What is so unique about Islam's scripture, the Quran? Who wrote it, and when? Can we trust its statements to be from Muhammad? Why was it written in Arabic? Does it command Muslims to fight Christians? These are a few of the thirty questions answered in this clear and concise guide to the history and contents of the Quran. Ayman Ibrahim grew up in the Muslim world and has spent many years teaching various courses on Islam. Using a question-and-answer format, Ibrahim covers critical questions about the most sacred book for Muslims. He examines Muslim and non-Muslim views concerning the Quran, shows how the Quran is used in contemporary expressions of Islam, answers many of the key questions non-Muslims have about the Quran and Islam, and reveals the importance of understanding the Quran for Christian-Muslim and Jewish-Muslim interfaith relations. This introductory guide is written for anyone with little to no knowledge of Islam who wants to learn about Muslims, their beliefs, and their scripture.

This book brings Christian, Jewish and Muslim scholars from different fields of knowledge and many places across the globe to introduce/expand the dialogue between the field of liturgy and postcolonial/decolonial thinking. Connecting main themes in both fields, this book shows what is at stake in this dialectical scholarship.

This book describes the relationship of Christian Public Theology to other religions and their ways of contributing to the common good. It also promotes mutual learning processes in public education to strengthen the public role and responsibility of religions in pluralistic societies. This volume brings together not only public education and public theology, but also scholars from a variety of disciplines such as philosophy, cultural studies, and sociology, and from different parts of the world. By doing so, the book intends to widen the horizon and provide fresh impulses for public theology as well as the discourse on public religious education.

Death, Ritual and Belief, now in its third edition, explores many important issues related to death and dying, from a religious studies perspective, including anthropology and sociology. Using the motif of 'words against death' it depicts human responses to grief by surveying the many ways in which people have not let death have the last word, not simply in terms of funeral rites but also in memorials, graves, and in ideas of ancestors, souls, gods, reincarnation and resurrection, whether in the great religious traditions of the world or in more local customs. He also examines bereavement and grief, experiences of the presence of dead, near-death experiences, pet-death and the symbolic death played out in religious rites. Updated chapters have taken into account new research and include additional topics in this new edition, notably assisted dying, terrorism, green burial, material culture, death online, and the emergence of Death Studies as a distinctive field. Case studies range from Anders Breivik in Norway, to the Princess of Wales, and to the Rapture in the USA. A new perspective is also brought to his account of grief theories. Providing an introduction to key authors and authorities on death beliefs, bereavement, grief and ritual-symbolism, Death, Ritual and Belief is an authoritative guide to the perspectives of major religious and secular worldviews.

The New Resurrection is an autobiographical account of an astonishing miracle experienced by author Ryuho Okawa in 2004. This event was adapted into the feature-length film Immortal Hero, released in Japan, the United States and Canada during the Fall of 2019. Chapter 1 recounts the incredible story of Ryuho Okawa's resurrection from physical death. At the age of 47, Okawa suffered a severe episode of chest pain and was rushed to a local hospital. Upon intake, attending physicians remarked "you should be dead ..." as the medical examination revealed that Okawa's heart had stopped. Unbelievably, during the onset of cardiac arrest, he was fully conscious and responsive, witnessing the startling diagnosis unfold by a team of respected physicians at a prestigious Tokyo hospital. Chapter 2 is a transcription of a live Q&A session from the 2019 lecture "The New Resurrection" in Tokyo, Japan, where Okawa candidly recounts how his life has changed post miracle. In chapter 3, Okawa publishes 15 select poems, out of 108, that he composed from his hospital bed amidst a modest recovery. For the first time, Okawa shares sincere thoughts and contemplations as he faced and overcame death. Today, Okawa lives each day with the readiness to die for the Truth and has dedicated his life to selflessly guide faith seekers towards spiritual development and happiness. In testament to Okawa's earnest resolve, the appendix showcases a myriad of accomplishments by Okawa, chronicled after his miraculous resurrection.

There are some 20,000 utopian communities in present-day America. Most of them keep a low profile, welcoming new members without advertising for them. Nearly all are hidden from view -- in rural America, in city slums, behind monastery walls. A majority of them are motivated by religious faith and seek to approximate heaven on earth. Some are startlingly successful. Utopian communities share a belief in the essential goodness of human nature and the possibility of personal perfection. The glue that binds them is not coercion, but commitment. Most are radically egalitarian. Their members are persuaded that their individual interests coincide with the values of the group, which stands in the place of God. The earliest Christians embraced a communal life of mutual caring, prompting pagans of the time to marvel, "See how they love one another." Contemporary spiritual communities in America enjoy the same motivation. For a disconnected society obsessed with unfettered freedom and acquisitiveness, they demonstrate the power of fellowship and sharing over individual isolation and narrow self-interest. These are their stories. From the outset, settlers freed from the cynicism of the Old World welcomed the opportunity that beckoned in the New. The Puritans conceived of Massachusetts as the biblical City on a Hill. The Quakers made Pennsylvania a Holy Experiment. Like the Israelites before them, the Mormons trekked through a desert to create an empire of the spirit. Even failed utopias offer lessons. The Shakers are remembered today for their furniture, tools, and songs, but in their time they attracted thousands to a devout life of simple abundance in community. It was only because they werecelibate that their numbers decreased. By contrast, the Amish still thrive because their birth rate is three times the national average. Today there are 660 Amish congregations across 20 states -- 14,000 of the simple farmers in Lancaster County, Pennsylvania alone. Most of the communes that flourished in the counter-culture of the 1960s and 70s failed for lack of resources and rules. But some, motivated by spirituality rather than anarchy, have become models of self-sustaining modern Edens. Here, Yount describes the history and place of several utopian communities in America, offering a glimpse into their lives, beliefs, and the ideas that sustain them.

One of the biggest challenges for relations between religions is the view of the religious Other. The question touches the roots of our theological views. The Religious Other: Hostility, Hospitality, and the Hope of Human Flourishing explores the views of multiple religious traditions on how to regard otherness. How does one move from hostility to hospitality? How can hospitality be understood not simply as social hospitality but as theological hospitality, making room for the religious Other on theological grounds? What is our vision for the flourishing of the Other, while respecting his otherness? This volume is an exercise in constructive interreligious theology. By including perspectives of Abrahamic and non-Abrahamic traditions, it approaches these challenges from multiple perspectives, highlighting commonalities in approach and ways in which one tradition might inspire another.

This book focuses on places and instances where Solomon's legendary biography intersects with those of Jesus Christ and of Aristotle. Solomon is the axis around which this trio revolves, the thread that binds it together. It is based on the premise that there exists a correspondence, both overt and implied, between these three biographies, that has taken shape within a vast, multifaceted field of texts for more than two thousand years.

This work deals with the identification and integration process of immigrants in Australia and the role that religion plays in this process. Viktor Zander investigates the immigrant community of Slavic Baptists in Victoria and analyzes the relationship between ethnic and religious identities as well as their social dynamics. "Identity" and "marginality" are addressed as crucial issues for Slavic immigrants and their Australian-born children. The work is based on the authora (TM)s field-research in the Slavic Baptist community in Victoria. Key Features Second volume in relaunch of the series "Religion and Society" (RS)

A groundbreaking reframing of religious pilgrimage Pious processions. Sites of miraculous healing. Journeys to far-away sacred places. These are what are usually called to mind when we think of religious pilgrimage. Yet while pilgrimage can include journeying to the heart of sacred shrines, it can also occur in apparently mundane places. Indeed, not everyone has the resources or mobility to take part in religiously inspired movement to foreign lands, and some find meaning in religious movement closer to home and outside of officially sanctioned practices. Powers of Pilgrimage argues that we must question the universality of Western assumptions of what religion is and where it should be located, including the notion that "genuine" pilgrimage needs to be associated with discrete, formally recognized forms of religiosity. This necessary volume makes the case for expanding our gaze to reconsider the salience, scope, and scale of contemporary forms of pilgrimage and pilgrimage-related activity. It shows that we need to reflect on how pilgrimage sites, journeys, rituals, stories, and metaphors are entangled with each other and with wider aspects of people's lives, ranging from an action as trivial as a stroll down the street to the magnitude of forced migration to another country or continent. Offering a new theoretical lexicon and framework for exploring human pilgrimage, Powers of Pilgrimage presents a broad overview of how we can understand pilgrimage activity and proposes that it should be understood not solely as going to, staying at, and leaving a sacred place, but also as occurring in ordinary times, places, and practices.

The Wiley-Blackwell Companion to Religion and Social Justice brings together a team of distinguished scholars to provide a comprehensive and comparative account of social justice in the major religious traditions. The first publication to offer a comparative study of social justice for each of the major world religions, exploring viewpoints within Christianity, Islam, Judaism, Hinduism, Buddhism, and Confucianism Offers a unique and enlightening volume for those studying religion and social justice - a crucially important subject within the history of religion, and a significant area of academic study in the field Brings together the beliefs of individual traditions in a comprehensive, explanatory, and informative style All essays are newly-commissioned and written by eminent scholars in the field Benefits from a distinctive four-part organization, with sections on major religions; religious movements and themes; indigenous people; and issues of social justice, from colonialism to civil rights, and AIDS through to environmental concerns

Polydox Reflections stages a critical dialogue concerning the ethical and theological viability of "polydoxy." A wide range of thinkers explore this theological trend in light of their own sense of the task of modern theology. * Provides sympathetic and skeptical responses to Polydoxy - a trend in contemporary theology that emphasizes the multiplicity of creation, religious traditions, and divinity itself. * Introduces, expands, and refines the vibrant theological possibilities of polydoxy. * Offers theological visions that are both ontologically rigorous and politically engaged. * Includes essays by Virginia Burrus, Mark Jordan, Catherine Keller, Laurel Schneider and Graham Ward

This cool, clear-sighted comparative study has no theological axe to grind. It offers a trusty thematic guide to the figureheads of three of the largest religions in the world. * The comparative approach is descriptive and even-handed, highlighting both similarities and differences across a range of major areas. * The thematic chapters cover: early life, followers, the core message, political attitudes, relations with women, and death. * The engaging writing and descriptive approach make this an ideal text for students, instructors and general readers.

How does one culture 'read' another? In Literature and Religion, two scholars, one from China and one from the West, each read texts from the other's culture as a means of dialogue. A key issue in such an enterprise is the nature of religion and what we understand by that term in a world in which ancient religious customs seem to be dying or under threat. Does a comparative study of religious literature offer a way towards mutual understanding - or merely illustrate our differences? Underpinned by their own friendship, these two partners in conversation show what is possible.

This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.

The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars' knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian-Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.

Postcolonial studies has challenged the Eurocentric frameworks and methodologies in the fields of biblical studies and theology. Postcolonial Practice of Ministry is a groundbreaking anthology that enables a new engagement between postcolonial and practical theologies, focused on three key areas of the practice of ministry: pastoral leadership, liturgical celebration, and interfaith engagement. Postcolonial Practice of Ministry will make an impact in at least two areas of theological reflection: first, among postcolonial scholars, it will stretch postcolonial theology into an area where it has been neglected; second, it will provide a comprehensive resource for rethinking the practice of ministry. Contributors to this volume are well-known scholars from different racial, national, and denominational backgrounds, bringing with them experiences of hybrid identities and multicultural churches. Many of them are pioneers in introducing postcolonial discourse to their fields.

The first to appear in Curzon's well respected 'Popular Dictionary' series.

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"This book introduces readers to these faiths, utilizing the best of both worlds: the NRMs get to express themselves in the words of their own hallowed texts, while the religious scholars Daschke and Ashcraft place these new and interesting belief systems in their proper historical and theosophical context."
--"New York Spirit"

""New Religious Movements: A Documentary Reader" is an essential text for courses on new religions. It combines well selected source materials with knowledgeable and accessible introductions. The appendix containing an essay by Douglas Cowan on the history of anticult and countercult movements is a very helpful addition."
--Catherine Wessinger, Co-general Editor of "Nova Religio: The Journal of Alternative and Emergent Religions."

"Overall, this scholarly, succinct work offers a balanced approach to a contentious topic. Public and academic libraries should purchase two copies, one for reference and one for circulating collections."
--"Library Journal"

"New religious movements have been in the public eye for decades, and have been the focus of a great deal of debate. Now, at long last, they get to speak for themselves. Dereck Daschke and W. Michael Ashcraft have given us an outstanding resource for understanding new religions, one useful to scholars and students as well as the inquisitive general public. The selections are excellent, and the introductions are models of clarity and accuracy. this volume of primary materials is overdue and very welcome."
--Timothy Miller, University of Kansas

New Religious Movements is a highly unique volume, bringing together primary documentsconveying the words and ideas of a wide array of new religious movements (NRMs), and offering a first-hand look into their belief systems.

Arranged by the editors according to a new typology, the text allows readers to consider NRMS along five interrelated pathways--from those that offer new perceptions of existence or new personal identities, to those that center on relationships within family-like units, to those movements that highlight the need for recasting the social order or anticipate the dawn of a new age.

The volume includes original documents from groups such as the Unification Church, Theosophy, Branch Davidians, Wicca, Jehovahas Witnesses, Santeria, and Seventh Day Adventists, as well as many others. Each section is prefaced by a contextual introduction and concludes with a list of sources for further reading. New Religious Movements offers a rare inside look into the worldviews of alternative religious traditions.

The book is a case study in the literary, psychoanalytic, and theological encounters between diasporic Muslim intellectuals and secular western modernity. It centres on the simultaneous search for the possibility of both a reformation of Islamic fundamentalism and a transformation of the exclusionary limitations of western public institutions. With roots in original research in the fields of comparative religion and cultural studies, and drawing on sources in English, French, and Arabic, the author introduces and elaborates the concept of Western-Islamic public sphere. This concept defines what is at stake in the formative play of public representations where traditionalist foundations and modernist adaptations meet, clash, and produce discourse around their common disequilibrium. The Western-Islamic public sphere (which is secular but not secularist and which is Islamic but not Islamist), within which a critical Islamic intellectual universe can unfold, deals hermeneutically with texts and politically with lived practices. It emerges from within the arc of two alternative, conflicting, yet equally dismissive suspicions defined by a view that critical Islam is the new imperial rhetoric of hegemonic orientalism and the opposite view that critical Islam is just fundamentalism camouflaged in liberal rhetoric. This innovative and original scholarly apparatus offers a third view -- one that arises in its practice from ethical commitment to intellectual engagement, creativity, and imagination as a portal to the open horizons of conflictual history.

In this inspiring, soul-stirring memoir, Lawrence E. Carter Sr., founding dean of the Martin Luther King Jr. International Chapel, shares his remarkable quest to experience King's "beloved community" and his surprising discovery in mid-life that King's dream was being realized by the Japanese Buddhist philosopher and tireless peace worker Daisaku Ikeda. Coming of age on the cusp of the American Civil Rights Movement, Carter was personally mentored by Martin Luther King Jr. and followed in his footsteps, first to get an advanced degree in theology at Boston University and then to teach and train a new generation of activists and ministers at King's alma mater, Morehouse College. Over the years, however, Carter was disheartened to watch the radical cosmic vision at the heart of King's message gradually diluted and marginalized. He found himself in near despair-until his remarkable encounter with the lay Buddhist association Soka Gakkai International and a life-changing meeting with Ikeda, its president. Carter knew that King had been inspired by Gandhi, a Hindu, and now Ikeda, a Buddhist, was showing him how King's message of justice, equality, and the fundamental dignity of life could be carried to millions of people around the world. What ensued was not a conversion but a conversation-about the essential role of interfaith dialogue, the primacy of education, and the value of a living faith to create a human revolution and realize at last Martin Luther King's truest dream of a global world house. In these dark and frustrating times, the powerful dialogue between Carter and Ikeda gives hope and guidance to a new generation of reformers, activists, and visionaries.

Beyond Agreement addresses the thorny question of how to make interreligious dialogue productive when the religious differences are so large that finding common ground seems unlikely. The book offers a way to think about interreligious dialogue that allows people to stay committed to their own truth as they have come to know it while being open to learning from other religions. It then outlines a way for Christian theologians to enter into a profitable dialogue with the beliefs and traditions of other religions by presenting practical steps to follow in order to keep the dialogue productive and respectful of similarities and differences among religions.

An expert on world religions provides a compelling look into the shape and movement of Christianity's past, present, and future. Charles Farhadian accounts for the cultural, social, and theological issues that have shaped Christianity worldwide as he describes the distinctives of the world's largest religion. Addressing the global nature of Christianity without focusing exclusively on that topic, this supplementary text could serve in a variety of courses across the curriculum and is written to be useable in either Christian or secular settings.

This book points out a novel pattern in colonial intimacy - that Catholic colonizers tended to leave behind significant mixed communities while Protestant colonizers were more likely to police relations with local women. The varied genetic footprints of Catholic and Protestant colonizers, while subject to some exceptions, holds across world regions and over time. Having demonstrated that this pattern exists, this book then seeks to explain it, looking to religious institutions, political capacity, and ideas of nation and race.

This volume ethnographically explores the relation between secularities and religious subjectivities.As a consequence of the demise of secularization theory, we live in an interesting intellectual moment where the so-called 'post-secular' coexists with the secular, which in turn has become pluralized and historicized. This cohabitation of the secular and post-secular is revealed mainly through political dialectical processes that overshadow the subjective and inter-subjective dimensions of secularity, making it difficult to pinpoint concrete sites, agents, and objects of expression. Drawing on cases from South America, Africa, and Europe, contributors apply key insights from religious studies debates on the genealogies and formations of both religion and secularism. They explore the spaces, persons, and places in which these categories emerge and mutually constitute one another.