This personal yet scholarly journey into the confusing and clandestine world of ritual abuse survivors sheds light on their catastrophic experiences and their efforts to heal afterward. Revised, updated, and expanded, this third edition of a classic study is one of the most authoritative and evenhanded volumes to tackle its hotly debated subject matter. Incorporating the authors' firsthand observations, the book provides historical, anthropological, and psychological context for contemporary reports of both ritual abuse and ritual crime. In addition to sharing patient vignettes and a history of cult and ritual abuse in society, the authors explore fascinating topics related to these practices, among them what triggers personality shifts for victims even many years after the abuse has stopped. Importantly, the book shows how ritual abuse affects society as a whole, influencing civil and criminal law, politics, legislation, social movements, social welfare, and psychological theory. It provides unique insights into the scientific study, forensic investigation, and implementation of social services for survivors of cult and ritual abuse, discusses new research and treatment strategies, and establishes the foundation for a psychological diagnosis to be called Cult and Ritual Trauma Disorder. Features recalled histories of ritual abuse and vignettes of patients who have experienced dissociative identity disorder (formerly known as multiple personality disorder) Discusses techniques used to create and manipulate altered states of consciousness Explores how media sensationalizes and inaccurately depicts ritual abuse Critiques the argument that ritual abuse stories are the result of false memories and advances the idea that reports of ritual abuse are understated Expresses the position that clinicians have an ethical duty to achieve competence in recognizing and treating the psychological effects of ritual abuse Concludes that clinicians, lawmakers, law enforcement, social services personnel, journalists, and others need to treat allegations of ritual abuse seriously and evaluate each report on its own merits

'It is a Lord of the Flies parable with Bhagwan as lord. The book is a fascinating social history, with many celebrities, from Diana Ross to Prince Charles. - Helen Rumbelow, The Times This is the story of a Englishman who gave up a job in journalism to spend fourteen years with the controversial Indian mystic Osho, also known as Bhagwan Shree Rajneesh and frequently referred to as 'the sex guru'. His guru was always controversial with his teachings on sex and spirituality, rumours of orgies and because he owned ninety-three Rolls Royces. Early in 1976, Subhuti travelled to India to meet Rajneesh in his ashram in Pune, became initiated as his disciple and immediately began to have mystical experiences, which he attributed to the powerful energy field surrounding the guru. He stayed for six months, participating in the ashram's notorious Encounter Group and other therapies designed to release suppressed emotions and awaken sexual energy Subhuti would stay to live and work on his master's ashrams for fourteen years, first as his press officer in Pune, India, then as editor of the community's weekly newspaper when Bhagwan and his followers shifted to Oregon, USA, and built a whole new town on the massive Big Muddy Ranch. There Subhuti was a first-hand witness to the scandals and hullabaloo that accompanied the guru, including tales of broken bones in no-holds-barred therapy groups and Tantra groups that encouraged total sexual freedom, and the increasing hostility with the locals which would lead to Bhagwan's attempt to flee America, his arrest and imprisonment. . He was on the Oregon Ranch when Rajneesh's secretary, Ma Anand Sheela, plotted against rival cliques within the ashram as well as a range of murderous crimes against state and federal officials which feature in hit Netflix series Wild Wild Country. Yet, amidst it all, Subhuti could see the profound revolution in spirituality that Bhagwan was creating, leaving a lasting impact on our ideas about society, religion, meditation and personal transformation. According to the author's understanding, it was the controversy itself, plus Bhagwan's refusal to tread the path of a spiritual saint, that became the stepping stone to a new vision of what it means to be a spiritual seeker.

The current practice of the cult of Maria Lionza is one of the most important and yet unexplored religious practices in Venezuela. Based on long-term fieldwork, this book explores the role of images and visual culture within the cult. By adopting a relational approach, A Goddess in Motion shows how the innumerable images of this goddess-represented as an Indian, white or mestizo woman-move constantly from objects to bodies, from bodies to dreams, and from the religion domain to the art world. In short, this book is a fascinating study that sheds light on the role of visual creativity in contemporary religious manifestations.

Each of us is made of the same "stuff," yet we continuously see each other and the world around us as dissimilar and separate. It's important to see ourselves as part of a greater entity. In "Wholarian Vision, " author Katrina Mayer presents a new way of seeing the world and bringing it together. With prose, stories, and poems interspersed, Mayer introduces the Wholarian vision-a process of being connected to all things and to all people in order to see others without prejudice or bias. "Wholarian Vision" introduces and explains this new concept and describes how it affects the mind, body, and spirit. It discusses both the Wholarian world and the relationships within it. With the goal of bringing the world together through a global perspective, "Wholarian Vision" shows how we all originate from one and we will always be part of one. Our actions, our choices, our lives, and our voices are the message of one heart, one world, and one love.

Millions of people, who have started to awaken to the spiritual side of life, find a spiritual teaching, start to apply that teaching, and then gradually get caught in the age-old ego games. They use the spiritual teaching to prop up their sense of being the favorite sons or the chosen people. The ego always manages to turn any spiritual teaching into a false path-the outer path, which makes you think that you can qualify for the ascension by changing other people or the world. The human ego uses all kinds of tricks to justify its own choices, especially its unwillingness to change. The ego will seek to make you believe that it cannot, is not allowed to or does not need to rise beyond its current level. Thus, in order to rise from one level of consciousness to the next, the you will have to transcend the corresponding aspect of the ego. The real spiritual path is an inner path, where you realize that the only way that you can qualify for your ascension is to change yourself-your sense of self. Thus, to find the true spiritual path that leads to your real freedom from mortal struggle, you have to find the secret path beyond ego. For those who are open to the existence of universal spiritual teachers who have already followed the path beyond ego, this book offers a unique perspective on what the ego is and how it originated. What better way to go beyond ego than to learn from teachers who are already there. In this book, many Masters - Jesus, Mother Mary, Gautama Buddha, El Morya, Saint Germain and others - give their teachings about finding the secret path beyond the ego-based consciousness. Having experienced the subtleties of the human ego, the Masters give practical guidance for recognizing and transcending the ego. This will empower you to find true freedom and awaken your full potential as an individualization of God. This is an indispensable guide for all serious students of new spirituality.

In "The New Revelation" the first dawn of the coming change has been described. In "The Vital Message" the sun has risen higher, and one sees more clearly and broadly what our new relations with the Unseen may be. As I look into the future of the human race I am reminded of how once, from amid the bleak chaos of rock and snow at the head of an Alpine pass, I looked down upon the far stretching view of Lombardy, shimmering in the sunshine and extending in one splendid panorama of blue lakes and green rolling hills until it melted into the golden haze which draped the far horizon. Such a promised land is at our very feet which, when we attain it, will make our present civilisation seem barren and uncouth. Already our vanguard is well over the pass. Nothing can now prevent us from reaching that wonderful land which stretches so clearly before those eyes which are opened to see it.