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Books > Humanities > Religion & beliefs > General > Comparative religion
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
This, the third volume of the series, is a selected set of revised
versions of the theological musings of selected philosophers,
together with four reconstructed parables from modern prophet
poets. Its purpose is to provide a framework for the theological
texts presented in the earlier volumes. All the texts have been
transliterated to conform, insofar as that is possible, with modern
scientific understanding and liberal ethics, and hopefully to make
them easier to read. The volume commences with Tom Paine's assault
on the incoherent dogmatism of much of traditional scripture, with
further philosophical excerpts succeeding. The parables follow,
with condensations from Locke and Kant, as the most challenging
pieces, placed towards the end. A short extract from Jung
effectively acts as an appropriate conclusion.
This volume is part of a larger work, The Unauthorised Bible: A
Universal Scripture. It contains transliterated and modernised
versions of the scriptures of Hinduism, Judaism, Buddhism, Taoism,
and Christianity, conflated with the intent of showing their
essential unity. In addition, they have been, to a varying extent,
redacted to fit a libertarian, liberal, and anti-misogynist
political agenda, and adjusted to ensure they are not in conflict
with modern scientific understanding. The purpose of the work is to
separate the essential core of religion from outmoded tradition and
establishment, and hopefully show that religion has far more to
give humanity than the sterility offered by atheism.
In The Origins of Shamanism, Spirit Beliefs, and Religiosity, H.
Sidky examines shamanism as an ancient magico-religious,
divinatory, medical, and psychotherapeutic tradition found in
various parts of the world. Sidky uses first-hand ethnographic
fieldwork and scientific theoretical work in archaeology, cognitive
and evolutionary psychology, and neurotheology to explore the
origins of shamanism, spirit beliefs, the evolution of human
consciousness, and the origins of ritual behavior and religiosity.
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A Dictionary of All Religions and Religious Denominations, Jewish, Heathen, Mahometan and Christian, Ancient and Modern
- With an Appendix, Containing a Sketch of the Present State of the World, As to Population, Religion, Toleration, Missions, Etc., and T
(Hardcover)
Hannah Adams
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R975
Discovery Miles 9 750
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Ships in 12 - 19 working days
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This masterful survey of world religions presents a clear and
concise portrait of the history, beliefs, and practices of Eastern
and Western religions. The authors, both respected scholars of
world religions, have over 50 years of combined teaching
experience. Their book is accessibly written for introductory
classes, can be easily adapted for one- or two-semester courses,
and employs a neutral approach for broad classroom use. The third
edition has been revised throughout, with updated material on the
history and contemporary configurations of each tradition and new
sections addressing gender, sexuality, and the environment. It also
includes effective sidebars, photographs, timelines, charts,
calendars, glossaries, and a spelling guide. Online resources
through Baker Academic's Textbook eSources include
Powerpoint/Keynote slides, new maps and videos, and a large
question bank of multiple-choice test questions (available to
professors upon request).
This volume offers an instructive comparative perspective on the
Judaic, Christian, Greek and Roman myths about the creation of
humans in relation to each other, as well as a broad overview of
their enduring relevance in the modern Western world and its
conceptions of gender and identity. Taking the idea that the way in
which a society regards humanity, and especially the roots of
humanity, is crucial to an understanding of that society, it
presents the different models for the creation and nature of
mankind, and their changing receptions over a range of periods and
places. It thereby demonstrates that the myths reflect fundamental
continuities, evolutions and developments across cultures and
societies: in no context are these more apparent than with regard
to gender. Chapters explore the role of gender in Graeco-Roman and
Judaeo-Christian creation myths and their reception traditions,
demonstrating how perceptions of 'male' and 'female' dating back to
antiquity have become embedded in, and significantly influenced,
subsequent perceptions of gender roles. Focusing on the figures of
Prometheus, Pandora, Adam and Eve and their instantiations in a
broad range of narratives and media from antiquity to the present
day, they examine how variations on these myths reflect the
concerns of the societies producing them and the malleability of
the stories as they are recast to fit different contexts and
different audiences.
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