Built space is both a physical entity as well as a socially and historically constructed place. It constantly interacts with human beings, affecting their behavior, thinking, and feeling. Doing religious work in a particular environment implies acknowledging the surroundings to be integral to theology itself. The contributors to this volume view buildings, scriptures, conversations, prayers, preaching, artifacts, music and drama, and built and natural surroundings as contributors to a contextual theology.

The view of the environment in which religion is practiced as integrated with theology represents not just a new theme but also a necessity if one is to understand religion's own depth. Reflections about space and place and how they reflect and affect religious experience provide a challenge and an urgent necessity for theology. This is particularly important if religious practitioners are to become aware of how theology is given expression in the existential spatiality of life. Can space set theology free? This is a challenging question, one that the editor hopes can be answered, at least in part, in this volume.

The diversity of theoretical concepts in aesthetics, cultural theory, and architecture are not regarded as a problem to be solved by constructing one overarching dominant theory. Instead, this diversity is viewed in terms of its positive potential to inspire discourse about theology and aesthetics. In this discourse, theology does not need to become fully dependent on one or another theory, but should always clearly present its criteria for choosing this or that theoretical framework. This volume shows clearly how different modes of design in sacred spaces capture a sense of the religious.

All twenty-two original articles in the current volume are based on lectures given at the conference "The Jews in Italy: Their Contribution to the Development and Diffusion of Jewish Heritage", which was convened in September 2011, at the University of Bologna, Department of Cultural Heritage. Geographically, the articles range from Italy to the Ottoman Empire (the Balkans and Aleppo), from France and Germany to the Middle East, including Israel, North and East Africa (Morocco, Tunisia, Libya, and Ethiopia). Chronologically, articles begin with the Roman period, through the Middle Ages and Renaissance until modern times. In this collection, the reader will find a wide range of subjects reflecting various scholarly perspectives such as history; Christian-Jewish relations; Kabbalah; commentary on the Bible and Talmud; language, grammar, and translation; literature; philosophy; gastronomy; art; culture; folklore; and education.

Another World is Possible: Spiritualities and Religions of Global Darker Peoples represents voices of darker skin peoples throughout the world. What they have in common is their mobilizing their own created religions and spiritualities to forge self-identities. Some claim direct links to centuries of indigenous spiritual practices which have survived relatively in tact despite the invasion of foreign religions. Others have appropriated externally introduced religions and greatly modified these belief systems by combining or syncretizing them with indigenous perspectives and practices. All authors indicate the celebration and positive utility of their communities' spiritualities and religions. Without them, not only would individuals have died, but entire cultures and contexts would have perished. Thus, religion and spirituality suggest survival and pragmatic purposes. From creation narratives to Trickster heroes and heroines, spirituality and religion incarnate meaning, as well as fashion meaning so that humans can make surviving and thriving sense of the ecology and all breathing realities. The gods, God, and ancestors give life to peoples and their cultures, ecologies, and economies, all in the service of aiding the human community to be more fully human as servants to what spiritualities and religions have facilitated on earth. This books speaks to the progressive role of spiritualities and religions for today. In that sense, it is a gift to the world from the darker skin peoples globally.

The academic study of religion recently has turned to the investigation of emotion as a crucial aspect of religious life. Researchers have set out in several directions to explore that new terrain and have brought with them an assortment of instruments useful in charting it. This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. In this book, scholars engaged in cutting edge research on religion and emotion describe the ways in which emotions have played a role in Buddhism, Christianity, Judaism, Islam, and other religions. They analyze the manner in which key components of religious life ritual, music, gender, sexuality and material culture represent and shape emotional performance. Some of the essays included here take a specific emotion, such as love or hatred, and observe the place of that emotion in an assortment of religious traditions and cultural settings. Other essays analyze the thinking of figures such as St. Augustine, Soren Kierkegaard, Jonathan Edwards, Emile Durkheim, and William James. This collection offers a range of critical perspectives on the academic study of religion and emotion, in the form of syntheses, provocations, and prospective observations, that will inform the work of those already engaged in the field. Taken together, the writings included in this handbook serve as an ideal entry point for anyone wishing to familiarize themselves with the new academic study of religion and emotion.

Ritual Studies have achieved prominence since the 1980s, when interest in ritual as an object of inquiry was established, bridging over a number of humanities and social science disciplines. Both connected with religious studies and independent of it; overlapping with social and cultural anthropology, but also with history; related to science and health practices and ranging across the life course to education, Ritual Studies has come to encompass studies of change and dynamism in social life. Rituals are determinate in form, but not static. They enunciate distinctive social values within specific contexts that frame them; and they relate to the wider concerns and issues of their practitioners. Due to this broad and wide-ranging scope, it is often difficult to find a single resource on Ritual Studies, and even more so to find one which moves beyond the beginnings of anthropological theorizing to grapple with the present-day contexts of ritual. Bringing together recent ethnographies of ritual practice and ritualization from across the globe, this Handbook provides case study of ritual in the light of Emotion and Cognition, Identity, Religious Power, Performance and Literature, Ecology and Ecological Disaster, Media, and other topics. While each chapter provides a deep ethnography of a specific society, ritual, or ritualized practice, each also engages with current theoretical and substantive approaches to the relevant topic. The scholars collected here provide original synoptic and indicative pieces as guideposts and pathways through the complex, varied and cross-disciplinary, and vast landscape of scholarship that constitutes Ritual Studies today and points to developments in the future.

An essential and concise introduction to eight of the world's major religions. For the Christian, there's value in learning about different religions and unfamiliar expressions of belief. First of all, it gives us a greater understanding of the world we live in. But a study of other faiths can also deepen our own while making us more effective witnesses to those who don't share a belief in Christ. In World Religions, Gerald R. McDermott explains what you need to understand about major world religions so that you can be equipped to engage people of other faiths. McDermott offers an overview of the central beliefs of Christianity, Judaism, Islam, Hinduism, Buddhism, Confucianism, Daoism, and Shinto. Features include: Insights from members of each religious community. Discussions of each religion's major traditions, rituals, and leaders. A glossary of important terms.

'Martin Luther and Buddhism: Aesthetics of Suffering' carefully traces the historical and theological context of Luther's breakthrough in terms of articulating justi?cation and justice in connection to the Word of God and divine suffering. Chung critically and constructively engages in dialogue with Luther, and with later interpreters of Luther such as Barth and Moltmann, placing the Reformer in dialogue not only with Asian spirituality and religions but also with an emerging global theology of religions. "After reading, I decided to recommend all students and anyone interested in theology in Europe, America, and Asia urgently and repeatedly to read it." - Jurgen Moltmann, Professor Emeritus, University of Tubingen, Germany "Dr. Chung is engaged in a deeply theological re?ection about Buddhism and Protestantism. His work is original and profound." - John B. Cobb Jr., Ingraham Professor Emeritus, Claremont School of Theology "Of all the 'turns' in Luther studies, the turn to Asia, so eloquently and powerfully heralded by Paul Chung, might end up being the most signi?cant one both ecumenically and theologically. As a scholar fully conversant with both the best of Western and Asian traditions, Dr. Chung is uniquely quali?ed to help us read not only in Buddhist context but also in a wider contextual and global horizon. This is the direction of international systematic-hermeneutical theology for the third millennium " - Veli-Matti Karkkainen, Professor of Systematic Theology, Fuller Theological Seminary, and Docent of Ecumenics, University of Helsinki "The book 'Martin Luther and Buddhism' by Paul Chung is a fascinating attempt to develop an emancipatory theology of religions in the Asian context of poverty and suffering as well as of religious plurality." - Ulrich Duchrow, Professor of Systematic Theology, University of Heidelberg "Bringing together Luther's theology with Buddhist understanding as embedded in Asian culture is a huge challenge. Dr. Chung takes on this challenge with a far-ranging breadth of knowledge and creative insight, especially for interfaith dialogue." - Karen L. Bloomquist, Director, Theology and Studies, Lutheran World Federation, and Adjunct Professor of Theological Ethics, Wartburg Theological Seminary PAUL S. CHUNG is Assistant Professor of Lutheran Witness and World Christianity at Wartburg Theological Seminary in Dubuque, Iowa.

Among French structuralists, Louis Dumont is sometimes regarded as an inferior to the far more celebrated Claude Levi-Strauss. But, in truth, Dumont has far more to contribute to the study of religion than his more fashionable contemporary. Notably, his work has informed the specialized field of study in the religions of India, but also more recently the comparative study of modern ideology of the West with the worldviews of traditional societies. Unlike the recent volumes published on Dumont's work aimed at social anthropologists, this volume identifies kernel ideas of particular interest for the study of religion. Thus, while acknowledging Dumont's technical contribution to kinship studies or his part in the debates over the intricacies of structural theory or his apparent attempts to link idealism and empiricism, this volume focuses on subjects of particular interest to students and scholars of religion: concepts such as sacred and profane, pure and impure, transcendence, values, ideology, hierarchy, and cross cultural comparison. Attention will also be paid to the ethical implications of Dumont's ideas, especially about his preference for hierarchy in social arrangements.

Among French structuralists, Louis Dumont is sometimes regarded as an inferior to the far more celebrated Claude Levi-Strauss. But, in truth, Dumont has far more to contribute to the study of religion than his more fashionable contemporary. Notably, his work has informed the specialized field of study in the religions of India, but also more recently the comparative study of modern ideology of the West with the worldviews of traditional societies. Unlike the recent volumes published on Dumont's work aimed at social anthropologists, this volume identifies kernel ideas of particular interest for the study of religion. Thus, while acknowledging Dumont's technical contribution to kinship studies or his part in the debates over the intricacies of structural theory or his apparent attempts to link idealism and empiricism, this volume focuses on subjects of particular interest to students and scholars of religion: concepts such as sacred and profane, pure and impure, transcendence, values, ideology, hierarchy, and cross cultural comparison. Attention will also be paid to the ethical implications of Dumont's ideas, especially about his preference for hierarchy in social arrangements.

Through an examination of Christian interaction with other religions, Paul S. Chung constructs a theology of comparative religion. In the course of this construction, he employs the work of Ernst Troeltsch, Robert Bellah, and Karl Barth, while offering case studies of transformative interaction between Buddhism, Christianity, and Islam. Chung's interdisciplinary approach opens up new avenues for inter-religious understanding and melding, for instance exploring the development of a Protestant Islam. Throughout, he provides innovative conceptions of the religions involved and the realities they assert.

This book offers engagements with topics in mainline theology that concern the lifelines in and of the Pacific (Pasifika). The essays are grouped into three clusters. The first, Roots, explores the many roots from which theologies in and of Pasifika grow - sea and (is)land, Christian teachings and scriptures, native traditions and island ways. The second, Reads, presents theologies informed and inspired by readings of written and oral texts, missionary traps and propaganda, and teachings and practices of local churches. The final cluster, Routes, places Pasifika theologies upon the waters so that they may navigate and voyage. The 'amanaki (hope) of this work is in keeping talanoa (dialogue) going, in pushing back tendencies to wedge the theologies in and of Pasifika, and in putting native wisdom upon the waters. As these Christian and native theologies voyage, they chart Pasifika's sea of theologies.

Demonstrates how race and power help to explain American religion in the twenty-first century When White people of faith act in a particular way, their motivations are almost always attributed to their religious orientation. Yet when religious people of color act in a particular way, their motivations are usually attributed to their racial positioning. Religion Is Raced makes the case that religion in America has generally been understood in ways that center White Christian experiences of religion, and argues that all religion must be acknowledged as a raced phenomenon. When we overlook the role race plays in religious belief and action, and how religion in turn spurs public and political action, we lose sight of a key way in which race influences religiously-based claims-making in the public sphere. With contributions exploring a variety of religious traditions, from Buddhism and Islam to Judaism and Protestantism, as well as pieces on atheists and humanists, Religion Is Raced brings discussions about the racialized nature of religion from the margins of scholarly and religious debate to the center. The volume offers a new model for thinking about religion that emphasizes how racial dynamics interact with religious identity, and how we can in turn better understand the roles religion-and Whiteness-play in politics and public life, especially in the United States. It includes clear recommendations for researchers, including pollsters, on how to better recognize moving forward that religion is a raced phenomenon. With contributions by Joseph O. Baker, Kelsy Burke, James Clark Davidson, Janine Giordano Drake, Ashley Garner, Edward Orozco Flores, Sikivu Hutchinson, Sarah Imhoff, Russell Jeung, John Jimenez, Jaime Kucinskas, Eric Mar, Gerardo Marti, Omar M. McRoberts, Besheer Mohamed, Dawne Moon, Jerry Z. Park, Z. Fareen Parvez, Theresa W. Tobin, and Rhys H. Williams.

People today encounter a dizzying array of religious options. We might consider mystical faiths like Buddhism and Hinduism, historical religions like Islam and Mormonism, or more nebulous modern expressions of being spiritual but not religious or religious but not spiritual. How do we know what is true? Is one faith just as good as another? Trial lawyer Mark Lanier presents the claims made by the world's great religions, discusses their histories, and cross-examines their witnesses (their scriptures and traditions) to determine whether their claims are worthy of belief. With his keen legal mind and methodical style, he provides a careful comparative study, highlighting key truths he finds in each religion even as he offers critiques. Treating each perspective on its own terms and weighing the worldviews for consistency and livability, Lanier assesses evidence for and against belief systems with criteria for what constitutes sufficient proof. Believers and unbelievers alike will find here perceptive insights into how we can make sense of competing religious claims and what difference it makes for our own lives.

This book offers ecumenical essays that focus on Reformation Christianity and on current Lutheran-Catholic understandings and relationships. It addresses important issues, including the meaning of the Reformation, the reception of Luther in Germany and beyond, contemporary ecumenical dialogues, and pathways to the future. There is also some inclusion of Jewish and Orthodox traditions as well as attention to global issues. Taken as a whole, the primary method of this book is theology informed by history, hermeneutics, ethics, and social theory. Within the structure of the book can be found the classic hermeneutical circle: What was the meaning of the Reformation for Luther in his own time? What are various ways in which Luther and the Reformation have been interpreted in history? How does knowledge of these things help us today to understand the Reformation and to move forward?

This collection explores the role of innovation in understanding the history of esotericism. It illustrates how innovation is a mechanism of negotiation whereby an idea is either produced against, or adapted from, an older set of concepts in order to respond to a present context. Featuring contributions from distinguished scholars of esotericism, it covers many different fields and themes including magic, alchemy, Rosicrucianism, Theosophy, Tarot, apocalypticism and eschatology, Mesmerism, occultism, prophecy, and mysticism.

Is dialogue between the major religions of the world possible? If it is possible, under what conditions? In this book, Michael H. Mitias argues that it is possible provided various conditions are met. These conditions include mutual respect, mutual understanding, and God-centeredness. First, how can a religion that is unusually complex -composed of a doctrine founded in a unique divine revelation, a leadership class of theologians, teachers, clergy, and administrators, and a community across global cultures-show uniform respect to another religion? How can a complex institution like a religion truly understand another religion? Third, can the different religions worship the same God if their conceptions of God are based on their unique doctrines? Mitias addresses these questions and argues that it is possible for religions to respect and understand one another. Further, he argues that the different conceptions of God are necessarily founded in a belief in the existence of a transcendent, infinite, and wise being.

This study raises that difficult and complicated question on a broad front, taking into account the expressions and attitudes of a wide variety of Greek, Roman, Jewish, and early Christian sources, including Herodotus, Polybius, Cicero, Philo, and Paul. It approaches the topic of ethnicity through the lenses of the ancients themselves rather than through the imposition of modern categories, labels, and frameworks. A central issue guides the course of the work: did ancient writers reflect upon collective identity as determined by common origins and lineage or by shared traditions and culture?

In 1913, just before the outbreak of the First World War, a 19-year-old Czech Jew named Jiri Langer left his assimilated family to live in the remote village of Belz, Galicia (now Ukraine). He had gone to live under the Chassidic (or Hasidic) Rokeach dynasty, a line of Rabbis that survives to this day. Nine Gates is the autobiographical tale of Langer's time amongst these isolated Chassidic mystics of Eastern Galicia. He tells of their enthusiasm, their simple faith, their ecstasies, their austerities, their feasts, their wonder-working Holy Rabbis and their esoteric wisdom. Alongside this narrative sits a collection of shrewd and earthy folk tales told by the holy men who ruled these little spiritual kingdoms for generation after generation. Over 80 years since its original publication in Czech, this translation by Stephen Jolly remains the definitive English version of this towering work of Jewish introspection. Nine Gates is a document from another time and place, and yet it captures the same spirit of religious longing and exploration that attracts a growing number of seekers today.

Pentecostalism is a growing movement in world Christianity. However, the growth of Pentecostalism in South Africa has faced some challenges, including the abuse of religion by some prophets. This book first names these prophets and the churches they lead in South Africa, and then makes use of literary and media analysis to analyse the religious practices by the prophets in relation to cultism. Additionally, the book analyses the "celebrity cult" and how it helps promote the prophets in South Africa. The purpose of this book is threefold: First, to draw parallels between the abuse of religion and cultism. Second, to illustrate that it is cultic tendencies, including the celebrity cult, that has given rise to many prophets in South Africa. Last, to showcase that the challenge for many of these prophets is that the Pentecostal tradition is actually anti-cultism, and thus there is a need for them to rethink their cultic tendencies in order for them to be truly relevant in a South African context.

This book represents an ambitious effort to bring leading Yijing scholars together to examine the globalisation and localisation of the 'Book of Changes' from cross-cultural and comparative perspectives. It focuses on how the Yijing has been used to support ideologies, converted into knowledge, and assimilated into global cultures in the modern period, transported from the Sinosphere to British, American and French cultural traditions, travelling from East Asia to Europe and the United States. The book provides conceptualised narratives and cross-cultural analyses of the global popularisation and local assimilation of the Yijing, highlighting the transformation and application of the Yijing in different cultural traditions, and demonstrating how it acquired different meanings and took on different roles in the context of a global setting. In presenting a novel contribution to understandings of the multifaceted nature of the Yijing, this book is essential reading for scholars and students interested in the 'Classic of Changes'. It is also a useful reference for those studying Chinese culture, Asian philosophy, East Asian studies, and translation studies.

Meditative practices have flourished in widely different parts of Eurasia, yet historical research on such practices is limited. Research to date has focused on contexts rather than actual practices, and within individual traditions. For the first time in one volume, the meditative practices of the three traditions of Judaism, Christianity and Islam are examined. They are viewed in a global perspective, considering both generic and historical connections to practices in other traditions, particularly in India and East Asia. Their cultural and historical peculiarities are examined, comparing them both to each other and to Asian forms of meditation. The book builds on a notion of meditation as self-administered techniques for inner transformation, a definition which focuses on transformative practice rather than notions of meditative states and mystical experiences. It proposes ways of studying meditative practice historically, and concludes with an essay on the modern scientific interest in meditation.

Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship - not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the first in a two-volume set of the essays presented at the conference, explores historical and theological themes with the goal of healing memories and inspiring a direct dialogue between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.

This volume explores the multiple meanings and implications of lobola in Southern Africa. The payment of lobola (often controversially translated as 'bridewealth') is an entrenched practice in most societies in Southern Africa. Although having a long tradition, of late there have been voices questioning its relevance in contemporary times while others vehemently defend the practice. This book brings together a range of scholars from different academic disciplines, national contexts, institutions, genders, and ethnic backgrounds to debate the relevance of lobola in contemporary southern African communities for gender equality.

In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.