'Scintillating ... thought-provoking ... one of the very best of the great crop of recent books on the subject.' Andrew Rawnsley, Observer

Democracy has died hundreds of times, all over the world. We think we know what that looks like: chaos descends and the military arrives to restore order, until the people can be trusted to look after their own affairs again. However, there is a danger that this picture is out of date.

Until very recently, most citizens of Western democracies would have imagined that the end was a long way off, and very few would have thought it might be happening before their eyes as Trump, Brexit and paranoid populism have become a reality.

David Runciman, one of the UK's leading professors of politics, answers all this and more as he surveys the political landscape of the West, helping us to spot the new signs of a collapsing democracy and advising us on what could come next.

The rise and spread of feminism should be at the center of the world historical narrative, but feminism is often treated as a sub-heading. For specific cultural reasons, feminism grew out of democratic ideals right after the Protestant Reformation and developed into the most powerful force currently shaping the world. Traditional "Western-Civ." narratives often connect the Protestant Reformation to the Enlightenment and the Enlightenment to the development of participatory governments. However, given that democratic ideals also produced feminism, maybe it is time to recognize that the most impressive outcome of the Declaration of Independence was not that it produced an American Revolution and a Constitution, but that it inspired the genius of Mary Wollstonecraft. It is true that democratic ideals created both the American Congress and feminism, but which is more important? Femocracy: How Educators can Teach Democratic Ideals and Feminism is an indispensable work for teachers of history, sociology, and women's studies.

This book is an up-to-date analysis and review of the trends and events which marked the slow and uncertain progress of Britain towards representative parliamentary democracy from 1830 to 1918. Set in the general context of world democratic development, the book deals with debates, popular participation and achievements in regard to franchise extension, the secret ballot, female suffrage, elimination of electoral corruption, proportional representation and restriction of the veto powers of the House of Lords. The book concludes by raising questions about the adoption, in the future, of a more directly democratic system of government.

Since the Second World War, the Muslim Brotherhood in Egypt faced periods of extensive state repression, between 1948-1951 and 1954-1970 and again after 2013. These mihan or "ordeals", as members call them, were characterised by a shift from overt political activity to clandestine organising, and despite their importance have remained little studied. This book uses extensive archival research to uncover what took place when the organisation was forced unground and how and why it survived. It combines social theory with a vast array of primary source material such as autobiographical accounts produced by members, Egyptian court documents accounts by members of the Egyptian military or intelligence officers, and reports by British and American diplomats and intelligence officers. The result is a new bottom-up perspective on the Brotherhood's structure that goes beyond the role of leaders such as Sayyid Qutb to reveal it as both an overt political organisation and a secretive one able to withstand extended and harsh periods of persecution.

This book analyses social democratic parties' attempts to tackle inequality in increasingly challenging times. It provides a distinctive contribution to the literature on the so-called 'crisis' of social democracy by exploring the role of equality policy in this crisis. While the main focus is on analysing Australian Labor governments, examples are also given from a wide range of parties internationally. The book traces how a traditional focus on class has expanded to include other forms of inequality, including issues of gender, race, ethnicity and sexuality and explores both the intersections and potential tensions that result. Meanwhile there are new challenges for equality policy arising from a changing geo-economics (the rise of Asia), the legacies of neoliberalism and the impact of technological disruption.

Ten leading scholars and practitioners of politics, political science, anthropology, Israel studies, and Middle East affairs address the theme of continuity and change in political culture as a tribute to Professor Myron (Mike) J. Aronoff whose work on political culture has built conceptual and methodological bridges between political science and anthropology. Topics include the legitimacy of the two-state solution, identity and memory, denationalization, the role of trust in peace negotiations, democracy, majority-minority relations, inclusion and exclusion, Biblical and national narratives, art in public space, and avant-garde theater. Countries covered include Israel, Palestine, the United States, the Basque Autonomous Region of Spain, and Poland. The first four chapters by Yael S. Aronoff, Saliba Sarsar, Yossi Beilin, and Nadav Shelef examine aspects of the conflict and peace negotiations between Israel and the Palestinians, including alternative solutions. The contributions by Naomi Chazan, Ilan Peleg, and Joel Migdal tackle challenges to democracy in Israel, in other divided societies, and in the creation of the American public. Yael Zerubavel, Roland Vazquez, and Jan Kubik focus their analyses on aspects of national memory, memorialization, and dramatization. Mike Aronoff relates his work on various aspects of political culture to each chapter in an integrative essay in the Epilogue.

This book critically examines the relationship between civility, citizenship and democracy. It engages with the oft-neglected idea of civility (as a Western concept) to explore the paradox of high democracy and low civility that plagues India. This concept helps analyse why democratic consolidation translates into limited justice and minimal equality, along with increased exclusion and performative violence against marginal groups in India. The volume brings together key themes such as minority citizens and the incivility of caste, civility and urbanity, the struggles for 'dignity' and equality pursued by subaltern groups along with feminism and queer politics, and the exclusionary politics of the Citizenship Amendment Act, to argue that civility provides crucial insights into the functioning and social life of a democracy. In doing so, the book illustrates how a successful democracy may also harbour illiberal values and normalised violence and civil societies may have uncivil tendencies. Enriched with case studies from various states in India, this book will be of interest to scholars and researchers of political science, political philosophy, South Asian studies, minority and exclusion studies, political sociology and social anthropology.

This book sheds new light on how lobbying works in the European Union. Drawing on the first-hand professional experience of lobbyists, policymakers, and corporate and institutional stakeholders, combined with a sound academic foundation, it offers insights into successful lobbying strategies, such as how alliances are formed by interest groups in Brussels. The authors present key case studies, e.g. on the shelved EU-US trade deal Transatlantic Trade and Investment Partnership (TTIP), lobbying scandals, and the role of specific interest groups and EU Think-Tanks. Furthermore, they highlight efforts to improve transparency and ethical standards in EU decision-making, while also underscoring the benefits of lobbying in the context of decision-making. Understanding the tools and techniques of effective lobbying, as well as the dynamics and trends in EU lobbying, will allow professionals involved in the lobbying process, such as policymakers and corporate and institutional stakeholders, to improve their performance and achieve better results when pursuing their respective interests.

This edited volume investigates America's transforming democracy as it faces the challenges and developments of the 21st century-challenges and developments that have brought deep dissatisfaction, cultural fragmentation, and economic indignation. Although political power remains in the hands of the people, a fundamental incapability to compromise has locked policymakers in a permanent stalemate. In this legislative paralysis, grassroots movements build more and more momentum amidst regular protests and civil disobedience. This new political vigor and dynamism is dualistic, portending either a future of falsehoods and authoritarianism or a more empowering and direct form of democracy. This book ultimately seeks to understand how the US government is frantically adjusting to these sharp cultural, technological, and economic changes.

This book discusses the causes and nature of political differentiation in Europe. It deals with the normative problem of differentiated integration, both in its vertical and horizontal dimensions, and addresses the problem of differentiation through a theory of democratic autonomy and dominance. A politically differentiated EU could deprive people of their right to co-determine common affairs and have adverse effects for democratic self-rule. It could also take away the people's ability to influence political decisions that they are ultimately affected by. This book argues that differentiation is not an innocent instrument for handling conflicts in interconnected contexts. The consequences of what might be a benign plea for sovereignty and independence can in fact lead to the opposite.

The return to public assemblies and direct democratic methods in the wave of the global "squares movements" since 2011 has rejuvenated interest in forms of council organisation and action. The European council movements, which developed in the immediate post-First World War era, were the most impressive of a number of attempts to develop workers' councils throughout the twentieth century. However, in spite of the recent challenges to liberal democracy, the question of council democracy has so far been neglected within democratic theory. This book seeks to interrogate contemporary democratic institutions from the perspective of the resources that can be drawn from a revival and re-evaluation of the forgotten ideal of council democracy. This collection brings together democratic theorists, socialists and labour historians on the question of the relevance of council democracy for contemporary democratic practices. Historical reflection on the councils opens our political imagination to an expanded scope of the possibilities for political transformation by drawing from debates and events at an important historical juncture before the dominance of current forms of liberal democracy. It offers a critical perspective on the limits of current democratic regimes for enabling widespread political participation and holding elites accountable. This timely read provides students and scholars with innovative analyses of the councils on the 100th anniversary of their development. It offers new analytic frameworks for conceptualising the relationship between politics and the economy and contributes to emerging debates within political theory on workplace, economic and council democracy.

This book asks the question: what is the role of memory during a political transition? Drawing on Ethiopian history, transitional justice, and scholarly fields concerned with memory, museums and trauma, the author reveals a complex picture of global, transnational, national and local forces as they converge in the story of the creation and continued life of one modest museum in the Ethiopian capital, Addis Ababa-the Red Terror Martyrs Memorial Museum. It is a study from multiple margins: neither the case of Ethiopia nor memorialization is central to transitional justice discourse, and within Ethiopia, the history of the Red Terror is sidelined in contemporary politics. From these nested margins, traumatic memory emerges as an ambiguous social and political force. The contributions, meaning and limitations of memory emerge at the point of discrete interactions between memory advocates, survivor-docents and visitors. Memory from the margins is revealed as powerful for how it disrupts, not builds, new forms of community.

The birth of democracies owes much to the interventions and mobilizations of ordinary people. Yet many feel as though they have inherited democratic institutions which do not deliver for the people - that a rigid democratic process has been imposed from above, with increasing numbers of people feeling left out or left behind. In this well-researched volume, leading political sociologist Donatella della Porta rehabilitates the role social movements have long played in fostering and deepening democracy, particularly focusing on progressive movements of the Left which have sought to broaden the plurality of voices and knowledge in democratic debate. Bridging social movement studies and democratic theory, della Porta investigates contemporary innovations in times of crisis, particularly those in the direction of participatory and deliberative practices - 'crowd-sourced constitutions', referendums from below and movement parties - and reflects on the potential and limits of such alternative politics. In a moment in which concerns increase for the potential disruption of a Great Regression led by xenophobic movements and parties, the cases and analyses of resistance in this volume offer important material for students and scholars of political sociology, political science and social movement studies.

The questions and issues raised by Tocqueville in his monumental studies of France and America are just as crucial for understanding the evolution of democracy in the West and the development of democracy in the non-western world. They clearly show the breadth of Tocqueville's contributions to the development of modern social sciences. Among the questions addressed by Tocqueville were: How does the weight of the past affect the evolution of political institutions and political behavior? What impact do differences in physical environment have on the organization of society? What are the relationships between social equality, freedom, and democracy? To what extent does centralization destroy the capacity for local initiative and self-governance? What conditions are needed to nurture the flourishing of self-governing communities? What safeguards are needed to preserve freedom and to prevent incipient democracies from becoming dictatorships? Why has democracy had such a problem taking hold in many parts of the non-western world? How should one study democracy in non-western settings? Tocquevillian analytics can help us provide answers. Addressed to a wider audience than Tocqueville scholars, the book argues that Tocquevillian analytics can be used to understand developments in non-western as well as western societies and be updated to address such issues as globalization, ethnicity, New World-Old World comparisons, and East-West dynamics. The first part of the book examines the basic components of Tocquevillian analytics, outlining its stepwise, interdisciplinary approach to understanding societies and nations. The second part applies the Tocquevillian conceptual framework to the contemporary world and contains individual chapters on various regions of the world North America, Russia, Western Europe, Asia, Africa, and Latin America. Unlike previous collective works on Tocqueville, Conversations with Tocqueville does not offer a survey of the authors' views, but instead focuses on presenting a cohesive"

Since the signing of the Good Friday Agreement in 1998, the image projected of Northern Ireland in the mainstream media is frequently that of a newly prosperous, modern, post-conflict society - a rare example of a successful peace process. Promoted as a great place to live and work, the garden seemed to be getting rosier by the day, that is until the Stormont Assembly collapsed in 2017. Written to coincide with the twentieth anniversary of the GFA, this book argues that the seeds of recent problems were sown in the 1998 agreement. The fiasco of a Renewable Heating Incentive that overpaid participants, the lingering whiff of corruption, communities in crisis and growing poverty are all symptoms of the inherent failings of the supposed settlement. Current difficulties are more than teething problems arising from the transition from war to peace and neo-liberalism; they're the first instalment of a deeper crisis in a northern Irish state and society, which has never properly addressed the corrosive nature of sectarianism. Rather than ridding Northern Ireland of sectarianism, neo-liberalism, operating in the absence of armed conflict, has been able to accommodate and, in some instances, create a new form of sectarianism. The GFA has led to a profound democratic deficit. This book focuses on the nature of the North's new sectarian political class who are the principal beneficiaries of the GFA, but attention is also drawn to the labour movement, the plight of precarious and migrant workers, and the undermining of third sector autonomy. Behind the latter is the continuing suffering within communities still impacted by the long period of armed conflict and the evolution of republicanism and Unionism-Loyalism.

This book analyzes the innovative international intervention instruments against corruption in Central America called Hybrid Anticorruption Agencies or HACAS. The author aims to disclose and explain the decision of the United Nations and the Organization of American States to promote, separately but with a similar rationale, a new strategic approach to fighting corruption through the creation of two HACAS. Specifically, the book examines the International Commission Against Impunity in Guatemala (CICIG) and the Mission to Support the Fight against Corruption and Impunity in Honduras (MACCIH). The CICIG and the MACCIH represent unique cases of anti-corruption hybrid commissions because they combine resources, participants and/or national and international institutions which, in a coherent and integrated manner, strengthen the investigation, prosecution, and punishment of corrupt and criminal acts. The book also studies the HACAS as international instruments not free from risks and limitations.

This book critically investigates the notion of democracy without demos by unravelling the link that modern history has established between the concepts of democracy and the sovereignty of the people. This task is imposed on us by globalization. The individualization of the subject of rights is the result of the destruction of regimes of special rights of ancient societies by the centralizing action of a territorial power. This individualization, because it implies equality, has created a new form of political subjectivity that has been the driving force of the democratization of democracies during the 19th and 20th centuries. Democracy and subjective rights discusses how asserting itself as the only guarantor of rights, the modern state has also nationalized citizenship. However, the author argues, the legal and judicial monopoly of the nation-state is weakened today by the multiplication and heterogeneity of the powers on which the rights of individuals depend. This situation forces us to denationalize citizenship without sacrificing, however, the specific form of political subjectivity that the individualization of rights has made possible.

Rethinking Liberalism for the 21st Century offers an indispensable reexamination of the life, work, and interventions of a prominent liberal political theorist of the 20th century: Judith Shklar. Drawing on published and unpublished sources including Shklar's correspondence, lecture notes, and other manuscripts, Giunia Gatta presents a fresh theoretical interpretation of Shklar's liberalism as philosophically and politically radical. Beginning with a thorough reconstruction of Shklar's life and her interest in political theory, Gatta turns her attention to examining the tension between Shklar's critique of the term "modernity" and her passion for Enlightenment thinkers, including Rousseau and Hegel. In the second part of the book, Gatta roots Shklar's liberalism of permanent minorities in her work in the history of political thought, and highlights this contribution as a fundamental recasting of liberalism as the political philosophy of outsiders. She makes a compelling argument for a liberalism of permanent minorities that refuses to stand on the ground of firm foundations and, instead, is oriented by complex understandings of cruelty and fear. Rethinking Liberalism for the 21st Century is a much-needed reorientation of traditional liberal policies, allowing for a more meaningful intervention in many contemporary debates. As such, it will be of interest to scholars of political theory, the history of political thought and ideas, philosophy, international relations, and political science in general.

War and such crises are seen as aberrations in the history and development of democracy – a time when otherwise unacceptable constraints can be imposed on the ordinary man with little or no dissent. The reasoning behind this is questioned in this book, first published in 1983. It makes a detailed study of government policy towards civil liberties in Britain during the Second World War, the nature of crisis government and its implications for democracy. Drawing on government documents and other primary sources, the book examines policies implemented, such as the Emergency Powers (Defence) Act of 1939 and Regulation 18B. Other government policies such as the internment of enemy aliens, restrictions on the media and the mobilisation of propaganda for the war effort are analysed thoroughly.

Understanding democracy, learning to be democratic and to value democracy are critical competencies to be developed by all Americans. In the present debate about what knowledge is of most worth in the public school, these civic competencies are seen as second in importance only to the development of critical thinking. They are typically, however, honored more in commencement rhetoric than in school programs or practices; their actualization falls far short of their ascribed importance. The authors argue that critical opportunities for democratic development occur in the day-to-day life of the schools. It follows that all grade levels should participate in the creation of the "constitution" of the school and classrooms, the justice structure of the school (its disciplinary code, norms, and adjudication), the policy-making of the school, and in the understanding of the school as a social laboratory. The authors demonstrate the effectiveness of such a program by reporting some two decades of applied research on democratic schools which have realized some of these outcomes.

The book discusses the far right in the contemporary Portugal (1945-2015) within three different periods: the end of the authoritarian regime of Antonio de Oliveira Salazar (1945-1974), the transition to democracy after the coup d'etat of April 25th (1974-1982) and the democratic regime until the present (1982-2015). The analysis focuses on political groups and parties, social movements, ideologies, intellectuals and publications acting at the extreme right of the political spectrum of the Portuguese authoritarian regime and of the democratic regime, both on a national and international level. The book also contextualizes the Portuguese far right within the political thought and the organisational models of the wider European extreme right. A qualitative in-depth case study and the outcome of ten years of research, this book offers analysis of historical and contemporary primary sources, previously unexplored archives and in-depth interviews. Assessing the extent to which the behaviour of the far right is altered in different political environments and situations, this book makes an innovative and unique contribution to scholarship on the extreme right within southern Europe and will be of interest to students and scholars researching extreme right politics, as well as European history and politics more generally.

Why is the classical social democratic vision of development based on social justice by democratic means losing ground? Why was it so difficult to renew, even in the context of the third wave of democracy in the South? How does this matter in the North too, and how might it be reinvented? This accessible book brings to life major insights gained through written sources and interviews with a large range of activists and political protagonists in the southern cases of Indonesia, India, and the Philippines - but also in the northern social democratic stronghold of Sweden. By considering the experiences in view of the basics of Social Democracy and a broader comparative framework, Olle Toernquist arrives at globally relevant conclusions. Crucially, Toernquist also puts forward suggestions for how to achieve this reinvention social democracy. Through implementation of broad alliances in the Global South, supported by the Global North, for transformative rights and welfare reforms - universal, participatory and impartially implemented - precursors to social economic growth pacts can thus be effected.

This book offers a comparative, theory-grounded study of Maghrebi political parties since the Arab uprisings, specifically focused on Tunisia and Morocco in the first decade after the 2011 watershed elections. Based on primary sources, including in-depth interviews and updated party statutes and bylaws, the author introduces four case studies of key Islamist and anti-Islamist parties, exploring their organisational standing, internal working, and legitimating assets. By dwelling into a topic long neglected, the author provides insight into the "hybrid" nature of political parties in the Maghreb, oscillating between juxtaposed traditional and modern discourses and ambivalent sources of political authority. As such, it is hybridisation that shapes parties’ organisational choices and development and accounts for differences within parties. In the wake of political liberalisation, the author argues that political parties have become increasingly distant from society, distrusted by a large part of the citizenry. Ultimately, the Tunisian and Moroccan cases invite reflection on similar phenomena taking place within the Middle East and North Africa region, and even outside of it. Bridging disparate disciplines, including comparative politics, area studies, and contemporary Middle Eastern history, the book will be of interest to a broad range of graduate-level students and academics.

This book examines the history of nation-building in Kosova as a model of how the theories behind nation-building, state-building and peace-building can succeed or fail. The author argues that two missing factors led to successful state-building but failed nation-building in Kosova: the balance of power and the ethnic elite. The author uses his unique expert knowledge gained over thirty years of study to present a thorough overview of international administration and nation-building in Kosova.

The book examines the intersection of two philosophical developments which define define contemporary life in the liberal democratic west, considering how democracy has become the only legitimate and publicly defensible regime, while also considering how modern democracy attempts to solve what Leo Strauss called the "theologico-political problem."