In Religious Stories in Transformation: Conflict, Revision and Reception, the editors present a collection of essays that reveal both the many similarities and the poignant differences between ancient myths in Judaism, Christianity, Islam, and modern secular culture and how these stories were incorporated and adapted over time. This rich multidisciplinary research demonstrates not only how stories in different religions and cultures are interesting in their own right, but also that the process of transformation in particular deserves scholarly interest. It is through the changes in the stories that the particular identity of each religion comes to the fore most strikingly.

The world's religions have emerged as one of the great geopolitical forces shaping our lives. Understanding these beliefs is crucial to understanding ethnic tension and the clash of cultures, as well as being fundamental to world peace. Even where people have moved away from formal religious practices, the legacies of traditional beliefs continue to inform their sense of self, and their values and customs. This atlas maps the impact of major world religions, their divisions and contemporary challenges. It shows, country by country, how religions spread their influence through broadcasting, missionary work, education and banking; how they relate to governments; how they help to alleviate the effect of poverty; and the role they play in conflict. The atlas covers a wide range of topics including new religious movements atheism and agnosticism ethical investment persecution and recovery aid sexual equality the environment Plus the book includes an essential reference table on the fundamental beliefs of Buddhism, Christianity, Daoism, Hinduism, Islam, Judaism and Sikhism.

Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody.
At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet easy to resist. If these principles are right, a new perspective on many of the classical arguments for God's existence becomes possible. We understand why these arguments have for many people a continued appeal but also why they do not constitute conclusive 'proofs' that settle the debate once and for all.
Touching on the interplay between these ideas and contemporary scientific theories about the origins of religious belief, particularly the role of natural selection in predisposing humans to form beliefs in God or gods, Evans concludes that these scientific accounts of religious belief are fully consistent, even supportive, of the truth of religious convictions.

Alexander's alleged Wall against Gog and Magog, often connected with the enclosure of the apocalyptic people, was a widespread theme among Syriac Christians in Mesopotamia. In the ninth century Sallam the Interpreter dictated an account of his search for the barrier to the Arab geographer Ibn Khurradadhbih. The reliability of Sallam's journey from Samarra to Western China and back (842-45), however, has always been a highly contested issue. Van Donzel and Schmidt consider the travel account as historical. This volume presents a translation of the source while at the same time it carefully looks into other Eastern Christian and Muslim traditions of the famous lore. A comprehensive survey reconstructs the political and topographical data. As so many other examples, also this story pays witness to the influence of the Syriac Christian tradition on Koran and Muslim Traditions.

Evolution, Cognition, and the History of Religion: A New Synthesis comprises 41 chapters that push for a new way of conducting the study of religion, thereby, transforming the discipline into a genuine science of religion. The recent resurgence of evolutionary approaches on culture and the increasing acknowledgement in the natural and social sciences of culture's and religion's evolutionary importance calls for a novel epistemological and theoretical framework for studying these two areas. The chapters explore how a new scholarly synthesis, founded on the triadic space constituted by evolution, cognition, cultural and ecological environment, may develop. Different perspectives and themes relating to this overarching topic are taken up with a main focus on either evolution, cognition, and/or the history of religion.

As the basic questions of social structure were elucidated there came a quickening of interest among social anthropologists in the study of religion. Chapters in this book include: * Religion as a Cultural System (Clifford Geertz) * Colour Classification in Ndembu Religion (Victor W. Turner) * Religion: Problems of Definition and Explanation (Melford E. Spiro) * Fathers, Elders and Ghosts in Edo Religion (R.E. Bradbury) * Territorial Groupings and Relgion among the Iraqw (Edward H. Winter). First published in 1966.

Stephen G. Wilson was Professor of Religion at Carleton University, Ottawa, and Director of the College of Humanities until his retirement in 2007. His contributions to the study of the religious identities of Jews, Christians, and Gentiles in the first three centuries of the Common Era are widely acknowledged; his interests have been no less in the contrasting and sometimes conflicting religious identities within each of these three groups. Among his best-known publications are The Gentiles and the Gentile Mission in Luke DEGREESActs (1973), Luke and the Law (1983), Related Strangers: Jews and Christians 70 DEGREES170 CE (1995), and Leaving the Fold: Defectors and Apostates in Antiquity (2004). The present collection of essays develops further Wilson's researches on the general theme of identity and interaction. The sixteen contributors to this Festschrift include Kim Stratton on curse rhetoric, Adele Reinhartz on Caiaphas, Willi Braun on meals and social formation, Philip Harland on meals and social labelling, Richard Ascough on missionizing associations, John Barclay on Judaean identity in Josephus, John Kloppenborg on the recipients of the Letter of James, Laurence Broadhurst on ancient music, Larry Hurtado on manuscripts and identity, Edith Humphey on naming in the Apocalypse, Michele Murray on the Apostolic Constitutions, Roger Beck on the Late Antique Ohoroscope of Islam, Graydon Snyder on the Ethiopian Jews, Alan Segal on Daniel Boyarin, Robert Morgan on theology vs religious studies, and William Arnal on scholarly identities in the study of Christia

Written with humor and personality, this debut memoir recounts a woman's spiritual quest of experiencing thirty religions before her thirtieth birthday. Post-Traumatic Church Syndrome is for questioners, doubters, misfits, and seekers of all faiths, and tackles the universal struggle to heal what life has broken.On her twenty-ninth birthday, while guests were arriving downstairs, Reba Riley was supposedly upstairs getting dressed. In actuality, she was slumped on the floor sobbing about everything from the meaning of life to the pile of dirty laundry on the floor. Life without God was crashing in on her. And she was sick and tired of feeling sick and tired. She uttered a desperate prayer, and then the idea came to her--thirty by thirty. And thus she embarked on a year-long quest to experience thirty religions by her thirtieth birthday. During her spiritual sojourn, Riley: -Was interrogated about her sex life by Amish grandmothers -Disco danced in a Buddhist temple -Fasted for thirty days without food--or wine -Washed her lady parts in a mosque bathroom -Was audited by Scientologists -Learned to meditate with an urban monk -Snuck into a Yom Kippur service with a fake grandpa in tow -And finally discovered she didn't have to choose a religion to choose God In a debut memoir that is funny and earnest, Riley invites questioners, doubters, misfits, and curious believers to participate in the universal search to heal what life has broken. Post-Traumatic Church Syndrome takes you by the hand and reminds you that sometimes you first have to be lost in order to be found.

This work is designed to answer the perennial questions asked about the great religious traditions in the contemporary age. It focuses upon those religions that continue to demand the attention of the Western world. Following an introduction on the philosophy of religion, attention is focused on Hinduism, Buddhism, Judaism, Christianity and Islam which are religions that have had (and probably continue to have) the greatest number of followers in Western society. In addition to the lasting impact that religion has had in society, we are witnesses to the development of secularism on the one hand and the revival of religious sentiment on the other, thus chapters on modernity postmodernism, and what is sometimes referred to as 'fundamentalism' have also been included. The distinctive feature of the book is its modern feel. Each chapter brings the reader up-to-date with recent developments and commentaries upon recent religious thought, theology and religious-political movements. Moreover, the length of the chapters permits a detailed analysis which is so often lacking in books on world religions.

This unique book is an essential resource for interdisciplinary research and scholarship on the phenomenon of feeling called to a life path or vocation at the interface of science and religion. According to Gallup polls, more than 40 percent of Americans report having had a profound religious experience or awakening that changed the direction of their life. What are the potential mental, spiritual, and even physical benefits of following the calling to take a particular path in life? This standout book addresses the full range of calling experiences, from the "A-ha!" moments of special insight, to pondering what one is meant to do in life, to intense spiritual experiences like Saint Paul on the road to Damascus. Drawing upon the collective knowledge and insight of expert authors from Australia, China, Eastern Europe, Italy, the UK, and the United States, the work provides a comprehensive examination of the topic of callings suitable for collegiate students, professors, and professional scholars interested in topics at the interface of science and religion. It will also benefit general readers seeking the expertise of psychologists, neuroscientists, and theologians from various backgrounds and worldviews who explain why it is important to "do what you were meant to do." Offers religious, spiritual, scientific, and secular avenues of understanding experiences of calling Creates an opening for a new dialogue between psychology and spirituality Provides readers with sound, practical advice on how to find one's own calling or ideal direction in life in the modern world Includes contributions by well-known scholars and scientists such as Dr. Martin Seligman, who discovered learned helplessness and founded positive psychology; Dr. Andrew Newberg, who pioneered the neuroscience of spiritual experiences; and Dr. Ralph Hood, a renowned expert on mystical experiences

This book brings together two scholarly traditions: experts in Roman, Jewish and Islamic law, an area where scholars tend to be familiar with work in each area, and experts in the legal traditions of South and East Asia, which have tended to be less interdisciplinary. The resulting mix produces new ways of looking at comparative law and legal history from a global perspective, and these essays contribute both to our understanding of comparative religion as well as comparative law.

In this study, Paul S. Chung charts the history of social scientific study of religion from the axial age to the present day, and thereby lays a foundation for a new model of constructive theology in the comparative study of religion, culture and society. Analysing the thought of Max Weber, Alfred Schutz, Pierre Bourdieu, Michel Foucault, Edmund Husserl, Max Horkheimer and others, Chung deals effectively with material interests, power relations and the history of race, gender and sexuality. The result is a synthesis that is at once innovative, critical, and applicable to current methodology in theology and the social sciences.

The Federal Bureau of Investigation has had a long and tortuous relationship with religion over almost the entirety of its existence. As early as 1917, the Bureau began to target religious communities and groups it believed were hotbeds of anti-American politics. Whether these religious communities were pacifist groups that opposed American wars, or religious groups that advocated for white supremacy or direct conflict with the FBI, the Bureau has infiltrated and surveilled religious communities that run the gamut of American religious life. The FBI and Religion recounts this fraught and fascinating history, focusing on key moments in the Bureau's history. Starting from the beginnings of the FBI before World War I, moving through the Civil Rights Movement and the Cold War, up to 9/11 and today, this book tackles questions essential to understanding not only the history of law enforcement and religion, but also the future of religious liberty in America.

Seyyed Hossein Nasr, a Persian Sufist is the subject of volume 28 in the "Library of Living Philosophers" series. As in the other volumes of the series, the subject discusses his life and philosophical development in an intellectual autobiography. This is followed by 33 critical essays by various scholars and Nasr's replies to each of them. Nasr has been influential in the fields of comparative religion, theology and Islamic studies, as well as philosophy and comparative philosophy. He is also known for his writings on the history of art, the history of science and Sufism (Islamic Mysticism).

The cross-cultural study of religion has always gone hand in hand with the worldview, sciences, or intellectual frameworks of the time. These frames, whether focused on psychology or politics, gender or colonialism, bring out perspectives for understanding religious behavior. Today one of our common civic worldviews is represented in the shift from scriptural to evolutionary history. This volume brings together in one place key essays by professor emeritus William Paden, showing a progression of steps he has taken in exploring bridgeworks between comparative religion and evolutionary models of religious behavior. One of the leading scholars in religious studies, Paden shows ways that religion can be contextualized as part of the natural world and thus seen as reflecting the ingrained sociality and world-making drive of the human species. Paden argues that although comparativism has been challenged as too culture-bound, too western, or too gendered, cross-over categories and concepts between religious traditions cannot be avoided. Arguing that there are recurrent patterns of human behavior common to our species and that thereby underlie all cultures, he proposes that the missing link in the Religion Evolution debate is comparative religion, a global, cross-cultural perspective on religious behaviours throughout time. Each article is contextualized within this overall trajectory of thought within Paden's work and the history of the discipline as a whole.

The author of this slender but profound book, a Cistercian monk, discovered as a young man the work of his fellow countryman Reni Guinon, whose writings introduced him to genuine metaphysical doctrine and to possibilities of spiritual realization. This discovery marked him indelibly, and he resolved to follow a monastic path in order to be free for the 'one thing needful'. The word Advaita, which designates Vedantic non-dualism, is Sanskrit for 'non-dual' or 'not two'; but the doctrine itself is by no means exclusively Hindu, being present in Buddhism, Islam, Taoism, and Judaism. In Christianity it has always been more implicit, though explicit with writers such as Dionysius the Areopagite, Eriugena, Eckhart, and even Dante. The great merit of this work by 'a Monk of the West' is that it shows that non-dualism is neither pantheism nor monism, and that there is no incompatibility between orthodox Christian doctrine and the strictest understanding of non-dualism in the Advaita Vedanta. The implication is that non-dualism can again find expression within a Christian ambiance. The cover design helps clarify this. In the background is the Omkara, the sacred monosyllable of Hinduism, considered the most funadamental of affirmations. In the foreground is the Christian symbol of the Chi-Rho, chrismon, or labarum, consisting of the first two letters-chi (X) and rho (P)-of the Greek Christos, XRISTOS. This figure is intrinsically three-dimensional but is usually projected onto a plane surface. The cruciform Greek letter chi (X) is placed horizontally within a circle; it measures the parameters of a given world. The rho intersects the chi at its center and is placed vertically to represent theaxis mundi or world tree. The loop at the top of the rho represents the Supernal Sun at the summit of the world tree, from which all possibilities of creation proceed and to which they return. There can be no essential, but only an apparent, incompatibiity between the Universe and any of its constituent parts; all derive from a unique and common Principle. Similarly, there be be no essential conflict between the Chi-Rho representing a given world and the Omkara which represents all worlds, the entire Universe, notwithstanding the differing degrees of universality. Christianity and the Doctrine of Non-Dualism offers one approach to this doctrine and to the greatest possible spiritual / intellectual adventure that is implied.

Although religious education is a much-debated topic in present-day History of Religions, its study focuses almost exclusively on contemporary phenomena. Furthermore, this field of study still lacks a comprehensive theoretical framework to structure research. The volume presented here explores religious education from a historical perspective, focusing on source material from pre-modern Europe. Scholars from the History of Religions, Theology, Classical Philology, Medieval Studies and Byzantine Studies contribute their expertise to analyse selected aspects of religious education in Antiquity, Byzantium and the Middle Ages, highlighting the diverse concepts of education, educational contents, actors, media, methods, ideals and intentions at play, and anchoring their case studies in the broader panorama of European history. Based on this material, the editors propose a systematic framework to map the research field.

Through an examination of Christian interaction with other religions, Paul S. Chung constructs a theology of comparative religion. In the course of this construction, he employs the work of Ernst Troeltsch, Robert Bellah, and Karl Barth, while offering case studies of transformative interaction between Buddhism, Christianity, and Islam. Chung's interdisciplinary approach opens up new avenues for inter-religious understanding and melding, for instance exploring the development of a Protestant Islam. Throughout, he provides innovative conceptions of the religions involved and the realities they assert.  

Based on extensive in-depth interviews with more than thirty active duty chaplains regarding their successes, failures and conflicts, the book is about the way military chaplains handle religious diversity among the enlisted they serve and within their own corps.

A compelling and urgent case for Jesus Christ as the one and only way to salvation. Today, professing that Jesus Christ is the only way to approach God and receive his salvation may seem to some like a form of intolerance or arrogance. A growing number of Christian intellectuals, pastors, and leaders are favoring a more inclusive view of a person's path to salvation. But what does this mean in practice? Are there biblical or theological means of defending inclusivism or pluralism, or do these views simply pay tribute to modern ethical standards? The fact is that unity among Christians on this fundamental issue has disappeared. Many people of faith choose among three fundamentally different answers to the question, "Is Jesus the only Savior?" Stated succinctly, these answers are: No! (Pluralism) Yes, but... (Inclusivism) Yes, period! (Exclusivism) In Is Jesus the Only Savior?, Ronald Nash explores the divergent views of pluralism and inclusivism in depth, laying out the reasoning, history, and major supporters behind them; and making a resounding case for exclusivism based on firm theological standards. Christians of all walks of life will find their faith in Christ affirmed and strengthened by this vital treatise, written in accessible terms and a readable style.

Zimbabwe has invested in women’s emancipation and leadership while articulating a strong Pan-Africanist ideology, providing a valuable entry point into understanding the dynamics relating to women’s leadership in Africa. It is also characterised by radical religious pluralism, thereby facilitating an appreciation of the impact of religion on women’s leadership in Africa more generally. This volume reflects on the role of Zimbabwean women in religio-cultural leadership. It opens with an expansive literature review on leadership, with a specific focus on African women’s leadership in the context of global studies on leadership. The chapters then discuss the unique Zimbabwean women’s leadership roles in ecological conservation. Topics include disaster management, the SDGs, and ecological stewardship. The book closes with examining women’s leadership among adherents of African Indigenous Spirituality, such as among the Shona and Ndau ethnic groups. It will appeal to scholars across management, women’s studies, religion, and cultural studies contemplating on African women’s leadership in religion as well as other areas of life.