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Books > Social sciences > Politics & government > Political activism > Demonstrations & protest movements
As the sun set on June 8, 1969, a group of teenagers gathered near a massive tree in a main square of Budapest to mourn the untimely death of Rolling Stones guitarist Brian Jones. By the end of the evening, sirens blared, teens were interrogated, and the myth of the most notorious juvenile gang in Budapest was born. The origin of the Great Tree Gang became an elaborately cultivated morality tale of the dangers posed by allegedly rebellious youths to the conformity of communist communities. In time, governments across Cold War Europe manufactured similar stories about the threats posed by groups of unruly adolescents. In Children of Communism, Sandor Horvath explores this youth counterculture in the Eastern Bloc, how young people there imagined the West, and why this generation proved so crucial to communist identity politics. He not only reveals how communism shaped youth culture, but also how young people shaped official policy. A fascinating read on the power of youth protest, Children of Communism shows what life was like for the first generation to have been born under communism and how one evening spent grieving rock and roll under a tree forever changed lives.
The non-violent protests of civil rights activists and anti-nuclear campaigners during the 1960s helped to redefine Western politics. But where did they come from? Sean Scalmer uncovers their history in an earlier generation's intense struggles to understand and emulate the activities of Mahatma Gandhi. He shows how Gandhi's non-violent protests were the subject of widespread discussion and debate in the USA and UK for several decades. Though at first misrepresented by Western newspapers, they were patiently described and clarified by a devoted group of cosmopolitan advocates. Small groups of Westerners experimented with Gandhian techniques in virtual anonymity and then, on the cusp of the 1960s, brought these methods to a wider audience. The swelling protests of later years increasingly abandoned the spirit of non-violence, and the central significance of Gandhi and his supporters has therefore been forgotten. This book recovers this tradition, charts its transformation, and ponders its abiding significance.
This book examines how renewed forms of artistic activism were developed in the wake of the neoliberal repression since the 1980s. The volume shows the diverse ways in which artists have sought to confront systemic crises around the globe, searching for new and enduring forms of building communities and reimagining the political horizon. The authors engage in a dialogue with these artistic efforts and their histories - in particular the earlier artistic activism that was developed during the civil rights era in the 1960s and 70s - providing valuable historical insight and new conceptual reflection on the future of aesthetic resilience. This book will be of interest to scholars in contemporary art, history of art, film and literary studies, protest movements, and social movements.
Raul Zibechi is one of Latin America's leading political theorists. This, his first book translated into English, is an historical analysis of social struggles in Bolivia and the forms of community power instituted by that country's indigenous Aymara. "Dispersing Power" gracefully maps the "how" of revolution, offering valuable lessons to activists and new theoretical frameworks for understanding how social movements can and do operate independently of state-centered models for social change. Raul Zibechi is an international analyst for Brecha (Montevideo, Uruguay), professor at the Multiversidad Franciscana de America Latina, and author of "Genealogia de la Revuelta" and "La Mirada Horizontal."
Everyday resistance is about the many ways people undermine power and domination through their routine and everyday actions. Unlike open rebellions or demonstrations, it is typically hidden, not politically articulated, and often ingenious. But because of its disguised nature, it is often poorly understood as a form of politics and its potential underestimated. Conceptualizing 'Everyday Resistance' presents an analytical framework and theoretical tools to understand the entanglements of everyday power and resistance. These are applied to diverse empirical cases including queer relationships in the context of heteronormativity, Palestinian daily life under military occupation, workplace behaviors under office surveillance, and the tactics of fat acceptance bloggers facing the war against obesity. Johansson and Vinthagen argue that everyday resistance is best understood by accounting for different repertoires of tactics, relations between actors and struggles around constructions of time and space. Through a critical dialogue with the work of James C. Scott, Michel de Certeau and Asef Bayat, they aim to reconstruct the field of resistance studies, expanding what counts as resistance and building systematic analysis. Conceptualizing 'Everyday Resistance' offers researchers and students from different theoretical and empirical backgrounds an essential overview of the field and a creative framework that illuminates the potential of all people to transform society.
Drawing on case studies from around the world, contributors to this ground-breaking book explore a major contemporary paradox: on the one hand, young people today are at the forefront of political campaigns promoting social rights and ethical ideas that challenge authoritarian orders and elite privileges. On the other hand, too many governments, some claiming to be committed to liberal-democratic values, social inclusion and youth participation are engaged in repressing political activities that contest the status quo. Contributors to this book explore how, especially since 9/11, governments, state agencies and other traditional power holders around the globe have reacted to political dissent authored by young people. While the 'need' to enhance 'youth political participation' is promoted, the cases in this book document how states are using everything from surveillance, summary offences, expulsion from universities, 'gag laws' and 'antiterrorism' legislation, and even imprisonment to repress certain forms of young people's political activism. These responses diminish the public sphere and create civic spaces hostile to political participation by any citizen. This book forms part of The Criminalization of Political Dissent series. It documents and interprets the many ways contemporary governments and agencies now routinely use various techniques to repress and criminalise political dissent.
This book frames several historical incidents of violent movement-countermovement conflicts within the concept of 'cumulative extremism'- the mutually reinforcing dynamic of radicalisation that can develop between two or more antagonistic groups. Drawing on several in-depth case studies, including the contests between British fascist and anti-fascist groups in the interwar period and from 1967 to 1979 and 1980 to 2000; the Troubles in Northern Ireland from the late 1960s to mid-1970s; and Islamist extremists and the far-right counter-jihad movement in Britain since 2009, this book presents the first in-depth academic analysis of the concept of 'cumulative extremism' and constructs a theoretical framework through which to assess its development. This is a groundbreaking volume which will be of particular relevance to scholars with an interest in the extreme right, social movements, political violence and criminology. It will also be of interest to policy makers and to practitioners dealing with extremism and radicalisation, including youth workers, prevent coordinators, community support officers and police officers.
In October 2016 Jo Watson hosted the very first `A Disorder for Everyone!' event in Birmingham, with psychologist Dr Lucy Johnstone, to explore (and explode) the culture of psychiatric diagnosis in mental health. To provide a space to continue the debate after the event, Jo also set up the now hugely popular and active Facebook group `Drop the Disorder!'.; Since then, they have delivered events in towns and cities across the UK, bringing together activists, survivors and professionals to debate psychiatric diagnosis. How and why does psychiatric diagnosis hold such power? What harm it can do? What are the alternatives to diagnosis, and how it can be positively challenged?; This book takes the themes, energy and passions of the AD4E events - bringing together many of the event speakers with others who have stories to tell and messages to share in the struggle to challenge diagnosis.; This is an essential book for everyone of us who looks beyond the labels.
This book analyses dissent and its manifestations in movements of social and political transformation across communities and cultures. It shows how these movements create ruptures in the structures of power, and social hierarchy; expressed through songs, slogans, poetry and performances. The chapters in the book explore these sites of transgression and the imprint they leave on culture, politics, beliefs and the collective society - via music and poetry as in the Bhakti movement or through feministic theories born in post-World War Europe. It also explores how these dynamic movements generate alternate spaces within which the self, identity and collective purpose take new forms and find new meanings as they travel. This book will be of interest to students and scholars of the humanities, literature, history, sociology, politics and culture studies.
Are social movement organizations euro-sceptical, euro-pragmatic, or euro-opportunist? Or do they accept the EU as a new level of governance to place pressure on? Do they provide a critical capital, necessary for the political structuring of the EU, or do they disrupt the process of EU integration? Social Movements and Europeanization includes surveys of activists at international protest events targeting the European Union (for a total of about 5000 interviews); a discourse analysis of documents and transcripts of debates on European politics and policies conducted during the four European social forums held between 2002 and 2006 and involving hundreds of social movement organizations and tens of thousands of activists from all European countries; about 320 interviews with representatives of civil society organizations in six EU countries (France, Germany, the United Kingdom, the Netherlands, Spain, and Italy) and one non-member state (Switzerland), and a systematic claims analysis of the daily press in selected years between 1990 and 2003. The empirical research shows the different paths of Europeanization taken by social movements and civil society organizations.
The massacre of Algerian demonstrators by the Paris police on the night of 17 October 1961 is one of the most contested events in contemporary French history. This book provides a multi-layered investigation of the repression through a critical examination of newly opened archives, oral sources, the press and contemporary political movements and debates. The roots of violence are traced back to counter-insurgency techniques developed by the French military in North Africa and introduced into Paris to crush the independence movement among Algerian migrant workers. The study shows how and why this event was rapidly expunged from public visibility in France, but was kept alive by immigrant and militant minorities, to resurface in a dramatic form after the 1980s. Through this case-study the authors explore both the dynamics of state terror as well as the complex memorial processes by which these events continue to inform and shape post-colonial society.
The revolutionary wave that swept the Middle East in 2011 was marked by spectacular mobilization, spreading within and between countries with extraordinary speed. Several years on, however, it has caused limited shifts in structures of power, leaving much of the old political and social order intact. In this book, noted author Asef Bayat—whose Life as Politics anticipated the Arab Spring—uncovers why this occurred, and what made these uprisings so distinct from those that came before. Revolution without Revolutionaries is both a history of the Arab Spring and a history of revolution writ broadly. Setting the 2011 uprisings side by side with the revolutions of the 1970s, particularly the Iranian Revolution, Bayat reveals a profound global shift in the nature of protest: as acceptance of neoliberal policy has spread, radical revolutionary impulses have diminished. Protestors call for reform rather than fundamental transformation. By tracing the contours and illuminating the meaning of the 2011 uprisings, Bayat gives us the book needed to explain and understand our post–Arab Spring world.
The edited book brings together country experts on populism, ethno-territorial politics, and party competition. It consists of twelve empirical chapters, covering seven Western European states (Austria, Belgium, France, Italy, Spain, Switzerland, and the UK) as well as four Central European states (Croatia, Hungary, Serbia, and Poland). It is a collaboration by scholars from across Europe which contributes to the growing literature on populism by focusing on a relatively unexplored research agenda: the intersection of territoriality, ethno-politics, and populism. Presenting an original perspective contributing experts use case studies to highlight the territorial dimension of populism in different ways and identify that a deeper understanding of the interactions between populist actors and ethno-territorial ideologies is required. This book will be of interest to academics, researchers, and students of European politics, populism, and ethno-territorial politics.
In virtually all corners of the Western world, 1968 witnessed a
highly unusual sequence of popular rebellions. In Italy, France,
Spain, Vietnam, the United States, West Germany, Czechoslovakia,
Mexico, and elsewhere, millions of individuals took matters into
their own hands to counter imperialism, capitalism, autocracy,
bureaucracy, and all forms of hierarchical thinking. Recent
reinterpretations have sought to play down any real challenge to
the socio-political status quo in these events, but Gerd-Rainer
Horn's book offers a spirited counterblast. 1968, he argues, opened
up the possibility that economic and political elites on both sides
of the Iron Curtain could be toppled from their position of
unnatural superiority to make way for a new society where everyday
people could, for the first time, become masters of their own
destiny. Furthermore, Horn contends, the moment of crisis and
opportunity culminating in 1968 must be seen as part of a larger
period of experimentation and revolt. The ten years between 1956
and 1966, characterised above all by the flourishing of
iconoclastic cultural rebellions, can be regarded as a preparatory
period which set the stage for the non-conformist cum political
revolts of the subsequent "red" decade (1966-1976).
Who can forget the images, telecast worldwide, of brave Chinese students facing down tanks in Tiananmen Square as they took on their Communist government? After a two-week standoff in 1989, military forces suppressed the revolt, killing many students and issuing arrest warrants for top student leaders, including Zhang Boli. After two years as a fugitive, Zhang -- the only leader to elude capture -- knew that he must bid his beloved country, as well as his wife and baby daughter, farewell. Traveling across the frozen terrain of the former Soviet Union, where peasants rescued him, and through the deserted lands of China's precarious borders, Zhang had only his extraordinary will to propel him toward freedom. As told in Escape from China -- a work of great historical resonance -- his story will renew your faith in the human spirit.
During times of grave injustice, some individuals, groups, and organizations courageously resist maltreatment of all people, regardless of their backgrounds. Courageous resisters have assisted others in such locales as Nazi-controlled Europe throughout the 1930s and 40s, Argentina during the "Dirty War" of the 1970s, Rwanda in the 1990s genocide and Iraqi prisons in recent years. Using these and other case studies, this book introduces readers to the broad spectrum of courageous resistance and provides a framework for analyzing the factors that motivate and sustain opposition to human rights violations.
The rise of environmentalism has been one of the more remarkable
developments in the politics of western societies in recent
decades. However, as environmental awareness has become more
generalized, the forms of expression of environmental concern have
changed. Established environmental movement organizations have
become embedded in policy networks, but, in some countries, there
has been a resurgence of environmental radicalism. New groups,
adopting innovative tactics, have mounted spectacular and
disruptive protests.
Migration and cosmopolitanism are said to be complementary. Cosmopolitanism means to be a citizen of the world, and migration, without impediments, should be the natural starting point for a cosmopolitan view. However, the intensification of migration, through an increasing number of refugees and economic migrants, has generated anti-cosmopolitan stances. Using the concept of cosmopolitanism as it emerges from migrant protests like Sans Papiers, No One Is Illegal, and No Borders, an interdisciplinary group of scholars addresses this discrepancy and explores how migrant protest movements elicit a new form of radical cosmopolitanism. The combination of basic theoretical concepts and detailed empirical analysis in this book will advance the theoretical debate on the inherent cosmopolitan aspects of migrant activism. As such, it will be a valuable contribution to students, researchers and scholars of political science, sociology and philosophy.
'The Quiet Before is a fascinating and important exploration of how ideas that change the world incubate and spread.' Steven Pinker 'Filled with insightful analysis and colourful storytelling... Rarely does a book give you a new way of looking at social change. This one does.' Walter Isaacson Why do some radical ideas make history? We tend to think of revolutions as loud: frustrations and demands shouted in the streets. But the ideas fuelling them have traditionally been conceived in much quieter spaces, in the small, secluded corners where a vanguard can imagine alternate realities. This extraordinary book is a search for those spaces, over centuries and across continents, and a warning that they might soon go extinct. The Quiet Before is a grand panorama, stretching from the seventeenth-century correspondence that jump-started the scientific revolution to the encrypted apps used by epidemiologists fighting the pandemic in the shadow of an inept administration. Beckerman shows that defining social movements - from decolonization to feminism - thrive when they are given the time and space to gestate. Today, we are replacing these productive, private spaces with monolithic platforms. Why did the Arab Spring fall apart and Occupy Wall Street never gain traction? Has Black Lives Matter lived up to its full potential? Beckerman reveals what this new social media ecosystem still needs - from patience to focus - and offers a recipe for growing radical ideas again. Lyrical and profound, The Quiet Before looks to the past to help us imagine a different future.
This book offers a comprehensive analysis of the state of political institutions, the military establishment and political parties in Pakistan. It provides a nuanced understanding of the practices of disenfranchisement by theocratic governments in the country which has relegated the people to the margins of their society. The volume provides an in-depth account of the political history of Pakistan focusing not only on national politics and foreign policy but also on their congruences with subnational systems of governance, the criminal justice system, bureaucracy, the electoral system and the police. It discusses challenging issues plaguing the country such as the continued dominance of the military, lagging economic development, lack of accountability within political institutions, sectarianism and terrorism. The author dissects and critically examines Pakistan's hegemonic politics and underlines the need for a new social contract based on the principles of inclusiveness and equality. The volume offers fresh perspectives on the multifaceted problems in Pakistan's politics. It will be of great interest to policy practitioners and to academics and students of politics, law and governance, sociology, international relations, comparative politics, Pakistan studies and South Asia studies.
This is an oral history of the exciting transformations taking place since the popular rebellion that began in December 2001 in Argentina. It is told by people in the various autonomous social movements, from the occupied factories to the indigenous communities and unemployed workers' movements.
Within many societies across the world, new social and political movements have sprung up that either challenge formal parliamentary structures of democracy and participation, or work within them and, in the process, fundamentally alter the ideological content of democratic potentials. At the same time, some parliamentary political parties have attracted a new type of 'populist' political rhetoric and support base. This collection, along with its accompanying volume 2, examines the emergence of, and the connections between, these new types of left-wing democracy and participation. Through an array of examples from different countries, it explains why left-wing activism arises in new and innovative spaces in society and how this joins up with conventional left-wing politics, including parliamentary politics. It demonstrates how these new forms of politics can resonate with the real life experiences of ordinary people and thereby win support for left-wing agendas.
The massacre of Algerian demonstrators by the Paris police on the night of 17 October 1961 is one of the most contested events in contemporary French history. This book provides a multi-layered investigation of the repression through a critical examination of newly opened archives, oral sources, the press and contemporary political movements and debates. The roots of violence are traced back to counter-insurgency techniques developed by the French military in North Africa and introduced into Paris to crush the independence movement among Algerian migrant workers. The study shows how and why this event was rapidly expunged from public visibility in France, but was kept alive by immigrant and militant minorities, to resurface in a dramatic form after the 1980s. Through this case-study the authors explore both the dynamics of state terror as well as the complex memorial processes by which these events continue to inform and shape post-colonial society.
This edited volume traces the rise of far right vigilante movements - some who have been involved in serious violence against minorities, migrants and other vulnerable groups in society, whereas other vigilantes are intimidating but avoid using violence. Written by an international team of contributors, the book features case studies from Western Europe, Eastern Europe, North America, and Asia. Each chapter is written to a common research template examining the national social and political context, the purpose of the vigilante group, how it is organised and operates, its communications and social media strategy and its relationship to mainstream social actors and institutions, and to similar groups in other countries. The final comparative chapter explores some of the broader research issues such as under which conditions such vigiliantism emerges, flourishes or fails, policing approaches, masculinity, the role of social media, responses from the state and civil society, and the evidence of transnational co-operation or inspiration. This is a groundbreaking volume which will be of particular interest to scholars with an interest in the extreme right, social movements, political violence, policing and criminology. |
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