The attacks of September 11, 2001 instantly heightened the American public's sensitivity toward matters of religious difference. Many Americans realized not only that non-Muslims need to learn more about Islam, but also that Muslims must better understand and articulate their own faith to themselves and others. In this volume, Jane Idleman Smith examines the current American Christian-Muslim dialogue, contextualized both through the history of Islam and of the contemporary West. As we approach the sixth anniversary of 9/11, Smith dares to ask what progress has been made through this dialogue, what happens when that dialogue fails, and what direction it will take in the years to come.
Smith examines the recent theological writings of both Catholics and Protestants about dialogue and pluralism, and shows that since 9/11 a few Muslim scholars in the West have also begun to write about these issues. Now, she argues, many Christians and Muslims are expressing their desire to move beyond theological discussion into what is often called the "dialogue of engagement." As evidence, she points to initiatives among young people, women, and African Americans as they attempt to find ways to work together in local projects of justice and community service. Throughout the book, one hears the personal voices of these Muslim and Christian participants in the American interfaith dialogue.
While many of the encounters between Islam and Christianity over the past 14 centuries have been peaceful, Americans know little about the history of religious interaction beyond the Crusades or the fear Europe felt in the face of the invasions of the Turks. This volume is intended to educate Americans about thegreat diversity of Muslims in this country while illustrating how Christians and Muslims are coming together, not only to talk to each other, but to work together for the common good.

This book critically examines three distinct interpretations of Ludwig Wittgenstein, those of George Lindbeck, David Tracy, and David Burrell, while paying special attention to the topic of interreligious disagreement. In theological and philosophical work on interreligious communication, Ludwig Wittgenstein has been interpreted in very different, sometimes contradicting ways. This is partly due to the nature of Wittgenstein's philosophical investigation, which does not consist of a theory nor does it posit theses about religion, but includes several, varying conceptions of religion. In this volume, Gorazd Andrejc illustrates how assorted uptakes of Wittgenstein's conceptions of religion, and the differing theological perspectives of the authors who formulated them, shape interpretations of interreligious disagreement and dialogue. Inspired by selected perspectives from Tillichian philosophical theology, the book suggests a new way of engaging both descriptive and normative aspects of Wittgenstein's conceptions of religion in the interpretation of interreligious disagreement.

This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Etudes Esoteriques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features-anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality-that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order-to spiritually re-engineer the world.

This book is a discourse on creation hypothesis in light of new scientific findings made in the 20th and 21st centuries, incorporating sacred texts of different religions. It also addresses the universal phenomena of information and mathematics within this context. The discourse makes an important contribution to the ongoing conversation about creationism, intelligent design, and the problems of science vs. religion.

This volume is a collection of essays by former students of Judith Berling based on her revolutionary interreligious pedagogy. Her pedagogy can be summarized as a student centered, collaborative, and engaging teaching and learning process sparked by various ways of boundary-crossing. In this enterprise, each chapter explores the importance of understanding and negotiating "differences" through dialogue. The authors provide theoretical frameworks for engagements across conventional borders, and explore how the collaborative teaching model can be utilized in various teaching settings. As an example of her dialogical approach, Judith Berling herself provides a response to the chapters.

Packed with ideas for the primary school teacher, this book includes stories, songs and drama activities from six major world religions: Christianity, Buddhism, Hinduism, Islam, Judaism and Sikhism. The book is helpfully split into topic areas which include: New Beginnings Places of Worship Friends Festivals Rites of Passage Water Themes Animals and Birds Inspirational Leaders. There is also a useful section on background information with pronunciation guides for teachers for the different world religions featured. Multi-faith Activity Assemblies combines Elizabeth Peirce's previous books, Activity Assemblies for Christian Collective Worship 5-11 and Activity Assemblies for Multi-racial Schools 5-11. Taking the best ideas from both and adding new material, it will be invaluable to headteachers, deputy headteachers, primary school teachers or any trainee teacher who is looking for a collection of assembly ideas that promotes tolerance and understanding of the multi-faith society in which we live.

Mystics who have spoken of their union with God have come under suspicion in all three major religious traditions, sometimes to the point of condemnation and execution in the case of Christianity and Islam. Nevertheless, in all three religions the tradition of unio mystica is deep and long. Many of the spiritual giants of these three faiths have seen the attainment of mystical union as the heart of their beliefs and practices. Despite its importance, mystical union has rarely been investigated in itself, apart from the wider study of mysticism, and even more rarely from the aspect of comparative studies, especially those based upon broad and expert knowledge of the inner life of the three related monotheistic faiths. This text brings together essays that equally explore the broader idea of unio mystica as well as the mystic traditions within each religion.

In Contemporary Philosophical Theology, Charles Taliaferro and Chad Meister focus on key topics in contemporary philosophical theology within Christianity, Islam, and Judaism, as well as Hinduism and Buddhism. The volume begins with a discussion of key methodological tools available to the philosophical theologian, such as faith and reason, science and religion, revelation and sacred scripture, and authority and tradition. The authors use these tools to explore subjects including language, ineffability, miracles, evil, and the afterlife. They also grapple with applied philosophical theology, including environmental concerns, interreligious dialogue, and the nature and significance of political values. A concluding discussion proposes that philosophical theology can contribute to important reflections and action concerning climate change.

This volume is an interdisciplinary consideration of late medieval art and texts, falling into two parts: first, the iconography and context of the great Doom wall painting over the tower arch at Holy Trinity Church, Coventry, and second, Carthusian studies treating fragmentary wall paintings in the Carthusian monastery near Coventry; the devotional images in the Carthusian Miscellany; and meditation for "simple souls" in the Carthusian Nicholas Love's Mirror of the Blessed Life of Jesus Christ. Emphasis is on such aspects as memory, participative theology, devotional images, meditative practice, and techniques of constructing patterns of sacred imagery.

The Archetype of the Dying and Rising God in World Mythology is the first global treatment of the dying and rising god archetype since that classification was called into serious doubt in the final decades of the twentieth century. While assaults on the concept have focused on the Classical and ancient Near Eastern (Biblical) traditions, this study goes beyond but also includes these areas to encompass world mythology. Beginning with an interrogation of the most influential criticisms, the author then examines evidence for the archetype's validity by analyzing dying and rising god myths from ancient Near Eastern, Classical, and non-Classical sources from around the world. He treats implications of the archetype for religious studies, literature, and psychology, both in discussing the myths themselves and in separate chapters dedicated to these fields. The focused treatment on single myths makes this book a useful reference source. At the same time, its inductive approach to evidence provides a conclusive argument on the question with applications that warrant reading it from cover to cover. Additional distinctive features of this book include a thematic interpretation of T. S. Eliot's Waste Land, a new perspective on the Jungian archetypes, and a call for a neo-archetypal approach to literary criticism.

The field encompassed by this collection on 'Religion, Sexuality, and Spirituality' is a vast and controversial one. It encompasses both normative and non-normative sexual identities and behaviours in the so-called 'world religions' (Judaism, Christianity, Islam, Buddhism, and Hinduism) and also such modes of being and conduct in the multitudinous indigenous religions, new religions and spiritualities, and smaller long-established traditions (for example, Zoroastrianism, Sikhism, Shinto, and so on).

In every culture, in every epoch, human beings have yearned for heaven--the kingdom of God, abode of the elect, fount of enlightenment, mirror of hopes and desires. Now, in The Book of Heaven, Carol and Philip Zaleski provide the first wide-ranging anthology of writings about heaven, drawing from scriptures, myths, epics, poems, prayers, sermons, novels, hymns and spells, to illuminate a vast spectrum of beliefs about the world beyond.

The Zaleskis present a fascinating array of ancient and modern, solemn and comic meditations, as they explore such topics as the often treacherous journey to heaven, heaven's colorful inhabitants, its topographic features, and its moral architecture. The emphasis is on great literature, with substantial excerpts taken from classic works such as The Iliad, St. Augustine's Confessions, The Prose Edda, The Divine Comedy, Paradise Lost, and The Pilgrim's Progress; from sacred texts such as the Bible, the Upanishads, the Qu'ran, the Tibetan Book of the Dead, and the Bhagavata Purana; and from diverse writers such as Plato, Cicero, Thomas Traherne, Henry Fielding, Emanuel Swedenborg, Percy Bysshe Shelley, John Henry Cardinal Newman, Hans Christian Andersen, William James, G. K. Chesterton, C. G. Jung, Rupert Brooke, and Arthur Conan Doyle. Selections highlight both the diversity and the universality of reflection on heaven: the sacred chants of the Buddhist Pure Land sutras reverberate alongside John Donne's holy sonnets, and Shaker songs complement Jewish mystical hymns.

From the words of Sioux holy man Black Elk, to a sermon by Jonathan Edwards, to humorous musings by Mark Twain and fantastical passages from The Chronicles of Narnia, this rich anthology will deepen our understanding of the myriad ways in which human beings have envisioned heaven.

Religions in the Modern World: Traditions and Transformations, Third Edition is the ideal textbook for those coming to the study of religion for the first time, as well as for those who wish to keep up-to-date with the latest perspectives in the field. This third edition contains new and upgraded pedagogic features, including chapter summaries, key terms and definitions, and questions for reflection and discussion. The first part of the book considers the history and modern practices of the main religious traditions of the world, while the second analyzes trends from secularization to the rise of new spiritualities. Comprehensive and fully international in coverage, it is accessibly written by practicing and specialist teachers.

Global health-related efforts today are usually shaped by two very different ideological approaches. They either reflect a human rights-based approach to health and equity, often associated with public health, medicine, or economic development activities; or they express religious or humanitarian "aid," usually motivated by personal beliefs about charity, philanthropy, missional dynamics, and/or a ministry of "mercy." The underlying differences between these two approaches can create tensions and even outright hostility that affects and may even undermine the best intentions of those involved. In Beholden: Religion, Global Health, and Human Rights, Susan R. Holman-a scholar in both religion and the history of medicine-challenges this stereotypical polarization through stories designed to help shape a new lens on global health, one that envisions a multidisciplinary integration of respect for religion and culture with an equal respect for and engagement with human rights and social justice. The book's six chapters range broadly, from pilgrimage texts in the Christian, Hindu, Buddhist, and Islamic traditions, to the effect of ministry and public policy on the 19th century poorhouse; the story of the Universal Declaration of Human Rights (UDHR) as it shaped economic, social, and cultural (ESC) rights; a "religious health assets" approach based in Southern Africa; and the complex dynamics of gift exchange in the modern faith-based focus on charity, community, and the common good. The book will appeal to readers interested in global health, faith-based aid, public policy, humanitarian response, liberation theology, charity, gift exchange, and a good story.

Aristotle accurately characterized humans as political animals. Whether through birth or from choice, people naturally cluster into groups for protection, advancement, and the pursuit of well-being. But Aristotle's description does not hint at the powerful binary tension within this human tendency. Leaders enhance a social group's sense of identity by appealing to the members' commitments and shared traditions, to their hopes, strengths, sacrifices, and fears. Often, however, they cultivate not only an awareness of difference but even a sense of superiority, since for every social group there are those outsider, the "them". Maintaining a group's solidarity can too easily lead to the righteousness of intolerance towards those who are excluded. The reinforcement of group-identity in this way runs so deep in human nature that holding up a mirror to ourselves inevitably reveals a split image: the people we want to see and the people we're glad we're not. Intolerance: Political Animals and Their Prey presents stark examples of how the "us" have treated the "them". The papers in this volume hold up various unflattering mirrors of intolerance from the areas of History, Law, Philosophy, Political Science, and Religion. The authors of these scholarly studies do not condemn. Rather, their research compels us to look at ourselves as the political animals we are. Intolerance: Political Animals and Their Prey is the product of a year-long multi-disciplinary collaboration between faculty members of Bard College and the United States Military Academy at West Point. The project involved parallel seminar courses at both institutions along with Joint Sessions, all focused on the central theme of intolerance, and culminated in a three-day academic Conference at Bard in the Spring of 2015. This volume inaugurates a new series being published by Hamilton Books under the general title, Dialogues on Social Issues: Bard College and West Point.

This volume looks at the secular state in the context of contemporary Asia and investigates whether there existed before modernity antecedents to the condition of secularity, understood as the differentiation of the sphere of the religious from other spheres of social life. The chapters presented in this book examine this issue in national contexts by looking at the historical formation of lexicons that defined the "secular", the "secular state," and "secularism". This approach requires paying attention to modern vernacular languages and their precedents in written traditions with often a very long tradition. This book presents three interpretive frameworks: multiple modernities, variety of secularisms, and typologies of post-colonial secular states.

In this daring debut, Zayin Cabot challenges the wise homebodies of academia. A profoundly interdisciplinary approach to comparative scholarship, Ecologies of Participation offers a methodology whereby we can face our shared planetary predicament. It is grounded in process philosophy, and asserts the importance of a new ontology of agency. It traces the importance of Levy-Bruhl and Levi-Strauss's early work, while offering new insight into the ontological turn in anthropology. This book sets out to destabilize modern reductionist trends toward scientific materialism, without falling into postmodern cultural constructivism. It does not assume the givenness of nature or culture. By advancing a multi-ontology approach, this work offers robust interventions into decolonial and critical studies. Cabot takes contemporary scholarship in new and exciting directions-offering an unstable ground from which to examine our shared worlds, both human and other. Throughout the last chapters of the book, these threads are illuminated through a detailed ethics of comparison and participation.

This detailed book is a resource for students, practitioners, and leaders interested in how the major world religions have understood poverty and responded to the poor. Poverty is a universal phenomenon across history, regardless of country or culture. Today, the demographics of the poor are on the rise globally: it is a critical issue. Religious traditions are another universal aspect of human societies, and nearly all religions include directives on how to respond to the poor and systemic poverty. How do the various religious traditions conceptualize poverty, and what do they view as the proper response to the poor? Poverty and the Poor in the World's Religious Traditions: Religious Responses to the Problem of Poverty brings together specialists on the religions of the world and their diverse viewpoints to identify how different religious traditions interact with poverty and being poor. It also contains excerpts of religious texts that readers can use as primary documents to illustrate themes such as identifying the poor, religious reasons for being poor, and responses (like charity and development) to the existence of poverty. This book serves as a powerful resource for students of subjects like international development, missiology, comparative religion, theology, social ethics, economics, and organizational leadership as well as for any socially concerned clergy of various faiths.

New religious movements (NRMs) and other minority faiths have regularly been the focus of legal cases around the world in recent decades. This is the first book to focus on important aspects of the relationship of smaller faiths to the societies in which they function by using specific legal cases to examine social control efforts. The legal cases involve group leaders, a groups' practices or alleged abuses against members and children in the group, legal actions brought by former members or third parties, attacks against such groups by outsiders including even governments, and libel and slander actions brought by religious groups as they seek to defend themselves. These cases are sometimes milestones in the relation between state authorities and religious groups. Exploring cases in different parts of the world, and assessing the events causing such cases and their consequences, this book offers a practical insight for understanding the relations of NRMs and other minority religions and the law from the perspective of legal cases. Chapters focus on legal, political, and social implications. Including contributions from scholars, legal practitioners, actual or former members, and authorities involved in such cases from various jurisdictions, this book presents an objective approach to understanding why so many legal actions have involved NRMs and other minority faiths in recent years in western societies, and the consequences of those actions for the society and the religious group as well.

First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

This book elucidates the complicated relationship between religion and national consciousness in the modern world, highlighting various cases in Central and Eastern Europe. Though those analyses, the authors show how religion, far from disappearing, strongly impacted the emerging national consciousness. Starting with the pre-modern era in this region, the book examines the long-term transformation of religious, political, and social situations of the region. In addition, the book considers the impact of imperial powers, which tended to be linked with a universal religion. It finally sheds light on the multifaceted nature of nations in this region, which contributes to evoke a new vision of the historical transformation of the region that enriches the general theories of nationalism.

This is a study that digs deeply into this "other" slavery, the bondage of Europeans by north-African Muslims that flourished during the same centuries as the heyday of the trans-Atlantic trade from sub-Saharan Africa to the Americas. Here are explored--perhaps for the first time--the actual extent of Barbary Coast slavery, the dynamic relationship between master and slave, and the effects of this slaving on Italy, one of the slave takers' primary targets and victims.

Sexuality, Religion and the Sacred is a thoughtful collection of bisexual, polysexual and pansexual scholarship on religion and spirituality. It examines how religious and spiritual traditions address sexuality, whilst also exploring the ways in which bisexually-, polysexually-, and pansexually-active people embrace religious and spiritual practice. The volume offers a comprehensive analysis of these prevalent themes by focusing on five main areas of discussion: Christian and Unitarian Discourses; Indigenous and Decolonizing Spiritual Discourses; Feminist Spiritual Discourses; Buddhist Discourses; and Neo/Pagan Discourses. Sexuality, Religion and the Sacred offers an accessible yet scholarly treatment of these topics through a collection of critical essays by academics of theology, humanities, cultural studies and social sciences, as well as sexology professionals and clergy from various faith and spiritual traditions. It gives readers an insight into the intersection of sexualities and spiritualities, and attempts to disrupt this very dichotomy through its careful consideration of a wide variety of discourses. This book was originally published as a special issue of the Journal of Bisexuality.

For more than forty years, The Universe Next Door has set the standard for a clear, readable introduction to worldviews. Using his widely influential model of eight basic worldview questions, James Sire examines prominent worldviews that have shaped the Western world: theism deism naturalism Marxism nihilism existentialism Eastern monism New Age philosophy postmodernism Islam Intertwined with this analysis, he presents an overview of intellectual history giving insight into the current state of Western thought and culture. Critiquing each worldview within its own frame of reference and in comparison to others, Sire encourages readers to wrestle with life's biggest questions and examine the core beliefs and commitments on which they are building their lives The sixth edition, updated by Sire's longtime editor Jim Hoover, features new explanatory sidebars, helpful charts comparing worldviews and illustrating their historical flow, and a chapter on challenges to a Christian worldview in the twenty-first century. New discussion questions will help readers reflect more deeply on the ideas in each chapter. The Universe Next Door has been translated into over a dozen languages and has been used as a text at over one hundred colleges and universities in courses ranging from apologetics and world religions to history and English literature. In a world of ever-increasing diversity, The Universe Next Door offers a unique resource for understanding the variety of worldviews that claim the allegiance of mind and heart.