having meaningful differences. It also shows the value of honestly sharing convictions while respecting and hearing the beliefs of another.

The second edition of Understanding Fundamentalism provides a compelling and up to date picture of religious reactions against the modern secular world. Comparing Christian, Islamic, and Jewish fundamentalist movements, anthropologist Richard Antoun shows how all three share common characteristics. In each tradition, fundamentalists seek purity in an impure world, attempt to make the ancient past relevant to their contemporary situation, look to move religion out of the worship center and into every aspect of life, and actively struggle against the aspects of the modern world they regard as evil. The new edition addresses fundamentalism in the post-9/11 world, transnational religion, and the impact of religious migration on Afghanistan and Western Europe. A glossary and Antoun's readable style make the concepts readily accessible for beginning students. For classes in religious studies, anthropology, or sociology of religion, Understanding Fundamentalism brings a balanced introduction to these often-misunderstood religious activists.

Since the 1960s a fresh wave of new religions and what has come to be termed 'spiritualities' have been evident on a global scale. This volume in The Library of Essays on Sexuality and Religion focuses on these 'new' religions and their often contentious attitudes towards human sexuality. Part 1, through previously-published articles, provides instances of affirming orientations of the 'new' religions towards sexuality. This entails scrutinising examples of innovative religion from a historical perspective, as well as those of a more contemporary nature. Part 2 examines, with pertinent illustrations, the controversial character of 'new' religions in their 'cultist' forms and matters of sexual control and abuse. Part 3 considers sexuality as articulated through paganism, the occult and esotericism in the postmodern setting. Part 4 examines both hetero- and non-hetero- expressions of sexuality through the so-called 'New Spiritualities', Quasi-religions and the more 'hidden' forms of religiosity.