Some people dismiss mass protest. The People v. Tony Blair shows the huge demonstrations against the Iraq War in 2003 nearly brought down Blair and almost forced Britain out of the war. Based on interviews and insider accounts, it describes panic in Downing Street and despair in Whitehall. A controversial intervention into the debates about power, media and popular protest, The People v. Tony Blair argues that even a hostile media can be neutralized when a mass movement becomes powerful enough.

The year 1968 was ablaze with passion and mayhem as protests erupted in Paris and Prague, throughout the United States, and in cities on all continents. The Summer Olympic Games in Mexico were to be a moment of respite from chaos. But the image of peace - a white dove - adopted by organizers was an illusion, as was obvious to a record six hundred million people watching worldwide on satellite television. Ten days before the opening ceremony, soldiers slaughtered hundreds of student protesters in the capital. In Games of Discontent Harry Blutstein presents vivid accounts of threatened boycotts to protest racism in the United States, South Africa, and Rhodesia. He describes demonstrations by Czechoslovak gold medal gymnast Vera Caslavska against the Soviet-led invasion of her country. The most dramatic moment of the Olympic Games was Tommie Smith and John Carlos's black power salute from the podium. Blutstein furnishes new details behind their protest and examines how this iconic image seared itself into historical memory, inspiring Colin Kaepernick and a new generation of athlete-activists to take a knee against racism decades later. The 1968 Summer Games became a microcosm of the discord happening around the globe. Describing a range of protest activities preceding and surrounding the 1968 Olympics, Games of Discontent shines light on the world during a politically transformative moment when discontents were able, for the first time, to globalize their protests.

Cyril Pustan lived an extraordinary life. He was born into an Orthodox Jewish household in London in 1929 where his father was a refugee from the pogroms in Ukraine, and his mother a London born daughter of refugees from earlier pogroms in Germany and Russia. He wrote about the blitz and evacuation. He paints a vivid picture of life during and after World War II and the deficiencies in the education system. He left school at 14 with no qualifications and became a plumber. He became politically active at 16 in the Communist Party and Trade Union movement. He participated in iconic peace events and marches of the 1950's and 1960's including the 1961 San Francisco to Moscow March for Peace where he was arrested, deported, and was present at the building of the Berlin Wall. He had tea with Mrs Khrushchev at the height of the Cold War. He married the mother of the World Chess Champion Bobby Fischer, Regina Fischer, and was one of the few British citizens who emigrated to live behind the Iron Curtain in East Germany in 1962. He may have fallen under suspicion as a spy on both sides. He found work as a master welder but was recruited to teach at the Friedrich-Schiller University in Jena to scientists and doctors to help them better understand English. He developed a technique to teach English through the use of Folk Songs. He wrote a book, produced and sang on a record, recorded stories for the visually impaired, acted in a film, and was portrayed in the 2014 film about Bobby Fischer, "Pawn Sacrifice", by Shawn Campbell. His life and death were shrouded in mystery for over 40 years until his papers and personal effects were found in a box in the loft following the death of his sister Ella in March 2021. This biography has been collated by interspersing his writings with accounts of others about him, and placing it in the context of the world in which the events he participated in took place. He was not a bystander, but an activist who went against conventional wisdom and lived by his values. This is the story of How Uncle Cyril Saved the World.

Liberation theology originated in Catholic Latin America at the end of the 1960s in response to prevalent conditions of poverty and oppression. Its basic tenet was that it is the primary duty of the church to seek to promote social and economic justice. Since that time it has grown in influence, spreading to other areas of the Third World, along with bitter controversy about its ties to Marxist ideology and violent revolution. Drawing on both English and Spanish sources, this critical study examines the history, method, and doctrines of liberation theology. Sigmund considers the movement's origins in political circumstances in Latin America and provides case studies of its role in such events as the revolution and counter-revolution in Chile, and in the revolutionary movements in El Salvador and Nicaragua. Examining the thought of major liberation theologians, as well as the critical responses of the Vatican, Sigmund shows that liberation theology is a complex phenomenon, comprising a variety of kinds and degrees of radicalism. He discerns a general trend away from the Marxist rhetoric that has often characterized the movement in the past and towards the kind of grassroots populist reform typified by the Basic Christian Communities Movement.

What are protest politics and social movement activism today? What are their main features? To what extent can street citizens be seen as a force driving social and political change? Through analyses of original survey data on activists themselves, Marco Giugni and Maria T. Grasso explain the character of contemporary protest politics that we see today - the diverse motivations, social characteristics, values and networks that draw activists to engage politically to tackle the pressing social problems of our time. The study analyzes left-wing protest culture as well as the characteristics of protest politics, from the motivations of street citizens to how they become engaged in demonstrations to the causes they defend and the issues they promote, from their mobilizing structures to their political attitudes and values, as well as other key aspects such as their sense of identity within social movements, their perceived effectiveness, and the role of emotions for protest participation.

SCMP's reporting team looks back at Hong Kong's most wrenching political crisis since its return to Chinese rule in 1997. Anti-extradition bill protests that morphed rapidly into a wider anti-government movement in 2019 left no aspect of the city untouched, from its social compact to its body politic to its open economy. The demonstrations which continued well into 2020 have tested every institution of the city, from the civil service to the police to the courts and even its rail transport operator, and from offices and businesses to universities and schools, and from churches to families and even friends.This book is for anyone seeking to understand not just what Hong Kong has gone through but also the global phenomenon of increasingly leaderless protest movements. Fueled by profound angst about the place of millennial youth in society, widening income inequality, and the speed of digital communications, Hong Kong was in retrospect ripe to be the laboratory for a new-age protest movement, nearly a decade after the Middle East's Arab spring.The essays in the book collectively compose a picture of a society in trauma, bent and broken, but showing signs of an uncanny ability to bounce back. What shape it will be in a few years from now, however, is much harder to predict.Related Link(s)

Here is one of the first books to assert that mass protest movements in disparate places such as Greece, Argentina, and the United States share an agenda-to raise the question of what democracy should mean. These horizontalist movements, including Occupy, exercise and claim participatory democracy as the ground of revolutionary social change today. Written by two international activist intellectuals and based on extensive interviews with movement participants in Spain, Venezuela, Japan, across the United States, and elsewhere, this book is both one of the most expansive portraits of the assemblies, direct democracy forums, and organizational forms championed by the new movements, and an analytical history of direct and participatory democracy from ancient Athens to Athens today. The new movements put forward the idea that liberal democracy is not democratic, nor was it ever.

From June 12, 2020, until the passage of the state law making the occupation a felony two months later, peaceful protesters set up camp at Nashville's Legislative Plaza and renamed it for Ida B. Wells. Central to the occupation was Justin Jones, a student of Fisk University and Vanderbilt Divinity School whose place at the forefront of the protests brought him and the occupation to the attention of the Metro Nashville Police Department, state and US senators, and Governor Bill Lee. The result was two months of solidarity in the face of rampant abuse, community in the face of state-sponsored terror, and standoff after standoff at the gates of the people's house with those who claimed to represent them. In this, his first book, Jones describes those two revolutionary months of nonviolent resistance against the state's soldiers who sought to dehumanize its citizens. The People's Plaza is a rumination on the abuse of power, and a vision of a more just, equitable, anti-racist Nashville-a vision that kept Jones and those with him posted on the plaza through intense heat, unprovoked arrests, vandalism, theft, and violent suppression. It is a first-person account of hope, a statement of intent, and a blueprint for nonviolent resistance in the American South and elsewhere.

In the late 1980s, after a decade spent engaged in more routine interest-group politics, thousands of lesbians and gay men responded to the AIDS crisis by defiantly and dramatically taking to the streets. But by the early 1990s, the organization they founded, ACT UP, was no more--even as the AIDS epidemic raged on. Weaving together interviews with activists, extensive research, and reflections on the author's time as a member of the organization, "Moving Politics" is the first book to chronicle the rise and fall of ACT UP, highlighting a key factor in its trajectory: emotion.

Surprisingly overlooked by many scholars of social movements, emotion, Gould argues, plays a fundamental role in political activism. From anger to hope, pride to shame, and solidarity to despair, feelings played a significant part in ACT UP's provocative style of protest, which included raucous demonstrations, die-ins, and other kinds of street theater. Detailing the movement's public triumphs and private setbacks, "Moving Politics" is the definitive account of ACT UP's origin, development, and decline as well as a searching look at the role of emotion in contentious politics.

In August 1968, Democrats gather at their National Convention in Chicago to debate a platform for a deeply divided party. Factions are split over issues such as civil rights, infrastructure, and the war on poverty-not to mention the war in Vietnam. Meanwhile, crowds of protesters descend upon the city. Impassioned antiwar demonstrators plan sit-ins and marches, while the absurdist Yippies, determined to make a mockery of the convention, intend to nominate a pig for president. Journalists flood the area to cover the stories of the delegates and protesters. Over the course of this game, players will develop a better understanding of the complexities of the social and cultural tumult that has come to be known as "the Sixties.

For the first time in a single volume, leading social movement researchers map the full range of applications of network concepts and tools to their field of inquiry. They illustrate how networks affect individual contributions to collective action in both democratic and non-democratic organizations; how patterns of inter-organizational linkages affect the circulation of resources both within movement milieus and between movement organizations and the political system; how network concepts and techniques may improve our grasp of the relationship between movements and elites, of the configuration of alliance and conflict structures, of the clustering of episodes of contention in protest cycles.Social Movements and Networks casts new light on our understanding of social movements and cognate social and political processes.

*Finalist for the National Book Award for Non-fiction* 'His Name Is George Floyd is essential for our times.' Ibram X. Kendi, author of How to Be an Antiracist 'An intimate, unvarnished and scrupulous account of his life...brilliantly revealing.' NEW YORK TIMES You know how he died. This is how he lived. Who was George Floyd? What did he hope for? What was life like for him? And why has his death been the catalyst for such a powerful global response? The murder of George Floyd sparked a summer of activism and unrest all over the world in 2020, from Shetland to Sao Paolo, as people marched under the Black Lives Matter banner, demanding an end to racial injustice. But behind a face that would be graffitied onto countless murals, and a name that has become synonymous with civil rights, there is the reality of one man's stolen life. In His Name is George Floyd we meet the kind young boy who talked his friends out of beating up a skinny kid from another neighbourhood and then befriended him on the walk home. Big Floyd the high school American football player who ignored his coach's pleas to be more aggressive and felt queasy at the sight of blood. The man who fell victim to an opioid epidemic we are only just beginning to understand. The sensitive son and loving father, constantly in search of a better life in a society determined to write him off based on things he had no control over: where he grew up, the size of his body and the colour of his skin. Drawing upon hundreds of interviews with friends and family members, His Name Is George Floyd reveals the myriad ways that structural racism shaped Floyd's life and death - from his forebears' roots in slavery to an underfunded education, the overpolicing of his community and the devastating snare of the prison system. By offering us an intimate portrait of this one, emblematic life, Robert Samuels and Toluse Olorunnipa deliver a powerful and moving exploration of how a man who simply wanted to breathe ended up touching the world.

'Simply Brilliant' THE SECRET BARRISTER 'Passionate and brilliantly argued' DAVID OLUSOGA 'An admirably personal guide' MARINA HYDE 'Smart, analytical, self-aware and important' ALASTAIR CAMPBELL THE INTIMATE, REVEALING NEW BOOK FROM THE AUTHOR OF THE BESTSELLING, PRIZE-WINNING HOW TO BE RIGHT There's no point having a mind if you're not willing to change it James O'Brien has built well over a million loyal listeners to his radio show by dissecting the opinions of callers live on air, every day. But winning the argument doesn't necessarily mean you're right. In this deeply personal book, James turns the mirror on himself to reveal what he has changed his mind about and why, and explores how examining and changing our own views is our new civic duty in a world of outrage, disagreement and echo chambers. He writes candidly about the stiff upper lip attitudes and toxic masculinity that coloured his childhood, and the therapy and personal growth that have led him question his assumptions and explore new perspectives. Laying open his personal views on everything from racial prejudice to emotional vulnerability, from fat-shaming to tattoos, he then delves into the real reasons -- often irrational or unconscious -- he holds them. Unflinchingly honest, revealing and funny, How Not to Be Wrong is a tonic for a world more divided than ever and a personal manifesto for a better way of thinking and living. Because after all, if we can't change our own minds we'll never really be able to change anyone else's.

In the past decade, South Africa's "miracle transition" has been interrupted by waves of protests in relation to basic services such as water and electricity. Less visibly, the post-apartheid period has witnessed widespread illicit acts involving infrastructure, including the nonpayment of service charges, the bypassing of metering devices, and illegal connections to services. Democracy's Infrastructure shows how such administrative links to the state became a central political terrain during the antiapartheid struggle and how this terrain persists in the post-apartheid present. Focusing on conflicts surrounding prepaid water meters, Antina von Schnitzler examines the techno-political forms through which democracy takes shape. Von Schnitzler explores a controversial project to install prepaid water meters in Soweto--one of many efforts to curb the nonpayment of service charges that began during the antiapartheid struggle--and she traces how infrastructure, payment, and technical procedures become sites where citizenship is mediated and contested. She follows engineers, utility officials, and local bureaucrats as they consider ways to prompt Sowetans to pay for water, and she shows how local residents and activists wrestle with the constraints imposed by meters. This investigation of democracy from the perspective of infrastructure reframes the conventional story of South Africa's transition, foregrounding the less visible remainders of apartheid and challenging readers to think in more material terms about citizenship and activism in the postcolonial world. Democracy's Infrastructure examines how seemingly mundane technological domains become charged territory for struggles over South Africa's political transformation.

Black Lives Matter, like its predecessor movements, embodies flesh and blood through local organizing, national and global protests, hunger strikes, and numerous acts of civil disobedience. Chants like "All night! All day! We're gonna fight for Freddie Gray!" and "No justice, no fear! Sandra Bland is marching here!" give voice simultaneously to the rage, truth, hope, and insurgency that sustains BLM. While BLM has generously welcomed a broad group of individuals whom religious institutions have historically resisted or rejected, contrary to general perceptions, religion neither has been absent nor excluded from the movement's activities. This volume has a simple, but far-reaching argument: religion is an important thread in BLM. To advance this claim, Race, Religion, and Black Lives Matter examines religion's place in the movement through the lenses of history, politics, and culture. While this collection is not exhaustive or comprehensive in its coverage of religion and BLM, it selectively anthologizes unique aspects of Black religious history, thought, and culture in relation to political struggle in the contemporary era. The chapters aim to document historical change in light of current trends and current events. The contributors analyze religion and BLM in a current historical moment fraught with aggressive, fascist, authoritarian tendencies and one shaped by profound ingenuity, creativity, and insightful perspectives on Black history and culture.

In 1992 the Venerable Palden Gyatso was released after thirty-three years of imprisonment by Chinese forces in Tibet. He fled across the Himalayas to India, smuggling with him the instruments of his torture. This powerful text is the story of his life and irrefutable testimony to the appalling suffering of the Tibetan nation at the hands of the Chinese.

SCMP's reporting team looks back at Hong Kong's most wrenching political crisis since its return to Chinese rule in 1997. Anti-extradition bill protests that morphed rapidly into a wider anti-government movement in 2019 left no aspect of the city untouched, from its social compact to its body politic to its open economy. The demonstrations which continued well into 2020 have tested every institution of the city, from the civil service to the police to the courts and even its rail transport operator, and from offices and businesses to universities and schools, and from churches to families and even friends.This book is for anyone seeking to understand not just what Hong Kong has gone through but also the global phenomenon of increasingly leaderless protest movements. Fueled by profound angst about the place of millennial youth in society, widening income inequality, and the speed of digital communications, Hong Kong was in retrospect ripe to be the laboratory for a new-age protest movement, nearly a decade after the Middle East's Arab spring.The essays in the book collectively compose a picture of a society in trauma, bent and broken, but showing signs of an uncanny ability to bounce back. What shape it will be in a few years from now, however, is much harder to predict.Related Link(s)

Black Lives Matter, like its predecessor movements, embodies flesh and blood through local organizing, national and global protests, hunger strikes, and numerous acts of civil disobedience. Chants like "All night! All day! We're gonna fight for Freddie Gray!" and "No justice, no fear! Sandra Bland is marching here!" give voice simultaneously to the rage, truth, hope, and insurgency that sustains BLM. While BLM has generously welcomed a broad group of individuals whom religious institutions have historically resisted or rejected, contrary to general perceptions, religion neither has been absent nor excluded from the movement's activities. This volume has a simple, but far-reaching argument: religion is an important thread in BLM. To advance this claim, Race, Religion, and Black Lives Matter examines religion's place in the movement through the lenses of history, politics, and culture. While this collection is not exhaustive or comprehensive in its coverage of religion and BLM, it selectively anthologizes unique aspects of Black religious history, thought, and culture in relation to political struggle in the contemporary era. The chapters aim to document historical change in light of current trends and current events. The contributors analyze religion and BLM in a current historical moment fraught with aggressive, fascist, authoritarian tendencies and one shaped by profound ingenuity, creativity, and insightful perspectives on Black history and culture.

The life of Gandhi, in his own words 150th Anniversary Edition with a New Introduction by Pankaj Mishra 'Generations to come will scarce believe that such a one as this walked the earth in flesh and blood' Albert Einstein upon the death of M. K. Gandhi Mohandas Karamchand Gandhi was born in western India in 1869. He was educated in London and later travelled to South Africa, where he experienced racism and took up the rights of Indians, instituting his first campaign of passive resistance. In 1915 he returned to British-controlled India, bringing to a country in the throes of independence his commitment to non-violent change, and his belief always in the power of truth. Under Gandhi's lead, millions of protesters would engage in mass campaigns of civil disobedience, seeking change through moral conversion of the colonizers. For Gandhi, the long path towards Indian independence would lead to imprisonment and hardship, yet he never once forgot the principles of truth and non-violence so dear to him. Written in the 1920s, Gandhi's autobiography tells not only of his struggles and inspirations but also speaks frankly of his failures. It is a powerful and enduring account of an extraordinary life. 'Christ gave us the goals and Mahatma Gandhi the tactics' Martin Luther King Jr. 'I have the greatest admiration for Mahatma Gandhi. He was a great human being with a deep understanding of human nature. His life has inspired me' The Dalai Lama 'Gandhi's ideas have played a vital role in South Africa's transformation and with the help of Gandhi's teaching, apartheid has been overcome' Nelson Mandela

In the wake of the Arab uprisings, al-Nahda voted to transform itself into a political party that would for the first time withdraw from a preaching project built around religious, social, and cultural activism. This turn to the political was not a Tunisian exception but reflects an urgent debate within Islamist movements as they struggle to adjust to a rapidly changing political environment. This book re-orientates how we think about Islamist movements. Drawing on extensive fieldwork with grassroots activists of Tunisia's al-Nahda, Rory McCarthy focuses on the lived experience of activism to offer a challenging new perspective on one of the Middle East's most successful Islamist projects. Original evidence explains how al-Nahda survived two decades of brutal repression in prison and in social exclusion, and reveals what price the movement paid for a new strategy of pragmatism and reform during the Tunisian transition away from authoritarianism.

Analyzing the movement's deep-seated origins in questions that the country has sought too long to ignore, some of the greatest economic minds and most incisive cultural commentators - from Paul Krugman, Robin Wells, Michael Lewis, Robert Reich, Amy Goodman, Barbara Ehrenreich, Gillian Tett, Scott Turow, Bethany McLean, Brandon Adams, and Tyler Cowen to prominent labor leaders and young, cutting-edge economists and financial writers whose work is not yet widely known - capture the Occupy Wall Street phenomenon in all its ragged glory, giving readers an on-the-scene feel for the movement as it unfolds while exploring the heady growth of the protests, considering the lasting changes wrought, and recommending reform. A guide to the occupation, THE OCCUPY HANDBOOK is a talked-about source for understanding why 1% of the people in America take almost a quarter of the nation's income and the long-term effects of a protest movement that even the objects of its attack can find little fault with.

In "The Haj to Utopia", Maia Ramnath tells the dramatic story of Ghadar, the Indian anticolonial movement that attempted overthrow of the British Empire. Founded by South Asian immigrants in California, Ghadar - which is translated as 'mutiny' - quickly became a global presence in East Asia, Europe, the Middle East, and East Africa. Ramnath brings this epic struggle to life as she traces Ghadar's origins to the Swadeshi Movement in Bengal, its establishment of headquarters in Berkeley, California, and its fostering by anarchists in London, Paris, and Berlin. Linking Britain's declaration of war on Germany in 1914 to Ghadar's declaration of war on Britain, Ramnath vividly recounts how 8,000 rebels were deployed from around the world to take up the battle in Hindustan. "The Haj to Utopia" demonstrates how far-flung freedom fighters managed to articulate a radical new world order out of seemingly contradictory ideas.

A tweet by American actor and activist Alyssa Milano, sent on October 15, 2017, opened the floodgates to an outpouring of testimony and witnessing across the Twitterverse that reverberated throughout social media. Facebook status lines quickly began to read "Me too," and #MeToo was trending. That tweet re-launched the 'me too' movement, which was started in 2006 by Tarana Burke. Performing #MeToo: How Not to Look Away does not attempt to deliver a comprehensive examination of how #MeToo is performed. What it does aim at presenting is a set of perspectives on the events identified as representative of the movement through a lens or lenses that are multinational, as well as work and analysis from a variety of time periods, written in a diversity of styles. By providing this means of engaging with examples of the many interpretations of and responses to the #MeToo movement, and by identifying these responses (and those of audiences) as provocations, of examples of how not to look away, the collected chapters are intended to invite reflection, discussion and, hopefully, incite action. It gives writers from diverse cultural and environmental contexts an opportunity to speak about this cultural moment in their own voices. There is a wide geographical range and variety of forms of performance addressed in this timely new book. The international group of contributors are based in the UK, USA, Australia, South Africa, Scotland, Canada, India, Italy and South Korea. The topics addressed by writers include socially engaged practice; celebrity feminism, archive and repertoire; rape/war; misogynistic speech; stage management and intimacy facilitation; key institutions' responses; spatial practices as well as temporal ones; academic call-outs; caste/class; political contexts; adaptation of classic texts; activist events; bouffon (a clown technique) and audience response Forms of performance practice include applied theatre, performance protest, verbatim, solo performance, institutional practice, staging of plays, street responses, academic, adaptation of classic text, play reading events and the musical. Although there is much to read in the media and alternative media on the #MeToo movement, this is the first attempt to analyse the movement from and in such diverse contexts. Bringing together twelve writers to speak about works they have either performed, witnessed or studied gives the reader a nuanced way of looking at the movement and its impact. It is also an incredible archive of this moment in time that points to its importance. Suitable for use in several graduate and undergraduate courses, including performance studies, feminist studies, sociology, psychology, anthropology, environmental or liberal studies and social history. Essential reading for theatre workers, academics, students, and anyone with an interest in feminism, contemporary theatre or human rights. For artists considering projects that include the themes of #MeToo, and for producers and directors of such projects looking for good practices around how to create environments of safety in their organizations, as well as those who wish to organize communities of artists. For anyone interested in learning more about how to support the movement, or an interest in the specific social narratives told in each individual chapter. For women, feminists and anyone with an interest in the issues.

In the late twentieth century, nothing united union members, progressive students, Black and Chicano activists, Native Americans, feminists, and members of the LGBTQ community quite as well as Coors beer. They came together not in praise of the ice cold beverage but rather to fight a common enemy: the Colorado-based Coors Brewing Company. Wielding the consumer boycott as their weapon of choice, activists targeted Coors for allegations of antiunionism, discrimination, and conservative political ties. Over decades of organizing and coalition-building from the 1950s to the 1990s, anti-Coors activists molded the boycott into a powerful means of political protest. In this first narrative history of one of the longest boycott campaigns in U.S. history, Allyson P. Brantley draws from a broad archive as well as oral history interviews with long-time boycotters to offer a compelling, grassroots view of anti-corporate organizing and the unlikely coalitions that formed in opposition to the iconic Rocky Mountain brew. The story highlights the vibrancy of activism in the final decades of the twentieth century and the enduring legacy of that organizing for communities, consumer activists, and corporations today.