"Wild Religion" is a wild ride through recent South African history from the advent of democracy in 1994 to the euphoria of the football World Cup in 2010. In the context of South AfricaOCOs political journey and religious diversity, David Chidester explores African indigenous religious heritage with a difference. As the spiritual dimension of an African Renaissance, indigenous religion has been recovered in South Africa as a national resource. "Wild Religion" analyzes indigenous rituals of purification on Robben Island, rituals of healing and reconciliation at the new national shrine, Freedom Park, and rituals of animal sacrifice at the World Cup. Not always in the national interest, indigenous religion also appears in the wild religious creativity of prison gangs, the global spirituality of neo-shamans, the ceremonial display of Zulu virgins, the ancient Egyptian theosophy in South AfricaOCOs Parliament, and the new traditionalism of South AfricaOCOs President Jacob Zuma. Arguing that the sacred is produced through the religious work of intensive interpretation, formal ritualization, and intense contestation, Chidester develops innovative insights for understanding the meaning and power of religion in a changing society. For anyone interested in religion, "Wild Religion" uncovers surprising dynamics of sacred space, violence, fundamentalism, heritage, media, sex, sovereignty, and the political economy of the sacred.

This book is an interdisciplinary and multicultural study of ancient and contemporary texts that encode women's spirituality. The contributors, using modern critical methods such as feminist theory, postculturalism, and the new historicisms, examine how the ideas in these texts are being reworked in different religious traditions. The volume encompasses both contemporary and historical contexts, tracing the roles, actions, writings, and beliefs of women in pre-Christian, Christian, Islamic, indigenous, and neo-pagan contexts. The book builds on three decades of feminist research into such areas as goddess worship, indigenous spiritualities, eco-feminism, biblical hermeneutics, Christian and Islamic mysticism, subversive poetics, and mythological systems inside and outside the mainstream.

Job is probably one of the best-known and most touching characters from the Bible. The Book of Job is the first great work of ancient literature to explore in depth the problem of undeserved suffering. Such is the enormous influence of this poetic masterpiece that it is now commonplace to refer to "the patience of Job." This volume combines the text of the Book of Job with essays that show why the trials of Job still resonate so powerfully today.

Essential Spirituality beautifully articulates the benefits of spiritual living in the material world.-Dan Millman, author, Everyday Enlightenment and The Way of the Peaceful Warrior""Deceptively simple. Its power is rooted not only in Dr. Walsh's formidable intellectual capacity to deal effectively with a vast body of religious literature but in his own deep spiritual practices in a multitude of disciplines over many years. An important contribution.""-Ram Dass, author, Be Here Now ""An absolute masterpiece . . . Essential Spirituality is helpful to both the unseasoned and seasoned seeker. The writing is deep, simple, and clear yet at the same time poetic and musical. A must read.""-GERALD G. JAMPOLSKY, M.D. author, Love Is Letting Go of Fear
""Energetic, engaged, and occasionally electrifying. . . . The field of spiritual books has been looking for its own Lewis Thomas or Carl Sagan, and I believe Roger Walsh may be that one.""-KEN WILBeR, author, One Taste and A Brief History of Everything
Based on over twenty years of research and spiritual practice, this is a groundbreaking and life-changing book. In his decades of study, Dr. Roger Walsh has discovered that each of the great spiritual traditions has both a common goal and seven common practices to reach that goal: recognizing the sacred and divine that exist both within and around us. Filled with stories, exercises, meditations, myths, prayers, and practical advice, Essential Spirituality shows how you can integrate these seven principles into one truly rewarding way of life in which kindness, love, joy, peace, vision, wisdom, and generosity become an ever-growing part of everything you do.

"On the Backroad to Heaven" is a unique guidebook to the world of Old Order Anabaptist groups. Focusing on four Old Order communities--the Hutterites, Mennonites, Amish, and Brethren--Donald B. Kraybill and Carl Desportes Bowman provide a fascinating overview of their culture, growth, and distinctive way of life. Following a general introduction to Old Order culture, they show how each group uses a different strategy to create and sustain its identity. The Hutterites, for example, keep themselves geographically segregated from the larger society, whereas the Brethren interact more freely with it. The Amish and Mennonites are more alike in how they engage the outside world, adopting a complex but flexible strategy of compromise that produces an evolving canon of social and religious rules. This first comparative study sketches the differences as well as the common threads that bind these groups together.

From the time of the earliest tribal religions, high priests, self-proclaimed prophets, and purveyors of doom have been predicting the end of time.

This encyclopedic survey of endtime predictions looks at the history of these prophets and the religious sects that forecast the exact dates that civilization would take its final bow. Author James R. Lewis eloquently remarks that all of these doomsday fear- mongers have one thing in common: they have all been wrong.

As the year 2000 ushers in a new millennium, widespread interest in the end of the world, judgment day, and the "return" of a "savior," as predicted by many old and new groups, has spread like wildfire across the planet. Encompassing the truly bizarre, the suicidal, the homicidal, and the almost believable, Doomsday Prophecies touches on apocalyptic strains in each religion, revealing that endtime predictions reach all the way back to Old Testament writings. They have thrived for centuries, and today they find new life with New Age religions and televangelists.

Included are "prophecies" from the Hindu scriptures, the Ghost Dance, Iroquois tradition, the Shawnee prophet, the Turner Diaries, Aum Shinrikyo, the Branch Davidians, the Children of God, Rael, Dorothy Martin, Edgar Cayce, Marshall Applewhite, the Covenant, the Sword and the Arm of the Lord, and more.

Lewis includes everything, from the longtime belief in a final battle between good and evil to the space-age belief that heaven's gate can be reached through travel with alien beings. Sometimes humorous, often tragic, this enduring book examines the questions raised by the mass appeal of prophetic movements as a theme in popular culture.

Imag(in)ing Otherness explores relationships between film and religion, aesthetics and ethics. The volume examines these relationships by viewing how otherness is imaged in film and how otherness alternately might be imagined. Drawing from a variety of films from differing religious perspectives--including Chan Buddhism, Hinduism, Native American religions, Christianity, and Judaism--the essays gathered in this volume examine the particular problems of "living together" when faced with the tensions brought out through the otherness of differing sexualities, ethnicities, genders, religions, cultures, and families.

Gnosticism is far more than an ancient Christian and Jewish heresy. It arises in many religions as the belief in a radical dualism both in human beings and the cosmos: immateriality is perceived as good and matter as evil. In the modern age, Gnosticism is very much alive, focused on the belief that human beings are alienated from their true selves. Modern Gnosticism continues to espouse a radical dualism, but this can take a psychological, social and political, rather than a metaphysical form. Among the writers and thinkers of the last two centuries who can be labelled Gnostics are: Hegel, Blake, Goethe, Schelling, Emerson, Melville, Byron, Yeats, Hesse and Toynbee. This text is a collection of 16 essays illuminating Gnosticism in its relation to such issues as Jungian thought, the nature of evil, the place of the feminine, communism and fascism, existentialism, Christian scriptures, Kafka and Buddhism.

This volume for the first time brings the scholarly discipline of comparative religious ethics into constructive collaboration with the community of interreligious dialogue. Its design is premised on two important insights. First, interreligious dialogue offers to comparative religious ethics a new, more persuasive rationale, agenda of issues, and practical orientation. Second, comparative religious ethics offers to interreligious dialogue an arsenal of critical tools and methods which will enhance the sophistication of its practical work. In this way, both theory (a dominant concern and strength of comparative religious ethics) and praxis (a dominant concern and strength of interreligious moral dialogue) are joined together in mutual effort, each contributing to the benefit of the other.The volume's contributors share this vision of collaboration, drawing explicitly from both communities of discourse in a manner that crosses disciplinary and professional boundaries to deal creatively and constructively with important methodological and global moral issue. Although theory and practice cannot easily be separated in such a collaborative project, for the purpose of clarity, the volume is divided into two main parts. The first specifically engages questions of method, theory, and the social role of the public intellectual; the second, on substantive moral themes and issues, many of which were raised at the 1993 Parliament. Taken together, the volume's essays articulate and illustrate new ways of approaching contemporary moral concerns cross-culturally yet with a rigor appropriate to our complex and pluralistic world.

This book explains the historical roots of the conflict between Jews and Arabs, which has lost none of its explosiveness to the present day, in a comprehensive and easy-to-understand manner. The question of who owns the Holy Land is more relevant today than ever. The debates on this topic are often characterized by ignorance and strong emotions, while partiality and power interests still obscure the view on the political situation in the Middle East. Shaking up old myths and prejudices, this book presents an overall historical as well as political analysis of the Jewish, Christian, and Muslim structures, actors, and actions from the very beginning to this very day, as well as a topical analysis. It combines history with theology and political science. Thus, the book is a must-read for scholars and students of political science, history, and international relations, as well as policy-makers, interested in a better understanding of the historical background and current political situation in the Middle East.

This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.

This book compares a variety of biblical narratives with the stories found in several Northwest Semitic inscriptions from the ancient kingdom of Judah and its contemporary Syro-Palestinian neighbors. In genre, language, and cultural context, these epigraphic stories are closer to biblical narratives than any other ancient Near Eastern narrative corpus. For the first time, Parker analyzes and appreciates these stories as narratives and sets them beside comparable biblical stories. He illuminates the narrative character and techniques of both epigraphic and biblical stories and in many cases reveals their original social context and purpose. In some cases, he is able to shed light on the question of the sources and composition of the larger work in which most of the biblical stories appear, the Deuteronomistic history. Against the claim that the genius of biblical prose narrative derives from the monotheism of the authors, he shows that the presence or absence of a divine role in each type of story is consistent throughout both biblical and epigraphic examples, and that, when present, the role of the deity is essentially the same both inside and outside the Bible, inside and outside Israel.

Exquisitely designed with classic drawings and engravings, this uplifting volume of timeless words contains hundreds of selections relating to the increasingly popular topic of angels. Includes quotes from classic and contemporary times and from such varied sources as Catholic prayers, African proverbs, Dante, Curtis Sliwa and Zora Neal Hurston. Features thumbnail sketches of all people and works quoted.

Exquisitely designed with classic drawings and engravings, this uplifting volume of timeless words contains hundreds of selections relating to the increasingly popular topic of angels. Includes quotes from classic and contemporary times and from such varied sources as Catholic prayers, African proverbs, Dante, Curtis Sliwa and Zora Neal Hurston. Features thumbnail sketches of all people and works quoted.

Christian theologians have for some decades affirmed that they have no monopoly on encounters with God or ultimate reality and that other religions also have access to religious truth and transformation. If that is the case, the time has come for Christians not only to learn about but also from their religious neighbors. Circling the Elephant affirms that the best way to be truly open to the mystery of the infinite is to move away from defensive postures of religious isolationism and self-sufficiency and to move, in vulnerability and openness, toward the mystery of the neighbor. Employing the ancient Indian allegory of the elephant and blind(folded) men, John J. Thatamanil argues for the integration of three often-separated theological projects: theologies of religious diversity (the work of accounting for why there are so many different understandings of the elephant), comparative theology (the venture of walking over to a different side of the elephant), and constructive theology (the endeavor of re-describing the elephant in light of the other two tasks). Circling the Elephant also offers an analysis of why we have fallen short in the past. Interreligious learning has been obstructed by problematic ideas about "religion" and "religions," Thatamanil argues, while also pointing out the troubling resonances between reified notions of "religion" and "race." He contests these notions and offers a new theory of the religious that makes interreligious learning both possible and desirable. Christians have much to learn from their religious neighbors, even about such central features of Christian theology as Christ and the Trinity. This book envisions religious diversity as a promise, not a problem, and proposes a new theology of religious diversity that opens the door to robust interreligious learning and Christian transformation through encountering the other.

While history reveals numerous attacks against Freemasonry since its founding, some of the most potentially damning assaults in this century have been launched in the last two or three years. Religious leaders, such as Ron Carlson and Pat Robertson, have singled out the Order for attack. Basing his premise on a misrepresentation of Masonic texts, Carlson has convinced many of his followers that Freemasonry is rooted in heresy. Masons, who have traditionally chosen to remain silent in the face of criticism - no matter who the detractors were, what their motives were, or the stakes involved - have generally proved to be an easy target. In The Boy Who Cried Wolf Richard P. Thorn, M.D., shows that the current charges against Masonry come not from ignorance but deliberate misrepresentation. And he is convinced that it is the duty of Freemasons not to turn the other cheek this time but to set the record straight. Using the same texts on which Carlson bases his accusations, Dr. Thorn demonstrates, point by point, how the material has been deliberately manipulated and misquoted to denounce the Order. Thorn proves that conflicts between Freemasonry and religious beliefs are pure fabrication. He unequivocally refutes such nonsensical and fraudulant charges (which have unjustly garnered attention in recent times) as Freemasonry was instituted as a religion; it has its origin in the Mystery cults, and its members are taught to practice sun worship, nature worship, and astrology; it is a secret society; and Freemasons believe that good works are a substitute for faith in a Supreme Deity. Dr. Thorn ably demonstrates through his compassionate defense that Freemasons are commanded to act in a spirit ofreconciliation rather than division, following the Masonic principles of Brotherhood, Relief, and Truth.

Judaism, Christianity and Islam: An Introduction to Monotheism shows how a shared monotheistic legacy frames and helps explain the commonalities and disagreements among Judaism, Christianity and Islam and their significant denominations in the world today. Taking a thematic approach and covering both historical and contemporary dimensions, the authors discuss how contemporary geographic and cultural contexts shape the expression of monotheism in the three religions. It covers differences between religious expressions in Israeli Judaism, Latin American Christianity and British Islam. Topics discussed include scripture, creation, covenant and identity, ritual, ethics, peoplehood and community, redemption, salvation, life after death, gender, sexuality and marriage. This introductory text, which contains over 30 images, a map, a timeline, chapter afterthoughts and critical questions, is written by three authors with extensive teaching experience, each a specialist in one of the three monotheistic traditions.

Winner, French Voices Award for excellence in publication and translation. When it comes to giving, philosophers love to be the most generous. For them, every form of reciprocity is tainted by commercial exchange. In recent decades, such thinkers as Derrida, Levinas, Henry, Marion, Ricoeur, Lefort, and Descombes, have made the gift central to their work, haunted by the requirement of disinterestedness. As an anthropologist as well as a philosopher, Henaff worries that philosophy has failed to distinguish among various types of giving. The Philosophers' Gift returns to Mauss to reexamine these thinkers through the anthropological tradition. Reciprocity, rather than disinterestedness, he shows, is central to ceremonial giving and alliance, whereby the social bond specific to humans is proclaimed as a political bond. From the social fact of gift practices, Henaff develops an original and profound theory of symbolism, the social, and the relationship between self and other, whether that other is an individual human being, the collective other of community and institution, or the impersonal other of the world.

The book provides a comprehensive and interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending the scope of inquiry beyond previous parameters, the volume engages deeply with the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism as they relate to the discussion of religion, violence, and nonviolent transformation and resistance. Featuring diverse case studies from various contexts and traditions, the volume is organized thematically into five different parts. It begins with an up-to-date mapping of scholarship on religion and violence, and religion and peace. The second part explores the challenges related to developing secularist theories on peace and nationalism. In addition, this section broadens the discussion of violence to include an analysis of cultural and structural forms, thereby expanding the scope of potential scholarship pertinent to the analysis of religion. The third part engages with the controversies within religion and development, religious-violent and nonviolent-militancy, religion and the legitimate use of force, the protection of the freedom of religion as a keystone of peacebuilding, and theories about gender and peacebuilding. The fourth part highlights peacebuilding in practice by focusing on constructive resources within various traditions, the transformative role of rituals, spiritual practices involved in the formation of peace-builders in contexts of acute violence, youth and interfaith activism in American university campuses, religion and solidarity activism, scriptural reasoning as a peacebuilding practice, and an extended reflection on the history and legacy of missionary peacebuilding. The conclusion looks to the future of peacebuilding scholarship and the possibilities for new growth and progress. Bringing together a diverse array of scholars, this innovative Handbook grapples with the tension between theory and practice, cultural theory, and the legacy of the liberal peace paradigm, offering provocative, elastic, and context-specific insights for strategic peacebuilding processes.

Critically examining the notion of 'world religions', Charles D. Orzech compares five purpose-built museums of world religions and their online extensions. Inspired by the 19th and 20th century discipline of comparative religion, these museums seek to promote religious tolerance by representing religious diversity and by arguing for underlying kinship among religions. From locations in Europe (Marburg, Glasgow and St Petersburg), to North America (Quebec) to Asia (Taipei), each museum advances a particular cultural history. This book shows how the curation of the objects they contain shapes public perceptions of religion, giving material form to the discourses about religion and world religions. Raising important questions about religion and secularity, museum displays and religious piety, Museums of World Religions questions the ideology that informs these museums. Building on recent anthropological work on the agency of religious objects, the author critiques these museums and suggests new approaches to displaying the matter of religion.

The Book of Certitude, by BahC!'u'llC!h, author of the BahC!'C- Revelation, is arguably one of the most important scriptural works in all of religious history. In it Baha'u'llah explains the underlying unity of the world's religions, describes the universality of the revelations humankind has received from the Prophets of God, explains their fundamental teachings, and elucidates allegorical passages from the New Testament and the Qur'C!n that have given rise to misunderstandings among religious leaders, practitioners, and the public. Written in the span of two days and two nights, The Book of Certitude is, in the words of its translator, Shoghi Effendi, "the most important book written on the spiritual significance" of the BahC!'C- Faith.

From the ancient Book of the Dead to Dante's Divine Comedy, the living have attempted to describe the world of the dead. Tours of Hell focuses on one form of that attempt: the tours of hell found in Jewish and Christian apocalypses of late antiquity and the early Middle Ages.Himmelfarb examines seventeen texts, preserved in five languages and spanning a thousand years of human history. These include Hebrew texts and Christian texts in Greek, Latin, Ethiopic, and Coptic, such as the Apocalypse of Peter and the Apocalypse of Paul family. Muslim texts, medieval visions, and other related literatures are also discussed. Himmelfarb details the common elements of the tour tradition, including such features as a hero or heroine figure, a heavenly revealer, and descriptions of the punishments awaiting those who arrive in hell. She convincingly refutes the accepted nineteenth-century critical view of the earliest of these tours, the Apocalypse of Peter, as a Christian form of an "Orphic-Pythagorean" descent to Hades. She place the work instead on the family tree of the tour apocalypse, a genre she traces back to the third century B.C.E. Book of the Watchers (1 Enoch 1-36). Linking the Apocalypse of Peter with later Jewish tours of hell, Himmelfarb reveals significant sin-and-punishment combinations that seem to point to a common source, which she theorizes to be a lost Jewish Tour work of the late Second Temple period.Rich and fascinating texts seldom before brought to light are treated in detail in this pioneering study. A comprehensive work on the apocalyptic tradition, Tours of Hell will be of great interest to scholars and students of religion, history, ancient and medieval literature, and Dante studies.

Religious discrimination is the norm in many countries around the world, and the rate is rising. Nearly every country which discriminates does so unequally, singling out some religious minorities for more discrimination than others. Religious tradition does not explain this complex issue. For example, Muslim majority states include both the most discriminatory and tolerant states in the world, as is also the case with Christian majority states. Religious ideologies, nationalism, regime, culture, security issues, and political issues are also all part of the answer. In The Unfree Exercise of Religion Jonathan Fox examines how we understand concepts like religious discrimination and religious freedom, and why countries discriminate. He makes a study of religious discrimination against 597 religious minorities in 177 countries between 1990 and 2008. While 29 types of discrimination are discussed in this book, the most common include restrictions in places of worship, proselytizing, and religious education.