Conventional wisdom would have it that believing in one God is straightforward; that Muslims are expert at monotheism, but that Christians complicate it, weaken it, or perhaps even abandon it altogether by speaking of the Trinity. In this book, Muslim and Christian scholars challenge that opinion. Examining together scripture texts and theological reflections from both traditions, they show that the oneness of God is taken as axiomatic in both, and also that affirming God's unity has raised complex theological questions for both. The two faiths are not identical, but what divides them is not the number of gods they believe in. The latest volume of proceedings of The Building Bridges Seminar-a gathering of scholar-practitioners of Islam and Christianity that meets annually for the purpose of deep study of scripture and other texts carefully selected for their pertinence to the year's chosen theme-this book begins with a retrospective on the seminar's first fifteen years and concludes with an account of deliberations and discussions among participants, thereby providing insight into the model of vigorous and respectful dialogue that characterizes this initiative. Contributors include Richard Bauckham, Sidney Griffith, Christoph Schwoebel, Janet Soskice, Asma Afsaruddin, Maria Dakake, Martin Nguyen, and Sajjad Rizvi. To encourage further dialogical study, the volume includes those scripture passages and other texts on which their essays comment. A unique resource for scholars, students, and professors of Christianity and Islam.

The ten essays in this volume explore the vast diversity of religions in the United States, from Judaic, Catholic, and African American to Asian, Muslim, and Native American traditions. Chapters on religion and the South, religion and gender, indigenous sectarian religious movements, and the metaphysical tradition round out the collection. The contributors examine the past, present, and future of American religion, first orienting readers to historiographic trends and traditions of interpretation in each area, then providing case studies to show their vision of how these areas should be developed. Full of provocative insights into the complexity of American religion, this volume helps us better understand America's religious history and its future challenges and directions.

John J. Fitzgerald addresses here one of life's enduring questions - how to achieve personal fulfillment and more specifically whether we can do so through ethical conduct. He focuses on two significant twentieth-century theologians - Rabbi Abraham Joshua Heschel and Pope John Paul II - seeing both as fitting dialogue partners, given the former's influence on the Second Vatican Council's deliberations on the Jews, and the latter's groundbreaking overtures to the Jews in the wake of his experiences in Poland before and during World War II. Fitzgerald demonstrates that Heschel and John Paul II both suggest that doing good generally leads us to growth in various components of personal fulfillment, such as happiness, meaning in life, and freedom from selfish desires. There are, however, some key differences between the two theologians - John Paul II emphasizes more strongly the relationship between acting well and attaining eternal life, whereas Heschel wrestles more openly with the possibility that religious commitment ultimately involves anxiety and sadness. By examining historical and contemporary analyses, including the work of the Fourteenth Dalai Lama, the philosopher Peter Singer, and some present-day psychologists, Fitzgerald builds a narrative that shows the promise and limits of Heschel's and John Paul II's views.

A fascinating analysis of the evolution of religion from the internationally renowned evolutionary psychologist When did humans develop spiritual thought? What is religion's evolutionary purpose? And in our increasingly secular world, why has it endured? Every society in the history of humanity has lived with religion. In How Religion Evolved, evolutionary psychologist Professor Robin Dunbar tracks its origins back to what he terms the 'mystical stance' - the aspect of human psychology that predisposes us to believe in a transcendent world, and which makes an encounter with the spiritual possible. As he explores world religions and their many derivatives, as well as religions of experience practised by hunter-gatherer societies since time immemorial, Dunbar argues that this instinct is not a peculiar human quirk, an aberration on our otherwise efficient evolutionary journey. Rather, religion confers an advantage: it can benefit our individual health and wellbeing, but, more importantly, it fosters social bonding at large scale, helping hold fractious societies together. Dunbar suggests these dimensions might provide the basis for an overarching theory for why and how humans are religious, and so help unify the myriad strands that currently populate this field. Drawing on path-breaking research, clinical case studies and fieldwork from around the globe, as well as stories of charismatic cult leaders, mysterious sects and lost faiths, How Religion Evolved offers a fascinating and far-reaching analysis of this quintessentially human impulse - to believe.

Recent years have witnessed the emergence of a virtual cottage industry in all things ''Abrahamic.'' Directly proportionate to the rise of religious exclusivism, perhaps best epitomized by the attacks of 9/11 and the problems now plaguing the Middle East and Afghanistan, there has been a real desire both to find and map a set of commonalities between Judaism, Christianity, and Islam. This is often done, however, for the sake of interfaith dialogue, rather than scholarship. Recently, however, the term "Abrahamic religions" has been used with exceeding frequency in the academy. We now regularly encounter academic books, conferences, and even positions (including endowed chairs) devoted to the so-called "Abrahamic religions." But what exactly are "Abrahamic religions"? Although many perceive him as the common denominator of Judaism, Christianity and Islam, Abraham remains deceptively out of reach. An ahistorical figure, some contend he holds the seeds for historical reconciliation. Touted as symbol of ecumenicism, Abraham can just as easily function as one of division and exclusivity. Like our understanding of Abraham, the category "Abrahamic religions" is vague and nebulous. Usually lost in contemporary discussions is a set of crucial questions: Whence does the term "Abrahamic religions" derive? Who created it and for what purposes? What sort of intellectual work is it perceived to perform? In order to answer these and related questions, Aaron Hughes examines the creation and dissemination of this category in Abrahamic Religions. Part genealogical and part analytical, his study seeks to raise and answer questions about the appropriateness and usefulness of employing "Abrahamic religions" as a vehicle for understanding and classifying data. In so doing, this monograph can be taken as a case study that examines the construction of categories within the academic study of religion, showing how the categories we employ can become more an impediment than an expedient to understanding.

An expert on world religions provides a compelling look into the shape and movement of Christianity's past, present, and future. Charles Farhadian accounts for the cultural, social, and theological issues that have shaped Christianity worldwide as he describes the distinctives of the world's largest religion. Addressing the global nature of Christianity without focusing exclusively on that topic, this supplementary text could serve in a variety of courses across the curriculum and is written to be useable in either Christian or secular settings.

In this unprecedented masterwork of inspiration, Paramahansa Yogananda takes the reader on a profoundly enriching journey through the four Gospels. Verse by verse, he illumines the universal path to oneness with God taught by Jesus to his immediate disciples but obscured through centuries of misinterpretation: how to become like Christ, how to resurrect the Eternal Christ within one's self. This landmark work transcends divisive sectarianism to reveal a unifying harmony underlying all true religions. A groundbreaking synthesis of East and West, it imparts the life-transforming realization that each of us can experience for ourselves the promised Second Coming - awakening of the all-fulfilling Divine Consciousness latent within our souls.

Contents:
Acknowledgements
Introduction
Spain and the New World
Redefining Expectations: Women and the Church in Early Modern Spain
Allyson M Poska and Elizabeth A. Lehfeldt
Nuns, Kurakas, and Credit: The Spiritual Economy of Seventeenth Century Cuzco
Kathryn Burns
France and the New World
Spheres of Female Religious Expression in Early Modern France
Susan E. Dinan
Women at the Centres, Mean at the Margins: The Wilderness Mission of the Secular Sisters of Early Montreal Reconsidered
William Henry Foster III
The Netherlands and the New World
Marybeth Carlson
recovering the Religious History of Dutch Reformed Women in Colonial New York
Joyce D. Goodfriend
England and the New World
Anglicans, Catholics and Nonconformists after the Restoration, 1660-1720
Patricia Crawford
The Eloquence of the Word and the Spirit: The Place of Women's Writing in Old and New England
Sylvia Brown
Gender andReligion in England's Catholic Provinces
Debra Meyers
Contributors
Index

Providing detailed descriptions of the beliefs, rituals, history, and organization of the world's eight major religious traditions, including Judaism, Christianity, Islam, Buddhism, Hinduism, Confucianism, Taoism, and Shinto, this fully revised and updated edition is an easytouse comparative guide for anyone seeking basic religious literacy. Clearly and eloquently written by a scholar with more than 40 years of study and teaching experience, The Handy Religion Answer Book is organized into chapters on each major religion and contains a wealth of information about their history, beliefs, symbols, membership, leaders, observances, and customs. The reference answers more than 800 questions, such as What is the significance of the Star of David? How did so many different Christian churches come into being? What is the importance of the month of Ramadan? What is an Ayatollah? and Do Taoists believe in heaven and hell?, as well as new questions concerning religion and violence and suborganizations that claim affiliation with the major faith communities. A glossary of religious terminology, maps of the general coverage areas for each religion, and suggestions for further reading are also included.

Polydox Reflections stages a critical dialogue concerning the ethical and theological viability of "polydoxy." A wide range of thinkers explore this theological trend in light of their own sense of the task of modern theology. * Provides sympathetic and skeptical responses to Polydoxy - a trend in contemporary theology that emphasizes the multiplicity of creation, religious traditions, and divinity itself. * Introduces, expands, and refines the vibrant theological possibilities of polydoxy. * Offers theological visions that are both ontologically rigorous and politically engaged. * Includes essays by Virginia Burrus, Mark Jordan, Catherine Keller, Laurel Schneider and Graham Ward

Death, Ritual and Belief, now in its third edition, explores many important issues related to death and dying, from a religious studies perspective, including anthropology and sociology. Using the motif of 'words against death' it depicts human responses to grief by surveying the many ways in which people have not let death have the last word, not simply in terms of funeral rites but also in memorials, graves, and in ideas of ancestors, souls, gods, reincarnation and resurrection, whether in the great religious traditions of the world or in more local customs. He also examines bereavement and grief, experiences of the presence of dead, near-death experiences, pet-death and the symbolic death played out in religious rites. Updated chapters have taken into account new research and include additional topics in this new edition, notably assisted dying, terrorism, green burial, material culture, death online, and the emergence of Death Studies as a distinctive field. Case studies range from Anders Breivik in Norway, to the Princess of Wales, and to the Rapture in the USA. A new perspective is also brought to his account of grief theories. Providing an introduction to key authors and authorities on death beliefs, bereavement, grief and ritual-symbolism, Death, Ritual and Belief is an authoritative guide to the perspectives of major religious and secular worldviews.

Despite the ongoing global expansion of Christianity, there remains a lack of comprehensive scholarship on its development in Asia. This volume fills the gap by exploring the world of Asian Christianity and its manifold expressions, including worship, theology, spirituality, inter-religious relations, interventions in society, and mission. The contributors, from over twenty countries, deconstruct many of the widespread misconceptions and interpretations of Christianity in Asia. They analyze how the growth of Christian beliefs throughout the continent is linked with the socio-political and cultural processes of colonization, decolonization, modernization, democratization, identity construction of social groups, and various social movements. With a particular focus on inter-religious encounters and emerging theological and spiritual paradigms, the volume provides alternative frames for understanding the phenomenon of conversion and studies how the scriptures of other religious traditions are used in the practice of Christianity within Asia. The Oxford Handbook of Christianity in Asia draws insightful conclusions on the historical, contemporary, and future trajectory of its subject by combining the contributions of scholars in a wide variety of disciplines, including theology, sociology, history, political science, and cultural studies. It will be an invaluable resource for understanding Christianity in a global context.

This Element provides a comprehensive overview of the Transcendental Meditation (TM) Movement and its offshoots. Several early assessments of the as a cult and/or new religious movement are helpful, but are brief and somewhat dated. This Element examines the TM movement's history, beginning in India in 1955, and ends with an analysis of the splinter groups that have come along in the past twenty-five years. Close consideration is given to the movement's appeal for the youth culture of the 1960s, which accounted for its initial success. The Element also looks at the marketing of the meditation technique as a scientifically endorsed practice in the 1970s, and the movement's dramatic turn inward during the 1980s. It concludes by discussing the waning of its popular appeal in the new millennium. This Element describes the social and cultural forces that helped shape the TM movement's trajectory over the decades leading to the present and shows how the most popular meditation movement in America distilled into an obscure form of Neo-Hinduism.

The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars' knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian-Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.

Chinese practices related to ancestors have long been the subject of conflicting interpretations. These practices are rooted in the lived experience of practitioners, and therefore need to be considered as embodied expressions of the quest for existential meaning. For practitioners, the achievement of existential meaning requires the inclusion, implication, and mediation of the ancestors. When gestures in ancestor rites are analyzed from this perspective it is possible to appreciate their essence as constitutive of "ancestor religion." This book uses an inquisitive method that investigates the discrepancies between foreign and local explanations, and proposes another hermeneutic framework for ancestor related praxes.

An engaging novel about body image, eating disorders, diet myths and the big fat fabrications and lies that the media forces us to swallow. A compelling, entertaining story infused with fascinating little-known facts about ancient goddesses, curious New Age remedies, the foibles of modern-day celebrities and the truth about retouched images in the world of fashion magazines, from which so much self-body-hatred comes. A story of compassionate vulnerability and determined empowerment. The Hungry Mirror is the fictional tale of a young woman overwhelmed. Lured by false promise and seeking fickle social acceptability, she starves herself and fast becomes trapped when seeming-sanctuary proves a cage of addictions walled by self-hatred and filled with doubt. Within the context of fashion magazines, the young woman is both participant and observer in the perpetuation of the myth of beauty; the retouched images, the impossible standards that ordinary women are expected to follow and achieve. A firsthand account of the role of the media in the war with body image, this is the story of everywoman and the relentless ghosts that pursue her. Increasingly ill, her marriage cold, her family well-intentioned enablers of mistaken social belief, the young woman realizes the choice is hers; to live or die. The work encompasses the complex friendships between women, the unspoken truths about marriage and sexuality as well as various religious and spiritual messages, ancient philosophies, fairytales and legends. In the end, the young woman learns the true value of size zero is indeed nothing.

Traditionally, in the year 312, the Roman emperor Constantine experienced a "vision of the Cross" that led him to convert to Christianity and to defeat his last rival to the imperial throne; and, in 394, a divine wind carried the emperor Theodosius to victory at the battle of the Frigidus River. Other stories heralded the discovery of the True Cross by Constantine's mother, Helena, and the rise of a new kind of miracle-maker in the deserts of Egypt and Syria. These miracle stories helped Christians understand the dizzying changes in their fortunes during the century. They also shed light on Christianity's conflict with other faiths and the darker turn it took in subsequent ages. In A Century of Miracles, historian H. A. Drake explores the role miracle stories played in helping Christians, pagans, and Jews think about themselves and each other. These stories, he concludes, bolstered Christian belief that their god wanted the empire to be Christian. Most importantly, they help explain how, after a century of trumpeting the power of their god, Christians were able to deal with their failure to protect the city of Rome from a barbarian sack by the Gothic army of Alaric in 410. Augustine's magnificent City of God eventually established a new theoretical basis for success, but in the meantime the popularity of miracle stories reassured the faithful - even when the miracles came to an end. A Century of Miracles provides an absorbing illumination of the pivotal fourth century as seen through the prism of a complex and decidedly mystical phenomenon.

The first to appear in Curzon's well respected 'Popular Dictionary' series.

World's fairs contributed mightily to defining a relationship between religion and the wider world of human culture. Even at the base level of popular culture found on the midways of the earliest international expositions--where Victorian ladies gawked at displays of non-Western, "primitive" life--the concept of religion as an independent field of study began to take hold in public consciousness. The World's Parliament of Religions at the Chicago exposition of 1893 did as much as any other single event to introduce the idea that religion could be viewed as simply one concern among many within the rapidly diversifying modern lifestyle.

A chronicle of the emergence and development of religion as a field of intellectual inquiry, Exhibiting Religion: Colonialism and Spectacle at International Expositions, 1851-1893 is an extensive survey of world's fairs from the inaugural Great Exhibition in London to the Chicago Columbian Exposition and World's Parliament of Religions. As the first broad gatherings of people from across the world, these events were pivotal as forums in which the central elements of a field of religion came into contact with one another.

John Burris argues that comparative religion was the focal point for early attempts at comparative culture and that both were defined more by the intercultural politics and material exchanges of colonialism than by the spirit of objective intellectual inquiry. Equally a work of American and British religious history and a cultural history of the emerging field of religion, this book offers definitive theoretical insights into the discipline of religious studies in its early formation.

How colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas. When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas. Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now. In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.

The Lutheran doctrine of the orders of creation specifies fundamental forms of human community. Grounded in God's structuring of the universe, these institutions acquire their expression in human history. Although they are fallen and distorted under sin, they remain God's good creation. Illumined by the witness of Scripture, their ontology exists independently of ideological conceit. The tradition is a specifically Lutheran consideration of natural law theory and plays an important role in two-kingdoms theology and the law/gospel dialectic. Historically, the doctrine has suffered significant abuse, specifically with the extra-scriptural elevation of Volk and race as inviolable institutions in support of Nazi ideology. Consequently, many have dismissed the doctrine as a static worldview that disallows critique of the status quo. In its orthodox biblical formulation, however, the doctrine remains a powerful safeguard against what Walter Kunneth calls "the ideological alienation of the gospel" that invokes the name of Christ to justify sinful desire. Nathan Howard Yoder evaluates the variant orders of creation models of the Erlangen theologians of the nineteenth and twentieth centuries. Concentrating specifically on the work of Paul Althaus, Werner Elert, and Walter Kunneth, he lifts up Kunneth's christological/trinitarian focus and appeal to sola scriptura as essential correctives to the tradition. He makes the case that the doctrine remains imperative to moral theology, specifically in the Church's efforts against the rampant antinomianism of the postmodern era. This book will serve well as a reference for graduate and post-graduate level courses in systematic theology, Christian ethics/moral theology, and the Lutheran Confessions.

The essays collected here, prepared by a think tank of the Elijah Interfaith Academy, address the subject of religious leadership. The subject is of broad relevance in the training of religious leaders and in the practice of religious leadership. It is also germane to religious thought as such, where reflections on religious leadership occupy an important place. What does it mean to be a religious leader in today's world? To what degree are the challenges that confront religious leadership the perennial challenges that have arrested the attention of the faithful and their leaders for generations, and to what degree do we encounter today challenges that are unique to our day and age? One dimension is surely unique and that is the very ability to explore these issues from an interreligious perspective and to consider challenges, opportunities and strategies across religious traditions. Some challenges confront leaders of all traditions, and therefore unite them. Studying the theme across six faith traditions-Christianity, Islam, Judaism, Sikhism, Hinduism, and Buddhism-we recognize the common challenges to present day religious leadership. Chapters examine the nature of religious leadership in each tradition in relation to the goals of the tradition. They then present a typology of leadership in each of the traditions. These provide the background to a review of both systemic and contemporary challenges to religious leadership, and allow us to consider points of connection and intersection between the different faith traditions. This leads us to a reflection on religious leadership for the future, including the role of interfaith engagement in the profile of the ideal future religious leader.

Why did many religious leaders-Moses, Old Testament prophets, Zoroaster-claim they heard divine voices? Why do ancient civilizations exhibit key similarities, e.g., the "living dead" (treating the dead as if they were still alive); "speaking idols" (care and feeding of effigies); monumental mortuary architecture and "houses of gods" (pyramids, ziggurats, temples)? How do we explain strange behaviour such as spirit possession, speaking in tongues, channelling, hypnosis, and schizophrenic hallucinations? Are these lingering vestiges of an older mentality? Brian J. McVeigh answers these riddles by updating "bicameralism." First proposed by the psychologist Julian Jaynes, this theory postulates that an earlier mentality existed: a "human" (the brain's left hemisphere) heard voices of "gods" or "ancestors" (the brain's right hemisphere). Therefore, ancient religious texts reporting divine voices were recounting of audio-visual hallucinations-a method of social control when early populations expanded. As growing political economic complexity destabilized god-governed states in the late second millennium BCE, divine voices became inadequate. Eventually, humans had to culturally acquire new cognitive skills (modern religions) to accommodate increasing social pressures: selves replaced the gods and history witnessed an "inward turn." This psychological interiorization of spiritual experience laid the foundations for the world's great religions and philosophies that arose in India, China, Greece, and the Middle East in the middle of the first millennium BCE.