The late antique and early medieval Mediterranean was characterized by wide-ranging cultural and linguistic diversity. Yet, under the influence of Christianity, communities in the Mediterranean world were bound together by common concepts of good rulership, which were also shaped by Greco-Roman, Persian, Caucasian, and other traditions. This collection of essays examines ideas of good Christian rulership and the debates surrounding them in diverse cultures and linguistic communities. It grants special attention to communities on the periphery, such as the Caucasus and Nubia, and some essays examine non-Christian concepts of good rulership to offer a comparative perspective. As a whole, the studies in this volume reveal not only the entanglement and affinity of communities around the Mediterranean but also areas of conflict among Christians and between Christians and other cultural traditions. By gathering various specialized studies on the overarching question of good rulership, this volume highlights the possibilities of placing research on classical antiquity and early medieval Europe into conversation with the study of eastern Christianity.

Warring religions. Violence in the name of God. Clashing ideologies. Clearly, religious conflict has divided and polarized the modern world. No longer are discussions about religious intolerance limited to historians and theologians. One cannot turn on the television, listen to talk radio or surf the Internet without being bombarded by messages--many filled with bias and inaccuracies--about religious differences. Once viewed by world leaders as a harmless artifact of the past, religion has moved from the periphery of society to the center of the battlefield. Viewing Meister Eckhart Smashing through barriers of time and place, it focuses on key concepts by one of the greatest Christian thinkers of all time through the lens of a beloved Hindu classic. A unique and engaging look at the profound truths found in both the writings of Meister Eckhart and the Bhagavad Gita. Informative and clearly written, the book is a welcome addition to comparative mystical literature. masterfully navigates the contours of both the Eastern mystical tradition and Western philosophy. She is at home in the medieval mind and soul...(and) illustrates common elements found in these two distinctive works. Spirituality, Drew University

Longing and Letting Go explores and compares the energies of desire and non-attachment in the writings of Hadewijch, a thirteenth-century Christian Beguine, and Mirabai, a sixteenth-century Hindu bhakta. Through an examination of the relational power of their respective mystical poetics of longing, the book invites interreligious meditation in the middle spaces of longing as a resource for an ethic of social justice: passionate non-attachment thus surfaces as an interreligious value and practice in the service of a less oppressive world. Mirabai and Hadewijch are both read through the primary comparative framework of viraha-bhakti, a mystical eroticism from Mirabai's Vaisnava Hindu tradition that fosters communal experiences of longing. Mirabai's songs of viraha-bhakti are conversely read through the lens of Hadewijch's concept of "noble unfaith," which will be construed as a particular version of passionate non-attachment. Reading back and forth across the traditions, the comparative currents move into the thematics of apophatic theological anthropology, comparative feminist ethics, and religiously plural identities. Judith Butler provides a philosophically complementary schema through which to consider how the mystics' desire, manifest in the grief of separation and the erotic bliss of near union, operates as a force of "dispossession" that creates the very conditions for non-attachment. Hadewijch's and Mirabai's practices of longing, read in terms of Butler's concept of dispossession, offer clues for a lived ethic that encourages desire for the flourishing of the world, without that passion consuming the world, the other, or the self. Longing-in its vulnerable, relational, apophatic, dispossessive aspects-informs a lived ethic of passionate non-attachment, which holds space for the desires of others in an interrelated, fragile world. When configured as performative relationality and applied to the discipline of comparative theology, practices of longing decenter the self and allow for the emergence of dynamic, even plural, religious identities.

In Hidden Holiness, Michael Plekon challenges us to examine the concept of holiness. He argues that both Orthodox and Catholic churches understand saints to be individuals whose lives and deeds are unusual, extraordinary, or miraculous. Such a requirement for sainthood undermines, in his view, one of the basic messages of Christianity: that all people are called to holiness. Instead of focusing on the ecclesiastical process of recognizing saints, Plekon explores a more ordinary and less noticeable "hidden" holiness, one founded on the calling of all to be prophets and priests and witnesses to the Gospel. As Rowan Williams has insisted, people of faith need to find God's work in their culture and daily lives. With that in mind, Plekon identifies a fascinatingly diverse group of faithful who exemplify an everyday sanctity, as well as the tools they have used to enact their faith. Plekon calls upon contemporary writers-among them, Rowan Williams, Kathleen Norris, Sara Miles, Simone Weil, and Darcey Steinke-as well as such remarkable and controversial figures as Mother Teresa, Thomas Merton, and Dorothy Day-to demonstrate ways to imagine a more diverse and everyday holiness. He also introduces four individuals of "hidden holiness": a Yup'ik Alaskan, Olga Arsumquak Michael; the artist Joanna Reitlinger; the lay theologian Elisabeth Behr-Sigel; and human rights activist Paul Anderson. A generous and expansive treatment of the holy life, accessibly written for all readers, Plekon's book is sure to inspire us to recognize and celebrate the holiness hidden in the ordinary lives of those around us.

When did patriarchy start and why? What explanation did the major world religions offer for womens inferiority? How have their beliefs and scriptures influenced womens lives in different parts of the world where they are the dominant faith? Gender and Religion 2nd Edition investigates the statement that the major world religions consider women to be inferior to men by reviewing the religious tracts and laws relating to women. Presenting the socio-political context in which these ideas developed, Barbara Crandall reveals that none of them invented the concept, but accepted it as the custom of human society where and when each began.Using material on the history of patriarchy and up-to-date discussions of womens achievements, the book explores the way gender issues are addressed in the various sacred texts impacting upon womens education, employment, property and inheritance rights, franchise and participation in government, marriages, rights to their children, practice of religion, and control of their own bodies.

Who, what, and where is God? How intricately is God connected with everyone and everything? How can I attain a physical, emotional, and spiritual balance? Why is reality so disguised? "Caught Between Heaven and Hell" attempts to help people with these issues.

As a young man, Frank Sinclair looked for, and found, the teaching of G.I.Gurdjieff in Cape Town, South Africa, some eight years after Gurdjieff's death. Moved by his first encounter with Gurdjieff's chief pupil, Madame Jeanne de Salzmann, at Franklin Farms, the old Ouspensky estate at Mendham, New Jersey, he extended his original two-month visit to the United States into a stay that has lasted more than 45 years. In this brief memoir, he describes some unusual events surrounding the last days of Madame Ouspensky, his own extraordinary experiences at Mendham, and his subsequent work under the direct influence of Madame de Salzmann. He gives an intimate account of his lifelong search for meaning, his relations with some unusual people-'seekers all"-and concludes with some 'random inferences" about the place of the Work in the world today.

Most who think about African American religion limit themselves to black churches, or perhaps to aspects of Islamic thought and practice. But a close look at the religious landscape of African American communities presents a much more complex, thick, and layered religious reality comprising many competing faiths and practices. The African American Religious Experience in America provides readers with an introduction to the tremendous religious diversity of African American communities in the United States, with "snapshots" of 11 religious traditions practiced by African Americans--from Buddhism to Catholicism, from Judaism to Voodoo. Each snapshot provides readers a better understanding of how African Americans practice their faiths in the United States. The African American Religious Experience in America provides resources for students taking classes on the history of American religion, African American Studies, and on American Studies. In addition to the in-depth discussion of the "varieties of African American Religion," the volume includes a historical introduction to the development of African American Religion, a glossary of terms, a timeline of important events, a series of short biographies of important figures in the history of African American religion and a bibliography of sources for further study. Finally, the book includes a series of primary source documents that will provide students with first-person accounts of how religion is practiced in the African American community both today and in the past.

Recent years have witnessed the emergence of a virtual cottage industry in all things ''Abrahamic.'' Directly proportionate to the rise of religious exclusivism, perhaps best epitomized by the attacks of 9/11 and the problems now plaguing the Middle East and Afghanistan, there has been a real desire both to find and map a set of commonalities between Judaism, Christianity, and Islam. This is often done, however, for the sake of interfaith dialogue, rather than scholarship. Recently, however, the term "Abrahamic religions" has been used with exceeding frequency in the academy. We now regularly encounter academic books, conferences, and even positions (including endowed chairs) devoted to the so-called "Abrahamic religions." But what exactly are "Abrahamic religions"? Although many perceive him as the common denominator of Judaism, Christianity and Islam, Abraham remains deceptively out of reach. An ahistorical figure, some contend he holds the seeds for historical reconciliation. Touted as symbol of ecumenicism, Abraham can just as easily function as one of division and exclusivity. Like our understanding of Abraham, the category "Abrahamic religions" is vague and nebulous. Usually lost in contemporary discussions is a set of crucial questions: Whence does the term "Abrahamic religions" derive? Who created it and for what purposes? What sort of intellectual work is it perceived to perform? In order to answer these and related questions, Aaron Hughes examines the creation and dissemination of this category in Abrahamic Religions. Part genealogical and part analytical, his study seeks to raise and answer questions about the appropriateness and usefulness of employing "Abrahamic religions" as a vehicle for understanding and classifying data. In so doing, this monograph can be taken as a case study that examines the construction of categories within the academic study of religion, showing how the categories we employ can become more an impediment than an expedient to understanding.

Recent decades have witnessed a surge of literature and activism from religious leaders and thinkers on the natural environment. Religions and Environments: A Reader in Religion, Nature and Ecology brings together some of the most thought-provoking examples of such writings from the nineteenth century up to today, spanning a variety of methodological approaches and religious traditions, viewpoints and locations. Religions and Environments: A Reader in Religion, Nature and Ecology depicts some of the diverse ways that religious narratives and practices have helped people connect to the physical world around them. To do so, it is divided into three parts: the wilderness, the garden, and the city. Traditions represented include nature spiritualities, Asian traditions, Judaism, Islam, Christianity, and indigenous traditions.Reflecting the most current scholarship in the study of religion and nature, as well as providing important historical essays, it draws on a range of perspectives and methodologies, including historical, theological, philosophical and literary methods. Each part contains a critical introduction by the editor which provides an overview of issues and guides students to key ideas. Section introductions also provide an overview of the specific issues which arise in the readings in each section. Each part also includes suggestions for further reading and resources on the topics, making this the ideal resource for courses on religion and the environment, religion and ecology, and religion and nature.

This volume in the American Religious Experience series chronicles the history and present situation of the Catholic Church and the American Catholic subculture in the United States. Catholics have had a long history in America, and they have often had conflicting demands - should they remain loyal to the authority of the pope in Rome, or should they become more accommodating to American culture and society? The Catholic Experience in America combines historical, sociological, philosophical, and theological and religious scholarship to provide the reader with an overview of the general trends of American Catholic history, without over-simplifying the complex nature of that history. The Catholic Experience in America examines many different aspects of what it's like to be a Catholic in United States today: Discusses the diversity of Catholicism within the Church, including the issues of race, ethnicity, and gender BLAddresses major turning points in American Catholic history, and how they have affected the everyday experience of American Catholics, such as immigration and nativism, the separation of church and state, and the election of John Kennedy as president. BLExamines how the Church has handled such contemporary issues as homosexuality, birth control and abortion, and religious education Provides a historical analysis of the rise and fall of a Catholic subculture capable of providing a Catholic religious identity in America The volume includes several appendices to further the readers understanding of the Catholic experience in America, including brief discussions of key documents and Church organizations, a glossary of terms, and basic demographic and statistical information.

The ten essays in this volume explore the vast diversity of religions in the United States, from Judaic, Catholic, and African American to Asian, Muslim, and Native American traditions. Chapters on religion and the South, religion and gender, indigenous sectarian religious movements, and the metaphysical tradition round out the collection. The contributors examine the past, present, and future of American religion, first orienting readers to historiographic trends and traditions of interpretation in each area, then providing case studies to show their vision of how these areas should be developed. Full of provocative insights into the complexity of American religion, this volume helps us better understand America's religious history and its future challenges and directions.

Looking at topics across the spectrum of America's wars, religious groups, personalities, and ideas, this volume shows that even in an increasingly secular society, religious roots and values run deep throughout American society and are elevated in times of war. There is a long and deep relationship between religion, politics, and war in U.S. history. While there is a constitutional and legal separation of religion and the state in American society, religion has been and remains a potent force in American culture and politics affecting many aspects of life, including perspectives on war and peace and the experience of war in U.S. history. From the American Revolution to the wars of the 21st century, religious values have informed and influenced American attitudes toward war and peace and have provided rationale for support and non-support of American participation in conflicts. An overview essay surveys the background and significance of religion in American culture and provides historical context for discussions of contemporary topics. A timeline highlights key events related to wars and conflicts. The volume then includes more than 50 topical essays that discuss specific wars as well as religious themes within culture and politics, ultimately providing a detailed overview of the intersection of religion, war, and politics in contemporary America. Features roughly 50 alphabetically arranged reference entries that provide objective, fundamental information about topics related to religion and war, with an emphasis on modern society Includes entry bibliographies that direct users to specific sources with additional information Features a timeline that identifies key developments related to conflicts throughout American history Emphasizes that there is not a single or unified perspective on religion and war in the United States.

In seventeenth-century Europe, the Copts, or the Egyptian members of the Church of Alexandria, were widely believed to hold the key to an ancient wisdom and an ancient theology. Their language was thought to lead to the deciphering of the hieroglyphs and their Church to retain traces of early Christian practices, as well as early Egyptian customs. This book, the first full-length study of the subject, discusses the attempts of Catholic missionaries to force the Church of Alexandria into union with the Church of Rome and the slow accumulation of knowledge of Coptic beliefs, undertaken by Catholics and Protestants. It ends with a survey of the study of the Coptic language in the West, and of the uses to which it was put by Biblical scholars, antiquarians, theologians and Egyptologists.

The amazing discoveries presented here cast new light on the words of the Bible and join the world 's major faiths under the banner of Love for All, Hatred for None.

Jesus & Moses in India

Some interesting historic facts covered in this book: The exact date of the appearance of the "Second Coming of Jesus Christ." The discovery of a book written by "Jesus Christ himself." That book is buried in the Old Testament, & it tells us the true story of the Crucifixion. The survival of "Jesus Christ" from the death on the cross. His journey to gather the lost tribes of the house of "Israel," and death at the age of 120. All according to the prophecies of Prophet "Isaiah." The biggest mystery of all time, the marriage of Jesus. First time ever presented straight from the prophecy of Prophet Isaiah, the testimony of the "New Testament" and the "Quran." The true location of the "Biblical Promised Land." "Mary," the mother of Jesus is also buried in that part of "India," which is now in "Pakistan." The story of "Adam" and "Eve." Where they actually lived according to the "Bible," and what really happened to them. "The Flood of Noah" The flood that came in a small town, not in the entire world. Will the World End in 2012?

The Aulikaras were the rulers of western Malwa (the northwest of Central India) in the heyday of the Imperial Guptas in the fifth century CE, and rose briefly to sovereignty at the beginning of the sixth century before disappearing from the spotlight of history. This book gathers all the epigraphic evidence pertaining to this dynasty, meticulously editing and translating the inscriptions and analysing their content and its implications.