Against Capital Punishment is the first full account of anti-death penalty activism in America during the years since the ten-year moratorium on executions ended in 1976. It traces the successful assault on capital punishment during the 1960s and the struggle of abolitionists against the backlash that has steadily gained momentum since the 1970s, and diagnoses the reasons for their inability to mobilize widespread opposition to executions. Finally, it assesses the prospects for the future of the death penalty in the United States. Haines has added a short postscript summarizing what has happened in the past four years.

"Just as SNCC's courage and commitment shaped the civil rights movement in the 1960s, so this critical reflection by SNCC activists deepens our understanding of what happened then, and what it means today. A Circle of Trust is essential reading for all interested in struggles for a more inclusive democracy." Patricia Sullivan, Harvard University "The reminiscences and reflections voiced at the SNCC reunion remind us of the remarkable vision and courageous dedication of the civil rights movement of the 1960s. Framed by Cheryl Greenberg's eloquent and probing introduction, the SNCC veterans' comments about the triumphs and limitations of their movement represent a major contribution to the historical literature on race and power in modern America." --Raymond Arsenault, University of South Florida On the occasion of SNCC's twenty-fifth anniversary, more than five hundred people gathered at Trinity College in Connecticut to both celebrate and critique its accomplishments. In A Circle of Trust, forty SNCC members tell their stories and reflect on the contributions, limits, and legacies of the movement. Engaging in spirited debates with each other, with historians of the movement, and with contemporary political culture more broadly, these former and perpetual activists speak of their vision of a just society and what still remains to be done. Given racial tensions and the resurgence of the debate over integration and separatism in America in the 1990s, the content of this conference is more relevant than ever. Cheryl Greeenberg begins with an overview of SNCC and introduces each of the chapters of oral history. Participants explore the origins of SNCC, its early adoption of nonviolent protest, its ultimate renuciation of liberal integration and embrace of militant black radicalism, its refusal to repudiate far-left organizations, and controversies over the roles of women in SNCC and society at large. The result is a thoughtful, moving, if sometimes acrimonious account of one of the nation's most significant civil rights organizations and its successes and failures. Cheryl Lynn Greenberg is associate professor of history at Trinity College, Hartford, Connecticut, and author of "Or Does It Explode?" Black Harlem in the Great Depression.

"Rural Revolt in Mexico" is a historical investigation of how subaltern political activity engages imperialism, capitalism, and the United States. In this volume, Daniel Nugent has gathered a group of leading scholars whose work examines the relationship of revolts by peasants and Indians in Mexico to the past century of U.S. intervention--from the rural rebellions of the 1840s through the 1910 revolution to the 1994 uprising in Chiapas.
Through their studies of social movements and popular mobilization in the Mexican countryside, the contributors argue for understanding rural revolts in terms of the specific historical contexts of particular regions and peoples, as well as the broader context of unequal cultural, political, and economic relations between Mexico and the United States. Exploring the connections between external and internal factors in social movements, these essays reveal the wide range of organized efforts through which peasants and Indians have struggled to shape their own destiny while confronted by the influence of U.S. capital and military might. Originally published as a limited edition in 1988 by the Center for U. S.-Mexican Studies, this volume presents a pioneering effort by Latin Americanist scholars to sympathetically embrace and enrich work begun in "Subaltern Studies" between 1982 and 1987 by projecting it onto a different region of historical experience. This revised and expanded edition includes a new introduction by Daniel Nugent and an extensive essay by Adolfo Gilly on the recent Chiapas uprising.

This book, written by leading academics and activists, examines the development of animal rights over the past two decades and asks where the issue goes from here. The contributions cover animal rights philosophy, strategies of the animal rights movement, the treatment of animals in specific contexts and the political arena within which animal advocates must operate. The unifying theme is provided by an emerging debate about the future direction of the animal protection movement, and, in particular, about the utility of using rights language as a means of achieving further progress.

How do some national-secessionist campaigns get on the global agenda whereas others do not? Which projects for new nation-states, Philip Roeder asks, give rise to mayhem in the politics of existing states? National secession has been explained by reference to identities, grievances, greed, and opportunities. With the strategic constraints most national-secession campaigns face, the author argues, the essential element is the campaign's ability to coordinate expectations within a population on a common goal-so that independence looks like the only viable option. Roeder shows how in most well-known national-secession campaigns, this strategy of programmatic coordination has led breakaway leaders to assume the critical task of propagating an authentic and realistic nation-state project. Such campaigns are most likely to draw attention in the capitals of the great powers that control admission to the international community, to bring the campaigns' disputes with their central governments to deadlock, and to engage in protracted, intense struggles to convince the international community that independence is the only viable option. In National Secession, Roeder focuses on the goals of national-secession campaigns as a key determinant of strategy, operational objectives, and tactics. He shifts the focus in the study of secessionist civil wars from tactics (such as violence) to the larger substantive disputes within which these tactics are chosen, and he analyzes the consequences of programmatic coordination for getting on the global agenda. All of which, he argues, can give rise to intractable disputes and violent conflicts.

Occupying the Stage: the Theater of May '68 tells the story of student and worker uprisings in France through the lens of theater history, and the story of French theater through the lens of May '68. Based on detailed archival research and original translations, close readings of plays and historical documents, and a rigorous assessment of avant-garde theater history and theory, Occupying the Stage proposes that the French theater of 1959-71 forms a standalone paradigm called ""The Theater of May '68."" The book shows how French theater artists during this period used a strategy of occupation-occupying buildings, streets, language, words, traditions, and artistic processes-as their central tactic of protest and transformation. It further proposes that the Theater of May '68 has left imprints on contemporary artists and activists, and that this theater offers a scaffolding on which to build a meaningful analysis of contemporary protest and performance in France, North America, and beyond. At the book's heart is an inquiry into how artists of the period used theater as a way to engage in political work and, concurrently, questioned and overhauled traditional theater practices so their art would better reflect the way they wanted the world to be. Occupying the Stage embraces the utopic vision of May '68 while probing the period's many contradictions. It thus affirms the vital role theater can play in the ongoing work of social change.

When contrasted with the miners' dramatic strike victories in 1972 and 1974, the shattering industrial defeat suffered by British miners in 1985 has been seen as evidence of the further weakening of working-class solidarity. Undertaken with complete unity, the strikes of 1972 and 1974 brought the miners substantial material gains, contributed to the downfall of a government, and reinforced the National Union of Mineworkers' position at the core of the British labour movement. In contrast, the strike in Britain in 1984/85 was marked by internal division and by the miners' attempt to resist the pit closure programme of the Thatcher government, and it ended in bitter defeat.

The Montgomery bus boycott was a formative moment in twentieth-century history: a harbinger of the African American freedom movement, a springboard for the leadership of Martin Luther King Jr., and a crucial step in the struggle to realize the American dream of liberty and equality for all. In Daybreak of Freedom , Stewart Burns presents a groundbreaking documentary history of the boycott. Using an extraordinary array of more than one hundred original documents, he crafts a compelling and comprehensive account of this celebrated year-long protest of racial segregation. Daybreak of Freedom reverberates with the voices of those closest to the bus boycott, ranging from King and his inner circle, to Jo Ann Robinson and other women leaders who started the protest, to the maids, cooks, and other 'foot soldiers' who carried out the struggle. With a deft narrative hand and editorial touch, Burns weaves their testimony into a riveting story that shows how events in Montgomery pushed the entire nation to keep faith with its stated principles. |Burns presents a groundbreaking documentary history of the Montgomery bus boycott. The book reverberates with the voices of those closest to the protest, ranging from Martin Luther King Jr. and his inner circle, to Jo Ann Robinson and other women leaders who started the protest, to the maids, cooks, and other ""foot soldiers"" who carried out the struggle. With a deft narrative hand and editorial touch, Burns weaves their testimony into a riveting story that shows how events in Montgomery pushed the entire nation to keep faith with its stated principles.

Cleary examines the origins, spread, and results of human rights movements in Latin America, and he analyzes the mark such movements have made in world politics. He shows the enormous difficulties encountered by fledgling grassroots groups which first challenged military dictatorships over the disappeared, detention, torture, and pervasive repression. He chronicles the amazingly dynamic growth of human rights organizations, affecting democratic processes in Latin America and foreign policy in the United States.

This book is particularly important because it establishes, for the first time, a record of why, how, where, and when the concept of human rights--not long ago absent as a practical concept--generates so powerful a Latin American response. The alliances so formed are shown to evoke continued popular support and to effect on-going fundamental changes in Latin America. An important survey to all scholars, researchers, and students of human rights and political affairs in Latin America.

Peasants in India hugging trees to protest logging, Brazilian feminists marching to impeach a president, Okinawan television comedians joke-starting ethnic activity: all are instances of social protest that exist in the charged territory between the cataclysmic upheaval of revolutionary wars and everyday acts of private resistance. Yet these movements "in between" resistance and revolution have remained invisible to scholars of politics, culture, and society. In this volume, leading scholars in anthropology, political science, history, sociology, and ethnomusicology examine dissent and direct action in Australia, Brazil, Germany, Columbia, India, Korea, Peru, and the United States and demonstrate the importance of looking beyond these poles of protest to the midways of mobilization. The contributors are Nancy Abelmann, Sonia E. Alvarez, Arturo Escobar, Richard G. Fox, Faye Ginsburg, Ramachandra Guha, Ingrid Monson, Yoshinobu Ota, Orin Starn, and Nathan Stoltzfus. Richard G. Fox is a professor of anthropology at Washington University in St. Louis and author of Gandhian Utopia: Experiments with Culture. Orin Starn is an assistant professor of cultural anthropology at Duke University and editor of The Peru Reader: History, Culture, and Politics.

The incredible story of the death of Eric Garner, the birth of the BLACK LIVES MATTER movement and the new fault lines of race, protest, policing and the power of the people.

On July 17, 2014, a forty-three-year-old black man named Eric Garner died in New York after a police officer put him in a "chokehold" during an arrest for selling bootleg cigarettes. The final moments of his life were captured on video and seen by millions – his agonised last words, “I can’t breathe,” becoming a rallying cry for the nascent Black Lives Matter protest movement.

Matt Taibbi, bestselling author and “the best polemic journalist in America”, tells the full story of the man who inspired a movement – neither villain nor victim, but a fiercely proud individual determined to do the best he could for his family. Featuring vivid vignettes of life on the street, this powerful narrative of urban America is a riveting work of literary journalism and a scathing indictment of law enforcement in the twenty-first century. I Can’t Breathe tells the story of one man to tell the story of countless others, and the power of people to rise up against injustice.

The War of Gods traces the intimate relationship between religion, politics and social issues in Latin America over the last three decades, as liberation theology has reinterpreted the vocation of the Catholic Church and as Protestantism has made inroads on traditional Catholic strongholds. In the 1960s liberation theology addressed itself to the problems of a continent racked by poverty and oppression. Comprising a network of localized communities and pastoral organizations, it soon became something much more than a doctrinal current. Liberationist Christianity defined itself in a multitude of social struggles, particularly in Brazil and Central America. Many of the most momentous events in the continent's recent history - the Nicaraguan revolution, the development of the PT (Workers' Party) in Brazil, the tortuous ascent of President Aristide in Haiti and the uprising in Chiapas - have borne witness to the influence of a distinctive liberationist Christianity. Michael Lowy proposes here a new interpretation - inspired by the sociology of culture - both of liberation theology and of the rival religious projects in Latin America.

Though more a study of US interest groups and social movements, provides useful information on US policy toward Central America. Somewhat sympathetic toward the peace movements' goals and to their definition of 'harassment.'"--Handbook of Latin American Studies, v. 57.

Reissued in new paperback format and design

"In hard, tight, and exact language, disciplined by close reasoning and close documentation, and seasoned with a sharp sense of character and drama, Hiller B. Zobel has written a definitive account. . . . Full of gripping detail, a good deal of myth-shattering, and some discriminating reappraisals." -Arthur B. Tourtellot, author of Lexington and Concord, in the New York Times Book Review

"Make[s] eighteenth-century courtroom scenes crackle with excitement."-Yale Review

This work examines how the civil rights movement crystallised views of citizenship as a grassroots-level, collective endeavour and of self-respect as a formidable political tool. Drawing on both oral and written sources, the book shows how rank-and-file movement particiants defined and discussed such concepts as rights, equality, justice and, in particular, freedom, and how such key movement leaders as Martin Luther King Jr, Ella Baker, Stokely Carmichael and James Forman were attuned to this ""freedom talk"". The book includes chapters on the concept of freedom in its many varieties, both individual and collective; on self-interest and self-respect; on Martin Luther King's use of the idea of freedom; and on the intellectual evolution of the Student Non-violent Co-ordinating committee, especially in light of Frantz Fanon's thought among movement radicals. In demonstrating that self-respect, self-determination, and solidarity were as central to the goals of the movement as the dismantling of the Jim Crow system, King argues that the movement's success should not be measured in terms of tangible, quantifiable advances alone, such as voter registration increases or improved standards of living. Not only has the civil rights movement helped strengthen the meaning and political importance of active citizenship in the cotemporary world, says King, but what was a political goal became the impetus for the academic and intellectual rediscovery of the Afro-American cultural and historical experience.

A critique of capital through the lens of war, and a critique of war through the lens of the revolution of 1968. "We are at war," declared the President of the French Republic on the evening of November 13, 2015. But what is this war, exactly? In Wars and Capital, Eric Alliez and Maurizio Lazzarato propose a counter-history of capitalism to recover the reality of the wars that are inflicted on us and denied to us. We experience not the ideal war of philosophers, but wars of class, race, sex, and gender; wars of civilization and the environment; wars of subjectivity that are raging within populations and that constitute the secret motor of liberal governmentality. By naming the enemy (refugees, migrants, Muslims), the new fascisms establish their hegemony on the processes of political subjectivation by reducing them to racist, sexist, and xenophobic slogans, fanning the flames of war among the poor and maintaining the total war philosophy of neoliberalism. Because war and fascism are the repressed elements of post-'68 thought, Alliez and Lazzarato not only read the history of capital through war but also read war itself through the strange revolution of '68, which made possible the passage from war in the singular to a plurality of wars-and from wars to the construction of new war machines against contemporary financialization. It is a question of pushing "'68 thought" beyond its own limits and redirecting it towards a new pragmatics of struggle linked to the continuous war of capital. It is especially important for us to prepare ourselves for the battles we will have to fight if we do not want to be always defeated.

A controversial, engrossing revisionist assessment of Huey Newton, the civil rights movement, and the Black Panther Party, The Shadow of the Panther "will awaken profound misgivings--about gun-barrel rhetoric, about armed rebellion, about the ambiguities of justice" (The New Yorker). Photos.

This book describes and explains the extraordinary wave of popular protest that swept across the so-called Third World and the countries of the former socialist bloc during the period from the late 1970s to the early 1990s, in response to the mounting debt crisis and the austerity measures widely adopted as part of economic "reform" and "adjustment."

During the development decades of the 1960s and 1970s, governments around the world borrowed heavily to finance economic and social development, only to succumb to the global debt crisis and general recession of the 1980s. The last 15-20 years have witnessed the increasing adoption of neo-liberal austerity measures, led by the stabilization and structural adjustment programs of the International Monetary Fund and the World Bank, which have averted a crisis for international banks by shifting the burden to the urban poor in the less developed or 'emergent, ' developing nations.

"Free Markets and Food Riots" explores this general proposition in a cross-national study of the austerity protests, or the 'IMF Riots' that have affected so many debtor nations since the mid-1970s. The book argues that modern austerity protests, like the classical "bread riots" in eighteenth-century Europe are political acts aimed at injustice, but acts that are an integral part of the process of international economic and political restructuring. Modern food riots are most important for what they reveal about global economic transformation and its social, and political, consequences.

Successive chapters provide a general framework (drawing on comparative and historical material) and then trace the cycle of uneven development, debt, neo-liberal reform, andprotest in Latin America, Africa, Asia, the Middle East, and Eastern Europe. Additional chapters focus on the role of women in structural adjustment and protest politics and the features of seemingly anomalous cases which qualify the general argument.

This work provides a selection of underground documents (never before translated) of the two leading bodies of the Intifada: the United National Command and the Islamic Resistance Movement, known as Hamas. Communiques or leaflets were an essential element of Palestinian political life and served as a vehicle of expression and a way to direct behaviour and organise the people. Shaul Mishal carefully analyses these documents in an effort to understand the forces that turned the wheels of the Palestinian uprising: their goals; methods of operation; and their success in obtaining the willing cooperation of all segments of the Palestinian population. Since the Israeli conquest of the West Bank and Gaza in 1967, there had been minor eruptions of violence by Palestinians against Israelis. But for the 20 years before December 1987 and the uprising, there had never been such an intense and prolonged demonstration against the occupation. The Intifada inspired a new generation of Palestinian radicals who conducted their protests through petrol bombs and street violence and relayed their messages through underground propaganda. In place of any official and prominent leadership, communiques became the voice of the rebels. The book should be of interest to scholars and students of Middle East studies, particularly of the Arab-Israeli conflict.

In this book, Michael A. Gordon examines the causes and consequences of the tragic and bloody "Orange Riots" that rocked New York City in 1870 and 1871. On July 12 of both years, groups of Irish Catholics clashed with Irish Protestants marching to commemorate the victory of 1690 at the Battle of the Boyne that confirmed the Protestant Ascendancy in Ireland. The violence of 1870 left eight people dead; the following year, more than sixty died.

Reconstructing the events of July 12 in those years, Gordon provides a riveting and richly detailed account of the riots. He maintains that they stemmed from more than religious hatred or generations of oppression in Ireland. Rather, both years bear witness to a struggle between two profoundly different visions of the promise of America: a re-creation of European social classes or a form of life liberated from the constraints and stratifications of the Old World. These visions were enmeshed n the turbulent ideological and political confrontations arising from industrialization and newly found immigrant power under New York City's notorious mayor, William Marcy "Boss" Tweed. Gordon concludes by showing how the riots sparked a reform movement that toppled Tweed from power and led to the restructuring of city politics in the 1870s.

"A lively survey of today's China as seen by [its] brooding intellectuals. A terrific book." —Nicholas D. Kristof, New York Times Book Review

Chinese intellectuals have a traditional duty, for which there is no equivalent in the West: to worry, to "take responsibility for all under heaven," to argue the question "What can we do with China?" In this "utterly absorbing gem of a book" (Library Journal), Perry Link conveys the worries besetting China's most prominent writers, journalists, scientists, professors, and dissident officials. Link creates "an invaluable opening onto China's best and brightest hearts and minds" (Kirkus Reviews), allowing the Chinese themselves to tell us why Beijing took to the streets in Sprig 1989.

When black rage explodes, it's a riot. When white rage erupts, it's...a protest. In a bold work that cuts across racial, ethnic, cultural, and national boundaries, Sheila Smith McKoy reveals how race colors the idea of violence in the United States and in South Africa - two countries inevitably and inextricably linked by the central role of skin color in personal and national identity. Although race riots are usually seen as black events in both the United States and South Africa, they have played a significant role in shaping the concept of whiteness and white power in both nations. This emerges clearly from Smith McKoy's examination of four riots that demonstrate the relationship between the two nations and the apartheid practices that have historically defined them: North Carolina's Wilmington Race Riot of 1898; the Soweto Uprising of 1976; the Los Angeles Rebellion in 1992; and the pre-election riot in Mmabatho, Bhoputhatswana in 1994. Pursuing these events through narratives, media reports, and film, Smith McKoy shows how white racial violence has been disguised by race riots in the political and power structures of both the United States and South Africa. The first transnational study to probe the abiding inclination to ""blacken"" riots, When Whites Riot unravels the connection between racial violence - both the white and the ""raced"" - in the United States and South Africa, as well as the social dynamics that this connection sustains.

This book describes who American skinheads are, how they have developed within larger youth group scenes, their ideas and activities, the role of music in their formation and development, how they have been perceived by the media in America, and what damage they have done in American society. Jack B. Moore focuses on the cultural history of this group in America during the 1980s and suggests that while they were originally a minor distraction on the punk scene, they have grown into a dangerous and far more politically engaged source of hate thought and crime.

As the youngest daughter of the famous British suffragette family, Adela Pankhurst s life began as it would continue- among thinkers and activists. She was arrested for her part in the fight for female suffrage in the United Kingdom but, after differences with her mother she was sent to Australia. Arriving in Melbourne in 1914, Adela quickly became involved with the women's movement and the anti-war and anti-conscription movements. Wayward and passionate, she zigzagged from cause to cause. Adela was a founding member of the Communist Party of Australia, but later became involved with the extreme right-wing Australia First movement. During her fast-paced life she managed to offend socialists, communists, trade unionists, patriots, pacifists, feminists, nationalists, imperialists and conservatives. Verna Coleman vividly brings this extraordinary woman to life. Feisty and inspirational, Adela Pankhurst brought a whole-hearted commitment to her various campaigns, and to read her biography is to be caught up in the heady excitement of some of the most significant political causes of the twentieth century.