The so-called Democratic Antifascist Youth Movement "Nashi" represents a crucial case of a post-Orange government-organised formation whose values have broad support in Russian society. Yet, at the same time, in view of the movement's public scandals, Nashi was also a phenomenon bringing to the fore public reluctance to accept all implications of Putin's new system. The Russian people's relatively widespread support for his patriotic policies and conservative values has been evident, but this support is not easily extended to political actors aligned to these values. Using discourse analysis, this book identifies socio-political factors that created obstacles to Nashi's communication strategies. The book understands Nashi as anticipating an "ideal youth" within the framework of official national identity politics and as an attempt to mobilise largely apolitical youngsters in support of the powers that be. It demonstrates how Nashi's ambivalent societal position was the result of a failed attempt to reconcile incompatible communicative demands of the authoritarian state and apolitical young.

In the study of civil society and social movements, most cases are based in Western Europe and North America. These two areas of the world have similar histories and political ideals and structures in common which in turn, affect the structure of its civil society. In studying civil society in Asia, a different understanding of history, politics, and society is needed. The region's long traditions of centralized, authoritarian states buttressed by Confucian and in some cases Communist ideologies may render this concept irrelevant.

The chapters in this international volume cover most of the areas and countries traditionally defined as belonging to East Asia: Japan, Taiwan, South Korea, Hong Kong, Singapore and China. The case studies included in this volume confront the utility of using the Western concept of civil society, represented in its most active form - social movements - to think about East Asia popular politics. Along with providing an array of important case studies of social movements in East Asia, the introduction, chapters and conclusion in the book take up three major theoretical questions:

• the effect of the East Asian cultural, social and institutional context upon the mobilization, activities and outcomes of social movements in that region,
• the role of social movements in larger transformative processes,
• utility of Western social movement concepts in explaining social movements in East Asia.

This book will be of interest to two major groups of readers, those who study East Asia and those who pursue social movements and civil society, as well as politics more generally.

"One of the best analyses of the impact of Tiananmen throughout China in the years since 1989." -The New York Times Book Review On June 4, 1989, People's Liberation Army soldiers opened fire on unarmed civilians in Beijing, killing untold hundreds of people. A quarter-century later, this defining event remains buried in China's modern history, successfully expunged from collective memory. In The People's Republic of Amnesia, NPR correspondent Louisa Lim offers a much-needed response to the silence surrounding the events of June 4th, charting how deeply they affected China at the time and in the 25 years since.

Throughout the 1970s the Gay Liberation Front (GLF) initiated an anarchic campaign that permanently changed the face of Britain. Inspired by the Stonewall uprisings in the US, the GLF demanded a 'Absolute Freedom For All' worldwide. Yet half a century on, injustice is rife and LGBT+ inequality remains. Complete LGBT+ liberation means housing rights, universal healthcare, economic freedom and so much more. Although many people believe queers are now free and should behave, assimilate and become palatable - Dan Glass shows that the fight is far from over. United Queerdom evocatively captures over five decades of LGBT+ culture and protest from the GLF to 2020s. Showing how central protest is to queer history and identity this book uncovers the back-breaking hard work as well as the glamorous and raucous stories of those who rebelled against injustice and became founders in the story of queer liberation.

The very existence of diversionary wars is hotly contested in the press and among political scientists. Yet no book has so far tackled the key questions of whether leaders deliberately provoke conflicts abroad to distract the public from problems at home, or whether such gambles offer a more effective response to domestic discontent than appeasing opposition groups with political or economic concessions.
"Diversionary War" addresses these questions by reinterpreting key historical examples of diversionary war--such as Argentina's 1982 Falklands Islands invasion and U.S. President James Buchanan's decision to send troops to Mormon Utah in 1857. It breaks new ground by demonstrating that the use of diversionary tactics is, at best, an ineffectual strategy for managing civil unrest, and draws important conclusions for policymakers--identifying several new, and sometimes counterintuitive, avenues by which embattled states can be pushed toward adopting alternative political, social, or economic strategies for managing domestic unrest.

In early 2011, the nation was stunned to watch Wisconsin's state capitol in Madison come under sudden and unexpected occupation by union members and their allies. The protests to defend collective bargaining rights were militant and practically unheard of in this era of declining union power. Nearly forty years of neoliberalism and the most severe economic crisis since the Great Depression have battered the labor movement, and workers have been largely complacent in the face of stagnant wages, slashed benefits and services, widening unemployment, and growing inequality. That is, until now. Under pressure from a union-busting governor and his supporters in the legislature, and inspired by the massive uprisings in Tunisia and Egypt, workers in Wisconsin shook the nation with their colossal display of solidarity and outrage. Their struggle is still ongoing, but there are lessons to be learned from the Wisconsin revolt. This timely book brings together some of the best labor journalists and scholars in the United States, many of whom were on the ground at the time, to examine the causes and impact of events, and suggest how the labor movement might proceed in this new era of union militancy.

"Riveting...Not only the definitive examination of the riots but an absorbing history of pre-Stonewall America, and how the oppression and pent-up rage of those years finally ignited on a hot New York night." - Boston Globe
In 1969, a series of riots over police action against The Stonewall Inn, a gay bar in New York City's Greenwich Village, changed the longtime landscape of the homosexual in society literally overnight. Since then the event itself has become the stuff of legend, with relatively little hard information available on the riots themselves. Now, based on hundreds of interviews, an exhaustive search of public and previously sealed files, and over a decade of intensive research into the history and the topic, Stonewall brings this singular event to vivid life in this, the definitive story of one of history's most singular events.

Why do vote-suppression efforts sometimes fail? Why does police repression of demonstrators sometimes turn localized protests into massive, national movements? How do politicians and activists manipulate people's emotions to get them involved? The authors of Why Bother? offer a new theory of why people take part in collective action in politics, and test it in the contexts of voting and protesting. They develop the idea that just as there are costs of participation in politics, there are also costs of abstention - intrinsic and psychological but no less real. That abstention can be psychically costly helps explain real-world patterns that are anomalies for existing theories, such as that sometimes increases in costs of participation are followed by more participation, not less. The book draws on a wealth of survey data, interviews, and experimental results from a range of countries, including the United States, Britain, Brazil, Sweden, and Turkey.

In the past decade, South Africa's "miracle transition" has been interrupted by waves of protests in relation to basic services such as water and electricity. Less visibly, the post-apartheid period has witnessed widespread illicit acts involving infrastructure, including the nonpayment of service charges, the bypassing of metering devices, and illegal connections to services. Democracy's Infrastructure shows how such administrative links to the state became a central political terrain during the antiapartheid struggle and how this terrain persists in the post-apartheid present. Focusing on conflicts surrounding prepaid water meters, Antina von Schnitzler examines the techno-political forms through which democracy takes shape. Von Schnitzler explores a controversial project to install prepaid water meters in Soweto--one of many efforts to curb the nonpayment of service charges that began during the antiapartheid struggle--and she traces how infrastructure, payment, and technical procedures become sites where citizenship is mediated and contested. She follows engineers, utility officials, and local bureaucrats as they consider ways to prompt Sowetans to pay for water, and she shows how local residents and activists wrestle with the constraints imposed by meters. This investigation of democracy from the perspective of infrastructure reframes the conventional story of South Africa's transition, foregrounding the less visible remainders of apartheid and challenging readers to think in more material terms about citizenship and activism in the postcolonial world. Democracy's Infrastructure examines how seemingly mundane technological domains become charged territory for struggles over South Africa's political transformation.

If Civil War battlefields saw vast carnage, the Northern home-front was itself far from tranquil. Fierce political debates set communities on edge, spurred secret plots against the Union, and triggered widespread violence, such as the New York City draft riots. And at the heart of all this turmoil stood Northern anti-war Democrats, nicknamed "Copperheads." Now, Jennifer L. Weber offers the first full-length portrait of this powerful faction to appear in almost half a century. Weber reveals how the Copperheads came perilously close to defeating Lincoln and ending the war in the South's favor. Indeed, by the summer of 1864, they had grown so strong that Lincoln himself thought his defeat was "exceedingly likely." Passionate defenders of civil liberties and states' rights - and often virulent racists - the Copperheads deplored Lincoln's suspension of habeas corpus, his liberal interpretation of the Constitution, and, most vehemently, his moves toward emancipation. Weber reveals how the battle over these issues grew so heated, particularly in the Midwest, that Northerners feared their neighbors would destroy their livestock, burn their homes, even kill them. Indeed, some Copperheads went so far as to conspire with Confederate forces and plan armed insurrections, including an attempt to launch an uprising during the Democratic convention in Chicago. Finally, Weber illuminates the role of Union soldiers, who, furious at Copperhead attacks on the war effort, moved firmly behind Lincoln. The soldiers' support for the embattled president kept him alive politically in his darkest times, and their victories on the battlefield secured his re-election. Disgraced after the war, the Copperheads melted into the shadows of history. Here, Jennifer L. Weber illuminates their dramatic story. Packed with sharp observation and fresh interpretations, Copperheads is a gripping account of the fierce dissent that Lincoln called "the fire in the rear."

Using the analogy of a devastating series of earthquakes, Davutoglu provides a new theoretical approach, conceptualization, and methodology for understanding crisis in the post-Cold War era. In order to grasp the scale and scope of the ongoing crises we are experiencing today, Davutoglu conceptualizes them as 'aftershocks', following in the wake of the four great 'quakes' that have shaken the world in recent times - namely, the geopolitical earthquake triggered by dissolution of the Soviet Union, 1991; the security earthquake, post- 9/11, 2001; the economic earthquake associated with the global economic crisis, 2008; and the structural earthquake of the Arab Spring, 2011. By contextualizing international order as being impacted by a number of intertwined processes, the book then looks to the possible futures ahead. Following his analysis of the ongoing systemic crisis, Davutoglu forges a vision for a new order of global democracy, built from the rubble of the systemic earthquake.

In the first ever theoretical treatment of the environmental justice movement, David Schlosberg demonstrates the development of a new form of 'critical' pluralism, in both theory and practice. Taking into account the evolution of environmentalism and pluralism over the course of the century, the author argues that the environmental justice movement and new pluralist theories now represent a considerable challenge to both conventional pluralist thought and the practices of the major groups in the US environmental movement. Much of recent political theory has been aimed at how to acknowledge and recognize, rather than deny, the diversity inherent in contemporary life. In practice, the myriad ways people define and experience the 'environment' has given credence to a form of environmentalism that takes difference seriously. The environmental justice movement, with its base in diversity, its networked structure, and its communicative practices and demands, exemplifies the attempt to design political practices beyond those one would expect from a standard interest group in the conventional pluralist model.

This book analyses the dubious role of the so-called Democratic Antifascist Youth Movement 'Nashi' in contemporary Russia. Part and parcel of the Putinist project of political stabilisation, Nashi dominates state-sponsored youth politics in Russia, communicating demands from official discourse to a young audience. Idealising the past, present, and future of Putin's Russia, Nashi mobilised young Russians through its emotional appeal, skilful use of symbolic politics and the promise for professional self-realisation. However, the movement's impact remains limited -- mostly due to its internal contradictions. Based on original and meticulous research, Ivo Mijnssen skilfully picks apart the dynamics underlying Nashi's influence and furthers a deeper understanding of state-sponsored youth politics in early 21st century Russia.

This is the first full biography of Ida B. Wells, one of the most important women in African American history -- a passionate crusader for black civil rights and women's rights who gained fame in both America and Britain with her crusade against lynching in the 1890s.

Julia Kristeva, herself a product of the famous May '68 Paris student uprising, has long been fascinated by the concept of rebellion and revolution. Psychoanalysts believe that rebellion guarantees our independence and creative capacities, but is revolution still possible? Confronted with the culture of entertainment, can we build and nurture a culture of revolt, in the etymological and Proustian sense of the word: an unveiling, a return, a displacement, a reconstruction of the past, of memory, of meaning? In the first part of the book, Kristeva examines the manner in which three of the most unsettling modern writers -- Aragon, Sartre, and Barthes -- affirm their personal rebellion.

In the second part of the book, Kristeva ponders the future of rebellion. She maintains that the "new world order" is not favorable to revolt. "What can we revolt against if power is vacant and values corrupt?" she asks. Not only is political revolt mired in compromise among parties whose differences are less and less obvious, but an essential component of European culture -- a culture of doubt and criticism -- is losing its moral and aesthetic impact.

Vatican II profoundly changed the outlook and the message of the Catholic Church. After decades, if not centuries, in which Catholic public opinion appeared to be primarily oriented towards the distant past and bygone societal models, suddenly the Catholic Church embraced the world as it was, and it joined in the struggle to create a radiant future. The Sixties were a time of great socio-cultural and political ferment in Europe as a whole. Especially the second half of the 1960s and the first half of the 1970s witnessed an astounding range of 'new' and 'old' social movements reaching for the sky. Catholic activists provided fuel to the fire in more ways than one. Catholics had embarked on the quest for new horizons for some years prior to the sudden growth of secular activism in and around the magic year of 1968. When secular radicals joined up with Catholic activists, a seemingly unstoppable dynamic was unleashed. This book covers five crucial contributions by Catholic communities to the burgeoning atmosphere of those turbulent years: a) the theological innovations of Vatican II, which made such an unprecedented engagement of Catholics possible in the first place, but also post-conciliar theological developments; b) the resurgence of the worker priest experiment, and the first-ever creation of autonomous organisations of radical parish priests; c) the simultaneous creation of grassroots organisations - base communities - by (mostly) lay activists across the continent; d) the crucial roles of Catholic students in the multiform student movements shaping Europe in these years; e) the indispensable contributions of Catholic workers who helped shape - and often initiated - the wave of militant contestations shaking up labour relations after 1968.

The revolutionary wave that swept the Middle East in 2011 was marked by spectacular mobilization, spreading within and between countries with extraordinary speed. Several years on, however, it has caused limited shifts in structures of power, leaving much of the old political and social order intact. In this book, noted author Asef Bayat—whose Life as Politics anticipated the Arab Spring—uncovers why this occurred, and what made these uprisings so distinct from those that came before. Revolution without Revolutionaries is both a history of the Arab Spring and a history of revolution writ broadly. Setting the 2011 uprisings side by side with the revolutions of the 1970s, particularly the Iranian Revolution, Bayat reveals a profound global shift in the nature of protest: as acceptance of neoliberal policy has spread, radical revolutionary impulses have diminished. Protestors call for reform rather than fundamental transformation. By tracing the contours and illuminating the meaning of the 2011 uprisings, Bayat gives us the book needed to explain and understand our post–Arab Spring world.

The Depression era saw the first mass student movement in American history. The crusade, led in large part by young Communists, was both an anti-war campaign and a movement championing a broader and more egalitarian vision of the welfare state than that of the New Dealers. The movement arose from a massive political awakening on campus, caused by the economic crisis of the 1930s, the escalating international tensions, and threat of world war wrought by fascism. At its peak, in the late 1930s, the movement mobilized at least a half million collegians in annual strikes against war. Never before, and not again until the 1960s, were so many undergraduates mobilized for political protest in the United States. The movement lost nearly all its momentum in 1939, when the signing of the Hitler-Stalin pact served to discredit the student Communist leaders. Adding to the emerging portrait of political life in the 1930s, this book is the result of an extraordinary amount of research, has fascinating individual stories to tell, and offers the first comprehensive history of this student insurgency.

In the late 1970s and throughout the 1980s, an active political movement emerged on the streets of Iran's largest cities. Poor people began to construct their own communities on unused urban lands, creating an infrastructure----roads, electricity, running water, garbage collection, and shelters----all their own. As the Iranian government attempted to evict these illegal settlers, they resisted----fiercely and ultimately successfully. This is the story of their economic and political strategies.

Liberation theology originated in Catholic Latin America at the end of the 1960s in response to prevalent conditions of poverty and oppression. Its basic tenet was that it is the primary duty of the church to seek to promote social and economic justice. Since that time it has grown in influence, spreading to other areas of the Third World, along with bitter controversy about its ties to Marxist ideology and violent revolution. Drawing on both English and Spanish sources, this critical study examines the history, method, and doctrines of liberation theology. Sigmund considers the movement's origins in political circumstances in Latin America and provides case studies of its role in such events as the revolution and counter-revolution in Chile, and in the revolutionary movements in El Salvador and Nicaragua. Examining the thought of major liberation theologians, as well as the critical responses of the Vatican, Sigmund shows that liberation theology is a complex phenomenon, comprising a variety of kinds and degrees of radicalism. He discerns a general trend away from the Marxist rhetoric that has often characterized the movement in the past and towards the kind of grassroots populist reform typified by the Basic Christian Communities Movement.

Holocaust to Resistance, My Journey is a powerful, awe-inspiring memoir from author and activist Suzanne Berliner Weiss. Born to Jewish parents in Paris in 1941, Suzanne was hidden from the Nazis on a farm in rural France. Alone after the war, she lived in Communist-run orphanages, where she gained a belief in peace and brotherhood. Adoption by a New York family led to a tumultuous youth haunted by domestic conflict, fear of nuclear war and anti-communist repression, consignment to a detention home and magical steps toward relinking with her origins in Europe. At age seventeen, Suzanne became a lifelong social activist, engaged in student radicalization, the Cuban Revolution, and movements for Black Power, women's liberation, peace in Vietnam and freedom for Palestine. Now nearing eighty, Suzanne tells how the ties of friendship, solidarity and resistance that saved her as a child speak to the needs of our planet today.

Why do some individuals participate in risky, anti-regime resistance whereas others abstain? The Revolution Within answers this question through an in-depth study of unarmed resistance against Israeli rule in the Palestinian Territories over more than a decade. Despite having strong anti-regime sentiment, Palestinians initially lacked the internal organizational strength often seen as necessary for protest. This book provides a foundation for understanding participation and mobilization under these difficult conditions. It argues that, under these conditions, integration into state institutions - schools, prisons and courts - paradoxically makes individuals more likely to resist against the state. Diverse evidence drawn from field research - including the first, large-scale survey of participants and non-participants in Palestinian resistance, Arabic language interviews, and archival sources - supports the argument. The book's findings explain how anti-regime resistance can occur even without the strong civil society organizations often regarded as necessary for protest and, thus, suggest new avenues for supporting civil resistance movements.

The war of words between critics and writers is no paper conflict but affects daily life where literature and politics interact. The twentieth-century concern is nowhere more evident than in Ireland today where the growing 'Troubles' in Ulster gave critical debate particular focus. In this clear-eyed survey Bill McCormack assesses the alliances, the animosities, the factions, seeking to show the common ground they share even as they dispute its possession. In his analysis of individual writers, journals and larger enterprises, McCormack raises some unexpected possibilities: Is Conor Cruise O'Brien best understood as a Catholic mystic? Should Field Day be seen as a depoliticising force in Irish culture? What truly distinguishes the manoeuvres of Seamus Heaney, Terence Brown, Edna Longley and Denis Donhgue from each other? Have critics begun to learn from historians, or have historians begun to fight shy of culture? Is the British "Literary Left" imperialist? Is there a non-sectarian art? Underlying this polished and stimulating critique is a sombre awareness of literature's contribution to political malaise, and a call for an engagement with the real forces that govern people's lives.

From Banksy to Extinction Rebellion, artivism (activism through art) is the art of our era. From international biennale to newspaper pages, artivism is everywhere. Both inside museums and on the streets, global artivism spreads political messages and raises social issues, capturing attention with shocking protests and weird stunts. Yet, is this fusion of art and activism all it seems? Are artivist messages as subversive and anti-authoritarian we assume they are? How has the art trade commodified protest and how have activists parasitised art venues? Is artivism actually an arm of the establishment? Using artist statements, theoretical writings, statistical data, historical analysis and insider testimony, British art critic Alexander Adams examines the origins, aims and spread of artivism. He uncovers troubling ethical infractions within public organisations and a culture of complacent self-congratulation in the arts. His findings suggest the perception of artivism - the most influential art practice of the twenty-first century - as a grassroots humanitarian movement could not be more misleading. Adams concludes that artivism erodes the principles underpinning museums, putting their existence at risk.

On the occasion of its fiftieth anniversary, the most important moment in LGBTQ history-depicted by the people who influenced, recorded, and reacted to it. June 28, 1969, Greenwich Village: The New York City Police Department, fueled by bigoted liquor licensing practices and an omnipresent backdrop of homophobia and transphobia, raided the Stonewall Inn, a neighborhood gay bar, in the middle of the night. The raid was met with a series of responses that would go down in history as the most galvanizing period in this country's fight for sexual and gender liberation: a riotous reaction from the bar's patrons and surrounding community, followed by six days of protests. Across 200 documents, Marc Stein presents a unique record of the lessons and legacies of Stonewall. Drawing from sources that include mainstream, alternative, and LGBTQ media, gay-bar guide listings, state court decisions, political fliers, first-person accounts, song lyrics, and photographs, Stein paints an indelible portrait of this pivotal moment in the LGBT movement. In The Stonewall Riots, Stein does not construct a neatly quilted, streamlined narrative of Greenwich Village, its people, and its protests; instead, he allows multiple truths to find their voices and speak to one another, much like the conversations you'd expect to overhear in your neighborhood bar. Published on the fiftieth anniversary of the moment the first brick (or shot glass?) was thrown, The Stonewall Riots allows readers to take stock of how LGBTQ life has changed in the US, and how it has stayed the same. It offers campy stories of queer resistance, courageous accounts of movements and protests, powerful narratives of police repression, and lesser-known stories otherwise buried in the historical record, from an account of ball culture in the mid-sixties to a letter by Black Panther Huey P. Newton addressed to his brothers and sisters in the resistance. For anyone committed to political activism and social justice, The Stonewall Riots provides a much-needed resource for renewal and empowerment.