Everyday resistance is about the many ways people undermine power and domination through their routine and everyday actions. Unlike open rebellions or demonstrations, it is typically hidden, not politically articulated, and often ingenious. But because of its disguised nature, it is often poorly understood as a form of politics and its potential underestimated. Conceptualizing 'Everyday Resistance' presents an analytical framework and theoretical tools to understand the entanglements of everyday power and resistance. These are applied to diverse empirical cases including queer relationships in the context of heteronormativity, Palestinian daily life under military occupation, workplace behaviors under office surveillance, and the tactics of fat acceptance bloggers facing the war against obesity. Johansson and Vinthagen argue that everyday resistance is best understood by accounting for different repertoires of tactics, relations between actors and struggles around constructions of time and space. Through a critical dialogue with the work of James C. Scott, Michel de Certeau and Asef Bayat, they aim to reconstruct the field of resistance studies, expanding what counts as resistance and building systematic analysis. Conceptualizing 'Everyday Resistance' offers researchers and students from different theoretical and empirical backgrounds an essential overview of the field and a creative framework that illuminates the potential of all people to transform society.

The edited book brings together country experts on populism, ethno-territorial politics, and party competition. It consists of twelve empirical chapters, covering seven Western European states (Austria, Belgium, France, Italy, Spain, Switzerland, and the UK) as well as four Central European states (Croatia, Hungary, Serbia, and Poland). It is a collaboration by scholars from across Europe which contributes to the growing literature on populism by focusing on a relatively unexplored research agenda: the intersection of territoriality, ethno-politics, and populism. Presenting an original perspective contributing experts use case studies to highlight the territorial dimension of populism in different ways and identify that a deeper understanding of the interactions between populist actors and ethno-territorial ideologies is required. This book will be of interest to academics, researchers, and students of European politics, populism, and ethno-territorial politics.

Looking at political mobilization in the years leading up to the 2011 Egyptian Revolution, one can notice a stark disparity between the number of people who participated in online organizing and the number of individuals who protested in the streets. During one silent demonstration organized by the We are all Khaled Said Facebook page in 2010, when the numbers in the streets were limited, one activist posted, "Where are the people who said they were coming? Where are the 10,000 men and women?" For years prior to the Arab Spring, opposition activists in Egypt organized protests with limited success. So why and how did thousands of Egyptian citizens suddenly take to the streets against the Mubarak regime in January 2011? Contesting the Repressive State not only answers this question, but asks specifically why and how people who are not part of political movements choose to engage or not engage in anti-government protest under repressive regimes. The central argument is that individuals are rational actors and their decisions to protest or not protest are based on the intersection of three factors: political opportunity structures, mobilizing structures, and framing processes (or the way in which the media presents particular issues). In turn, specific situations and frames trigger emotion in people, and it is this emotion that drives people to protest. Each chapter looks at a different facet of the revolutionary process (grievances, online participation, media framing, government violence) and identifies a relationship between key structural factors in each and the emotional responses they produce. Contesting the Repressive State is based on 170 interviews conducted in Egypt, during the Arab Spring, both with people who participated in street protests and those who did not. Ultimately, Kira D. Jumet explores how social media, violent government repression, changes in political opportunities, and the military influenced individual decisions to protest or not protest.

This book provides an insightful and comprehensive look at the issues regarding the use of the Internet and social media by activists in more than 30 countries—and how many governments in these countries are trying to blunt these efforts to promote freedom. The innovators who created social media might never have imagined the possibility: that activists living in countries where oppressive conditions are the norm would use social media to call for changes to bring greater freedom, opportunity, and justice to the masses. The attributes of social media that make it so powerful for casual socializing—the ability to connect with nearly limitless numbers of like-minded individuals instantaneously—enables political activists to recruit, communicate, and organize like never before. This book examines three aspects of the use of social media for political activism: the degrees of media freedom practiced in countries around the world; the methods by which governments attempt to block access to information; and the various ways in which activists use the media—especially social media—to advance their cause of greater freedoms. Readers will learn how these political uprisings came from the grassroots efforts of oppressed and unhappy citizens desperate to make better lives for themselves and others like them—and how the digital age is allowing them to protest and call attention to their plights in unprecedented ways.

This volume examines the most spectacular struggle for democracy in post-handover Hong Kong. Bringing together scholars with different disciplinary focuses and comparative perspectives from mainland China, Taiwan and Macau, one common thread that stitches the chapters is the use of first-hand data collected through on-site fieldwork. This study unearths how trajectories can create favourable conditions for the spontaneous civil resistance despite the absence of political opportunities and surveys the dynamics through which the protestors, the regime and the wider public responses differently to the prolonged contentious space. The Umbrella Movement: Civil Resistance and Contentious Space in Hong Kong offers an informed analysis of the political future of Hong Kong and its relations with the authoritarian sovereignty as well as sheds light on the methodological challenges and promises in studying modern-day protests.

Protest, Reform and Repression in Khrushchev's Soviet Union explores the nature of political protest in the USSR during the decade following the death of Stalin. Using sources drawn from the archives of the Soviet Procurator's office, the Communist Party, the Komsomol and elsewhere, Hornsby examines the emergence of underground groups, mass riots and public attacks on authority as well as the ways in which the Soviet regime under Khrushchev viewed and responded to these challenges, including deeper KGB penetration of society and the use of labour camps and psychiatric repression. He sheds important new light on the progress and implications of de-Stalinization, the relationship between citizens and authority and the emergence of an increasingly materialistic social order inside the USSR. This is a fascinating study which significantly revises our understanding of the nature of Soviet power following the abandonment of mass terror.

The revolutionary wave that swept the Middle East in 2011 was marked by spectacular mobilization, spreading within and between countries with extraordinary speed. Several years on, however, it has caused limited shifts in structures of power, leaving much of the old political and social order intact. In this book, noted author Asef Bayat-whose Life as Politics anticipated the Arab Spring-uncovers why this occurred, and what made these uprisings so distinct from those that came before. Revolution without Revolutionaries is both a history of the Arab Spring and a history of revolution writ broadly. Setting the 2011 uprisings side by side with the revolutions of the 1970s, particularly the Iranian Revolution, Bayat reveals a profound global shift in the nature of protest: as acceptance of neoliberal policy has spread, radical revolutionary impulses have diminished. Protestors call for reform rather than fundamental transformation. By tracing the contours and illuminating the meaning of the 2011 uprisings, Bayat gives us the book needed to explain and understand our post-Arab Spring world.

Party in the Street explores the interaction between political parties and social movements in the United States. Examining the collapse of the post-9/11 antiwar movement against the wars in Iraq and Afghanistan, this book focuses on activism and protest in the United States. It argues that the electoral success of the Democratic Party and President Barack Obama, as well as antipathy toward President George W. Bush, played a greater role in this collapse than did changes in foreign policy. It shows that how people identify with social movements and political parties matters a great deal, and it considers the Tea Party and Occupy Wall Street as comparison cases.

Party in the Street explores the interaction between political parties and social movements in the United States. Examining the collapse of the post-9/11 antiwar movement against the wars in Iraq and Afghanistan, this book focuses on activism and protest in the United States. It argues that the electoral success of the Democratic Party and President Barack Obama, as well as antipathy toward President George W. Bush, played a greater role in this collapse than did changes in foreign policy. It shows that how people identify with social movements and political parties matters a great deal, and it considers the Tea Party and Occupy Wall Street as comparison cases.

The Gordon riots of June 1780 were the most devastating outbreak of urban violence in British history. For almost a week large parts of central London were ablaze, prisons were destroyed and the Bank of England attacked. Hundreds of rioters were shot dead by troops and for many observers it seemed that England was on the verge of a revolution. The first scholarly study in a generation, this book brings together leading scholars from historical and literary studies to provide new perspectives on these momentous events. The essays include new archival work on the religious, political and international contexts of the riots and new interpretations of contemporary literary and artistic sources. For too long the significance of the Gordon riots has been overshadowed by the impact of the French revolution on British society and culture: this book restores the riots to their central position in late eighteenth-century Britain.

From their earliest meetings, activist David Graeber knew that the Occupy Wall Street movement was something different. From small beginnings its demonstrations spread across the world to cities like Cairo, Athens, Barcelona and London and gave a glimpse of a new way. This provocative look at the actions of the 99% asks: why was it so effective? What went right? And what can we all do now to make our world democratic once again? Both a treatise on power and protest and an energetic account of contemporary events, The Democracy Project will change the way you think about politics, and the world.

Ethnicity is one of the most salient and enduring topics of social science, not least with regard to its potential link to political conflict/violence. Despite, or perhaps because of, the concept's significant use, all too seldom has the field paused to consider the state of our knowledge. For example, how do we define and conceive of ethnicity within the context of political conflict? What do we really know about the causal determinants of ethnic conflict? What has been the most useful development within this literature, and why? This volume comprises reflections from an international range of prominent political scientists all engaged in the study of ethnicity and conflict/violence. They attempt to synthesize what the field does and does not know with regard to ethnic conflict, as well as draw out the research directions for the immediate future in unique and interesting ways. This book was originally published as a special issue of the journal Ethnopolitics.

From April 1986 until just after Nelson Mandela's release from prison in February 1990, supporters of the City of London Anti-Apartheid Group maintained a continuous protest, day and night, outside the South African Embassy in central London. This book examines how and why a group of children, teenagers and young adults made themselves 'non-stop against apartheid', creating one of the most visible expressions of anti-apartheid solidarity in Britain. Drawing on interviews with over ninety former participants in the Non-Stop Picket of the South African Embassy and extensive archival research using previously unstudied documents, this book offers new insights to the study of social movements and young people's lives. It theorises solidarity and the processes of adolescent development as social practices to provide a theoretically-informed, argument-led analysis of how young activists build and practice solidarity. Youth Activism and Solidarity: The Non-Stop Picket Against Apartheid will be of interest to geographers, historians and a wide range of other social scientists concerned with the historical geography of the international anti-apartheid movement, social movement studies, contemporary British history, and young people's activism and geopolitical agency.

Historians of the French Revolution have traditionally emphasised the centrality of violence to revolutionary protest. However, Micah Alpaugh reveals instead the surprising prevalence of non-violent tactics to demonstrate that much of the popular action taken in revolutionary Paris was not in fact violent. Tracing the origins of the political demonstration to the French Revolutionary period, he reveals how Parisian protesters typically tried to avoid violence, conducting campaigns predominantly through peaceful marches, petitions, banquets and mass-meetings, which only rarely escalated to physical force in their stand-offs with authorities. Out of over 750 events, no more than twelve percent appear to have resulted in physical violence at any stage. Rewriting the political history of the people of Paris, Non-Violence and the French Revolution sheds new light on our understanding of Revolutionary France to show that revolutionary sans-culottes played a pivotal role in developing the democratically oriented protest techniques still used today.

Within many societies across the world, new social and political movements have sprung up that either challenge formal parliamentary structures of democracy and participation, or work within them and, in the process, fundamentally alter the ideological content of democratic potentials. At the same time, some parliamentary political parties have attracted a new type of 'populist' political rhetoric and support base. This collection, along with its accompanying volume 2, examines the emergence of, and the connections between, these new types of left-wing democracy and participation. Through an array of examples from different countries, it explains why left-wing activism arises in new and innovative spaces in society and how this joins up with conventional left-wing politics, including parliamentary politics. It demonstrates how these new forms of politics can resonate with the real life experiences of ordinary people and thereby win support for left-wing agendas.

We see nonviolent resistance all over today s world, from Egypt s Tahrir Square to New York Occupy. Although we think of the last century as one marked by wars and violent conflict, in fact it was just as much a century of nonviolence as the achievements of Mohandas Gandhi and Martin Luther King, Jr. and peaceful protests like the one that removed Ferdinand Marcos from the Philippines clearly demonstrate. But what is nonviolence? What makes a campaign a nonviolent one, and how does it work? What values does it incorporate? In this unique study, Todd May, a philosopher who has himself participated in campaigns of nonviolent resistance, offers the first extended philosophical reflection on the particular and compelling political phenomenon of nonviolence. Drawing on both historical and contemporary examples, he examines the concept and objectives of nonviolence, and considers the different dynamics of nonviolence, from moral jiu-jitsu to nonviolent coercion. May goes on to explore the values that infuse nonviolent activity, especially the respect for dignity and the presupposition of equality, before taking a close-up look at the role of nonviolence in today s world. Students of politics, peace studies, and philosophy, political activists, and those interested in the shape of current politics will find this book an invaluable source for understanding one of the most prevalent, but least reflected upon, political approaches of our world.

Protest has proliferated in the early part of the twenty-first century, forcing change in political systems and challenging established patterns of behaviour. The factors driving these protests range from religion and inequality through to the effectiveness of the state and its role in protecting the rights of citizens. The growth in discontent represented by these protests potentially threatens the stability of the state by raising questions about the right of governments to govern. Anger and frustration embodied in many of these actions has resulted in the growth of support for populist political actors promising simplified solutions to the complex underlying issues. In this way, the inability of the state to address the claims of its population potentially places its continued viability at risk. The cases in this collection examine a range of protest movements from around the world, in both democratic and authoritarian political systems, to provide an overview of contemporary issues and protest forms. Addressing contemporary protest in this manner is an important task in supporting our understanding of the root causes of the current tensions and their possible future effects. This book is a compilation of articles from a special issue of Contemporary Social Science with additional papers selected from Contemporary Politics, Journal of Contemporary China and Democratization.

Within many societies across the world, new social and political movements have sprung up that either challenge formal parliamentary structures of democracy and participation, or work within them and, in the process, fundamentally alter the ideological content of democratic potentials. At the same time, some parliamentary political parties have attracted a new type of 'populist' political rhetoric and support base. This collection, along with its accompanying volume 2, examines the emergence of, and the connections between, these new types of left-wing democracy and participation. Through an array of examples from different countries, it explains why left-wing activism arises in new and innovative spaces in society and how this joins up with conventional left-wing politics, including parliamentary politics. It demonstrates how these new forms of politics can resonate with the real life experiences of ordinary people and thereby win support for left-wing agendas.

Within many societies across the world, new social and political movements have sprung up that either challenge formal parliamentary structures of democracy and participation, or work within them and, in the process, fundamentally alter the ideological content of democratic potentials. At the same time, some parliamentary political parties have attracted a new type of 'populist' political rhetoric and support base. This collection, along with its accompanying volume 2, examines the emergence of, and the connections between, these new types of left-wing democracy and participation. Through an array of examples from different countries, it explains why left-wing activism arises in new and innovative spaces in society and how this joins up with conventional left-wing politics, including parliamentary politics. It demonstrates how these new forms of politics can resonate with the real life experiences of ordinary people and thereby win support for left-wing agendas.

This book, the result of more than a decade of research, focuses on the socio-political dynamics and civil-military relations in a little studied country: Mauritania, located in the troubled North-western part of Africa. Boubacar N'Diaye brings into light the political evolution of this country which holds lessons for African politics, and could affect the future of the West African sub-region. Mauritania's Colonels examines the personalities and policy of five military officers turned heads of state who ruled Mauritania for nearly forty years. After comparing and contrasting the personal traits, social origins, itineraries, and evolution as military officers, it critically evaluates the policies they enacted to address four key challenges their country faces. These are, namely, the difficult cohabitation between the country's ethno-cultural communities, the illusive democratization and military withdrawal from politics, the judicious management of the country's abundant natural resources to meet the socioeconomic needs of their people, and the prudent conduct of foreign policy given Mauritania's location, straddling Arab North Africa and Sub-Saharan Africa. Showing the impact that each Colonel has had on the evolution of Mauritania, this book will be of interest to students and scholars of West Africa, African politics, civil-military relations and democratization processes.

This book presents a new explanation of the rise, development, and demise of social movements and cycles of protest in autocracies; the conditions under which protest becomes rebellion; and the impact of protest and rebellion on democratization. Focusing on poor indigenous villages in Mexico's authoritarian regime, the book shows that the spread of U.S. Protestant missionaries and the competition for indigenous souls motivated the Catholic Church to become a major promoter of indigenous movements for land redistribution and indigenous rights. It also shows that the introduction of government-controlled multiparty elections and the spread of competition for indigenous votes led Leftist opposition parties to become major sponsors of indigenous protest and identities. The expansion of electoral competition in some regions eventually led opposition parties to institutionalize protest, but the withdrawal of civil rights and political liberties and the threat of regime reversion in others gave rise to radicalization. The book explains why the outbreak of local rebellions, the transformation of indigenous claims for land into demands for ethnic autonomy and self-determination, and the threat of a generalized social uprising motivated national elites to democratize. Drawing on an original dataset of indigenous collective action and on extensive fieldwork, the empirical analysis of the book combines quantitative evidence with case studies and life histories.

Over the past century, the United States has created a global network of military bases. While the force structure offers protection to U.S. allies, it maintains the threat of violence toward others, both creating and undermining security. Amy Austin Holmes argues that the relationship between the U.S. military presence and the non-U.S. citizens under its security umbrella is inherently contradictory. She suggests that the while the host population may be fully enfranchised citizens of their own government, they are at the same time disenfranchised vis-a-vis the U.S. presence. This study introduces the concept of the protectariat as they are defined not by their relationship to the means of production, but rather by their relationship to the means of violence. Focusing on Germany and Turkey, Holmes finds remarkable parallels in the types of social protest that occurred in both countries, particularly non-violent civil disobedience, labor strikes of base workers, violent attacks and kidnappings, and opposition parties in the parliaments."

What are the micro-level interactions and conversations that underlie successful and failed diffusion? By comparing the spread of direct action tactics from the 1999 Global Justice Movement protests against the World Trade Organization in Seattle to grassroots activists in Toronto and New York, Lesley Wood argues that dynamics of deliberation among local activists both aided and blocked diffusion. To analyze the localization of this cycle of protest, the research brings together rich ethnography, interviews, social network analysis and catalogs of protest events. The findings suggest that when diverse activists with different perspectives can discuss innovations in a reflexive, egalitarian manner, they are more likely to make strategic and meaningful choices.

Over the last decade the increasing phenomenon of suicide terrorism has raised questions about how it might be rational for individuals to engage in such acts. This book examines a range of different forms of political self-sacrifice, including hunger strikes, self-burning and non-violent martyrdom, all of which have taken place in resistance to foreign interference. Karin Fierke sets out to study the strategic and emotional dynamics that arise from the image of the suffering body, including political contestation surrounding the identification of the victim as a terrorist or martyr, the meaning of the death as suicide or martyrdom and the extent to which this contributes to the reconstruction of community identity. Political Self-Sacrifice offers a counterpoint to rationalist accounts of international terrorism in terrorist and security studies, and is a novel contribution to the growing literature on the role of emotion and trauma in international politics.

In 2012 and 2013, masses of French citizens took to the streets to demonstrate against a bill on gay marriage. But demonstrators were not merely denouncing its damaging effects; they were also claiming that its origins lay in "gender theory," an ideology imported from the United States. By "gender theory" they meant queer theory in general and, more specifically, the work of noted scholar Judith Butler. Now French opponents to gay marriage, supported by the Vatican, are attacking school curricula that explore male/female equality, which they claim is further proof of gender theory's growing empire. They fear that this pro-homosexual propaganda will not only pervert young people, but destroy the French nation itself. What are the various facets of the French response to queer theory, from the mobilization of activists and the seminars of scholars to the emergence of queer media and the decision to translate this or that kind of book? Ironically, perceiving queer theory as a threat to France means overlooking the fact that queer theory itself has been largely inspired by French thinkers. By examining mutual influences across the Atlantic, Bruno Perreau analyzes changes in the idea of national identity in France and the United States. In the process, he offers a new theory of minority politics: an ongoing critique of norms is not only what gives rise to a feeling of belonging; it is the very thing that founds citizenship.