The small town of Pathyris, modern Gebelein, is located south of Thebes. After a huge revolt suppressed in 186 B.C., a Ptolemaic military camp was built in this town, where local people could serve as soldiers-serving-for-pay. The Government took several initiatives to Hellenize the town, resulting in a bilingual society. The town produced hundreds of papyri and ostraka, discovered during legal excavations and illegal diggings at the end of the 19th century and in the 20th century. Katelijn Vandorpe and Sofie Waebens describe the history of the town and reconstruct the bilingual archives by using, among other things, prosopographical data and the method of museum archaeology.

An assemblage of stone vessels and stone statues belongs to the extensive archaeological material brought to light during the excavations conducted by the Czech Institute of Egyptology in the mortuary complex of king Neferre (5th Dynasty) at Abusir. Neferres' assemblage represents a unique archaeological complex where the artefacts are complemented with their recorded archaeological context (structure, site, etc). The monograph includes not only the analysis of the stone vessels assemblage by its material characteristics, but also a separate chapter on certain aspects of the stone statues found in Neferre's mortuary complex.

by Fred Wendorf and Romuald Schild The Eastern Sahara is a fascinating place to study structures. These larger, more complex sites are almost prehistory. Confronted with the stark reality of a hyper always in the lower parts of large basins, most of which arid environment that receives no measurable rainfall, were formed by deflation during the Late Pleistocene lacks vegetation, and is seemingly without life, it would hyper-arid interval between about 65,000 and 13,000 seem to be an unlikely place to find a rich and complex years ago. Their location near the floor of these basins mosaic of archaeological remains documenting past was influenced primarily by one factor - water. During human presence. Despite this impression of a hostile wet phases, runoff from extensive catchment areas environment, there is widespread and abundant caused the development of large, deep, seasonal lakes, archaeological evidence. or playas, in the lowermost parts of these basins. This It is obvious that this area was not always a lifeless surface water would last for several weeks or months desert. Faunal and plant remains found in the excavations after the seasonal rains, and by digging wells after the at Holocene-age settlements, dating between 9500 and playa became dry, water could still be obtained during 5000 radiocarbon years ago, indicate that rainfall during most, if not all, of the dry season.

The ancient Egyptian Coffin Texts form a corpus of ritual spells written on the inside of coffins from the Middle Kingdom (c. 2000-1650 BCE). Thus accompanying the deceased in a very concrete sense, the spells are part of a long Egyptian tradition of equipping the dead with ritual texts ensuring the transition from the state of a living human being to that of a deceased ancestor. The texts present a view of death as entailing threats to the function of the body, often conceptualised as bodily fragmentation or dysfunction. In the transformation of the deceased, the restoration of these bodily dysfunctions is of paramount importance, and the texts provide detailed accounts of the ritual empowerment of the body to achieve this goal. Seen from this perspective, the Coffin Texts provide a rich material for studying ancient Egyptian conceptions of the body by providing insights into the underlying structure of the body as a whole and the proper function of individual part of the body as seen by the ancient Egyptians. Drawing on a theoretical framework from cognitive linguistics and phenomenological anthropology, Breathing Flesh presents an analysis of the conceptualisation of the human body and its individual parts in the ancient Egyptian Coffin Texts. From this starting point, more overarching concepts and cultural models are discussed, including the ritual conceptualisation of the acquisition and use of powerful substances such as "magic", and the role of fertility and procreation in ancient Egyptian mortuary conceptions.