![]() |
![]() |
Your cart is empty |
||
Books > Humanities > Religion & beliefs > General > Comparative religion
Towards a Jewish-Christian-Muslim Theology delineates the ways that Christianity, Islam, and the Jewish tradition have moved towards each another over the centuries and points to new pathways for contemporary theological work. Explores the development of the three Abrahamic traditions, brilliantly showing the way in which they have struggled with similar issues over the centuries Shows how the approach of each tradition can be used comparatively by the other traditions to illuminate and develop their own thinking Written by a renowned writer in philosophical theology, widely acclaimed for his comparative thinking on Jewish and Islamic theology A very timely book which moves forward the discussion at a period of intense inter-religious dialogue
This comprehensive book provides a comparative analysis of religious nationalism in contemporary, globalized Asia. Exploring the nexus of religion, identity, and nationalism, Jeff Kingston assesses similarities and differences across the region, focusing on how religious sentiments influence how people embrace nationalism and with what consequences. Kingston shows that in the age of the Internet this has become an especially volatile mix that breeds violence and poses a significant risk to secularism, diversity, civil liberties, democracy, and political stability. This extremist tide has swept across Asia with tragic results, as witnessed by 730,000 Rohingya Muslims driven out of Myanmar, 70,000 Kashmiris slaughtered in India, and Islamic State affiliates terrorizing Bangladesh, Indonesia, and the Philippines. Who could have imagined Buddhist monks inciting violence and intolerance or setting themselves on fire? Or pious vigilantes beheading atheist bloggers? Or clerics defeating and jailing powerful politicians on blasphemy allegations? And, what explains why one million Uighur Muslims are locked up in China? Examining the causes and consequences of these varied phenomena and what they portend, Kingston casts a sobering light on the world of the Asian Century.
Updated and Revised! Includes Glossary of Popular Religious Symbols We North Americans live in a remarkably diverse society, and it's increasingly common to be invited to a wedding, funeral or other religious service of a friend, relative or coworker whose faith is different from our own. These can be awkward situations ... What will happen? What do I do? What do I wear? What do I say? What should I avoid doing, wearing, saying? Is it okay to use a video camera? How long will it last? What are their basic beliefs? Will there be a reception? Will there be food? Should I bring a gift? When is it okay to leave? These are just a few of the basic questions answered in How to Be a Perfect Stranger. This easy-to-read guidebook, with an "Everything You Need to Know Before You Go" checklist, helps the well-meaning guest to feel comfortable, participate to the fullest extent possible and avoid violating anyone's religious principles—while enriching their own spiritual understanding. For people of all faiths, all backgrounds. African American Methodist Churches • Assemblies of God • Bahá’à Faith • Baptist • Buddhist • Christian Church (Disciples of Christ) • Christian Science (Church of Christ, Scientist) • Churches of Christ • Episcopalian and Anglican • Hindu • Islam • Jehovah’s Witnesses • Jewish · Lutheran • Mennonite/Amish • Methodist • Mormon (Church of Jesus Christ of Latter-day Saints) • Native American/First Nations • Orthodox Churches • Pentecostal Church of God • Presbyterian • Quaker (Religious Society of Friends) • Reformed Church in America/Canada • Roman Catholic • Seventh-day Adventist • Sikh • Unitarian Universalist • United Church of Canada • United Church of Christ
In the twenty-first century, religion remains the single greatest influencein the world. But, argues religion scholar Stephen Prothero, persistentattempts to portray all religions as different paths to the same God overlookthe distinct human problem that each seeks to solve. For example: Islam: the problem is pride / the solution is submission Christianity: the problem is sin / the solution is salvation Buddhism: the problem is suffering / the solution is awakening Judaism: the problem is exile / the solution is to return to God God Is Not One is an indispensable guide to the questions human beingshave asked for millennia--and to the disparate paths we are taking toanswer them today.
Four Testaments brings together four foundational texts from world religions-the Tao Te Ching, Dhammapada, Analects of Confucius, and Bhagavad Gita-inviting readers to experience them in full, to explore possible points of connection and divergence, and to better understand people who practice these traditions. Following Brian Arthur Brown's award-winning Three Testaments: Torah, Gospel, Quran, this volume of Four Testaments features essays by esteemed scholars to introduce readers to each tradition and text, as well as commentary on unexpected ways the ancient Zoroastrian tradition might connect Taoism, Buddhism, Confucianism, and Hinduism, as well as the Abrahamic faiths. Four Testaments aims to foster deeper religious understanding in our interconnected and contentious world.
In the capital city of Nairobi, Kenya, African Catholic and Sunni Muslim leaders addressing HIV and AIDS are faced with a unique challenge. On the one hand, they are called to attend to the spiritual wellbeing of the infected individual; on the other hand, they are increasingly charged with serving as the stewards of the physical bodies of those negatively affected by such a physiologically debilitating and social stigmatized disease through certain identifiable interreligious traditions common to both faiths. This book explores this development firsthand. While conducting fieldwork in Nairobi, Carey interviewed Muslim and Catholic leaders working in three areas-HIV and AIDS prevention, education, and destigmatization. These recorded observations and accounts help to illustrate that religious officials from within African Catholicism and Sunni Islam are attempting to provide the common inter-religious traditions of mercy, hospitality, and justice in a holistic manner for those living with the virus in the city. The research that produced this book involved six weeks of fieldwork during the summer of 2014 to help fill in the interstices between anthropological, sociological, and ethnographic accounts provided by other leading academics in their respective fields. It presumed that religious traditions in Kenya exhibit a susceptibility to culture and context and a practical openness to its social environment which then affords this particular work a unique theological perspective in its attempt to identify and analyze patterns of social behavior and religious organization.
Up to its pillage by the Crusaders in 1204, Constantinople teemed with magnificent statues of emperors, pagan gods, and mythical beasts. Yet the significance of this wealth of public sculpture has hardly been acknowledged beyond late antiquity. In this book, Paroma Chatterjee offers a new perspective on the topic, arguing that pagan statues were an integral part of Byzantine visual culture. Examining the evidence in patriographies, chronicles, novels, and epigrams, she demonstrates that the statues were admired for three specific qualities - longevity, mimesis, and prophecy; attributes that rendered them outside of imperial control and endowed them with an enduring charisma sometimes rivaling that of holy icons. Chatterjee's interpretations refine our conceptions of imperial imagery, the Hippodrome, the Macedonian Renaissance, a corpus of secular objects, and Orthodox icons. Her book offers novel insights into Iconoclasm and proposes a more truncated trajectory of the holy icon in medieval Orthodoxy than has been previously acknowledged.
This monograph explores the ethics and religious sensibilities of a group of the hibakusha (survivors) of 1945's atomic bombings. Unfortunately, their ethic of "not retaliation, but reconciliation" has not been widely recognized, perhaps obscured by the mushroom cloud-symbol of American weaponry, victory, and scientific achievement. However, it is worth examining the habakushas' philosophy, supported by their religious sensibilities, as it offers resources to reconcile contested issues of public memories in our contemporary world, especially in the post 9-11 era. Their determination not to let anyone further suffer from nuclear weaponry, coupled with critical self-reflection, does not encourage the imputation of responsibility for dropping the bombs; rather, hibakusha often consider themselves "sinners" (as with the Catholics in Nagasaki; or bonbu-unenlightened persons in the context of True Pure Land Buddhism in Hiroshima). For example, Nagai Takashi in Nagasaki's Catholic community wrote, "How noble, how splendid was that holocaust of August 9, when flames soared up from the cathedral, dispelling the darkness of war and bringing the light of peace!" He even urges that we "give thanks that Nagasaki was chosen for the sacrifice." Meanwhile, Koji Shigenobu, a True Pure Land priest, says that the atomic bombing was the result of errors on the part of the Hiroshima citizens, the Japanese people, and the whole of human kind. Based on the idea of acknowledging one's own fault, or more broadly one's sinful nature, the hibakusha's' ethic provides a step toward reconciliation, and challenges the foundation of ethics by obscuring the dichotomyies of right and the wrong, forgiver and forgiven, victim and victimizer. To this end, the methodology Miyamoto employs is moral hermeneutics, interpreting testimonies, public speeches, and films as texts, with interlocutors such as Avishai Margalit (philosopher), Sueki Fumihiko (Buddhist philosopher), Nagai Takashi (lay Catholic thinker), and Shinran (the founder of True Pure Land Buddhism).
This collected volume publishes the contributions of numerous scholars to the International Symposium Humor in Arabic Culture, by the editor in July 2007at the Free University of Berlin. First of all, a critical view is taken of early Muslim religious writings a " and against the background of relevant Jewish and Christian pronouncements a " to determine more closely the Islamic discourse on the value and non-value of humor; here too the question is examined of the extent to which normative forces were thus released which were able to set boundaries for Arabic humor. Then the wide spectrum of the humorous in classical Arabic literature is reviewed and the common elements connecting the multifarious forms of its expression are revealed as a traditional Arabic understanding of humor. Finally, the papers discuss the way Arabic humor has changed with the onset of the modern age and globalization and examine the role of humor as a vehicle of social and political criticism in Arabic societies.
The relationship between Islam and feminism is complex. There are many Muslim scholars who fervently promote women's equality. At the same time, there is ambivalence regarding the general norms, terminology, and approaches of feminism and feminist theology. This ambivalence is in large part a product of various hegemonic, androcentric, and patriarchal discourses that seek to dictate legitimate and authoritative interpretations. These discourses not only fuel ambivalence, they also effectively obscure valuable possibilities related to interreligious feminist engagement. Divine Words, Female Voices is the follow-up to Jerusha Lamptey's 2014 book, Never Wholly Other, in which she introduced the idea of "Muslima" theology and applied it to the topic of religious diversity. In this new book, she extends her earlier arguments to contend that interreligious feminist engagement is both a theologically valid endeavor and a vital resource for Muslim women scholars. She introduces comparative feminist theology as a method for overcoming challenges associated with interreligious feminist engagement, reorients comparative discussions to focus on the two "Divine Words" (the Qur'an and Jesus) and feminist theology, and uses this reorientation to examine intersections, discontinuities, and insights related to diverse theological topics. This book is distinctive in its responsiveness to calls for new approaches in Islamic feminist theology, its use of the method of comparative theology, its focus on Muslim and Christian feminist theology in comparative analysis, and its constructive articulation of Muslima theological perspectives.
Because events in the Middle East continue to escalate in tragic complexity, Christians still struggle with making sense of it all. In this updated version of Whose Land? Whose Promise?, Burge further explores the personal emotions and opinions; and sharpens his theological argument in the context of the new developments surrounding the crisis in the Middle East. Whose Land? Whose Promise? offers insight for the thoughtful reader on an explosive topic and challenges personal truths on peace.
Religion Across Television Genres: Community, Orange Is the New Black, The Walking Dead, and Supernatural connects communication theories to the religious content of TV programs across an array of platforms and content genres, specifically the NBC comedy Community, the critically acclaimed Netflix series Orange Is the New Black, AMC's international megahit The Walking Dead, and the CW's long-running fan favorite Supernatural. Its contemporary relevancy makes Religion Across Television Genres ideal for use as a library resource, scholarly reference, and textbook for both undergraduate and graduate courses in mass media, religious studies, and popular culture.
12th Annual Outreach Resource of the Year (Cross-Cultural) How can we build bridges with Muslims? Muslims are our coworkers, neighbors and friends. But Christians don't always know how to build relationships with Muslims. Fouad Masri provides practical ways for Christians to initiate conversations and develop relationships with Muslims. He offers insights into Muslim culture and helps Christians understand and relate their Muslim friends. Masri addresses seven common questions that Muslims ask about Jesus and the Christian faith, providing sensitive answers that winsomely guide Muslims to Jesus without arguing or awkward debating. With real-life stories of fruitful conversations and genuine relationships, Masri helps readers see Muslims as Jesus sees them, without fear, with love, hope and expectation. You don't need a Ph.D. in Islam to share your faith with a Muslim. You just need the heart of an ambassador. Discover how.
Over the course of his twenty-five-year career, Jeffrey J. Kripal's study of religion has had two major areas of focus: the erotic expression of mystical experience and the rise of the paranormal in American culture. This book brings these two halves together in surprising ways through a blend of memoir, manifesto, and anthology, drawing new connections between these two realms of human experience and revealing Kripal's body of work to be a dynamic whole that has the potential to renew and reshape the study of religion. Kripal tells his story, biographically, historically and politically contextualizing each of the six books of his Chicago corpus, from Kali's Child to Mutants and Mystics, all the while answering his censors and critics and exploring new implications of his thought. In the process, he begins to sketch out a speculative "new comparativism" in twenty theses. The result is a new vision for the study of religion, one that takes in the best of the past, engages with outside critiques from the sciences and the humanities, and begins to blaze a new positive path forward. A major work decades in the making, Secret Body will become a landmark in the study of religion.
Part 1 is a comprehensive study of the Qur'anic data about each prophet, with a full portrait of every figure and dealing also with all the major scholarly literature on the subject and with the Qur'anic concept of prophetology. Part 2 is a history and study of the general Muslim literature dealing with the prophets.
Uncovers the influence of Yoruba culture on women's religious lives and leadership in religions practiced by Yoruba people Women in Yoruba Religions examines the profound influence of Yoruba culture in Yoruba religion, Christianity, Islam, and Afro-Diasporic religions such as Santeria and Candomble, placing gender relations in historical and social contexts. While the coming of Christianity and Islam to Yorubaland has posed significant challenges to Yoruba gender relations by propagating patriarchal gender roles, the resources within Yoruba culture have enabled women to contest the full acceptance of those new norms. Oyeronke Olademo asserts that Yoruba women attain and wield agency in family and society through their economic and religious roles, and Yoruba operate within a system of gender balance, so that neither of the sexes can be subsumed in the other. Olademo utilizes historical and phenomenological methods, incorporating impressive data from interviews and participant-observation, showing how religion is at the core of Yoruba lived experiences and is intricately bound up in all sectors of daily life in Yorubaland and abroad in the diaspora.
This book examines the thought of Gadamer and Paul Knitter in the area of interreligious dialogue. "Indonesia, no doubt, is a multi-religious country. Despite centuries of peaceful co-existence among the faithful, Indonesia in the late 1990s and early 2000s was rocked by supposedly religious conflicts in such places as Ambon, Maluku, and Poso, Central Sulawesi. In retrospect of the conflicts that had been settled peacefully, this book is an initial attempt to explore some models of religious dialogues based on framework of Gadamer and Knitter. The work is undoubtedly a significant contribution to the conceptual and practical strengthening of religious dialogues in order for Indonesia to be able to prevent religious conflict in the future (Azyumardi Azra, Professor of History; Director, Graduate School, Syarif Hidayatullah State Islamic University, Jakarta, Indonesia; member of Council on Faith, World Economic Forum, Davos)."
Scheduled to appear in 10 volumes, this scholarly edition of Cotton Mather's Biblia Americana (1693-1728) makes available for the first time the oldest comprehensive commentary on the Bible composed in British North America. Combining encyclopaedic discussions of biblical scholarship with scientific speculations and pietistic concerns, Biblia represents one of the most significant untapped sources in American religious and intellectual history. Mather's commentary not only reflects the growing influence of Enlightenment thought (Descartes, Hobbes, Spinoza, and Newton) and the rise of the transatlantic evangelical awakening; it also marks the beginnings of historical criticism of the Bible as text in New England. Volume 1 (Genesis) of Cotton Mather's Biblia Americana is particularly valuable because Mather addresses some of the most hotly debated questions of his age: Are the six days of God's creation to be taken literally? Can the geological record of the earth's age be reconciled with biblical chronology? Were there men before Adam? How many animals fit into Noah's Ark? Was Noah's Flood a local or global event? Why are the religions of the ancient Canaanites, Egyptians, and Greeks so similar to the revealed religion of Moses? Did God dictate the Bible to his prophets, and how many (if any) of the books of the Pentateuch did Moses write? Such questions were as relevant during the early Enlightenment as, indeed, they are to many believers today. Edited, introduced, annotated, and indexed by Reiner Smolinski, Mather's commentary on Genesis is as rich in its critical texture as it is surprisingly modern in its answers to many central concerns of the Christian faith.
A ground-breaking four-volume study of the inter-relation between the theological teaching of Islam and the theological content in the teaching of the Christian Fathers and of medieval theologians. The first two volumes contain a preparatory historical survey down to the close of Christian ascendancy in the Near East, presenting the student with a complete view of the whole theological position as it was at the end of the period. The second two volumes then comprise a study of the subsequent medieval developments. |
![]() ![]() You may like...
Mind Hacking - How To Rewire Your Brain…
Jennifer Ferguson
Hardcover
Recent Innovations in Computing…
Pradeep Kumar Singh, Yashwant Singh, …
Hardcover
R5,783
Discovery Miles 57 830
Theoretical Developments and…
Stefan Domek, Pawel Dworak
Hardcover
Estimation and Control for Networked…
Hong Lin, Hongye Su, …
Hardcover
Introduction To Communication Studies
George Angelopulo, Elizabeth Lubinga
Paperback
R458
Discovery Miles 4 580
Nonlinear Stochastic Systems with…
Bo Shen, Zidong Wang, …
Hardcover
|