Debates about the existence of God persist but remain at an impasse between opposing answers. God at the Crossroads of Worldviews reframes the debate from a new perspective, characterizing the way these positions have been defined and defended not as wrong, per se, but rather as odd or awkward. Paul Chung begins with a general survey of the philosophical debate regarding the existence of God, particularly as the first cause, and how this involves a bewildering array of often-incommensurable positions that differ on the meaning of key concepts, criteria of justification, and even on where to start the discussion. According to Chung, these positions are in fact arguments both from and against larger, more comprehensive intellectual positions, which in turn comprise a set of rival "worldviews." Moreover, there is no neutral rationality completely independent of these worldviews and capable of resolving complex intellectual questions, such as that of the existence of God. Building from Alasdair MacIntyre's writings on rival intellectual traditions, Chung proposes that to argue about God, we must first stand at the "crossroads" of the different intellectual journeys of the particular rival worldviews in the debate, and that the "discovery" of such a crossroad itself constitutes an argument about the existence of God. Chung argues that this is what Thomas Aquinas accomplished in his Five Ways, which are often misunderstood as simple "proofs." From such crossroads, the debate may proceed toward a more fruitful exploration of the question of God's existence. Chung sketches out one such crossroad by suggesting ways in which Christianity and scientific naturalism can begin a mutual dialogue from a different direction. God at the Crossroads of Worldviews will be read by philosophers of religion, advanced undergraduate and graduate students, and theologians and general readers interested in the new atheism debates.

This timely book offers an accessible introduction to religion in international affairs. Shireen T. Hunter highlights the growing importance of religion in politics and analyzes its nature, role, and significance. She places the question of religion's impact on global affairs in the broader context of state and nonstate actors, weighing the factors that most affect their actions. Through the lens of three compelling and distinctive case studies-Russia's response to the Yugoslav crisis, Turkey's reaction to the Bosnian war, and Europe's policy toward Turkish membership in the EU-Hunter demonstrates that religion increasingly shapes international affairs in significant and diverse ways. Her book is essential reading for anyone needing a better understanding of why and, more important, how, religion influences the behavior of international actors and thus the character of world politics.

aA pleasure to read, well written and full of fascinating examples. It is unique in combining a sensitive and sympathetic understanding of the religious meanings of dreams with a state-of-the-art treatment of the insights that cognitive neuroscience and evolutionary psychology bring to our understanding of them.a
--Wendy Doniger, author of "Dreams, Illusion, and Other Realities"

aOffers a sophisticated, yet easily accessible and engaging discussion of how and in what way dreams and a broad range of the worldas religions have enjoyed mutual influence throughout history.a
--Nina P. Azari, Editor-in-Chief of the "Encyclopaedia of Religions and Sciences"

From Biblical stories of Joseph interpreting Pharohas dreams in Egypt to prayers against bad dreams in the Hindu Rg Veda, cultures all over the world have seen their dreams first and foremost as religiously meaningful experiences. In this widely shared view, dreams are a powerful medium of transpersonal guidance offering the opportunity to communicate with sacred beings, gain valuable wisdom and power, heal suffering, and explore new realms of existence. Conversely, the worldas religious and spiritual traditions provide the best source of historical information about the broad patterns of human dream life

Dreaming in the Worldas Religions provides an authoritative and engaging one-volume resource for the study of dreaming and religion. It tells the story of how dreaming has shaped the religious history of humankind, from the Upanishads of Hinduism to the Quraan of Islam, from the conception dream of Buddhaas mother to the sexually tempting nightmares of St. Augustine, from the Ojibwa vision quest to Australian Aboriginaljourneys in the Dreamtime. Bringing his background in psychology to bear, Kelly Bulkeley incorporates an accessible consideration of cognitive neuroscience and evolutionary psychology into this fascinating overview.

Dreaming in the Worldas Religions offers a carefully researched, accessibly written portrait of dreaming as a powerful, unpredictable, often iconoclastic force in human religious life.

At a religion's margins a counterpoint can be found for its power center. In a creative manner, relatively free from clerical control, religious virtuosos take new initiatives there. Inspired by their experience with the sacred, they explore their liberty to play with meanings, images and practices. Yet, the eventual success of such an innovation calls for organization and thus for the exercise of power. Accordingly new movements slow down into institutions - till a new virtuoso brings the cycle to a fresh start. Over the last thirty years Andre Droogers has extensively published on the relation between religion, power and play. In this collection of essays the most relevant articles are reprinted. For this volume Droogers wrote an autobiographical introduction, showing how the contingencies of a career may nevertheless lead to a more or less consistent approach. In Part I of the book articles are included that represent the basic ideas of Droogers' approach, with an emphasis on margin, inversion, ritual and meaning-making. In part II some of his articles on syncretism and Pentecostalism illustrate his views. Part III contains articles that apply the play-and-power perspective to methodological issues in the study of religion.

Offers an overarching definition and framework for the study of religion as it manifests itself in everyday life Look around you as you walk down the street; somewhere, usually hidden in plain sight, there will be traces of religion. Perhaps it is the person who walks past with a Christian tattoo or a Muslim hijab. Perhaps it is the poster announcing a charity auction at the local synagogue. Or perhaps you open your Instagram feed to see what inspiring images and meditations have been posted by spiritual guides to help start the day. Studying Lived Religion examines religious practices wherever they happen-both within religious spaces and in everyday life. Although the study of lived religion has been around for over two decades, there has not been an agreed-upon definition of what it encompasses, and we have lacked a sociological theory to frame the way it is studied. This book offers a definition that expands lived religion's geographic scope and a framework of seven dimensions around which we can analyze lived religious practice. Examples from multiple traditions and disciplines show the range of methods available for such studies, offering practical tips for how to begin. The volume opens up how we understand the category of lived religion, erasing the artificial divide between what happens in congregations and other religious institutions and what happens in other settings. Nancy Tatom Ammerman draws on examples ranging from Singapore to Accra to Chicago to show how deeply religion permeates everyday lives. In revealing the often overlooked ways that religion shapes human experience, she invites us all into new ways of seeing the world around us.

The book offers a comprehensive discussion on the Buddhist liberation and meditation concepts based on the original Pali scriptures of Theravada Buddhism. It interprets the early Buddhist soteriology critically and sympathetically by interweaving the Buddhological and the Buddhistic debates on understanding the Buddha's original teaching on bondage, liberation, liberated ones, and meditation. It showcases the liberal and pluralistic character of early Buddhist soteriology by interpreting it psychologically through the lens of the Buddha's recognition of two sets of psychosomatic and epistemic mental configurations active in the human mind. It shows how this dualism pervades the early Buddhist soteriology by pointing out its recognition of craving and ignorance as two causes of suffering; the emancipation of mind and the emancipation by wisdom as two constituents of liberation; and the meditative appeasing and the meditative watching as two methods to attain that liberation. It demonstrates how the Buddha structures a gradual path to liberation enabling individuals to experience many temporary and irreversible secondary goals along the way and allowing them to join the path at any stage appropriate to their temperaments and advancement at a given time and space. The book therefore serves the students and scholars of Buddhism, religion, and psychology to obtain a comprehensive and insightful introduction to Buddhist soteriology.

Near-death experiences are known around the world and throughout human history. They are sometimes reported by individuals who have revived from a period of clinical death or near-death and they typically feature sensations of leaving the body, entering and emerging from darkness, meeting deceased friends and relatives, encountering beings of light, judgment of one's earthly life, feelings of oneness, and reaching barriers, only to return to the body. Those who have NDEs almost invariably understand them as having profound spiritual or religious significance. In this book, Gregory Shushan explores the relationship between NDEs, shamanism, and beliefs about the afterlife in traditional indigenous societies in Africa, North America, and Oceania. Drawing on historical accounts of the earliest encounters with explorers, missionaries, and ethnologists, this study addresses questions such as: Do ideas about the afterlife commonly originate in NDEs? What role does culture play in how people experience and interpret NDEs? How can we account for cross-cultural similarities and differences between afterlife beliefs? Though NDEs are universal, Shushan shows that how they are actually experienced and interpreted varies by region and culture. In North America, they were commonly valorized, and attempts were made to replicate them through shamanic rituals. In Africa, however, they were largely considered aberrational events with links to possession or sorcery. In oceania, Micronesia corresponded more to the African model, while Australia had a greater focus on afterlife journey shamanism, and Polynesia and Melanesia showed an almost casual acceptance of the phenomenon as reflected in numerous myths, legends, and historical accounts. This study examines the continuum of similarities and differences between NDEs, shamanism, and afterlife beliefs in dozens of cultures throughout these regions. In the process, it makes a valuable contribution to our knowledge about the origins of afterlife beliefs around the world and the significance of related experiences in human history.

This book explores the religious identity of the indigenous Gujjars living in Rajaji National Park (RNP), Uttarakhand, India. In the broader context of forest conservation discourse, steps taken by the local government to relocate the Gujjars outside RNP have been crucial in their choice to associate with NGOs and Deobandi Muslims. These intersecting associations constitute the context of their transitioning religious identity. The book presents a rich account of the actual process of Islamization through the collaborative agency of Deobandi madrasas and Tablighi Jama'at. Based on documents and interviews collected over four years, it constructs a particular case of Deobandi reform and also balances this with a layered description of the Gujjar responses. It argues that in their association with the Deobandis, the Gujjars internalized the normative dimensions of beliefs and practices but not at the expense of their traditional Hindu-folk culture. This capacity for adaptation bodes well for the Gujjars, but their proper integration with wider society seems assured only in association with the Deobandis. Consequently this research also points toward the role of Islam in integrating marginal groups in the wider context of society in South Asia.

This book explores the value impact that theist and other worldviews have on our world and its inhabitants. Providing an extended defense of anti-theism - the view that God's existence would (or does) actually make the world worse in certain respects - Lougheed explores God's impact on a broad range of concepts including privacy, understanding, dignity, and sacrifice. The second half of the book is dedicated to the expansion of the current debate beyond monotheism and naturalism, providing an analysis of the axiological status of other worldviews such as pantheism, ultimism, and Buddhism. A lucid exploration of contemporary and relevant questions about the value impact of God's existence, this book is an invaluable resource for scholars interested in axiological questions in the philosophy of religion.

How Christianity's Unmatched Truth Answers the Deepest Longings of Every Human Heart To the popular objection Aren't all religions basically the same? pastor and author Jared Wilson answers with an enthusiastic No! Christianity is not merely one among many similar options. It is categorically different--and it's these differences that make it so compelling. In Unparalleled, Wilson holds up the teachings of the Bible to the clear light of day, revealing how Christianity rises above every other religion and philosophy of the world, and how its unmatched truth answers the deepest longings of every human heart. He provides an overview of Christianity's key claims showing how, from top to bottom, it is distinct from all other competing ideologies, religious and secular. Christians will come away with a fresh sense of the truth of their faith and nonbelievers will be compelled to consider the relevant claims of Christianity in a drastically new light.

Hindu and Christian debates over the meanings, motivations, and modalities of 'conversion' provide the central connecting theme running through this book. It focuses on the reasons offered by both sides to defend or oppose the possibility of these cross-border movements, and shows how these reasons form part of a wider constellation of ideas, concepts, and practices of the Christian and the Hindu worlds. The book draws upon several historical case-studies of Christian missionaries and of Hindus who encountered these missionaries. By analysing some of the complex negotiations, intersections, and conflicts between Hindus and Christians over the question of 'conversion', it demonstrates that these encounters revolve around three main contested themes. Firstly, who can properly 'speak for the convert'? Secondly, how is 'tolerating' the religious other connected to an appraisal of the other's viewpoints which may be held to be incorrect, inadequate, or incomplete? Finally, what is, in fact, the 'true Religion'? The book demonstrates that it is necessary to wrestle with these questions for an adequate understanding of the Hindu and Christian debates over 'conversion.' Questioning what 'conversion' precisely is, and why it has been such a volatile issue on India's political-legal landscape, the book will be a useful contribution to studies of Hinduism, Christianity and Asian Religion and Philosophy.

Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi's practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart's speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi's practical mysticism. Such comparison also allows a deeper comprehension of Eckhart's practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.

John J. Fitzgerald addresses here one of life's enduring questions - how to achieve personal fulfillment and more specifically whether we can do so through ethical conduct. He focuses on two significant twentieth-century theologians - Rabbi Abraham Joshua Heschel and Pope John Paul II - seeing both as fitting dialogue partners, given the former's influence on the Second Vatican Council's deliberations on the Jews, and the latter's groundbreaking overtures to the Jews in the wake of his experiences in Poland before and during World War II. Fitzgerald demonstrates that Heschel and John Paul II both suggest that doing good generally leads us to growth in various components of personal fulfillment, such as happiness, meaning in life, and freedom from selfish desires. There are, however, some key differences between the two theologians - John Paul II emphasizes more strongly the relationship between acting well and attaining eternal life, whereas Heschel wrestles more openly with the possibility that religious commitment ultimately involves anxiety and sadness. By examining historical and contemporary analyses, including the work of the Fourteenth Dalai Lama, the philosopher Peter Singer, and some present-day psychologists, Fitzgerald builds a narrative that shows the promise and limits of Heschel's and John Paul II's views.

Should we merely celebrate diversity in the sphere of religion? What of the social cohesion of a country? There is a constant tug between belief in religious truth and the need for respect for other religions. Religious Diversity: Philosophical and Political Dimensions examines how far a firm faith can allow for toleration of difference and respect the need for religious freedom. It elucidates the philosophical credentials of different approaches to truth in religion, ranging from a dogmatic fundamentalism to a pluralism that shades into relativism. Must we resort to a secularism that treats all religion as a personal and private matter, with nothing to contribute to discussions about the common good? How should law approach the issue of religious freedom? Introducing the relevance of central discussions in modern philosophy of religion, the book goes on to examine the political implications of increasing religious diversity in a democracy.

This book explores Christian origins by examining a key New Testament epistle, Paul's letter to the Galatian churches, seen by Christians as the charter of Christian liberty from the inherited Jewish law. The New Testament in Muslim Eyes provides a close textual commentary on perhaps the earliest declaration of Paul's apostleship and of his undying commitment to the risen Christ. It notes the subtleties of the Greek original against the backdrop of an exciting glimpse of Quranic Arabic parallels and differences. It asks: Does Paul qualify as a prophet of Allah (God)? The thoughts of Paul are assessed by examining his claims against the background of Islam's rival views of Abraham and his legacy. The Arabic Quran framed and inspired the life of the Arab Apostle, Muhammad, who was sent, according to Islam, to all humanity, Jewish and Gentile alike. Pauline themes are set in dialectical tension with the claims of the Quran. Akhtar compares and contrasts the two rival faiths with regard to: the resources of human nature, the salvation of the sinner, and the status of the works of the law. Both Christians and Muslims concur on the need for God's grace, an essential condition of success in the life of faith. The core Pauline Christian doctrine of justification by faith alone is scrutinised and assessed from a variety of non-Christian, especially Islamic, stances. Providing an Islamic view of Christian origins, this book helps to build bridges between the two religions. It will be a valuable resource to students and scholars of Biblical Studies, Islamic Studies, and the Philosophy of Religion.

This path-breaking book sets aside the traditional story of the life of Muhammad, and inquires into the internal history of the Qur'an itself. Drawing on fresh insights from linguistics and theology, Durie puts forward a new and very different explanation for the "Mecca-Medina" division, attributing it to a theological crisis which arose in the Qur'anic community. Through careful investigation of theologically charged topics such as prophecy, Satan, sin, the oneness of God, covenant, warfare, divine presence, and holiness, Durie questions whether the Qur'an and Bible really do share a deeper connection. He invites the reader to set aside the frames through which the Qur'an has been viewed in the past, whether Biblical or Islamic, and invites us to attend to the Qur'an's distinctive and unique theological vision, in its own terms.

A compelling and urgent case for Jesus Christ as the one and only way to salvation. Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation. But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards? The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are: No! (Pluralism) Yes, but... (Inclusivism) Yes, period! (Exclusivism) In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards. Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

The nineteenth century witnessed a proliferation of alternative religious currents and practices, appropriating earlier traditions, entangling geographically distinct spiritual discourses, and crafting a repository of mindscapes eminently suitable to be accommodated by later generations of thinkers and practitioners. Penned by specialists in the field, this volume examines important themes and figures pertaining to this occult amalgam and its resonance into the twentieth century and beyond. Global guises of the occult, ranging from the Americas and Europe to India, are variously addressed, with special attention to the crucial role of mesmerism and the origins of modern yoga.

Throughout the ages and across religious traditions, people have yearned to personally experience God and deeply connect with the Creator. In Mysticism in Judaism, Christianity, and Islam, Ori Z. Soltes traces the sweep of mysticism-this search for oneness with God-throughout the three Abrahamic traditions. This unique comparative overview begins with a definition of mysticism and a discussion of its place within religion as a whole. Soltes then explores the history of mysticism from Biblical times through the present day, highlighting the emergence of mysticism within the three traditions and how beliefs and practices converge and diverge over time. The final chapters discuss the growing interest in mysticism today through practices such as Kabbalah and how people publicly express their private encounters with God through art, literature, and other modern media.

Medieval scholars and cultural historians have recently turned their attention to the question of "smells" and what olfactory sensations reveal about society in general and holiness in particular. Sacred Scents in Early Christianity and Islam contributes to that conversation, explaining how early Christians and Muslims linked the "sweet smell of sanctity" with ideals of the body and sexuality; created boundaries and sacred space; and imagined their emerging communal identity. Most importantly, scent-itself transgressive and difficult to control-signaled transition and transformation between categories of meaning. Christian and Islamic authors distinguished their own fragrant ethical and theological ideals against the stench of oppositional heresy and moral depravity. Orthodox Christians ridiculed their 'stinking' Arian neighbors, and Muslims denounced the 'reeking' corruption of Umayyad and Abbasid decadence. Through the mouths of saints and prophets, patriarchal authors labeled perfumed women as existential threats to vulnerable men and consigned them to enclosed, private space for their protection as well as society's. At the same time, theologians praised both men and women who purified and transformed their bodies into aromatic offerings to God. Both Christian and Muslim pilgrims venerated sainted men and women with perfumed offerings at tombstones; indeed, Christians and Muslims often worshipped together, honoring common heroes such as Abraham, Moses, and Jonah. Sacred Scents begins by surveying aroma's quotidian functions in Roman and pre-Islamic cultural milieus within homes, temples, poetry, kitchens, and medicines. Existing scholarship tends to frame 'scent' as something available only to the wealthy or elite; however, perfumes, spices, and incense wafted through the lives of most early Christians and Muslims. It ends by examining both traditions' views of Paradise, identified as the archetypal Garden and source of all perfumes and sweet smells. Both Christian and Islamic texts explain Adam and Eve's profound grief at losing access to these heavenly aromas and celebrate God's mercy in allowing earthly remembrances. Sacred scent thus prompts humanity's grief for what was lost and the yearning for paradisiacal transformation still to come.

What is so unique about Islam's scripture, the Quran? Who wrote it, and when? Can we trust its statements to be from Muhammad? Why was it written in Arabic? Does it command Muslims to fight Christians? These are a few of the thirty questions answered in this clear and concise guide to the history and contents of the Quran. Ayman Ibrahim grew up in the Muslim world and has spent many years teaching various courses on Islam. Using a question-and-answer format, Ibrahim covers critical questions about the most sacred book for Muslims. He examines Muslim and non-Muslim views concerning the Quran, shows how the Quran is used in contemporary expressions of Islam, answers many of the key questions non-Muslims have about the Quran and Islam, and reveals the importance of understanding the Quran for Christian-Muslim and Jewish-Muslim interfaith relations. This introductory guide is written for anyone with little to no knowledge of Islam who wants to learn about Muslims, their beliefs, and their scripture.