Most ancient history focuses on the urban elite. Papyrology explores the daily lives of the more typical men and women in antiquity. Aphrodito, a village in sixth-century AD Egypt, is antiquity's best source for micro-level social history. The archive of Dioskoros of Aphrodito introduces thousands of people living the normal business of their lives: loans, rent contracts, work agreements, marriage, divorce. In exceptional cases, the papyri show raw conflict: theft, plunder, murder. Throughout, Dioskoros struggles to keep his family in power in Aphrodito, and to keep Aphrodito independent from the local tax collectors. The emerging picture is a different vision of Roman late antiquity than what we see from the view of the urban elites. It is a world of free peasants building networks of trust largely beyond the reach of the state. Aphrodito's eighth-century AD papyri show that this world dies in the early years of Islamic rule.

In this volume are collected all of the writings Moran devoted to the Amarna letters over more than four decades, including his doctoral dissertation, which has been one of the most widely cited unpublished works in ancient Near Eastern studies. A citation index makes Professor Moran's comments on individual texts readily accessible.

This volume reports on the results of survey work carried out in Sudan in advance of the construction of the Merowe Dam. A short introduction leads into the main body of the volume which forms a gazetteer of sites (artefact scatters, settlements, fortified enclosures and cemeteries) reflecting extensive occupation over long periods. Rich in archaeological material, the remainder of the volume includes analyses of pottery, small finds, lithics and rock art from the area. This report clearly reflects the rich archaeology of the area and, since only small areas could be examined in detail, the large amount of material that will be lost.

A selection of 17 papers from the first Symposium of "Current Research in Egyptology", held in Oxford in 2000. The Symposium was held to foster communication and exchange of ideas among students of Egyptology at UK institutions. The UK enjoys a wealth of Egyptological resources, but it is sometimes difficult for graduate students from different universities to interact. In many cases, the very diverse papers presented, constitute ongoing research, offering authors the opportunity to formulate the current state of their work, and to present it to a wider audience. Topics covered range from "Hysteria Revisited: Women's Public Health in Ancient Egypt" to "Papyrological Evidence of Travelling in Byzantine Egypt".

This book studies the royal festivals in the Egyptian Late Predynastic period and the First Dynasty. (The chronological beginning here is the Naqada IId period and the author includes a brief account of royal festivals in the contemporary Lower Nubia and the Second Dynasty.) The Egyptian kings developed a complex system of ceremonies and rituals that served them as a form of expression before society. The ways were complex and varied, but so effective that most of these festivals continued to be performed for more than three thousand years. The author begins with an historical outline of the unification process and the First Dynasty before exploring the main themes of kingship and festivals. The points of discussion include temple structures (Abydos, Saqqara, Hierakonpolis), festival traditions, the 'sed' festival, 'victory festivals', the festival of 'Sokar', and symbolic topography.

The potential of the scarab seal is still neglected by many archaeologists. They are primarily considered for chronological purposes, and so their capacity as an historical document is under-rated, as is their value as an archaeological tool. Luckily, more recent studies are beginning to assess the archaeological and historical value of scarabs, and in particular design scarabs, revealing them as potential indicators of cultural interaction, and it is within this genre that the anra (identified always by a sequence of hieroglyphs which includes the letters n and r) scarab is considered in this extensive study. The aim of this work is to try and establish the status, function, meaning, and significance of the anra scarab, and possibly offer something new with regard to the nature of the relationships that existed between the countries of Africa and the Levant during the latter part of the Middle Bronze Age.

Although the Ptolemaic royal image has been the subject of many individual studies, there remains an imbalance in the extent of scholarly attention devoted to the different styles of imagery. The aims of the present publication are to assess the interaction between the Greek and Egyptian Ptolemaic royal representations (from about the third century B.C.), and to establish a relative chronological sequence for developments in the presentation of the royal family, where possible identifying individual rulers. The book's material is divided according to classification, and the various functions of the different types of royal image will also be considered. Includes a catalogue section detailing 70 pieces of sculpture from major museum collections and elsewhere.

The beginning of the Middle Bronze Age (MB IIA) in Canaan (ca. 1950-1740 B.C.E.) set the stage for many of the cultural, political, and economic institutions that shaped the ancient Near East. Particular theoretical models for the analysis of complex societies are used in this study to examine textual, pictorial, and archaeological evidence relating to the nature and organization of MB IIA Canaan. The written and pictorial evidence pertaining to Egyptian-Canaanite contact indicates a fluid relationship that changed over time in response to changing social, political, and economic developments in both cultures. As a result, Egyptian policy toward Canaan was multifaceted, including approaches ranging from the use of military force to magical rites. The analysis of MB IIA site-distribution indicates that Canaanite settlement first developed in areas on the coast most conducive to agricultural growth. It then progressed according to a dendritic pattern of organization along the east-west wadi systems into the interior in response to a growing demand for resources and raw materials, fueled in part by contact with Egypt and the international world of the eastern Mediterranean. Chronological correlations between the Canaanite settlement systems and Middle Kingdom Egypt also indicate that the beginning of the MB IIA in Canaan dates well into the Middle Kingdom, rather than being contemporary with its beginnings, as previously understood. Findings concerning the Canaanite-Egyptian relationship, Canaanite site-distribution, and chronological connections between these two regions all illustrate the development of Canaan from a society in the first stages of urbanization to a fully urbanized one, setting the stage for the rise of the Hyksos to power in Egypt.

The use of Neutron Activation Analysis opens up enormous possibilities for studying and identifying the chemical composition of clays from pottery vessels and, subsequently, for investigating the origins and possible place of manufacture for these vessels. This publication and the research on which it is based, completes the work of Joan Huntoon whose dissertation focused on the origins, distribution and trade of Middle Bronze Canaanite Jars, with the site of Tel el-Daba featuring prominently. Patrick McGovern uses Huntoon's programme of NAA analyses in making inferences on the production, movement and trade of Canaanite jars, polished, painted and other vessels around the Near East and Aegean.

Before its inundation in 1965, the island of Meinarti was situated at the foot of the Second Nile Cataract, 10km south of the town of Wadi Halfa. It was the last place that could be reached, at all times of the year, by large watercraft travelling upriver, a circumstance clearly important in shaping the history of the settlement. The total excavation work covered 18 occupation levels, varying in date from the 2nd or 3rd centuries to the 17th century AD. This volume processes in detail the Late Meroitic and Ballana phases (c. 200-660 AD), and is the first in five volume series.

From the first major discoveries a century ago, the painted portraits of Roman Egypt were a revelation to scholars and the public alike, and the recent finding of a new cache of these gilded images, which made national headlines, have only heightened their mystery and appeal. Published to coincide with a new major exhibition of these portraits, "Ancient Faces" is the most comprehensive, up-to-date survey of these astonishing works of art.
Dating from the later period of Roman rule in Egypt, shortly before the birth of Christ, the painted mummy portraits are among the most remarkable products of the ancient world, a fusion of the traditions of pharonic Egypt and the Classical world. They are historical and cultural objects of outstanding importance and beauty, superb works of art that represent some of the earliest known examples of life-like portraiture. Though the subjects of the portraits believed in the traditional Egyptian cults, which offered them a firm prospect of life after death, they also wished to be commemorated in the Roman manner, with their fashion of dress and adornment signaling their status in life. Despite their ancient history, these portraits speak to the modern eye with a beauty and intensity that would be lost to portraiture until the Renaissance.

The city state of Meroe in central Sudan flourished between 750 BC and AD 350. The cemetery site of Gabati lies 40 km to the north of Meroe, on the east bank of the Nile and was in use throughout the Meroitic and the medieval periods. Its excavation by David Edwards and his team has shed considerable light on the little known events and population movements in this area after the end of the Meroitic. The wealth of finds is presented here - from Meroitic graffiti, jewellery and glass, to post-Meroitic and medieval basketry, grindstones, and pottery.

Contents: The Construction; History; Builders; Mystery of its Purpose; Symbol of Science; Geographical Significance; Mathematical Symbolism; Law of Cycles; Astrological Sybmolism; Biblical Prophecies; Recent World Events; Human Progress; The New Age; Fulfillment of the Pyramid's Prophetic Symbolism; Ancient Pyramid Builders of the Americas.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

A revised work, based on the author's doctoral research, which examines the Meroitic Civilization in sub-Saharan Africa. Rejecting the common Egyptocentric approach to the subject, Edwards' concern is to develop a more social archaeology, and explore linkages between state structure, population and material culture. His aim is to adopt an African oriented standpoint, refusing to rely only upon monuments, the higher arts, and inscriptions, to produce a traditional historical narrative. Using modern advances in theory and methodology, the analysis covers 'power bases' (subsistence & production, economic administration, manufactures), long-distance exchanges and the prestige goods economy, and thorough interpretation of settlement patterns in lower Nubia. Extensive Bibliography.

What is the Tekenu? What was its function? What are its origins? These are questions upon which Egyptologists have long pondered. However, Egyptologists, until now, have avoided any major work on the topic. Previous treatments of the Tekenu largely adopt a selective approach focusing on a specific form. Rarely has the Tekenu been examined profoundly in all of its forms or contexts with its possible origins commented upon merely in passing. The aim of The Tekenu and Ancient Egyptian Funerary Ritual is to provide a provocative examination and interpretation of the Tekenu in an endeavour to proffer plausible answers hitherto eluding scholars. Attested from the Fifth Dynasty until, and including the Saite Period, the Tekenu is a puzzling icon which is depicted within the funerary scenes in the tombs of some ancient Egyptian nobles. In this work four distinct types of Tekenu are identified and classified and then a Corpus Catalogue is formed. The Tekenu is appraised within the context of the wall scene. Two tombs are dealt with in greater detail.

Anthropomorphic objects from the Egyptian Predynastic have been a topic of frequent study and debate, from the time they were first excavated until today. These objects, including human figurines, hippopotamus tusks, tag amulets and combs carved with the human image, continue to fascinate and perplex scholars today. Objects such as these form part of the extensive and distinctive iconographic imagery of Predynastic Egypt, and are often interpreted solely in the context of their symbolic or iconographic significance. The aim of this study is to examine these anthropomorphic objects in terms of their original context in order to determine what role they played in Predynastic burials - a useful method, as most of these objects are found in graves. A database comprising all provenanced anthropomorphic Predynastic objects and their placement in the grave, in addition to the details of each grave, has been composed in order to conduct a detailed analysis. The analysis is geared to answer the question of whether it is possible to determine the function of these objects from the available data, and if so, what the results could tell us about burial practices and rituals in Predynastic Egypt. It became clear from the results that the context, especially the specific placement of the object in the grave, can reflect significantly the meaning and function of anthropomorphic objects. The placement and function seems to have depended on the type of object: for instance, figurines had different placements and meanings to tusks and tags. Ultimately, it appears that anthropomorphic objects, especially figurines, were personal items with which the deceased were identified and buried by their relations and friends. They may have served as magical or protective items, or as representations of ancestors or the deceased individuals themselves. This conclusion is significant, as it confirms the previous assumptions about the functions of anthropomorphic objects in Predynastic graves through a thorough analysis of available data, making a contribution to our understanding of Predynastic burial rituals.

In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire. The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first "Jews," lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, Becking finds evidence of intermarriage, trade cooperation, and even a limited acceptance of one another's gods between the various ethnic groups at Elephantine. His analysis of the Elephantine Yehudites' unorthodox form of Yahwism provides valuable insight into the group's religious beliefs and practices. An important contribution to the study of Yehudite life in the diaspora, this accessibly written and sweeping history enhances our understanding of the varieties of early Jewish life and how these contributed to the construction of Judaism.

Invisible Archaeologies: hidden aspects of daily life in ancient Egypt and Nubia brings together eight of the papers presented at a conference held in Oxford in 2017. The theme aimed to bring together international early-career researchers applying novel archaeological and anthropological methods to the 'overlooked' in ancient Egypt and Nubia - and included diverse topics such as women, prisoners, entangled communities and funerary displays. The papers use a range of archaeological and textual material and span from the Predynastic period to the Late Period. By applying methodology used so successfully within the discipline of archaeology over the past 20 years, they offer a different perspective on Egyptological research, and demonstrate how such theoretical models can broaden scholarly understanding of the Nile Valley.

At the end of the 6th dynasty the 500 year old established order of the Old Kingdom fell apart, which, according to the interpretation given to various contemporary literary sources, started a period of social unrest and economic decline. The magnitude of the economic investment bestowed by the members of the higher social strata on the monuments that would be the abode for their after-life leads to the hypothesis that an economic decline could also manifest itself in the dimensions of the various architectonic elements of these monuments. The dimensions of the tombs have been chosen as the subject of this study. The preliminary part of the study is performed on the tombs in the necropolis of Giza. The results of the study are compared with the same measurements in the necropoleis of Saqqara and Abusir. The conclusion is that the economic decline started already at the early dynastic period and not as a result of the caving in of the Old Kingdom. An interesting 'side-effect' of the study is that the dimensions of the tombs can serve as a method to check a dating that has been proposed based on other aspect of the tomb.

This book examines different forms of ritual activities performed in houses of Graeco- Roman Egypt. It draws on the rich archaeological record of rural housing and evidence from literature or papyrological references to both urban and rural housing. The introduction critically considers the literature relevant to the topic in order to identify the research gap. Chapter I attempts to reconstruct the structure of urban and rural houses in Graeco- Roman Egypt in the light of papyri and archaeology. This aims to establish the physical and spatial framework for the rituals considered in the following chapters. In line with this reconstruction of domestic properties is the reconstruction of the architectural layout and use of the domestic pylon in Chapter II. Chapter III deals with two rituals enacted before the front door of the house, namely the sacrifice of fish on the 9th of Thoth and the sacrifice of pigs on the 15th of Pachon. Chapter IV considers the ritual of the illumination of lamps for the goddess Athena-Neith within and around houses on the 13th of Epeiph. Chapter V highlights the use of the house as an arena for social types of rituals associated with dining, birthdays, the mallokouria, the epikrisis, and marriage. Chapter VI explores the religious sphere of houses, which is obvious from domestic shrines, wall paintings with religious themes, and figurines of Egyptian and Graeco-Roman deities uncovered from houses. The last chapter deals with mourning rituals, which the house occupants performed after the demise of their beloved animals, such as dogs, and their family members. In the conclusion, I summarize my work and draw out its implications, suggesting that the house was the locus of social, religious, and funerary rituals in Graeco-Roman Egypt.

This volume represents a selection of contributions on Mediterranean themes from a wider international interdisciplinary conference on Magical Texts in Ancient Civilizations, organised by the Centre for Comparative Studies of Civilizations at Jagiellonian University in Krakow in Poland between 27-28 June 2013. The meeting welcomed researchers from Hungary, Italy, Poland and Ukraine, covering various disciplines including comparative civilizations, comparative religions, linguistics, archaeology, anthropology, history and philosophy. In the past 'magic' was often misunderstood as irrational behaviour, in contrast to the tradition of philosophical or rational thought mostly based on Greek models. Evidence collected from ancient high cultures, like that of Pharaonic Egypt, includes massive amounts of documents and treatises of all kinds related to what has been labelled 'magic'. Today it cannot be written off as merely a primitive or 'lesser human' phenomenon: the awareness of magic remains to the present day in many societies, at all social levels, and has not been generally replaced by what might be considered as more advanced thinking. The researches in this volume focus heavily on Egypt (in particular Predynastic, Pharaonic, Hellenistic, Roman and Christian evidence), but Near Eastern material was also presented from Pagan (Ugaritic) and Christian (Syriac) times.

The study of human remains from ancient Egypt and Nubia has captured the imagination of many people for generations, giving rise to the discipline of palaeopathology and fostering bioarchaeological research. This book contains 16 papers that cover material presented at a workshop entitled 'Palaeopathology in Egypt and Nubia: A Century in Review,' held at the Natural History Museum, London (August 29-30, 2012), which formed part of a three-year research project, 'Sir Grafton Elliot Smith: Palaeopathology and the Archaeological Survey of Nubia.' The papers explore the subject of palaeopathology from its beginnings in the early 1900s through to current research themes and the impact of technological development in the field. Revealing the diverse range of methods used to study human remains in these regions, the book gives readers an insight into the fascinating work carried out over the last century, and suggests some possible future directions for the field.

This volume, edited by Rogerio Sousa, is part of the scholarly ferment which has wheeled around the subject of 'coffin' during the last twenty years. Its magic and religious evaluation identifies it from time to time as body container, but at the same time substitute body for the deceased, a maternal womb in which the regeneration will occur, a microcosm, tomb, funerary temple, as well as a conduit to the dead, a powerful tool activated by means of the Opening of the Mouth ritual. -From the Foreword, by Alessia Amenta In February 2013, the Symposium Body, Cosmos and Eternity: the Symbolism of Coffins in Ancient Egypt convened at the historical building of the University of Porto to debate conceptual frameworks underlying the contemporary study of Egyptian coffins. Rising from the close association with the depiction of the mummified body, the anthropoid coffins soon absorbed a rich mythological imaginary related to the constellation of Nut, the mother goddess of the sky supposed to give birth to Osiris, and evolved continuously, integrating larger and more complex sets of beliefs, mirroring the increasingly bolder use of coffins in the funerary rituals. It was this complex set of beliefs involving the coffin that we proposed to explore in this series of symposia. Following our original purpose, the studies presented in this volume display an excellent overview on the new trends of research on coffin studies, with diverse contributions concerned either with symbolism or social significance of coffins, museums collections or archaeological finds. These studies superbly showcase the richness of coffins as documental sources for the study of Egyptian religion, economy and society.