Manners, order and respect... these are all ideals we subscribe to. In opposed positions, we ought to be able to 'agree to disagree'. Today's world is built from structures of standards and reason, but it is imperative to ask who constructed these norms, and why. We are more divided than ever before-along lines of race, gender, class, disability-and it's time to question who benefits the most. What if our propensity to measure human behaviour against rules and reason is actually more problematic than it might seem? Kirsty Sedgman shows how power dynamics and the social biases involved have resulted in a wide acceptance of what people should and shouldn't do, but they create discriminatory realities and amount to a societal facade that is dangerous for genuine social progress. From taking the knee to breastfeeding in public, from neighbourhood vigilantism to the Colston Four-and exploring ideas around ethics, justice, society, and equality along the way-Sedgman explores notions of civility throughout history up to now. On Being Unreasonable mounts a vital and spirited defence of why and how being unreasonable can help improve the world. It examines and parses the pros and cons of our rules around reason, but leaves us with the rousing question: What if behaving unreasonably at times might be the best way to bring about meaningful change that is long overdue?

The Black Power Movement remains an enigma. Often misunderstood and ill-defined, this radical movement is now beginning to receive sustained and serious scholarly attention.

Peniel Joseph has collected the freshest and most impressive list of contributors around to write original essays on the Black Power Movement. Taken together they provide a critical and much needed historical overview of the Black Power era. Offering important examples of undocumented histories of black liberation, this volume offers both powerful and poignant examples of 'Black Power Studies' scholarship.

1970s South Korea is characterized by many as the "dark age for democracy." Most scholarship on South Korea's democracy movement and civil society has focused on the "student revolution" in 1960 and the large protest cycles in the 1980s which were followed by Korea's transition to democracy in 1987. But in his groundbreaking work of political and social history of 1970s South Korea, Paul Chang highlights the importance of understanding the emergence and evolution of the democracy movement in this oft-ignored decade. Protest Dialectics journeys back to 1970s South Korea and provides readers with an in-depth understanding of the numerous events in the 1970s that laid the groundwork for the 1980s democracy movement and the formation of civil society today. Chang shows how the narrative of the 1970s as democracy's "dark age" obfuscates the important material and discursive developments that became the foundations for the movement in the 1980s which, in turn, paved the way for the institutionalization of civil society after transition in 1987. To correct for these oversights in the literature and to better understand the origins of South Korea's vibrant social movement sector this book presents a comprehensive analysis of the emergence and evolution of the democracy movement in the 1970s.

On the occasion of its fiftieth anniversary, the most important moment in LGBTQ history-depicted by the people who influenced, recorded, and reacted to it. June 28, 1969, Greenwich Village: The New York City Police Department, fueled by bigoted liquor licensing practices and an omnipresent backdrop of homophobia and transphobia, raided the Stonewall Inn, a neighborhood gay bar, in the middle of the night. The raid was met with a series of responses that would go down in history as the most galvanizing period in this country's fight for sexual and gender liberation: a riotous reaction from the bar's patrons and surrounding community, followed by six days of protests. Across 200 documents, Marc Stein presents a unique record of the lessons and legacies of Stonewall. Drawing from sources that include mainstream, alternative, and LGBTQ media, gay-bar guide listings, state court decisions, political fliers, first-person accounts, song lyrics, and photographs, Stein paints an indelible portrait of this pivotal moment in the LGBT movement. In The Stonewall Riots, Stein does not construct a neatly quilted, streamlined narrative of Greenwich Village, its people, and its protests; instead, he allows multiple truths to find their voices and speak to one another, much like the conversations you'd expect to overhear in your neighborhood bar. Published on the fiftieth anniversary of the moment the first brick (or shot glass?) was thrown, The Stonewall Riots allows readers to take stock of how LGBTQ life has changed in the US, and how it has stayed the same. It offers campy stories of queer resistance, courageous accounts of movements and protests, powerful narratives of police repression, and lesser-known stories otherwise buried in the historical record, from an account of ball culture in the mid-sixties to a letter by Black Panther Huey P. Newton addressed to his brothers and sisters in the resistance. For anyone committed to political activism and social justice, The Stonewall Riots provides a much-needed resource for renewal and empowerment.

'Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.' - Margaret Mead Britain was built on protest. From Magna Carta to the suffragettes, the Peasants' Revolt to the Iraq War; British people have never been afraid to take to the street. Protest: Britain on the March takes a look at the lengths that ordinary people will go to make their voices heard, all through the lens of Mirrorpix's incredible photo archive.

Right-wing populism is a global phenomenon that challenges several pillars of liberal democracy, and it is often described as a dangerous political ideology because it resonates with the fascist idea of power in terms of anti-pluralism and lack of minorities' protection. In Western Europe, many political actors are exploiting the fears and insecurities linked to globalization, economic crisis, and mass migrations to attract voters. However, while right-wing populist discourses are mainstream in certain countries, they are almost completely taboo in others. Why is right-wing populism so successful in Italy, Austria, and France while in Germany it is marginal and socially unacceptable? It is because each country developed a certain collective memory of the fascist past, which stigmatizes that past to different levels. For this reason, right-wing populism can find favorable conditions to thrive in certain countries, while in others it is considered as an illegitimate and dangerous idea of power. Through a comparative study of eight European countries, this book shows that short-term factors linked to levels of corruption, economic situation, and quality of democracy interact with long-term cultural elements and collective memories in determining the social acceptability of right-wing populist discourses.

This book explores social movements and political activism in contemporary Japan, arguing that the 2011 Fukushima nuclear accident marks a decisive moment, which has led to an unprecedented resurgence in social and protest movements and inaugurated a new era of civic engagement. Offering fresh perspectives on both older and more current forms of activism in Japan, together with studies of specific movements that developed after Fukushima, this volume tackles questions of emerging and persistent structural challenges that activists face in contemporary Japan. With attention to the question of where the new sense of contention in Japan has emerged from and how the newly developing movements have been shaped by the neo-conservative policies of the Japanese government, the authors ask how the Japanese experience adds to our understanding of how social movements work, and whether it might challenge prevailing theoretical frameworks.

This book provides unique and detailed perspectives on different aspects of dissent, protest and disputes and how these have, in turn, continued to pose challenges in Africa. The contributors argue that, dissent, protest and most forms of disputes in Africa are the result of daily challenges that its people have faced and continue to encounter to this day. These challenges include, amongst others, demands for transparency, good governance and accountability; waves of instability that have created insecurity in most parts of the continent, an unsustainable level of youth unemployment, rapid population growth, a continent-wide healthcare and poverty crises and numerous environmental challenges. The chapters elevate the debates on dissent, protest and disputes/conflict in Africa by adding new ideas and introducing new and useful interpretations. The book's strength lies in the contributors' ability to conflate colonial and postcolonial tendencies to show how challenges of the past are not so different from those of today, while also presenting important historical issues from various scholarly perspectives. Dissent, Protest and Dispute in Africa will be of interest for students and scholars of African history, politics, and culture as well as those interested in social movements and civil society.

This edited volume traces the rise of far right vigilante movements - some who have been involved in serious violence against minorities, migrants and other vulnerable groups in society, whereas other vigilantes are intimidating but avoid using violence. Written by an international team of contributors, the book features case studies from Western Europe, Eastern Europe, North America, and Asia. Each chapter is written to a common research template examining the national social and political context, the purpose of the vigilante group, how it is organised and operates, its communications and social media strategy and its relationship to mainstream social actors and institutions, and to similar groups in other countries. The final comparative chapter explores some of the broader research issues such as under which conditions such vigiliantism emerges, flourishes or fails, policing approaches, masculinity, the role of social media, responses from the state and civil society, and the evidence of transnational co-operation or inspiration. This is a groundbreaking volume which will be of particular interest to scholars with an interest in the extreme right, social movements, political violence, policing and criminology.

Sporting mega-events habitually spawn protests from local groups discommoded by the building of new infrastructure, environmental lobbies contesting the long-term legacies of such events, and expressions of outrage at the expenditure of public funds on events often restricted to an elite selection of participants and spectators. Are these protest movements ever successful in preventing sporting events from taking place or in modifying their nature, or even in drawing attention to social issues? Or are they inevitably destined to be ignored in the popular fervour and financial windfall that accompanies such events? Similarly, sporting events have occasionally been the site of iconic moments of political protest. Tommie Smith's and John Carlos' 'Black Power' salute at the Mexico Olympics in 1968, for example, remains one of the abiding symbols of resistance to oppression expressed in a sporting context. What is it about sport that lends itself to these kinds of protests? Are these protests effective in accelerating change in society or does the sporting context ultimately serve to trivialize important social issues? Here we endeavour to respond to some of these questions and thereby illuminate the evolving political, economic, environmental and cultural implications of sport in society. The chapters in this book were originally published as a special issue in The International Journal of The History of Sport.

In 1991 the mosque at Ayodhya in India was demolished by Hindu fundamentalists who claim that it stood on the birthplace of a legendary Hindu hero. During recent conflicts in former Yugoslavia, ethnic groups destroyed mosques and churches to eliminate evidence of long-term settlement by other communities. Over successive centuries, however, a single building in Cordoba functioned as a mosque, a church and a synagogue. The Roman Emperor Diocletian's Palace in Split is occupied today by shops and residential apartments. What circumstances have lead to the survival and reinterpretation of some monuments, but the destruction of others?
This work asks whether the idea of world heritage is an essential mechanism for the protection of the world's cultural and natural heritage, or whether it subjugates a diversity of cultural traditions to specifically Western ideas. How far is it acceptable for one group of people to comment upon, or intercede in, the way in which another community treats the remains which it claims as its own? What are the responsibilities of multinational corporations and non-governmental organisations operating in the Developing World? Who actually owns the past: the landowner, indigenous people, the State or humankind?


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This book uncovers how power operates around the world, and how it can be resisted or transformed through empowered collective action and social leadership. The stakes have never been higher. Recent years have seen a rapid escalation of inequalities, the rise of new global powers and corporate interests, increasing impunity of human rights violations, suppression of civil society, and a re-shaping of democratic processes by post-truth, populist and nationalist politics. Rather than looking at power through the lenses of agency or structure alone, this book views power and empowerment as complex and multidimensional societal processes, defined by pervasive social norms, conditions, constraints and opportunities. Bridging theory and practice, the book explores real-world applications using a selection of frameworks, tools, case studies, examples, resources and reflections from experience to support actors to analyse their positioning and align themselves with progressive social forces. Compiled with social change practitioners, students and scholars in mind, Power, Empowerment and Social Change is the perfect volume for anyone involved in politics, international development, sociology, human rights and environmental justice who is looking for fresh insights for transforming power in favour of relatively less powerful people.

This book provides a comprehensive interpretation of the multiple manifestations of populism using Italy, the only country amongst consolidated constitutional democracies in which populist political forces have been in government on various occasions since the early 1990s, as the starting point and benchmark. Populism is a complex, multi-faceted political phenomenon which redefines many of the essential characteristics of democracy; participation, representation, and political conflict. This book considers contemporary versions of populism that pose a real challenge to representative and constitutional democracy. Contributors provide an integrative interpretation of populism and analyse its principal historical, social and politico-legal variables to provide a multi-dimensional reflection on the concept of populism, comprehensive analysis of the populist phenomenon and a theoretical and comparative perspective on the diverse political experiences of populism. Based on conceptual and interdisciplinary reflections from expert authors, this book will be of great interest to scholars and post-graduate students of cultural studies, European studies, political sociology, political science, comparative politics, political philosophy, and political theory with an interest in a comparative and interdisciplinary theory of populism and its manifestations.

Since apartheid's dissolution in the early 1990s and its formal abolishment in April 1994, there has been increasing interest in the early history of African struggles against segregation and apartheid. This book focuses on the resistance to segregation in the eastern cape town of Port Elizabeth, long known for its tradition of political protest. Joyce Kirk presents a detailed study of men and women in South Africa as they sought to create their own space and voice within the emerging urban areas of nineteenth and early twentieth-century South Africa.In Making a Voice, Kirkexplores the roots of the tradition of resistance among members of the emergent African working and middle class who were, much earlier than previously realized, living permanently in the growing urban areas. Kirk also examines the changing ideological, economic, and political forces that influenced the colonial government to pursue legislation aimed at depriving Africans of land, housing, and property in the towns, as well as political rights and freedom of movement. Finally, Kirk identifies the ways Africans challenged the government's attempt to use public-health laws to impose residential segregation, the factors that undermined the largely political alliance between whites and blacks in the Cape colony, and the role African women played in challenging racial segregation.

What do cities tell us about power? How does power shape cities? These are the main questions answered by a multidisciplinary set of eminent urban scholar in crisp articles on capital cities from around the world, from Buenos Aires to Tokyo, from Jakarta to Moscow. Focus is on contemporary cities and their manifestations and representations of power, though often with a historical grounding, and the collection also includes an example of archaeological urban analysis, from northern Mesopotamia. Through its variety of approaches by leading scholars of the field, and its variety of cities with their different histories and their diverse national contexts and political organization the book gives a uniquely insightful and easily accessible world overview of cities of power. This book was published as a special issue of the International Journal of Urban Sciences.

This book explores a variety of forms of radical political subjectivity. It takes its cue from the 2011 uprisings in the Middle East and North Africa, the Occupy Movement and the European Anti-Austerity Movement, alongside the wider opposition to authoritarian and neoliberal forms of governance from which they sprang, in order to ask an urgent series of questions about the subject of radical politics: Who or what is it that engages in resistance? Who or what should they be? And how are we to negotiate the many complexities of that second question? The contributions, drawing on a wide range of theoretical traditions, offer a rich series of provocations towards new ways of conceptualising, evaluating and imagining radical political praxis. They engage different kinds of subjects, including protestors, dancers, self-burners, academics, settlers and humans, in order to think through the ways in which contemporary subjects are constituted within and work to unsettle dominant relations of power. Together, the chapters open up spaces to think about how political and intellectual commitment to social change can be enlivened through attention to the subject of radical politics. This book was published as a special issue of Globalizations.

Political theorist Laurie M. Johnson deals with Jung's analysis of the effects of modern scientific rationalism on the development of communism, fascism and Nazism in the 20th century and applies this analysis to the rise of the New Right in the 21st century. Jung's thought provides much needed insight into contemporary ideologies such as neoliberalism, Identitarianism and the Alt-Right. Johnson explains Jungian analytical psychology as it relates to these topics, with a chapter devoted to Jung's views of Friedrich Nietzsche, who exemplifies the modern problem with his proclamation that God is dead, and an in-depth discussion of Jung's views on truth and the psychological function of religion as a safeguard against deadly mass movements. She then turns to Jung's treatment of anti-Semitism and the Nazi movement, and his views on race and racism. Johnson applies these historical insights to the current manifestations of mass psychological disruption in the clash between neoliberals and the right-wing populist and Identitarian movements on the rise in North America and Europe. She concludes by discussing the search for an authentic and meaningful life in a West that rejects extremism and is open to authentic spiritual experiences as a counterbalance to mass mindedness. Ideological Possession and the Rise of the New Right will appeal to both undergraduate and graduate students of psychology and intellectual history. The book will also be of interest to those wishing to understand the new nationalist, nativist and Identarian movements.

In the second volume of his three-part history, a monumental trilogy that began with Parting the Waters, winner of the Pulitzer Prize and the National Book Critics Circle Award, Taylor Branch portrays the Civil Rights Movement at its zenith, recounting the climactic struggles as they commanded the national stage.

In 2011, the world watched as dictators across the Arab world were toppled from power. In Tunisia, Egypt, Libya, Yemen, Syria, and Iraq, ordinary Arab citizens mobilized across the region during the Arab Spring to reinvent the autocratic Arab world into one characterized by democracy, dignity, socioeconomic justice, and inviolable human rights. This unique comparative analysis of countries before, during and after the Arab Spring seeks to explain the divergent outcomes, disappointing and even harrowing results of efforts to overcome democratic consolidation challenges, from the tentative democracy in Tunisia to the emergence of the Islamic State, and civil war and authoritarian retrenchment everywhere else. Tracing the period of the Arab Spring from its background in long-term challenges to autocratic regimes, to the mass uprisings, authoritarian breakdown, and the future projections and requirements for a democratizing conclusion, Stephen J. King establishes a broad but focused history which refines the leading theory of democratization in comparative politics, and realigns the narrative of Arab Spring history by bringing its differing results to the fore.

"The Proliferation of Rights" explores how the assertion of rights has expanded dramatically since World War II. Carl Wellman illuminates for the reader the historical developments in each of the major categories of rights, including human rights, civil rights, women's rights, patient rights, and animal rights. He concludes by assessing where this proliferation has been legitimate and helpful, cases where it has been illusory and unproductive, and alternatives to the appeal to rights.

The mainstream agri-food system in Thailand has been shaped to aid capital accumulation by domestic and transnational hegemonic forces, and is currently sustained through hegemonic agri-food production-distribution, governance structures and ideational order. However, sustainable agriculture and land reform movements have to certain extents managed to offer alternatives. This book adopts a neo-Marxist and Gramscian approach to studying the political economy of the agricultural and food system in Thailand (1990-2014). The author argues that hegemonic forces have many measures to co-opt dissent into hegemonic structures, and that counter-hegemony should be seen as an ongoing process over a long period of time where predominantly counter-hegemonic forces, constrained by political economic structural conditions, may at times retain some hegemonic elements. Contrary to what some academic studies suggest, the author argues that localist-inspired social movements in Thailand are not insular and anti-globalisation. Instead, they are selective in fostering collaborations and globalisation based on values such as sustainability, fairness and partnership. Providing new perspectives on polarised politics in Thailand, particularly how cross-class alliances can further or frustrate counter-hegemonic movements, the book points to the importance of analysing social movements in relation to established political authority. It will be of interest to academics in the field of Politics and International Relations, Sociology, Development Studies and Asian Studies.

What transformed Daniel and Philip Berrigan from conventional Roman Catholic priests into "holy outlaws" - for a time the two most wanted men of J. Edgar Hoover's FBI? And how did they evolve from their traditionally pious, second-generation immigrant beginnings to become the most famous (some would say notorious) religious rebels of their day? Disarmed and Dangerous, the first full length unauthorized biography of the Berrigans, answers these questions with an incisive and illuminating account of their rise to prominence as civil rights and antiwar activists. It also traces the brothers' careers as constant thorns in the side of church authority as well as their leadership of the ongoing Plowshares movement - a highly controversial campaign of civil disobedience against the contemporary arms trade and nuclear weapons. In the spring of 1968, the Berrigans stood side by side in a Catonsville, Maryland, parking lot, praying over the flames from a basket of draft files that they had just seized from a nearby Selective Service office, doused with napalm, and ignited. Their fire soon sparked a nationwide series of draft-file burnings, all aimed at halting the bitterly divisive Vietnam War. This initial protest led to harsh prison terms for the Berrigans and seven others, but it publicly established the Berrigans in roles they still fulfill: men of moral conscience who would suffer to confront the enormous power of the state. Murray Polner and Jim O'Grady plumb the Berrigans' contradictions: among them, Philip's secret marriage, while he was still a Josephite priest, to Elizabeth McAlister, then a Catholic nun, which led to their dismissals by their respective religious orders and Philip'sexcommunication from the church; and Daniel's speech faulting Israel's treatment of Palestinians, and the resulting criticism loosed upon him from pro-Israeli Americans and many of his allies on the left.

From their earliest meetings, activist David Graeber knew that the Occupy Wall Street movement was something different. From small beginnings its demonstrations spread across the world to cities like Cairo, Athens, Barcelona and London and gave a glimpse of a new way. This provocative look at the actions of the 99% asks: why was it so effective? What went right? And what can we all do now to make our world democratic once again? Both a treatise on power and protest and an energetic account of contemporary events, The Democracy Project will change the way you think about politics, and the world.

With the rise of both populist parties and social movements in Europe, the role of emotions in politics has once again become key to political debates, and particularly in the Spanish case. Since 2011, the Spanish political landscape has been redrawn. What started as the Indignados movement has now transformed into the party Podemos, which claims to address important deficits in popular representation. By creating space for emotions, the movement and the party have made this a key feature of their political subjectivity. Emotions and affect, however, are often viewed as either purely instrumental to political goals or completely detached from 'real' politics. This book argues that the hierarchy between the rational and the emotional works to sediment exclusionary practices in politics, deeming some forms of political expressions more worthy than others. Using radical theories of democracy, Emmy Eklundh masterfully tackles this problem and constructs an analytical framework based on the concept of visceral ties, which sees emotions and affect as constitutive of any collective identity. She later demonstrates empirically, using both ethnographic method and social media analysis, how the movement Indignados is different from the political party Podemos with regards to emotions and affect, but that both are suffering from a broader devaluation of emotional expressions in political life. Bridging social and political theory, Emotions, Protest, Democracy: Collective Identities in Contemporary Spain provides one of the few in-depth accounts of the transition from the movement Indignados to party Podemos, and the role of emotions in contemporary Spanish and European politics.

This pathbreaking book offers the first in-depth study of Chinese labor activism during the momentous upheaval of the Cultural Revolution. The authors explore three distinctive forms of working-class protest: rebellion, conservatism, and economism. Labor, they argue, was working at cross-purposes through these three modes of militancy promoted by different types of leaders with differing agendas and motivations. Drawing upon a wealth of heretofore inaccessible archival sources, the authors probe the divergent political, psychocultural, and socioeconomic strains within the Shanghai labor movement. As they convincingly illustrate, the multiplicity of worker responses to the Cultural Revolution cautions against a one-dimensional portrait of working-class politics in contemporary China.