The central Christian belief in salvation through the suffering, death, and resurrection of Jesus Christ remains one of the most intractable mysteries of Christian faith. Throughout history, it has given rise to various theories of atonement, many of which have been subject to critique as they no longer speak to contemporary notions of evil and sin or to current conceptions of justice. One of the important challenges for contemporary Christian theology thus involves exploring new ways of understanding the salvific meaning of the cross. In Atonement and Comparative Theology, Christian theologians with expertise in Judaism, Islam, Hinduism, Buddhism, Daoism, and African Religions reflect on how engagement with these traditions sheds new light on the Christian understanding of atonement by pointing to analogous structures of sin and salvation, drawing attention to the scandal of the cross as seen by the religious other, and re-interpreting aspects of the Christian understanding of atonement. Together, they illustrate the possibilities for comparative theology to deepen and enrich Christian theological reflection.

"From the Sabbath to circumcision, from Hanukkah to the Holocaust, from bar mitzvah to bagel, how do Jewish religion, history, holidays, lifestyles, and culture make Jews different, and why is that difference so distinctive that we carry it from birth to the grave?" This accessible introduction to Judaism and Jewish life is especially for Christian readers interested in the deep connections and distinct differences between their faith and Judaism, but it is also for Jews looking for ways to understand their religion--and explain it to others. First released in 2002 and now in an updated edition.

Exquisitely designed with classic drawings and engravings, this uplifting volume of timeless words contains hundreds of selections relating to the increasingly popular topic of angels. Includes quotes from classic and contemporary times and from such varied sources as Catholic prayers, African proverbs, Dante, Curtis Sliwa and Zora Neal Hurston. Features thumbnail sketches of all people and works quoted.

Exquisitely designed with classic drawings and engravings, this uplifting volume of timeless words contains hundreds of selections relating to the increasingly popular topic of angels. Includes quotes from classic and contemporary times and from such varied sources as Catholic prayers, African proverbs, Dante, Curtis Sliwa and Zora Neal Hurston. Features thumbnail sketches of all people and works quoted.

Reluctant Witnesses: Jews and the Christian Imagination is an analysis of the ancient Christian myth that casts Jews as a 'witness-people', and this myth's presence in contemporary religious discourse. It treats diverse products of the Christian imagination, including systematic theology, works of fiction, and popular writings on biblical prophecy. The book demonstrates that the witness-people myth, which was first articulated by Augustine and which determined official attitudes towards Jews in medieval Christendom, remains a powerful force in the Christian imagination.

Mind and Body in Early China critiques Orientalist accounts of early China as the radical, "holistic" other. The idea that the early Chinese held the "strong" holist view, seeing no qualitative difference between mind and body, has long been contradicted by traditional archeological and qualitative textual evidence. New digital humanities methods, along with basic knowledge about human cognition, now make this position untenable. A large body of empirical evidence suggests that "weak" mind-body dualism is a psychological universal, and that human sociality would be fundamentally impossible without it. Edward Slingerland argues that the humanities need to move beyond social constructivist views of culture, and embrace instead a view of human cognition and culture that integrates the sciences and the humanities. Our interpretation of texts and artifacts from the past and from other cultures should be constrained by what we know about the species-specific, embodied commonalities shared by all humans. This book also attempts to broaden the scope of humanistic methodologies by employing team-based qualitative coding and computer-aided "distant reading" of texts, while also drawing upon our current best understanding of human cognition to transform our basic starting point. It has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, or science-humanities integration.

This book tries to clarify a Buddhist view of interfaith dialogue from various points of view. It discusses how the Buddhist notion of Sunyata (Emptiness) works dynamically for mutual understanding and transformation of world religions. It also analyzes dialogue between Buddhism and Contemporary Christian theology, especially that of Paul Tillioh and Langdon Gillay.

This is a study that digs deeply into this "other" slavery, the bondage of Europeans by north-African Muslims that flourished during the same centuries as the heyday of the trans-Atlantic trade from sub-Saharan Africa to the Americas. Here are explored--perhaps for the first time--the actual extent of Barbary Coast slavery, the dynamic relationship between master and slave, and the effects of this slaving on Italy, one of the slave takers' primary targets and victims.

This volume opens up new research perspectives on the interplay between the formation of religious traditions and the criticism addressed to them in different contexts. The scholarly investigation of how religious traditions have been criticized, reconsidered, and modified helps to better understand the dialectics of continuity and rupture that pervade religious communities. The exploration of the interactive processes of emergence, criticism, and reconsideration of religious traditions not only provides insight into how religions have developed in the past but also illuminates the present rise of new forms of religiosity within the framework of postmodernity. Belonging to different scholarly disciplines such as Religious Studies, Jewish Studies, Christian Theology, Islamic Studies, History, Philosophy, and Sociology, and resorting to a broad spectrum of methodological tools, the authors of this volume delve deep into the realms of religious reality and shed new light on the dynamics of religious transformation, past and present.

The book provides a comprehensive and interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending the scope of inquiry beyond previous parameters, the volume engages deeply with the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism as they relate to the discussion of religion, violence, and nonviolent transformation and resistance. Featuring diverse case studies from various contexts and traditions, the volume is organized thematically into five different parts. It begins with an up-to-date mapping of scholarship on religion and violence, and religion and peace. The second part explores the challenges related to developing secularist theories on peace and nationalism. In addition, this section broadens the discussion of violence to include an analysis of cultural and structural forms, thereby expanding the scope of potential scholarship pertinent to the analysis of religion. The third part engages with the controversies within religion and development, religious-violent and nonviolent-militancy, religion and the legitimate use of force, the protection of the freedom of religion as a keystone of peacebuilding, and theories about gender and peacebuilding. The fourth part highlights peacebuilding in practice by focusing on constructive resources within various traditions, the transformative role of rituals, spiritual practices involved in the formation of peace-builders in contexts of acute violence, youth and interfaith activism in American university campuses, religion and solidarity activism, scriptural reasoning as a peacebuilding practice, and an extended reflection on the history and legacy of missionary peacebuilding. The conclusion looks to the future of peacebuilding scholarship and the possibilities for new growth and progress. Bringing together a diverse array of scholars, this innovative Handbook grapples with the tension between theory and practice, cultural theory, and the legacy of the liberal peace paradigm, offering provocative, elastic, and context-specific insights for strategic peacebuilding processes.

A fascinating analysis of the evolution of religion from the internationally renowned evolutionary psychologist When did humans develop spiritual thought? What is religion's evolutionary purpose? And in our increasingly secular world, why has it endured? Every society in the history of humanity has lived with religion. In How Religion Evolved, evolutionary psychologist Professor Robin Dunbar tracks its origins back to what he terms the 'mystical stance' - the aspect of human psychology that predisposes us to believe in a transcendent world, and which makes an encounter with the spiritual possible. As he explores world religions and their many derivatives, as well as religions of experience practised by hunter-gatherer societies since time immemorial, Dunbar argues that this instinct is not a peculiar human quirk, an aberration on our otherwise efficient evolutionary journey. Rather, religion confers an advantage: it can benefit our individual health and wellbeing, but, more importantly, it fosters social bonding at large scale, helping hold fractious societies together. Dunbar suggests these dimensions might provide the basis for an overarching theory for why and how humans are religious, and so help unify the myriad strands that currently populate this field. Drawing on path-breaking research, clinical case studies and fieldwork from around the globe, as well as stories of charismatic cult leaders, mysterious sects and lost faiths, How Religion Evolved offers a fascinating and far-reaching analysis of this quintessentially human impulse - to believe.

Across the world from personal relationships to global politics, differences-cultural, religious, racial, gender, age, ability-are at the heart of the most disruptive and disturbing concerns. While it is laudable to nurture an environment promoting the tolerance of difference, Creative Encounters, Appreciating Difference argues for the higher goal of actually appreciating difference as essential to creativity and innovation, even if often experienced as stressful and complex. Even encounters that are apparently harmful and negatively valued (arguments, conflict, war, oppression) usually heighten the potential for creativity, innovation, movement, action, and identity. Drawing on classic encounters that have played a significant role in the founding of the academic study of religion and the social sciences, this book explores in some depth the dynamics of encounter to reveal both its problematic and creative aspects and to develop perspectives and strategies to assure encounters both include the appreciation of difference and also are recognized as creative and innovative. The two examples most extensively considered show that the academic study of the peoples indigenous to North America and to Australia involved creative constructions (concoctions) of primary examples in order to establish and give authority to academic theories and definitions. Rather than damning these examples as "bad scholarship," this book considers them to be encounters engendering creative constructions that are distinctive to academia, yet their potential for harm must be understood. Most important to the book is a persistent development of perspectives and strategies for understanding and approaching encounters in order to assure the appreciation of difference is accompanied by the potential for creativity and innovation. Specific perspectives and strategies are related to naming, moving, gesture, and play and, particularly relevant to religion, the development of an aesthetic of impossibles. Since these historical examples engage highly relevant present concerns -the distinction of real and fake, truth and lie, map and territory-the threading essays show how these more or less classic examples might contribute to appreciating these contemporary concerns that are generated in the presence of difference.

In the capital city of Nairobi, Kenya, African Catholic and Sunni Muslim leaders addressing HIV and AIDS are faced with a unique challenge. On the one hand, they are called to attend to the spiritual wellbeing of the infected individual; on the other hand, they are increasingly charged with serving as the stewards of the physical bodies of those negatively affected by such a physiologically debilitating and social stigmatized disease through certain identifiable interreligious traditions common to both faiths. This book explores this development firsthand. While conducting fieldwork in Nairobi, Carey interviewed Muslim and Catholic leaders working in three areas-HIV and AIDS prevention, education, and destigmatization. These recorded observations and accounts help to illustrate that religious officials from within African Catholicism and Sunni Islam are attempting to provide the common inter-religious traditions of mercy, hospitality, and justice in a holistic manner for those living with the virus in the city. The research that produced this book involved six weeks of fieldwork during the summer of 2014 to help fill in the interstices between anthropological, sociological, and ethnographic accounts provided by other leading academics in their respective fields. It presumed that religious traditions in Kenya exhibit a susceptibility to culture and context and a practical openness to its social environment which then affords this particular work a unique theological perspective in its attempt to identify and analyze patterns of social behavior and religious organization.

This book aims to bring Muslim theology into the present day. Rather than a purely academic pursuit, Modern Muslim Theology argues that theology is a creative process and discusses how the Islamic tradition can help contemporary practitioners negotiate their relationships with God, with one another, and with the rest of creation.

Religious discrimination is the norm in many countries around the world, and the rate is rising. Nearly every country which discriminates does so unequally, singling out some religious minorities for more discrimination than others. Religious tradition does not explain this complex issue. For example, Muslim majority states include both the most discriminatory and tolerant states in the world, as is also the case with Christian majority states. Religious ideologies, nationalism, regime, culture, security issues, and political issues are also all part of the answer. In The Unfree Exercise of Religion Jonathan Fox examines how we understand concepts like religious discrimination and religious freedom, and why countries discriminate. He makes a study of religious discrimination against 597 religious minorities in 177 countries between 1990 and 2008. While 29 types of discrimination are discussed in this book, the most common include restrictions in places of worship, proselytizing, and religious education.

Religion plays a central role in human experience. Billions of people around the world practice a faith and act in accordance with it. Religion shapes how they enter the world and how they leave it - how they eat, dress, marry, and raise their children. It shapes their assumptions about who they are and who they want to be. Religion also identifies insiders and outsiders, who has power and who doesn't. It sanctifies injustice and combats it. It draws national borders. It affects law, economy, and government. It destroys and restores the environment. It starts wars and ends them. Whether you notice it or not, religion plays a role in how billions conduct their lives. We are called, then, to understand this important factor in human life today. Beginning with the first signs of religion among ancient humans and concluding with a look at modern citizens and global trends, leading scholar Thomas Tweed examines this powerful and enduring force in human society. Tweed deftly documents religion as it exists around the world, addressing its role in both intensifying and alleviating contemporary political and environmental problems, from armed conflict to climate change. Religion: A Very Short Introduction offers a concise non-partisan overview of religion's long history and its complicated role in the world today.

Despite the history that divides them, Hinduism and Orthodox Christianity have much in common. In The Human Icon, Christine Mangala Frost explores how both religions seek to realise the divine potential of every human being, and the differences in their approach. Frost, who has experienced both the extraordinary riches and the all-too-human failings of Hinduism and Orthodox Christianity from the inside, is perfectly placed to examine the convergences and divergences between the two faiths. Inspired by a desire to clear up the misunderstandings that exist between the two, The Human Icon is a study in how two faiths, superficially dissimilar, can nevertheless find meeting points everywhere. The powerful intellectual and spiritual patristic traditions of Orthodox Christianity offer a rare tool for revitalising too-often stalled dialogue with Hinduism and present the chance for a broader and more diverse understanding of the oldest religion in the world. Tracing the long history of Orthodox Christianity in India, from the Thomas Christians of ancient times to the distinctive theology of Paulos Mar Gregorios and the Kottayam School, Frost explores the impact of Hindu thought on Indian Christianity and considers the potential for confluence. With a breadth of interest that spans Hindu bhakti, Orthodox devotional theology, Vedanta and theosis, as well as meditational Yoga and hesychastic prayer, Frost offers a fresh perspective on how the devotees of both faiths approach the ideal of divinisation, and presents a thoughtful, modern methodology for a dialogue of life.

In Jesus of Arabia, the Reverend Canon Andrew Thompson introduces an unfamiliar Jesus-Jesus in the context of his home in the Middle East. Whether readers believe Jesus to be a prophet or the messiah, Thompson enhances our understanding of his work and character by looking at his social context as a man and Middle Easterner. Jesus's teachings take on new meaning as Thompson explores themes including family in Arabia, gender roles in the region, food culture, and more. Jesus of Arabia looks at the bridges between Islam and Christianity through the figure of Jesus and how the two communities may reflect each other despite their differences. Thompson draws on his experience as a priest in the Anglican Church and his many years living in the Middle East to analyze the often conflicting roles and loyalties concerning family, culture, and God. A timely and incisive work, Jesus of Arabia invites us to consider contemporary views of the Middle East and how a figure like Jesus might be received today.

From the ancient Book of the Dead to Dante's Divine Comedy, the living have attempted to describe the world of the dead. Tours of Hell focuses on one form of that attempt: the tours of hell found in Jewish and Christian apocalypses of late antiquity and the early Middle Ages.Himmelfarb examines seventeen texts, preserved in five languages and spanning a thousand years of human history. These include Hebrew texts and Christian texts in Greek, Latin, Ethiopic, and Coptic, such as the Apocalypse of Peter and the Apocalypse of Paul family. Muslim texts, medieval visions, and other related literatures are also discussed. Himmelfarb details the common elements of the tour tradition, including such features as a hero or heroine figure, a heavenly revealer, and descriptions of the punishments awaiting those who arrive in hell. She convincingly refutes the accepted nineteenth-century critical view of the earliest of these tours, the Apocalypse of Peter, as a Christian form of an "Orphic-Pythagorean" descent to Hades. She place the work instead on the family tree of the tour apocalypse, a genre she traces back to the third century B.C.E. Book of the Watchers (1 Enoch 1-36). Linking the Apocalypse of Peter with later Jewish tours of hell, Himmelfarb reveals significant sin-and-punishment combinations that seem to point to a common source, which she theorizes to be a lost Jewish Tour work of the late Second Temple period.Rich and fascinating texts seldom before brought to light are treated in detail in this pioneering study. A comprehensive work on the apocalyptic tradition, Tours of Hell will be of great interest to scholars and students of religion, history, ancient and medieval literature, and Dante studies.

Antisemitismus und Antijudaismus gehoeren zur gesellschaftlichen Wirklichkeit Europas seit der Antike. Die politischen, oekonomischen und sozialen Umbruche im letzten Drittel des 19. Jahrhunderts bereiteten Weltanschauungen den Boden, die sich in starkem Masse uber Feindbilder definierten. In der voelkischen Bewegung verbanden sich an der Wende zum 20. Jahrhundert antisemitische mit nicht-christlichen religioesen Stroemungen. In der Folge entstanden in Deutschland und OEsterreich Gemeinschaften und Bewegungen, die den Antisemitismus als Legitimation von so genannten "arteigenen" Religionen benutzten. Bestandteil des synkretistischen neuheidnischen Paganismus ist der Ruckgriff auf antike Religionen, wahrend "germanische" Modelle in die voelkischen Religionsentwurfe eingegangen sind. Der Sammelband stellt Antisemitismus als Sozialmythos, als System von Stereotypen und als Glaubenssystem in den Rahmen von Religionswissenschaft sowie Religions- und Wissenschaftsgeschichte. Die Beitrage vermitteln Einblicke in das gesellschaftliche, kulturelle und religioese Umfeld, in dem das "Neuheidentum" zu verorten ist, und in die ideologischen wie organisatorischen Verbindungen mit dem Antisemitismus.

Four Testaments brings together four foundational texts from world religions-the Tao Te Ching, Dhammapada, Analects of Confucius, and Bhagavad Gita-inviting readers to experience them in full, to explore possible points of connection and divergence, and to better understand people who practice these traditions. Following Brian Arthur Brown's award-winning Three Testaments: Torah, Gospel, Quran, this volume of Four Testaments features essays by esteemed scholars to introduce readers to each tradition and text, as well as commentary on unexpected ways the ancient Zoroastrian tradition might connect Taoism, Buddhism, Confucianism, and Hinduism, along with the Abrahamic faiths. Four Testaments aims to foster deeper religious understanding in our interconnected and contentious world.