A groundbreaking reframing of religious pilgrimage Pious processions. Sites of miraculous healing. Journeys to far-away sacred places. These are what are usually called to mind when we think of religious pilgrimage. Yet while pilgrimage can include journeying to the heart of sacred shrines, it can also occur in apparently mundane places. Indeed, not everyone has the resources or mobility to take part in religiously inspired movement to foreign lands, and some find meaning in religious movement closer to home and outside of officially sanctioned practices. Powers of Pilgrimage argues that we must question the universality of Western assumptions of what religion is and where it should be located, including the notion that "genuine" pilgrimage needs to be associated with discrete, formally recognized forms of religiosity. This necessary volume makes the case for expanding our gaze to reconsider the salience, scope, and scale of contemporary forms of pilgrimage and pilgrimage-related activity. It shows that we need to reflect on how pilgrimage sites, journeys, rituals, stories, and metaphors are entangled with each other and with wider aspects of people's lives, ranging from an action as trivial as a stroll down the street to the magnitude of forced migration to another country or continent. Offering a new theoretical lexicon and framework for exploring human pilgrimage, Powers of Pilgrimage presents a broad overview of how we can understand pilgrimage activity and proposes that it should be understood not solely as going to, staying at, and leaving a sacred place, but also as occurring in ordinary times, places, and practices.

The spiritual teachings of many faith traditions can help you step beyond the limits of any one tradition to the reality that can't be named.

The fastest growing spiritual movement in the United States today is that of the religiously unaffiliated. These spiritual seekers make up 20 percent of the adult American population; they are the spiritual equivalent of political independents. Refusing to limit themselves to one religion or another, these seekers without borders are open to wisdom wherever it can be found.

This is a "bible" for this vast and growing social movement. It weaves sacred texts and teachings from the world s major religions Christianity, Judaism, Islam, Hinduism, Buddhism and more into a coherent exploration of the five core questions at the heart of every religion s search:

Who am I? Where did I come from? Where am I going? How shall I live? Why?

It couples these sacred teachings with modern commentary designed to help readers use these texts in their daily lives. It also provides the basics of spiritual mentor Eknath Easwaran s Passage Meditation to help you internalize the texts that articulate your deepest insights and values."

How Christianity's Unmatched Truth Answers the Deepest Longings of Every Human Heart To the popular objection Aren't all religions basically the same? pastor and author Jared Wilson answers with an enthusiastic No! Christianity is not merely one among many similar options. It is categorically different--and it's these differences that make it so compelling. In Unparalleled, Wilson holds up the teachings of the Bible to the clear light of day, revealing how Christianity rises above every other religion and philosophy of the world, and how its unmatched truth answers the deepest longings of every human heart. He provides an overview of Christianity's key claims showing how, from top to bottom, it is distinct from all other competing ideologies, religious and secular. Christians will come away with a fresh sense of the truth of their faith and nonbelievers will be compelled to consider the relevant claims of Christianity in a drastically new light.

Often ignored, misunderstood, or compared with Christian belief in a haphazard or inconsistent manner, the Mysteries of the Graeco-Roman world, when handled carefully and consistently, can aid in elucidating the context of New Testament texts. By closely examining the Eleusinian Mysteries and the Mysteries of Isis, and particularly their promises of a pleasant afterlife in Hades for those initiated into the cults, this work offers insight into difficult interpretational issues in First Corinthians 15. The work proceeds from a methodological commitment to understanding the Mysteries in their own right and without an overlay of Christian belief. The book includes a broad overview of the Eleusinian Mysteries and the Mysteries of Isis and their place in Graeco-Roman culture, taking a deep and careful dive into conceptions of the afterlife in these cults. In each instance available historical data is considered, from works of mythology to dramas to archeological fragments, all with a focus on afterlife beliefs. With an ultimate goal to better understand Paul's writing in First Corinthians 15, the study includes an overview of Corinthian society and a particular examination of the available evidence concerning the impact of the Mysteries on Corinthians' expectation of the afterlife. Having considered the Mysteries independently, the work turns to First Corinthians 15 with a brief exegetical overview before drawing careful comparisons between Paul's teaching and the afterlife beliefs of the Mysteries. The book concludes with suggestions for interpretational issues on Paul's teaching in first Corinthians 15 regarding death and resurrection and baptism for the dead.

This book is an exploration into the paradoxical structure of pluralistic thinking as illuminated by both Western and Eastern insights-especially Jainism. By calling into question the most fundamental assumptions of religious pluralists, the author hopes to contribute to a paradigm shift in discourse on religious pluralism and conflicting truth claims.

In Moses among the Idols: Mediators of the Divine in the Ancient Near East, Balogh simultaneously redefines one of the greatest figures in the history of religion and challenges the historically popular understanding of ancient Mesopotamian idols as the idle objects of antiquated faiths. Drawing on interdisciplinary research and methods of comparison, Balogh not only offers new insight into the lives of idols as active mediators between humanity and divinity, she also makes the case that when it comes to understanding the figure of Moses, Mesopotamian idols are the best analogy that the ancient Near East provides. This new understanding of Moses, idols, and the interplay between the two on the stage of history and within the biblical text has been made possible only with the recent publication of pertinent texts from ancient Mesopotamia. Drawing from the fields of Assyriology, biblical studies, comparative religion, and archaeology, Balogh identifies a problem with Moses's status, and offers an unexpected solution to that problem. Moses among the Idols centers on the question: What is it that transforms Moses from an inadequate representative of Yahweh who is "uncircumcised of lips" to "god to Pharaoh" (Exodus 6:28-7:1)? In this moment, Moses undergoes a status change best understood through comparison with the induction ritual for ancient Mesopotamian idols as described in the texts of the Mis Pi, "Washing" or "Purification of the Mouth." This solution to the problem of Moses's status explains not only his status change, but also why Moses radiates light after speaking with YHWH (Exod 34:29-35), and his peculiar relationship with YHWH and people of Israel. The comparative, interdisciplinary perspective provided by Balogh allows one to read these and other millennia-old interpretive issues anew, and to do so in a way that underscores the contribution of in-depth comparison to our understanding of ancient civilizations, texts, and intellectual frameworks.

Will the followers of other religions who have not heard of the gospel be saved? Since the Second Vatican Council, the Catholic church has been grappling with this question, culminating in a recent document, Dominus Iesus in 2000. In the post-DI climate, the British theologian, Gavin D'Costa, has been described as a "representative post-DI theologian of religions." And with good reason, since other theologians such as Jacques Dupuis whose work along the lines of "neo-Rahnerianism" have been curtailed by DI. D'Costa's work has spanned the past three decades and is aimed at developing a theology that echoes developments within the Catholic church's efforts to grapple with the existence of other religions. In doing so, he has appropriated the doctrine of the Trinity by reasoning it provides the very resources for interacting with "Others" and developed a form of Trinitarian inclusivism. Based on the work of patristic theologians such as Lewis Ayres and Michel Barnes and their conception of a "Pro-Nicene" theological matrix, this book is an attempt to assess whether D'Costa's utilization of trinitarian resources for contemporary concerns is faithful to the tradition. The book concludes that while there is much to commend in D'Costa's system, there remain some features not fully consonant with classical Trinitarianism.

This collection of essays, with special reference to Asia, analyzes religion through lived experience and reveals how religious phenomena are inextricably linked to globalizing processes.

Zombies have gained phenomenal popularity over the last two decades, but have been a mainstay of horror fiction for decades. Originating in Haitian folklore inspired by the real-life experiences of slavery and oppression, the zombie has followed a long and winding road through the American popular imagination. George A. Romero is credited with adapting the zombie myth to modern sensibilities, establishing the core "rules" of zombiedom in 1968's Night of the Living Dead. With the increased popularity of the zombie, many scholars have begun to consider just why it has captured the attention of audiences today. In this text, the zombie can be viewed as a meditation on death, a memento mori that can help us learn to live with the fact of our own individual mortality. America has long been described as a death-denying culture, but the zombie forces us to confront death not only by its threat but by its very form-the rotting, decaying, shambling corpse. In looking to the zombie as a sign for guidance, the author has found Buddhist philosophy to be especially relevant. Dharma of the Dead is the first book to examine the zombie through the lens of Buddhist thought and to describe it as a thing not to fear but to consider, just as we ought not fear death but instead seek to accept it as a fact of human experience. That so many other scholars have viewed the zombie in terms of social critique-sometimes it is seen to embody consumerism run amok, the effects of racism, or the fear of terrorism-also point to the fact that the zombie, like recognizing our own mortality, can help us to learn how to live without selfish fears of death.

Hindu and Christian debates over the meanings, motivations, and modalities of 'conversion' provide the central connecting theme running through this book. It focuses on the reasons offered by both sides to defend or oppose the possibility of these cross-border movements, and shows how these reasons form part of a wider constellation of ideas, concepts, and practices of the Christian and the Hindu worlds. The book draws upon several historical case-studies of Christian missionaries and of Hindus who encountered these missionaries. By analysing some of the complex negotiations, intersections, and conflicts between Hindus and Christians over the question of 'conversion', it demonstrates that these encounters revolve around three main contested themes. Firstly, who can properly 'speak for the convert'? Secondly, how is 'tolerating' the religious other connected to an appraisal of the other's viewpoints which may be held to be incorrect, inadequate, or incomplete? Finally, what is, in fact, the 'true Religion'? The book demonstrates that it is necessary to wrestle with these questions for an adequate understanding of the Hindu and Christian debates over 'conversion.' Questioning what 'conversion' precisely is, and why it has been such a volatile issue on India's political-legal landscape, the book will be a useful contribution to studies of Hinduism, Christianity and Asian Religion and Philosophy.

The Wiley-Blackwell Companion to Religion and Social Justice brings together a team of distinguished scholars to provide a comprehensive and comparative account of social justice in the major religious traditions. The first publication to offer a comparative study of social justice for each of the major world religions, exploring viewpoints within Christianity, Islam, Judaism, Hinduism, Buddhism, and Confucianism Offers a unique and enlightening volume for those studying religion and social justice - a crucially important subject within the history of religion, and a significant area of academic study in the field Brings together the beliefs of individual traditions in a comprehensive, explanatory, and informative style All essays are newly-commissioned and written by eminent scholars in the field Benefits from a distinctive four-part organization, with sections on major religions; religious movements and themes; indigenous people; and issues of social justice, from colonialism to civil rights, and AIDS through to environmental concerns

The Garden of Reality contemplates the relativity of religious truth, religious pluralism, transreligious discourse, postmodern cosmology, and multireligious mysticism. Its transreligious approach aims at a future multireligious, peaceful society in an ecological and cosmic context. It proposes that the future of humanity is bound to conviviality with itself and the Earth, that the deepest religious motivations of existing together are relative to one another, and that transreligious relativity is essential to the conviction of religions that their motivations, experiences, and conceptualities are meaningful, real, and true. By engaging diverse voices from poststructuralism to Sufism, Dzogchen, and philosophical Daoism, from conceptual frameworks of Christianity and Hinduism to mystical and postmodern cosmology, current cosmopolitanism, and interreligious and interspiritual discourses, but especially understudied contributions of process thought and the Baha'i religion, this book suggests that multireligious conviviality must listen to the universal relevance of a multiplicity of minority voices. Its polyphilic pluralism affirms the mutual immanence and co-creative nature of religions and spiritualities with the universal in-sistence of divine or ultimate reality in the cosmos. Embracing a relativistic and evolutionary paradigm in an infinite cosmos of creative becoming, religions must cope with events of novelty that disturb and connect, transcend and contrast, the continuum of their truth claims, but must avoid conflict, as religious diversity is enveloped by an ever-folding landscape of ultimate reality.

Conventional wisdom would have it that believing in one God is straightforward; that Muslims are expert at monotheism, but that Christians complicate it, weaken it, or perhaps even abandon it altogether by speaking of the Trinity. In this book, Muslim and Christian scholars challenge that opinion. Examining together scripture texts and theological reflections from both traditions, they show that the oneness of God is taken as axiomatic in both, and also that affirming God's unity has raised complex theological questions for both. The two faiths are not identical, but what divides them is not the number of gods they believe in. The latest volume of proceedings of The Building Bridges Seminar-a gathering of scholar-practitioners of Islam and Christianity that meets annually for the purpose of deep study of scripture and other texts carefully selected for their pertinence to the year's chosen theme-this book begins with a retrospective on the seminar's first fifteen years and concludes with an account of deliberations and discussions among participants, thereby providing insight into the model of vigorous and respectful dialogue that characterizes this initiative. Contributors include Richard Bauckham, Sidney Griffith, Christoph Schwoebel, Janet Soskice, Asma Afsaruddin, Maria Dakake, Martin Nguyen, and Sajjad Rizvi. To encourage further dialogical study, the volume includes those scripture passages and other texts on which their essays comment. A unique resource for scholars, students, and professors of Christianity and Islam.

Conventional wisdom would have it that believing in one God is straightforward; that Muslims are expert at monotheism, but that Christians complicate it, weaken it, or perhaps even abandon it altogether by speaking of the Trinity. In this book, Muslim and Christian scholars challenge that opinion. Examining together scripture texts and theological reflections from both traditions, they show that the oneness of God is taken as axiomatic in both, and also that affirming God's unity has raised complex theological questions for both. The two faiths are not identical, but what divides them is not the number of gods they believe in. The latest volume of proceedings of The Building Bridges Seminar-a gathering of scholar-practitioners of Islam and Christianity that meets annually for the purpose of deep study of scripture and other texts carefully selected for their pertinence to the year's chosen theme-this book begins with a retrospective on the seminar's first fifteen years and concludes with an account of deliberations and discussions among participants, thereby providing insight into the model of vigorous and respectful dialogue that characterizes this initiative. Contributors include Richard Bauckham, Sidney Griffith, Christoph Schwoebel, Janet Soskice, Asma Afsaruddin, Maria Dakake, Martin Nguyen, and Sajjad Rizvi. To encourage further dialogical study, the volume includes those scripture passages and other texts on which their essays comment. A unique resource for scholars, students, and professors of Christianity and Islam.

John J. Fitzgerald addresses here one of life's enduring questions - how to achieve personal fulfillment and more specifically whether we can do so through ethical conduct. He focuses on two significant twentieth-century theologians - Rabbi Abraham Joshua Heschel and Pope John Paul II - seeing both as fitting dialogue partners, given the former's influence on the Second Vatican Council's deliberations on the Jews, and the latter's groundbreaking overtures to the Jews in the wake of his experiences in Poland before and during World War II. Fitzgerald demonstrates that Heschel and John Paul II both suggest that doing good generally leads us to growth in various components of personal fulfillment, such as happiness, meaning in life, and freedom from selfish desires. There are, however, some key differences between the two theologians - John Paul II emphasizes more strongly the relationship between acting well and attaining eternal life, whereas Heschel wrestles more openly with the possibility that religious commitment ultimately involves anxiety and sadness. By examining historical and contemporary analyses, including the work of the Fourteenth Dalai Lama, the philosopher Peter Singer, and some present-day psychologists, Fitzgerald builds a narrative that shows the promise and limits of Heschel's and John Paul II's views.

In this daring debut, Zayin Cabot challenges the wise homebodies of academia. A profoundly interdisciplinary approach to comparative scholarship, Ecologies of Participation offers a methodology whereby we can face our shared planetary predicament. It is grounded in process philosophy, and asserts the importance of a new ontology of agency. It traces the importance of Levy-Bruhl and Levi-Strauss's early work, while offering new insight into the ontological turn in anthropology. This book sets out to destabilize modern reductionist trends toward scientific materialism, without falling into postmodern cultural constructivism. It does not assume the givenness of nature or culture. By advancing a multi-ontology approach, this work offers robust interventions into decolonial and critical studies. Cabot takes contemporary scholarship in new and exciting directions-offering an unstable ground from which to examine our shared worlds, both human and other. Throughout the last chapters of the book, these threads are illuminated through a detailed ethics of comparison and participation.

This book explores Christian origins by examining a key New Testament epistle, Paul's letter to the Galatian churches, seen by Christians as the charter of Christian liberty from the inherited Jewish law. The New Testament in Muslim Eyes provides a close textual commentary on perhaps the earliest declaration of Paul's apostleship and of his undying commitment to the risen Christ. It notes the subtleties of the Greek original against the backdrop of an exciting glimpse of Quranic Arabic parallels and differences. It asks: Does Paul qualify as a prophet of Allah (God)? The thoughts of Paul are assessed by examining his claims against the background of Islam's rival views of Abraham and his legacy. The Arabic Quran framed and inspired the life of the Arab Apostle, Muhammad, who was sent, according to Islam, to all humanity, Jewish and Gentile alike. Pauline themes are set in dialectical tension with the claims of the Quran. Akhtar compares and contrasts the two rival faiths with regard to: the resources of human nature, the salvation of the sinner, and the status of the works of the law. Both Christians and Muslims concur on the need for God's grace, an essential condition of success in the life of faith. The core Pauline Christian doctrine of justification by faith alone is scrutinised and assessed from a variety of non-Christian, especially Islamic, stances. Providing an Islamic view of Christian origins, this book helps to build bridges between the two religions. It will be a valuable resource to students and scholars of Biblical Studies, Islamic Studies, and the Philosophy of Religion.

Should we merely celebrate diversity in the sphere of religion? What of the social cohesion of a country? There is a constant tug between belief in religious truth and the need for respect for other religions. Religious Diversity: Philosophical and Political Dimensions examines how far a firm faith can allow for toleration of difference and respect the need for religious freedom. It elucidates the philosophical credentials of different approaches to truth in religion, ranging from a dogmatic fundamentalism to a pluralism that shades into relativism. Must we resort to a secularism that treats all religion as a personal and private matter, with nothing to contribute to discussions about the common good? How should law approach the issue of religious freedom? Introducing the relevance of central discussions in modern philosophy of religion, the book goes on to examine the political implications of increasing religious diversity in a democracy.

Contents:
Acknowledgements
Introduction
Spain and the New World
Redefining Expectations: Women and the Church in Early Modern Spain
Allyson M Poska and Elizabeth A. Lehfeldt
Nuns, Kurakas, and Credit: The Spiritual Economy of Seventeenth Century Cuzco
Kathryn Burns
France and the New World
Spheres of Female Religious Expression in Early Modern France
Susan E. Dinan
Women at the Centres, Mean at the Margins: The Wilderness Mission of the Secular Sisters of Early Montreal Reconsidered
William Henry Foster III
The Netherlands and the New World
Marybeth Carlson
recovering the Religious History of Dutch Reformed Women in Colonial New York
Joyce D. Goodfriend
England and the New World
Anglicans, Catholics and Nonconformists after the Restoration, 1660-1720
Patricia Crawford
The Eloquence of the Word and the Spirit: The Place of Women's Writing in Old and New England
Sylvia Brown
Gender andReligion in England's Catholic Provinces
Debra Meyers
Contributors
Index

Providing detailed descriptions of the beliefs, rituals, history, and organization of the world's eight major religious traditions, including Judaism, Christianity, Islam, Buddhism, Hinduism, Confucianism, Taoism, and Shinto, this fully revised and updated edition is an easytouse comparative guide for anyone seeking basic religious literacy. Clearly and eloquently written by a scholar with more than 40 years of study and teaching experience, The Handy Religion Answer Book is organized into chapters on each major religion and contains a wealth of information about their history, beliefs, symbols, membership, leaders, observances, and customs. The reference answers more than 800 questions, such as What is the significance of the Star of David? How did so many different Christian churches come into being? What is the importance of the month of Ramadan? What is an Ayatollah? and Do Taoists believe in heaven and hell?, as well as new questions concerning religion and violence and suborganizations that claim affiliation with the major faith communities. A glossary of religious terminology, maps of the general coverage areas for each religion, and suggestions for further reading are also included.

Then We'll Sing a New Song is a fascinating examination of how African religions have shaped belief and practices in America. Not just the story of the development of African American religions or the black church, this book tells the often-unrecognized, but important story of how African religions have shaped religion in America more broadly. Mary Ann Clark introduces readers to the cultures of three African kingdoms that contributed significant numbers of their population to the African slave trade, and also profoundly shaped religion in America-the Kingdom of Kongo, the Oyo Empire, and the Kingdom of Dahomey. Each of these groups has a unique history within the long history of the Atlantic slave trade and interacts with the Americas at a specific point in history. Clark shows how each may have had an influence on contemporary American beliefs and culture, sometimes in surprising ways. The book features a glossary, timeline, and maps.

An expert on world religions provides a compelling look into the shape and movement of Christianity's past, present, and future. Charles Farhadian accounts for the cultural, social, and theological issues that have shaped Christianity worldwide as he describes the distinctives of the world's largest religion. Addressing the global nature of Christianity without focusing exclusively on that topic, this supplementary text could serve in a variety of courses across the curriculum and is written to be useable in either Christian or secular settings.

Polydox Reflections stages a critical dialogue concerning the ethical and theological viability of "polydoxy." A wide range of thinkers explore this theological trend in light of their own sense of the task of modern theology. * Provides sympathetic and skeptical responses to Polydoxy - a trend in contemporary theology that emphasizes the multiplicity of creation, religious traditions, and divinity itself. * Introduces, expands, and refines the vibrant theological possibilities of polydoxy. * Offers theological visions that are both ontologically rigorous and politically engaged. * Includes essays by Virginia Burrus, Mark Jordan, Catherine Keller, Laurel Schneider and Graham Ward

New religious movements commonly known as cults are defined as organizations that have arisen within the last 200 years. Most treatments of these movements have typically resorted to sensationalism rather than objectivity, and New religious movements tend to receive negative media publicity. Despite their unfavorable portrayal in popular culture, however, new religious movements are a global phenomenon and much remains to be studied about these movements. In this newly updated second edition of the Historical Dictionary of New Religious Movements, George D. Chryssides traces the rise and development of new religious movements throughout the world. An updated introduction summarizes the phenomenon of new religious movements and lays out the changes to the dictionary since the 2001 edition, while the main body of the dictionary consists of close to 600 cross-referenced entries on key figures, ideas, themes, and places related to various new religious movements. An index organizes the information in the dictionary, and a comprehensive bibliography leads the researcher to further sources. This book is an excellent access point for students, researchers, and anyone wanting to know more about new religious movements."