In the 1960s a left-wing movement emerged in the United States that not only crusaded against social and economic exploitation, but also confronted the problem of personal alienation in everyday life. These new radicals - young, white, raised in relative affluence - struggled for peace, equality and social justice. Their struggle was cultural as well as political, a search for meaning and authenticity that marked a new phase in the long history of American radicalism. This text tells the story of the new left, illustrating the spiritual dimension of student activism. The author provides an account of how this radical movement developed in a campus environment - the University of Texas at Austin, one of the most important new left centres in the United States - while linking local developments to the national scene. Rossinow argues that the movement was deeply entwined with a personal quest for authenticity. This search reached a fever pitch during the decades of the 1950s, 1960s and 1970s as a moral imperative that intersected with the struggle for social justice. He shows the continuity between the religious search for meaning in the 1950s and the secular search for wholeness and realness in the new left and the counterculture. Rossinow also demonstrates the pivotal role played by the civil rights movement in forging these connections in the minds of white American youth and explains the new left's role as a force acting on its own to foment rebellion in white America. This study links the diverse strands of radical movements, from women's liberation to civil rights. Rossinow revises traditional images of radicalism and offers fresh insights on the gendered nature of the search for authenticity, and the reaction of feminists to issues of masculinity among radical men.

When the protests are over, a guide to creating long-lasting social change beyond the barricades From the Women's March in D.C. to #BlackLivesMatter rallies across the country, there has been a rising wave of protests and social activism. These events have been an important part of the battle to combat racism, authoritarianism, and xenophobia in Trump's America. However, the struggle for social justice continues long after the posters and megaphones have been packed away. After the protests are heard, how can we continue to work toward lasting change? This book is an invaluable resource for anyone invested in the fight for social justice. Welch highlights examples of social justice work accomplished at the institutional level. From the worlds of social enterprise, impact investing, and sustainable business, After the Protests Are Heard describes the work being done to promote responsible business practices and healthy, cooperative communities. The book also illuminates how colleges and universities educate students to strive toward social justice on campuses across the country, such as the Engaged Scholarship movement, which fosters interactions between faculty and students and local and global communities. In each of these instances, activists work from within institutions to transform practices and structures to foster justice and equality. After the Protests Are Heard confronts the difficult reality that social change is often followed by spikes in violence and authoritarianism. It offers important insights into how the nation might more fully acknowledge the brutal costs of racism and the historical drivers of racial injustice, and how people of all races can contain such violence in the present and prevent its resurgence in the future. For many members of the social justice community, the real work begins when the protests end. After the Protests Are Heard is a must-read for everyone interested in social justice and activism - from the barricades and campuses to the breakrooms and cubicles.

Athena Athanasiou departs from recent discussions of mourning, including in the work of Judith Butler, by raising an altogether original question which both challenges and extends the current orthodoxy: what would it be like to mourn the dead of the enemy? She draws on a wide range of philosophical and political theories to develop a new notion of agonistic democracy. Through an ethnographic account of the urban feminist and antinationalist movement Women in Black of Belgrade, Serbia {Zene u Crnom), she suggests that we can understand their desire for the political as a means to refigure political life beyond sovereign accounts of subjectivity and agency.

When hate groups descended on Charlottesville, Virginia, triggering an eruption of racist violence, the tragic conflict reverberated throughout the world. It also had a profound effect on the University of Virginia's expansive community, many of whose members are involved in teaching issues of racism, public art, free speech, and social ethics. In the wake of this momentous incident, scholars, educators, and researchers have come together in this important new volume to thoughtfully reflect on the historic events of August 11 and 12, 2017. How should we respond to the moral and ethical challenges of our times? What are our individual and collective responsibilities in advancing the principles of democracy and justice? Charlottesville 2017: The Legacy of Race and Inequity brings together the work of these UVA faculty members catalyzed by last summer's events to examine their community's history more deeply and more broadly. Their essays-ranging from John Mason on the local legacy of the Lost Cause to Leslie Kendrick on free speech to Rachel Wahl on the paradoxes of activism-examine truth telling, engaged listening, and ethical responses, and aim to inspire individual reflection, as well as to provoke considered and responsible dialogue. This prescient new collection is a conversation that understands and owns America's past and-crucially-shows that our past is very much part of our present. Contributors: Asher D. Biemann; Gregory B. Fairchild; Risa Goluboff; Bonnie Gordon; Claudrena N. Harold; Willis Jenkins; Leslie Kendrick; John Edwin Mason; Guian McKee; Louis P. Nelson; P. Preston Reynolds; Frederick Schauer; Elizabeth R. Varon; Rachel Wahl; Lisa Woolfork.

"Echoes of the Past, Epics of Dissent," the story of a South Korean social movement, offers a window to a decade of tumultuous social protest in a postcolonial, divided nation. Abelmann brings a dramatic chapter of modern Korean history to life--a period in which farmers, student activists, and organizers joined to protest the corporate ownership of tenant plots never distributed in the 1949 Land Reform.
From public sites of protest to backstage meetings and negotiations, from farming villages to university campuses, Abelmann's highly original study explores this movement as a complex process always in the making. Her discussion moves fluently between past and present, local and national, elites and dominated, and urban and rural. Touching on major historical issues, this ethnography of dissent explores contemporary popular nationalism and historical consciousness.

_______ 'A history book that should be read by all' - Stylist. Set against the background of the campaign for women to win the vote, this is a story of the ordinary people effecting extraordinary change. 1913: the last long summer before the war. The country is gripped by suffragette fever. These impassioned crusaders have their admirers; some agree with their aims if not their forceful methods, while others are aghast at the thought of giving any female a vote. Meanwhile, hundreds of women are stepping out on to the streets of Britain. They are the suffragists: non-militant campaigners for the vote, on an astonishing six-week protest march they call the Great Pilgrimage. Rich and poor, young and old, they defy convention, risking jobs, family relationships and even their lives to persuade the country to listen to them. Fresh and original, full of vivid detail and moments of high drama, Hearts and Minds is both funny and incredibly moving, important and wonderfully entertaining.

Mic check! Mic check! Lacking amplification in Zuccotti Park, Occupy Wall Street protestors addressed one another by repeating and echoing speeches throughout the crowd. In "Occupy", W. J. T. Mitchel, Bernard E. Harcourt, and Michael Taussig take the protestors' lead and perform their own resonant call-and-response, playing off of each other in three essays that engage the extraordinary Occupy movement that has swept across the world, examining everything from self-immolations in the Middle East to the G8 crackdown in Chicago to the many protest signs still visible worldwide. "You break through the screen like "Alice in Wonderland"," Taussig writes in the opening essay, "and now you can't leave or do without it." Following Taussig's artful blend of participatory ethnography and poetic meditation on Zuccotti Park, political and legal scholar Harcourt examines the crucial difference between civil and political disobedience. He shows how by effecting the latter - by rejecting the very discourse and strategy of politics - Occupy Wall Street protestors enacted a radical new form of protest. Finally, media critic and theorist Mitchell surveys the global circulation of Occupy images across mass and social media and looks at contemporary works by artists such as Antony Gormley and how they engage the body politic, ultimately examining the use of empty space itself as revolutionary monument. "Occupy" stands not as a primer on or an authoritative account of 2011's revolutions, but as a snapshot, a second draft of history, beyond journalism and the polemics of the moment - an occupation itself. Each Trios book addresses a pressing theme in critical theory, philosophy, or cultural studies through three extended essays written in close collaboration by leading scholars.

Bringing together historically and ethnographically grounded studies of the social and political life of Brazil and Mexico, this collection of essays revitalizes resistance as an area of study. Resistance studies boomed in the 1980s and then was subject to a wave of critique in the 1990s. Covering the colonial period to the present day, the case studies in this collection suggest that, even if much of that critique was justified, resistance remains a useful analytic rubric. The collection has three sections, each of which is preceded by a short introduction. A section focused on religious institutions and movements is bracketed by one featuring historical studies from the sixteenth through the nineteenth centuries and another gathering more contemporary, ethnographically-based studies. Introducing the collection, the anthropologist John Gledhill traces the debates about resistance studies. In the conclusion, Alan Knight provides a historian's perspective on the broader implications of the contributors' findings. Contributors. Helga Baitenmann, Marcus J. M. de Carvalho, Guillermo de la Pena, John Gledhill, Matthew Gutmann, Maria Gabriela Hita, Alan Knight, Ilka Boaventura Leite, Jean Meyer, John Monteiro, Luis Nicolau Pares, Patricia R. Pessar, Patience A. Schell, Robert Slenes, Juan Pedro Viqueira, Margarita Zarate

In the late 1980s, after a decade spent engaged in more routine interest-group politics, thousands of lesbians and gay men responded to the AIDS crisis by defiantly and dramatically taking to the streets. But by the early 1990s, the organization they founded, ACT UP, was no more--even as the AIDS epidemic raged on. Weaving together interviews with activists, extensive research, and reflections on the author's time as a member of the organization, "Moving Politics" is the first book to chronicle the rise and fall of ACT UP, highlighting a key factor in its trajectory: emotion.

Surprisingly overlooked by many scholars of social movements, emotion, Gould argues, plays a fundamental role in political activism. From anger to hope, pride to shame, and solidarity to despair, feelings played a significant part in ACT UP's provocative style of protest, which included raucous demonstrations, die-ins, and other kinds of street theater. Detailing the movement's public triumphs and private setbacks, "Moving Politics" is the definitive account of ACT UP's origin, development, and decline as well as a searching look at the role of emotion in contentious politics.

Immigration is at the heart of social, cultural and political debate in France, a country still struggling to come to terms with its postcolonial legacy. Here Assaoui provides a radical re-examination of the assumptions about immigrants and ethnic and national identity through a study of the Maghrebis, especially their political mobilization from the colonial to the postcolonial period. Combining insights from the archive and interviews with political activists, he examines the diaspora's voice and their struggle against racism and oppression. Through a study of key political movements, he shows how they constructed a powerful and consistent political tradition and charts the development, in France, of the Algerian anti-colonial and nationalist movement, as well as new forms of political activism during the 1970s. "Immigration and National Identity" foregrounds the migrants' perspective and the necessary historical background to the fraught contemporary context of immigrant communities in France. It will be valuable for all those concerned with immigration, colonialism and postcolonialism, cultural studies, sociology and the study of contemporary France.

In November 1999, fifty-thousand anti-globalization activists converged on Seattle to shut down the World Trade Organization's Ministerial Meeting. Using innovative and network-based strategies, the protesters left police flummoxed, desperately searching for ways to control the crowds in Seattle and the emerging anti-corporate globalization movement. Faced with these network-based tactics, law enforcement agencies transformed their policing and social control mechanisms to manage this new threat.In ""Policing Dissent"", sociologist Luis A. Fernandez provides a firsthand account of the changing nature of control efforts employed by local, state, and federal law enforcement agencies when confronted with mass activism. Based on ethnographic research, and using an incisive, cutting-edge theoretical framework, Fernandez maps the use of legal, physical, and psychological approaches.""Policing Dissent"" also offers readers the richness of experiential detail and engaging stories often lacking in studies of police practices and social movements. This book does not merely seek to explain the causal relationship between repression and mobilization. Rather, it shows how social control strategies act on the mind and body of protesters.

Performance Constellations maps transnational protest movements and the dynamics of networked expressive behavior in the streets and online, as people struggle to be heard and effect long-term social justice. Its case studies explore collective political action in Latin America, including the Zapatistas in the mid-'90s, protests during the 2001 Argentine economic crisis, the 2011 Chilean student movement, the 2014-2015 mobilizations for the disappeared Ayotzinapa students, and the 2018 transnational reproductive rights movement. The book analyzes uses of space, time, media communication, and corporeality in protests such as virtual sit-ins, flash mobs, scarfazos, and hashtag campaigns, arguing that these protests not only challenge hegemonic power but are also socially transformative. While other studies have focused either on digital activism or on street protests, Performance Constellations shows that they are in fact integrally entwined. Zooming in on protest movements and art-activism in Mexico, Argentina, and Chile, and putting contemporary insurgent actions in dialogue with their historical precedents, the book demonstrates how, even in moments of extreme duress, social actors in Latin America have taken up public and virtual space to intervene politically and to contest dominant powers.

When news breaks that a convicted murderer, released from prison, has killed again, or that an innocent person has escaped the death chamber in light of new DNA evidence, arguments about capital punishment inevitably heat up. Few controversies continue to stir as much emotion as this one, and public confusion is often the result. This volume brings together seven experts-judges, lawyers, prosecutors, and philosophers-to debate the death penalty in a spirit of open inquiry and civil discussion. Here, as the contributors present their reasons for or against capital punishment, the multiple facets of the issue are revealed in clear and thought-provoking detail. Is the death penalty a viable deterrent to future crimes? Does the imposition of lesser penalties, such as life imprisonment, truly serve justice in cases of the worst offences? Does the legal system discriminate against poor or minority defendants? Is the possibility of executing innocent persons sufficient grounds for abolition? In confronting such questions and making their arguments, the contributors marshal an impressive array of evidence, both statistical and from their own experiences working on death penalty cases. The book also includes the text of Governor George Ryan's March 2002 speech in which he explained why he had commuted the sentences of all prisoners on Illinois's death row. By representing the viewpoints of experts who face the vexing questions about capital punishment on a daily basis, Debating the Death Penalty makes a vital contribution to a more nuanced understanding of the moral and legal problems underlying this controversy.

"Contentious Lives" examines the ways popular protests are experienced and remembered, individually and collectively, by those who participate in them. Javier Auyero focuses on the roles of two young women, Nana and Laura, in uprisings in Argentina (the two-day protest in the northwestern city of Santiago del Estero in 1993 and the six-day road blockade in the southern oil towns of Cutral-co and Plaza Huincul in 1996) and the roles of the protests in their lives. Laura was the spokesperson of the picketers in Cutral-co and Plaza Huincul; Nana was an activist in the 1993 protests. In addition to exploring the effects of these episodes on their lives, Auyero considers how each woman's experiences shaped what she said and did during the uprisings, and later, the ways she recalled the events. While the protests were responses to the consequences of political corruption and structural adjustment policies, they were also, as Nana's and Laura's stories reveal, quests for recognition, respect, and dignity.

Auyero reconstructs Nana's and Laura's biographies through oral histories and diaries. Drawing on interviews with many other protesters, newspaper articles, judicial records, government reports, and video footage, he provides sociological and historical context for their stories. The women's accounts reveal the frustrations of lives overwhelmed by gender domination, the deprivations brought about by hyper-unemployment and the withering of the welfare component of the state, and the achievements and costs of collective action. Balancing attention to large-scale political and economic processes with acknowledgment of the plurality of meanings emanating from personal experiences, " Contentious Lives" is an insightful, penetrating, and timely contribution to discussions of popular resistance and the combined effects of globalization, neoliberal economic policies, and political corruption in Argentina and elsewhere.

In 2014, the Sunflower Movement in Taiwan grabbed international attention as citizen protesters demanded the Taiwan government withdraw its free-trade agreement with China. In that same year, in Hong Kong, the Umbrella Movement sustained 79 days of demonstrations, protests that demanded genuine universal suffrage in electing Hong Kong's chief executive. It too, became an international incident before it collapsed. Both of these student-led movements featured large-scale and intense participation and had deep and far-reaching consequences. But how did two massive and disruptive protests take place in culturally conservative societies? And how did the two "occupy"-style protests against Chinese influences on local politics arrive at such strikingly divergent results? Challenging Beijing's Mandate of Heaven aims to make sense of the origins, processes, and outcomes of these eventful protests in Taiwan and Hong Kong. Ming-sho Ho compares the dynamics of the two movements, from the existing networks of activists that preceded protest, to the perceived threats that ignited the movements, to the government strategies with which they contended, and to the nature of their coordination. Moreover, he contextualizes these protests in a period of global prominence for student, occupy, and anti-globalization protests and situates them within social movement studies.

"Raskin's biography of Abbie Hoffman pleases precisely because it does not evade the ambiguities of that wild time. For a cynical age, Raskin evokes some of its innocent pleasures: great rock-and-roll, movements against injustices, exuberant sex."--Jonathan Rieder, "New York Times Book Review

"As much a corrective to a New Left history of the time as a biography of Abbie Hoffman, the wildest of the wildmen...Raskin's book is arranged like a series of filmed calender pages; behind the pages stand descriptions as vivid as movies of the formative influences moving with lightning speed across those few amazing years while Abbie, and the rhetoric inside him, grew apace."--Vivian Gornick, "The Nation

"Hoffman remains one of the most vivid figures in an era that specialized in them...It would be very hard to read his life's story and not be affected by it."--Jonathan Yardley, "Washington Post

"The book takes [Hoffman], his w ritings, and his politics seriously...Well-researched, well-reported, well-illustrated, and scrupulously documented."--Bruce McCabe, "Boston Globe

"Not only a biography of an individual...but a fully rounded portrait of that era...Hoffman remains an utterly fascinating American icon, one of the most important performance-art patriots of our time."--Bernard Weiner, "San Francisco Chronicle

Martin Luther King, Jr.'s ideas--his call for racial equality, his faith in the ultimate triumph of justice, his insistence on the power of nonviolence to bring about a major transformation of American society--are as vital and timely as ever. The wealth of his writings, both published and unpublished, is now preserved in this authoritative, chronologically arranged multi-volume edition. "Volume III" chronicles the Montgomery bus boycott of 1956 and Dr. King's emergence as a public figure who attracted international attention. Included is the galvanizing speech he gave on the first day of the bus boycott, transcribed from a fragile tape recording and published here in its entirety for the first time. Also included are his remarks to an angry crowd after the bombing of his home and his powerful speech at the 1956 NAACP convention. King's words from this period reveal the evolution of his distinctive blend of Christian and Gandhian ideas and show his appreciation of the broader significance of the Montgomery movement, a protest that revealed the "longing for human dignity that motivates oppressed people all over the world." "The Papers of Martin Luther King, Jr," is a testament to a man whose life and teaching continue to have a profound influence not only on Americans, but on people of all nations.
"The Martin Luther King, Jr., Papers Project at Stanford University was established by The Center for Nonviolent Social Change, Inc., in 1984,"

Margaret E. Keck and Kathryn Sikkink examine a type of pressure group that has been largely ignored by political analysts: networks of activists that coalesce and operate across national frontiers. Their targets may be international organizations or the policies of particular states. Historical examples of such transborder alliances include anti-slavery and woman suffrage campaigns. In the past two decades, transnational activism has had a significant impact in human rights, especially in Latin America, and advocacy networks have strongly influenced environmental politics as well. The authors also examine the emergence of an international campaign around violence against women.

The conventions of the nation-state have shaped our contemporary understanding of the process and politics of social movements. Keck and Sikkink sketch for the first time the dynamics of emergence, strategies, and impact of activists from different nationalities working together on particular issues. This eagerly awaited work will alter the way scholars conceptualize the making of international society and the practice of international politics.

Christina Kelley Gilmartin rewrites the history of gender politics in the 1920s with this compelling assessment of the impact of feminist ideals on the Chinese Communist Party during its formative years. For the first time, Gilmartin reveals the extent to which revolutionaries in the 1920s were committed to women's emancipation and the radical political efforts that were made to overcome women's subordination and to transform gender relations. Women activists whose experiences and achievements have been previously ignored are brought to life in this study, which illustrates how the Party functioned not only as a political organization but as a subculture for women as well. We learn about the intersection of the personal and political lives of male communists and how this affected their beliefs about women's emancipation. Gilmartin depicts with thorough and incisive scholarship how the Party formulated an ideological challenge to traditional gender relations while it also preserved aspects of those relationships in its organization.

In the past two decades young people, environmentalists, church activists, leftists, and others have mobilized against nuclear energy. Anti-nuclear protest has been especially widespread and vocal in Western Europe and the United States. In this lucid, richly documented book, Christian Joppke compares the rise and fall of these protest movements in Germany and the United States, illuminating the relationship between national political structures and collective action. He analyzes existing approaches to the study of social movements and suggests an insightful new paradigm for research in this area. Joppke proposes a political process perspective that focuses on the interrelationship between the state and social movements, a model that takes into account a variety of forces, including differential state structures, political cultures, movement organizations, and temporal and contextual factors.
This is an invaluable work for anyone studying the dynamics of social movements around the world.

We Are No Longer At Ease is a collection of personal articles, essays, speeches and poetry mainly from voices of young people who were part of the student-led protest movement known as #FeesMustFall which began in 2015. It tells the journey of a youth that participated in a movement that redefined politics in post-apartheid South Africa and is the evidence of a “born free” generation telling their own story and leading discourse as well as action on transforming South Africa.

The collection includes works by the young student leaders turned academic and public commentators such as David Maimela, Thapelo Tselapedi and Sisonke Msimang; student newspaper journalists that were covering the protests like Natasha Ndlebe; public writing commentators with aims to inform and teach the broader South African society about the aspects of the movement like Yamkela Spengane and Rofhiwa Maneta; lecturers who were assisting the students articulate and find clarity in the way they shaped and voiced their ideas such as Sabelo Ndlovu-Gatsheni and then of course others were foot soldiers on the ground leading students through the police brutality of rubber bullets and pepper spray like Loverlyn Nwandeyi, Ntokozo Qwabe and Ramabina Mahapa.

No other country maintains a global military presence comparable to the United States. Yet outside the United States, considerable debate exists about what this presence is about and how well it serves national and global interests. Anti-U.S. base protests, played out in parliaments and the streets of host nations, continue to arise in different parts of the world. In a novel approach fusing international relations theory with social movement perspectives, this book examines the impact of anti-base movements and the important role bilateral alliance relationships play in shaping movement outcomes. The author explains not only when and how anti-base movements matter, but also how host governments balance between domestic and international pressure on base-related issues. Drawing on interviews with activists, politicians, policy makers, and U.S. base officials in the Philippines, Japan (Okinawa), Ecuador, Italy, and South Korea, the author finds that the security and foreign policy ideas held by host government elites act as a political opportunity or barrier for anti-base movements, influencing their ability to challenge overseas U.S. basing policies.

Although the white separatist movement stereotype is that of a Southern phenomenon tied to an uneducated and disenfranchised segment of men, sociologists Betty A. Dobratz and Stephanie L. Shanks-Meile show that the movement is in reality more complex and multifaceted. To compile this study, the authors interviewed more than 125 white separatists, attended rallies, congresses, and other gatherings, and examined many movement-generated documents. The result is a compelling book that chronicles the history, ideology, and strategies of the white separatist movement.

'YOU'LL BE MOVED BY THE BRAVE WOMEN IN AWAKENING' MALALA YOUSAFZAI 'AWAKENING GOES WHERE NO BOOK HAS GONE BEFORE. INSPRIRING, INSIGHTFUL, PROFOUNDLY MOVING' HILLARY RODHAM CLINTON #MeToo #EnaZeda #MieuPrimeiroAssedio #tystnadtagning #ArewaMeToo All over the world, #MeToo inspired generations of women to fight in new ways for their rights. Yet so far, the news is dominated by narratives of celebrities and politicians in the US and UK. These are the stories you haven't heard. Stories of campaigning in the face of censorship, arrest and murder. Stories from favelas, film sets and feted institutions. Stories of passing groundbreaking laws against sexual harassment. For these women, #MeToo was not the beginning - and it is not the end. In Nigeria, women rise up against systemic abuse in universities and megachurches. Chinese activists drown out internet censors and defy arrests. In Egypt, protestors remain tenacious even as their president calls them terrorists. Pakistani actresses confront accused predators in court. Brazilian women run for office at the risk of intimidation and murder. And in Sweden, a country prided on its commitment to gender equality, the movement rocks citizens to their core. Some had been campaigning for years on feminist causes; some were galvanised by a movement that spread like wildfire on social media. Awakening brings together personal stories with expert political analysis to champion their courage, understand their societies and gauge the battles yet to be won. It will open your eyes to the greatest global reckoning on women's rights in history.

As the waves of Occupy movements gradually recede, we soon forget the political hope and passions these events have offered. Instead, we are increasingly entrenched in the simplified dichotomies of Left and Right, us and them, hating others and victimizing oneself. Studying Hong Kong's Umbrella Movement, which might be the largest Occupy movement in recent years, The Appearing Demos urges us to re-commit to democracy at a time when democracy is failing on many fronts and in different parts of the world. The 79-day-long Hong Kong Umbrella Movement occupied major streets in the busiest parts of the city, creating tremendous inconvenience to this city famous for capitalist order and efficiency. It was also a peaceful collective effort of appearance, and it was as much a political event as a cultural one. The urge for expressing an independent cultural identity underlined both the Occupy movement and the remarkably rich cultural expressions it generated. While understanding the specificity of Hong Kong's situations, The Appearing Demos also comments on some global predicaments we are facing in the midst of neoliberalism and populism. It directs our attention from state-based sovereignty to city-based democracy, and emphasizes the importance of participation and cohabitation. The book also examines how the ideas of Hannah Arendt are useful to those happenings much beyond the political circumstances that gave rise to her theorization. The book pays particular attention to the actual intersubjective experiences during the protest. These experiences are local, fragile, and sometimes inarticulable, therefore resisting rationality and debates, but they define the fullness of any individual, and they also make politics possible. Using the Umbrella Movement as an example, this book examines the "freed" political agents who constantly take others into consideration in order to guarantee the political realm as a place without coercion and discrimination. In doing so, Pang Laikwan demonstrates how politics means neither to rule nor to be ruled, and these movements should be defined by hope, not by goals.