The ambiguity concerning the interpretation of the 'physical body' in religious thought is not peculiar to any given religion, but is discernible in the scriptures, practices, and disciplines in most of the world's major religious traditions. This book seeks to address the nuances of difference within and between religious traditions in the treatment and understanding of what constitutes the body as a carrier of religious meaning and/or vindication of doctrine. Bringing together an international team of contributors from different disciplines, this collection addresses the intersection of religion, gender, corporeality and/or sexuality in various Western and Eastern cultures. The book analyses instances when religious meaning is attributed to the human body's physicality and its mechanics in contrast to imagined or metaphorical bodies. In other cases, it is shown that the body may function either as a vehicle or a hindrance for mystical knowledge. The chapters are arranged chronologically and across religious orientations, to offer a differentiated view on the body from a global perspective. This collection is an exciting exploration of religion and the human body. As such, it will be of great interest to scholars in religious studies, theology, Islamic studies, South Asian studies, history of religions and gender studies.

This volume explores the multiple meanings and implications of lobola in Southern Africa. The payment of lobola (often controversially translated as 'bridewealth') is an entrenched practice in most societies in Southern Africa. Although having a long tradition, of late there have been voices questioning its relevance in contemporary times while others vehemently defend the practice. This book brings together a range of scholars from different academic disciplines, national contexts, institutions, genders, and ethnic backgrounds to debate the relevance of lobola in contemporary southern African communities for gender equality.

Often ignored, misunderstood, or compared with Christian belief in a haphazard or inconsistent manner, the Mysteries of the Graeco-Roman world, when handled carefully and consistently, can aid in elucidating the context of New Testament texts. By closely examining the Eleusinian Mysteries and the Mysteries of Isis, and particularly their promises of a pleasant afterlife in Hades for those initiated into the cults, this work offers insight into difficult interpretational issues in First Corinthians 15. The work proceeds from a methodological commitment to understanding the Mysteries in their own right and without an overlay of Christian belief. The book includes a broad overview of the Eleusinian Mysteries and the Mysteries of Isis and their place in Graeco-Roman culture, taking a deep and careful dive into conceptions of the afterlife in these cults. In each instance available historical data is considered, from works of mythology to dramas to archeological fragments, all with a focus on afterlife beliefs. With an ultimate goal to better understand Paul's writing in First Corinthians 15, the study includes an overview of Corinthian society and a particular examination of the available evidence concerning the impact of the Mysteries on Corinthians' expectation of the afterlife. Having considered the Mysteries independently, the work turns to First Corinthians 15 with a brief exegetical overview before drawing careful comparisons between Paul's teaching and the afterlife beliefs of the Mysteries. The book concludes with suggestions for interpretational issues on Paul's teaching in first Corinthians 15 regarding death and resurrection and baptism for the dead.

Religious Resistance to Neoliberalism offers compelling and intersectional religious critiques of neoliberalism. Neoliberalism is the normative rationality of contemporary global capitalism that orders people to live by the generalized principle of competition in all social spheres of life. Keri Day asserts that neoliberalism and its moral orientations consequently breed radical distrust, lovelessness, disconnection, and alienation within society. She argues that engaging black feminist and womanist religious perspectives with Jewish and Christian discourses offers more robust critiques of a neoliberal economy. Employing womanist and black feminist religious perspectives, this book provides six theoretical, theologically constructive arguments to challenge the moral fragmentation associated with global markets. It strives to envision a pragmatic politics of hope.

Is dialogue between the major religions of the world possible? If it is possible, under what conditions? In this book, Michael H. Mitias argues that it is possible provided various conditions are met. These conditions include mutual respect, mutual understanding, and God-centeredness. First, how can a religion that is unusually complex -composed of a doctrine founded in a unique divine revelation, a leadership class of theologians, teachers, clergy, and administrators, and a community across global cultures-show uniform respect to another religion? How can a complex institution like a religion truly understand another religion? Third, can the different religions worship the same God if their conceptions of God are based on their unique doctrines? Mitias addresses these questions and argues that it is possible for religions to respect and understand one another. Further, he argues that the different conceptions of God are necessarily founded in a belief in the existence of a transcendent, infinite, and wise being.

This book contains the historic lectures given on the first five principles of the Ten Principles of Happy Science from the author, Ryuho Okawa, who is revered as World Teacher. He established Happy Science in October 1986, and built Head Temples, local temples, and missionary centers around the world, with members in more than 160 countries around the globe. These first five lectures produced an enthusiastic fellowship in Happy Science Japan and became the foundation of the current global utopian movement. It starts with the historic lecture, The Principle of Happiness, in which Okawa delivered The Fourfold Path of Love, Wisdom, Self-Reflection and Progress, a universal method to attain true happiness for all people revealed to the world for the first time. In this book, you can learn the essence of Okawa's teachings and the secret behind the rapid growth of the Happy Science movement in simple language. By reading this book and implementing the Exploration of the Right Mind in your life, you will come to know that your essence is that of a spiritual being and learn that the mind is the only thing you can take back to the other world or afterlife. Also, by living the Fourfold Path of Love, Wisdom, Self-Reflection and Progress, you will attain true happiness and start on your path to enlightenment. These principles serve to integrate all religion, philosophy, and academic study.

This book offers global perspectives from Mediterranean, Asian, Australian, and American cultures on sacred sites and their related stories in regional history. Contemporary society witnesses many travelers visiting sacred sites (temples, mountains, castles, churches, houses) throughout the world. These visits often involve discovery of new historical facts through the origin stories of the associated tribe, region, or nation. The transmission of oral tradition and myth carries on the significant meaning of those religious sites. This volume unveils multi-angle perspectives of symbolic and mystical places. The contributors describe the religio-political experiences of each regional case, and analyze the religiosity of local people as a lens through which readers can re-examine the concept of iconography, syncretism, and materialism. In addition, contributors interpret the growth of new religions as the alternative perspectives of anti-traditional religions. This new approach offers significant insight into comprehending the practical agony and sorrow of regional people in the context of contemporary history.

These two volumes present Pye's methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on "Methodological Strategies," followed by "East Asian Starting Points," a radical attempt to overcome Eurocentrism, and "Structures and Strategies," which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. "Comparing and Contrasting" is followed by "Tradition and Innovation," including reference to specific new religions. "Transplantation and Syncretism" is a definitive package on syncretism and includes new materials from South-East Asia. Finally, "Contextual Questions" explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be -when it is distinctly and responsibly defined.

Internationally recognized scholars from many parts of the world provide a critical survey of recent developments and achievements in the global field of religious studies. The work follows in the footsteps of two former publications: Classical Approaches to the Study of Religion, edited by Jacques Waardenburg (1973), and Contemporary Approaches to the Study of Religion, edited by Frank Whaling (1984/85). New Approaches to the Study of Religion completes the survey of the comparative study of religion in the twentieth century by focussing on the past two decades. Many of the chapters, however, are also pathbreaking and point the way to future approaches. Key features - Sequel to two established former volumes - Volume I and II can be used (and purchased) separately - Separate indexes for each volume

Jesus Among Giants: Religious Biographies in Comparative Context compares and contrasts Jesus to Mahavira, Buddha, Krishna, Confucius, Laozi, Moses, and Muhammad in terms of their missions and messages. These foundational religious figures are introduced in their particular socio-political context-on their own terms, in their own words, within the canons of their respective sacred scriptural traditions. Each chapter features the biography of a foundational religious figure, their teachings, a comparative analysis, and a suggestion about what Christians might learn from other foundational religious characters. Jesus Among Giants offers a new approach to comparative religion as a confrontational conference of conflicting claims in search of uncommon insights into truth. This book observes striking similarities and discerns distinguishing differences but does not harmonize or hierarchize competing visions into a single coherent version of truth. Rather, it exposes and respects differences for the sake of determining the unique identity of each religious figure featured. There is no avoiding controversy and conflict among the foundational figures of the world's religions. Religious identities are forged in the face of differences. To adequately appreciate any one spiritual giant requires understanding them all. To know who Jesus is means knowing who he isn't. Readers are invited to face the facts and fictions, myths and messages, and claims and counter-claims that clearly distinguish Jesus among giants.

The phenomenon of martyrdom is more than 2000 years old but, as contemporary events show, still very much alive. Martyrdom: Canonisation, Contestation and Afterlives examines the canonisation, contestation and afterlives of martyrdom and connects these with cross-cultural acts and practices of remembrance. Martyrdom appeals to the imagination of many because it is a highly ambiguous spectacle with thrilling deadly consequences. Imagination is thus a vital catalyst for martyrdom, for martyrs become martyrs only because others remember and honour them as such. This memorialisation occurs through rituals and documents that incorporate and re-interpret traditions deriving from canonical texts. The canonisation of martyrdom generally occurs in one of two ways: First, through ritual commemoration by communities of inside readers, listeners, viewers and participants, who create and recycle texts, re-interpreting them until the martyrs ultimately receive a canonical status, or second, through commemoration as a means of contestation by competing communities who perceive these same people as traitors or terrorists. By adopting an interdisciplinary orientation and a cross-cultural approach, this book goes beyond both the insider admiration of martyrs and the partisan rejection of martyrdoms and concisely synthesises key interpretive questions and themes that broach the canonised, unstable and contested representations of martyrdom as well as their analytical connections, divergences and afterlives in the present.

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"This book introduces readers to these faiths, utilizing the best of both worlds: the NRMs get to express themselves in the words of their own hallowed texts, while the religious scholars Daschke and Ashcraft place these new and interesting belief systems in their proper historical and theosophical context."
--"New York Spirit"

""New Religious Movements: A Documentary Reader" is an essential text for courses on new religions. It combines well selected source materials with knowledgeable and accessible introductions. The appendix containing an essay by Douglas Cowan on the history of anticult and countercult movements is a very helpful addition."
--Catherine Wessinger, Co-general Editor of "Nova Religio: The Journal of Alternative and Emergent Religions."

"Overall, this scholarly, succinct work offers a balanced approach to a contentious topic. Public and academic libraries should purchase two copies, one for reference and one for circulating collections."
--"Library Journal"

"New religious movements have been in the public eye for decades, and have been the focus of a great deal of debate. Now, at long last, they get to speak for themselves. Dereck Daschke and W. Michael Ashcraft have given us an outstanding resource for understanding new religions, one useful to scholars and students as well as the inquisitive general public. The selections are excellent, and the introductions are models of clarity and accuracy. this volume of primary materials is overdue and very welcome."
--Timothy Miller, University of Kansas

New Religious Movements is a highly unique volume, bringing together primary documentsconveying the words and ideas of a wide array of new religious movements (NRMs), and offering a first-hand look into their belief systems.

Arranged by the editors according to a new typology, the text allows readers to consider NRMS along five interrelated pathways--from those that offer new perceptions of existence or new personal identities, to those that center on relationships within family-like units, to those movements that highlight the need for recasting the social order or anticipate the dawn of a new age.

The volume includes original documents from groups such as the Unification Church, Theosophy, Branch Davidians, Wicca, Jehovahas Witnesses, Santeria, and Seventh Day Adventists, as well as many others. Each section is prefaced by a contextual introduction and concludes with a list of sources for further reading. New Religious Movements offers a rare inside look into the worldviews of alternative religious traditions.

What is the significance of sustainable resource management for the functioning of Mediterranean island societies? How do human-environment relations reflect in a multi-ethnic religious landscape? This book poses these questions in the context of the Ottoman, British, and modern history of Cyprus. It explores the socio-ecological dimension of the Cyprus conflict and considers the role of local environmental practices for historical coexistence and modern division. The book synthesizes theoretical approaches from the research on 'religion and ecology' with the anthropology of Cyprus, with the goal to develop and establish an ecological perspective on coexistence and conflict in the Mediterranean. Religion is seen as the place where local representations of nature and traditions of resource management are generated and maintained. The work takes a comparative look at the impact of Eastern Orthodox and Islamic institutions on the island's landscape, as well as the religious and economic practices of the rural peasant communities. The findings are then spelled out in the context of current discourses on religion, environmental ethics, and social justice.

Value and Vulnerability brings together scholars of many religions-including Catholicism, Buddhism, Judaism, Hinduism, Eastern Orthodoxy, Protestantism, Islam, and Humanism-to identify and examine conceptions and interpretations of dignity within different religious and philosophical perspectives and their applications to contemporary issues of conflict, such as gendered, religious, and racial violence, immigration, ecology, and religious peacemaking. Value and Vulnerability also includes response chapters that clarify and refine these interpretations from interfaith perspectives. Through this volume, Matthew R. Petrusek and Jonathan Rothchild offer recommendations for advancing the conversation about dignity within and among traditions and for addressing urgent global issues and threats to dignity. Together, Petrusek, Rothchild, and the contributors create a comparative framework constituted by seven questions: What sources justify dignity's existence, nature, and purpose? What is the relationship between the divine and human dignity? What is the relationship between dignity and the human body? Is dignity vulnerable or invulnerable to moral harm? Is dignity inherent or attained? Is dignity universal and equal? Is dignity practical? Through its systematic, comparative, interdisciplinary, and practical dimensions, Value and Vulnerability fills in the gaps in contemporary theological, philosophical, and ethical discourses on dignity. Contributors: Matthew R. Petrusek, Jonathan Rothchild, Darlene Fozard Weaver, Kristin Scheible, Karen B. Enriquez, Elliot N. Dorff, Daniel Nevins, Christopher Key Chapple, David P. Gushee, Aristotle Papanikolaou, Zeki Saritoprak, William Schweiker, Hille Haker, Nicholas Denysenko, Terrence L. Johnson, William O'Neill, Victor Carmona, Dawn Nothwehr, OSF, and Ellen Ott Marshall.

African American theology has a long and important history. With modern roots in the civil rights movements of the 1960s, African American theology has gone beyond issues of justice and social transformation to participate in broader dialogues of theological inquiry. The Oxford Handbook of African American Theology brings together leading scholars in the field to offer a critical and comprehensive analysis of this theological tradition in its many forms and contexts. Using an interdisciplinary approach, this Oxford Handbook examines the nature, structures, and functions of African American Theology. The volume surveys the field by highlighting its sources, doctrines, internal debates, current challenges, and future prospects in order to present key topics related to the wider palette of Black Religion in a sustained scholarly format. This formative collection presents current scholarship on African American Theology and scripture, eschatology, Christology, womanist theology, sexuality, ontology, the global economy, and much more. The contributors represent a diverse set of faith perspectives, adding to the layered discourses within the volume. These essays further important discussions on the pressing debates and challenges that shape black and womanist theologies.

It is a widespread idea that the roots of the Christian sermon can be found in the Jewish derasha. But the story of the interrelation of the two homiletical traditions, Jewish and Christian, from New Testament times to the present day is still untold. Can homiletical encounters be registered? Is there a common homiletical history - not only in the modern era, but also in rabbinic times and in the Middle Ages? Which current developments affect Jewish and Christian preaching today, in the 21st century? And, most important, what consequences may result from this mutual perception of Jewish and Christian homiletics for homiletical research and the practice of preaching? This book offers the papers of the first international conference (Bamberg, Germany, 6th to 8th March 2007) which brought together Jewish and Christian scholars to discuss Jewish and Christian homiletics in their historical development and relationship and to sketch out common homiletical projects.

This book explores the idea of religious pluralism while defending the norms of secular cosmopolitanism, which include liberty, tolerance, civility, and hospitality. The secular cosmopolitan ideal requires us to be more tolerant and more hospitable toward religious believers and non-believers from diverse traditions in our religiously pluralistic world. Some have argued that the world's religions can be united around a common core. This book argues that it is both impossible and inadvisable either to reduce religion to one thing or to deny religion. Instead, the book affirms non reductive pluralism and seeks to understand how we should live in a pluralistic world. Building on work in the sociology of religion and philosophy of religion, the book examines the grown of religious diversity (and the spread of nonreligion) in the contemporary world. It argues that religious toleration, hospitality, and compassion must be extended in a global direction. Secular cosmopolitanism recognizes that each person has a right to his or her deepest beliefs and that the diversity of the world's religious and non-religious traditions cannot be reduced or eliminated.