In the wake of the Arab uprisings, al-Nahda voted to transform itself into a political party that would for the first time withdraw from a preaching project built around religious, social, and cultural activism. This turn to the political was not a Tunisian exception but reflects an urgent debate within Islamist movements as they struggle to adjust to a rapidly changing political environment. This book re-orientates how we think about Islamist movements. Drawing on extensive fieldwork with grassroots activists of Tunisia's al-Nahda, Rory McCarthy focuses on the lived experience of activism to offer a challenging new perspective on one of the Middle East's most successful Islamist projects. Original evidence explains how al-Nahda survived two decades of brutal repression in prison and in social exclusion, and reveals what price the movement paid for a new strategy of pragmatism and reform during the Tunisian transition away from authoritarianism.

Understanding the explosive protests over police killings and the legacy of racism Following the high-profile deaths of eighteen-year-old Michael Brown in Ferguson, Missouri, and twenty-five-year-old Freddie Gray in Baltimore, Maryland, both cities erupted in protest over the unjustified homicides of unarmed black males at the hands of police officers. These local tragedies-and the protests surrounding them-assumed national significance, igniting fierce debate about the fairness and efficacy of the American criminal justice system. Yet, outside the gaze of mainstream attention, how do local residents and protestors in Ferguson and Baltimore understand their own experiences with race, place, and policing? In Hands Up, Don't Shoot, Jennifer Cobbina draws on in-depth interviews with nearly two hundred residents of Ferguson and Baltimore, conducted within two months of the deaths of Brown and Gray. She examines how protestors in both cities understood their experiences with the police, how those experiences influenced their perceptions of policing, what galvanized Black Lives Matter as a social movement, and how policing tactics during demonstrations influenced subsequent mobilization decisions among protesters. Ultimately, she humanizes people's deep and abiding anger, underscoring how a movement emerged to denounce both racial biases by police and the broader economic and social system that has stacked the deck against young black civilians. Hands Up, Don't Shoot is a remarkably current, on-the-ground assessment of the powerful, protestor-driven movement around race, justice, and policing in America.

Based on empirical and theoretical investigation, and original insight into how a local protest movement developed into a revolution that changed a regime, this book shows us how we can understand political revolutions. Azmi Bishara critically explores the gradual democratic reform and peaceful transfer of power in the context of Tunisia. He grapples with the specific make-up of Tunisia as a modern state and its republican political heritage and investigates how this determined the development and survival of the revolution and the democratic transition in its aftermath. For Bishara, the political culture and attitudes of the elites and their readiness to compromise, in addition to an army without political ambitions, were aspects that proved crucial for the relative success of the Tunisian experience. But he distinguishes between protest movements and mass movements that aim at regime change and discerns the social and political conditions required for the transition from the former to the latter. Bishara shows that the specific factors that correspond to mass movements and regime change are relative deprivation, awareness of injustice, dignity and indignation. He concludes, based on meticulous documentation of the events in Tunisia and theoretical investigation, that while revolutions are unpredictable with no single theory able to explain them, all revolutions across different historical and conceptual contexts be seen as popular uprisings that aim at regime change. The book is the first of a trilogy, the Understanding Revolutions series by Bishara, seeking to provide a rich, comprehensive and lucid assessment of the revolutions in three states: Tunisia, Syria, and Egypt.

Civil wars are the biggest danger to world peace today - this book shows us why they happen, and how to avoid them. Most of us don't know it, but we are living in the world's greatest era of civil wars. While violence has declined worldwide, civil wars have increased. This is a new phenomenon. With the exception of a handful of cases - the American and English civil wars, the French Revolution - historically it has been rare for people to organise and fight their governments. This has changed. Since 1946, over 250 armed conflicts have broken out around the world, a number that continues to rise. Major civil wars are now being fought in countries including Iraq, Syria and Libya. Smaller civil wars are being fought in Ukraine, India, and Malaysia. Even countries we thought could never experience another civil war - such as the USA, Sweden and Ireland - are showing signs of unrest. In How Civil Wars Start, acclaimed expert Barbara F. Walter, who has advised on political violence everywhere from the CIA to the U.S. Senate to the United Nations, explains the rise of civil war and the conditions that create it. As democracies across the world backslide and citizens become more polarised, civil wars will become even more widespread and last longer than they have in the past. This urgent and important book shows us a path back toward peace.

Revolution in the Air is the definitive study of how radicals from the sixties movements embraced twentieth-century Marxism, and what movements of dissent today can learn from the legacies of Lenin, Mao and Che.

Contributions by Susan Eleuterio, Andrea Glass, Rachelle Hope Saltzman, Jack Santino, Patricia E. Sawin, and Adam Zolkover. The 2016 US presidential campaign and its aftermath provoked an array of protests notable for their use of humor, puns, memes, and graphic language. During the campaign, a video surfaced of then-candidate Donald Trump's lewd use of the word ""pussy""; in response, many women have made the issue and the term central to the public debate about women's bodies and their political, social, and economic rights. Focusing on the women-centered aspects of the protests that started with the 2017 Women's March, Pussy Hats, Politics, and Public Protest deals with the very public nature of that surprising, grassroots spectacle and explores the relationship between the personal and the political in the protests. Contributors to this edited collection use a folkloristic lens to engage with the signs, memes, handmade pussy hats, and other items of material culture that proliferated during the march and in subsequent public protests. Contributors explore how this march and others throughout history have employed the social critique functions and features of carnival to stage public protests; how different generations interacted and acted in the march; how perspectives on inclusion and citizenship influenced and motivated participation; how women-owned businesses and their dedicated patrons interacted with the election, the march, and subsequent protests; how popular belief affects actions and reactions, regardless of some objective notion of truth; and how traditionally female crafts and gifting behavior strengthened and united those involved in the march.

A sweeping overview of civil resistance movements around the world that explains what they are, how they work, why they are often effective, and why they can fail. Civil resistance is a method of conflict for which unarmed civilians use a variety of coordinated methods (strikes, protests, demonstrations, boycotts, and many other tactics) to prosecute a conflict without directly harming or threatening to harm an opponent. Sometimes called nonviolent resistance, unarmed struggle, or nonviolent action, this form of political action is now a mainstay across the globe. Without a thorough understanding of civil resistance and its many dynamics and manifestations, one would be hard-pressed to make sense of the world that we live in today. Civil resistance is an idea whose time has come. Civil Resistance: What Everyone Needs to Know (R) explains what civil resistance is, how it works, why it sometimes fails, how violence and repression affect civil resistance movements, and the long-term impacts of civil resistance. Featuring both historical cases of civil resistance and more contemporary examples such as the Arab Awakenings and various ongoing movements in the United States, this book provides a comprehensive and engaging review of the current field of knowledge.

In the wake of the Arab uprisings, al-Nahda voted to transform itself into a political party that would for the first time withdraw from a preaching project built around religious, social, and cultural activism. This turn to the political was not a Tunisian exception but reflects an urgent debate within Islamist movements as they struggle to adjust to a rapidly changing political environment. This book re-orientates how we think about Islamist movements. Drawing on extensive fieldwork with grassroots activists of Tunisia's al-Nahda, Rory McCarthy focuses on the lived experience of activism to offer a challenging new perspective on one of the Middle East's most successful Islamist projects. Original evidence explains how al-Nahda survived two decades of brutal repression in prison and in social exclusion, and reveals what price the movement paid for a new strategy of pragmatism and reform during the Tunisian transition away from authoritarianism.

This book explores how anti-nuclear social movements impact the state's civil nuclear policy and its implementation by presenting a historical-comparative case study of anti-nuclear movements in India. Drawing on social movement theory and empirical methods, the book demonstrates that the ability for anti-nuclear movements to impede the inception of nuclear plants - a key element of India's civil nuclear policy - is determined by the movement's collective action repertoires, the politicisation of nuclear power and the state's larger developmental paradigm, and the openness of state input structures. The case studies of anti-nuclear movements in Haripur, Kudankulam and Kovvada demonstrate how the implementation of civil nuclear policy is also determined by the state's technical and financial capacity and effective international collaboration. With a focus on theorisation of social movements and their impact, combined with empirical studies of anti-nuclear movements, as well as the historical trajectory of civil nuclear development, the book adds a new prism to the study of India's civil nuclear policy and anti-nuclear opposition. It will be of interest to researchers working on social movements, state-society relations, energy studies and civil nuclear energy in the context of South Asia and the Global South.

In the late 1980s, after a decade spent engaged in more routine interest-group politics, thousands of lesbians and gay men responded to the AIDS crisis by defiantly and dramatically taking to the streets. But by the early 1990s, the organization they founded, ACT UP, was no more--even as the AIDS epidemic raged on. Weaving together interviews with activists, extensive research, and reflections on the author's time as a member of the organization, "Moving Politics" is the first book to chronicle the rise and fall of ACT UP, highlighting a key factor in its trajectory: emotion.

Surprisingly overlooked by many scholars of social movements, emotion, Gould argues, plays a fundamental role in political activism. From anger to hope, pride to shame, and solidarity to despair, feelings played a significant part in ACT UP's provocative style of protest, which included raucous demonstrations, die-ins, and other kinds of street theater. Detailing the movement's public triumphs and private setbacks, "Moving Politics" is the definitive account of ACT UP's origin, development, and decline as well as a searching look at the role of emotion in contentious politics.

In October 2016 Jo Watson hosted the very first `A Disorder for Everyone!' event in Birmingham, with psychologist Dr Lucy Johnstone, to explore (and explode) the culture of psychiatric diagnosis in mental health. To provide a space to continue the debate after the event, Jo also set up the now hugely popular and active Facebook group `Drop the Disorder!'.; Since then, they have delivered events in towns and cities across the UK, bringing together activists, survivors and professionals to debate psychiatric diagnosis. How and why does psychiatric diagnosis hold such power? What harm it can do? What are the alternatives to diagnosis, and how it can be positively challenged?; This book takes the themes, energy and passions of the AD4E events - bringing together many of the event speakers with others who have stories to tell and messages to share in the struggle to challenge diagnosis.; This is an essential book for everyone of us who looks beyond the labels.

This book tells the story of the Peace Community of San Jose de Apartado, an emblematic grassroots social movement of peasant farmers, who unusually declared themselves 'neutral' to Colombia's internal armed conflict, in the north-west region of Uraba. It reveals two core narratives in the Community's collective identity, which Burnyeat calls the 'radical' and the 'organic' narratives. These refer to the historically-constituted interpretative frameworks according to which they perceive respectively the Colombian state, and their relationship with their natural and social environments. Together, these two narratives form an 'Alternative Community' collective identity, comprising a distinctive conception of grassroots peace-building. This study, centered on the Community's socio-economic cacao-farming project, offers an innovative way of approaching victims' organizations and social movements through critical, post-modern politics and anthropology. It will become essential reading to Latin American ethnographers and historians, and all interested in conflict resolution and transitional justice. Read the author's blog drawing on the book here: http://blogs.lse.ac.uk/latamcaribbean/2018/06/07/colombias-unsung-heroes/

Activists Forever? explores the consequences of political involvement on an individual's life. While much of the research in this area has focused on the motivations of entire protests groups, the editors of this volume propose an approach that focuses on actors. This book examines political involvement's socio-biographical effects, or the ways in which political commitment generates or modifies dispositions to act, think, and perceive, in a way that is either consistent with or in contrast to the results of previous socialization. The contents explore what political involvement leads to rather than what causes involvement. Using a variety of case studies, this collection of essays provides global coverage with a focus on participation in major protests in the 1960s and significantly broadens our understanding by looking outside the United States. These essays look at the lasting effects of activists' knowledge, connections, and symbolic capital on their future participation in politics, as well as their personal and professional lives.

Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighbouring Arab countries agreeing. In Contesting the Iranian Revolution, however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shi'ite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core.

Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighbouring Arab countries agreeing. In Contesting the Iranian Revolution, however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shi'ite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core.

In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935) Ricardo Cubas Ramacciotti provides a lucid synthesis of the Catholic Church's responses to the secularisation of the State and society whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.

Protest Politics in the Marketplace examines how social media has revolutionized the use and effectiveness of consumer activism. In her groundbreaking book, Caroline Heldman emphasizes that consumer activism is a democratizing force that improves political participation, self-governance, and the accountability of corporations and the government. She also investigates the use of these tactics by conservatives. Heldman analyzes the democratic implications of boycotting, socially responsible investing, social media campaigns, and direct consumer actions, highlighting the ways in which such consumer activism serves as a countervailing force against corporate power in politics. In Protest Politics in the Marketplace, she blends democratic theory with data, historical analysis, and coverage of consumer campaigns for civil rights, environmental conservation, animal rights, gender justice, LGBT rights, and other causes. Using an inter-disciplinary approach applicable to political theorists and sociologists, Americanists, and scholars of business, the environment, and social movements, Heldman considers activism in the marketplace from the Boston Tea Party to the present. In doing so, she provides readers with a clearer understanding of the new, permanent environment of consumer activism in which they operate.

1842 was a year of crisis in Britain, and no more so than in the West Riding town of Halifax. A great strike of all trades took place across England in 1842. It reached its zenith in the industrial towns of the north, starting in the small communities of Lancashire and quickly spreading to the West Riding of Yorkshire as Lancashire marchers poured across the Pennines. In hand with its neighbouring town of Huddersfield, Halifax was noted for its opposition to the New Poor Law which, in 1834, attempted to abolish outdoor relief for the poor, for its support of a maximum ten-hour working day and the Chartists' call for workers' voting rights. When Bradford publican 'Fat Peter' Bussey attended the first Chartist Convention in London in 1839, he took with him the West Riding petition bearing 52,800 signatures, 25 percent of which had been given at Halifax. This book discusses the efforts made by the men and women of Halifax in these early years of organised agitation for social reform, their 'clandestine meetings and nightly drilling', their 'determination, resilience and militancy' to gain a say in the laws under which they lived. It tells of the fight for the legislative rights of workers like seventeen-year-old Patience Kershaw, who dragged loads of coal for twelve hours each day along narrow and dangerous passages under the hills of Halifax. When the Lancashire marchers arrived at Halifax in the hot summer of 1842, the cavalry attempted to clear the streets with their sabres and a violent response was inevitable, arrests quickly followed. The climax came when many hundreds of the men and women of Halifax fought against British soldiers on 16th August 1842, an event which led to the humiliation of a proud platoon of Prince Albert's Own and to the death of at least six men of Halifax.

Activists and politicians have long recognized the power of a good story to move people to action. In early 1960 four black college students sat down at a whites-only lunch counter in Greensboro, North Carolina, and refused to leave. Within a month sit-ins spread to thirty cities in seven states. Student participants told stories of impulsive, spontaneous action--this despite all the planning that had gone into the sit-ins. "It was like a fever," they said.
Francesca Polletta's "It Was Like a Fever "sets out to account for the power of storytelling in mobilizing political and social movements. Drawing on cases ranging from sixteenth-century tax revolts to contemporary debates about the future of the World Trade Center site, Polletta argues that stories are politically effective not when they have clear moral messages, but when they have complex, often ambiguous ones. The openness of stories to interpretation has allowed disadvantaged groups, in particular, to gain a hearing for new needs and to forge surprising political alliances. But popular beliefs in America about storytelling as a genre have also hurt those challenging the status quo.
A rich analysis of storytelling in courtrooms, newsrooms, public forums, and the United States Congress, "It Was Like a Fever" offers provocative new insights into the dynamics of culture and contention.

St Vincent was among the earliest of the British Caribbean colonies to have experienced labour disturbances in the 1930s. While disturbances in the other Caribbean colonies were largely associated with the plantations and with strikes, in St Vincent the riots broke out on the grounds of the court house during a meeting of the Legislative Council on the upper floor. The 1935 Riots in St Vincent: From Riots to Adult Suffrage is the first comprehensive treatment of those disturbances. Fraser's analysis is to a large extent informed by the use of newspapers and of oral history. In St Vincent, the plantations no longer had total dominance of the colony's export economy. Instead, peasants, farmers and agricultural labourers were major players in an export economy that had shifted from sugar production to Sea Island cotton and arrowroot, crops that were suited to the lands to which they had access. Of added significance to the events following the riots was the fact that political leaders unearthed by the riots failed to maintain popular support with the advent of adult suffrage in 1951. Interpretations of British West Indian colonial history have to a large extent been informed by the experiences of the larger colonies. An understanding of the St Vincent riots will make a valuable contribution to the literature of the rebellions of the 1930s.

For most of human history the rules of power were clear: power was something to be seized, and then jealously guarded. Under this 'Old Power' we lived in a world of rulers and subjects.

Now, we all sense that something has changed. From #MeToo to Harvey Weinstein; Corbyn to Trump; from YouTube sensations to darker phenomena such as the emergence of ISIS – in our new hyper-connected world, ideas and movements can spread and flourish with astonishing force and speed.

In New Power, Jeremy Heimans and Henry Timms confront the biggest story of our age and trace how New Power is the key to understanding where we are and will prosper in the 21st Century.

Drawing on examples from business, politics, popular culture and social justice, as well as case studies of organisations like LEGO and TED, they explain the forces that are changing the course of our age.

In a world increasingly shaped by New Power, this book will show you how to shape your future.

'those who say that religion has nothing to do with politics do not know what religion means' Mahatma Gandhi was a profound and original thinker as well as one of the most influential figures in the history of the twentieth century. A religious and social reformer, he became a notable leader in the Indian nationalist movement, made famous for his advocacy of non-violent civil resistance. His many and varied writings are essentially responses to the specific challenges he faced, and they show his maturing ideas and political will, as well as his spirituality and humanity, over several decades. This new selection demonstrates how his thinking was truly radical, dealing with problems from the roots upwards: in the lives of individuals, of societies, and of political structures. It underlines the supreme importance of non-violence, and Gandhi's unique and unrealized vision of a new India after the departure of the British. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.