This book presents the first detailed study of Tebtunis, a village in Egypt within the Roman Empire, in the first century AD. It is founded on the archive material of the local notarial office, or grapheion, which was run by a man named Kronion for most of the mid-first century. The archive, unparalleled in antiquity, includes over two hundred documents written on papyrus which attest a wide range of transactions made by the villagers over defined periods of time, in particular the years AD 42 and 45-7 under the reign of the emperor Claudius. This evidence provides a unique insight into various aspects of village life: the level of participation in the written contractual economy; the socio-economic stratification of the village, including the position of women, slaves, priests, and the role of the elite; the functions of associations; the types and importance of agriculture; and non-agricultural activities. This multitude of data reveals a highly diversified village economy, a large involvement in written transactions among all the strata of the population, and a rural society living mostly above subsistence level. Tebtunis provides a model of village society that can be used to understand the majority of the population within the Roman Empire who lived outside cities in the Mediterranean, particularly in the other eastern and more Hellenized provinces.

Radu Cinamar stunned the world when he released his first book, "Transylvanian Sunrise", which described the greatest archaeological find of all time: a hidden chamber some 50,000 years old with beneath the Romanian Sphinx in the Bucegi Mountains. This chamber includes holographic technology with a visual data bank of infinite DNA permutations in addition to three tunnels: one leading to the inner earth, one to Tibet and one to Egypt. After being allowed to explore some of these artefacts, Radu was befriended by an enigmatic alchemist named Elinor who introduced him to an equally mysterious Tibetan Lama. This book begins with Radu becoming the guardian of Elinor's exotic villa in Bucharest which contains a remarkable alchemical laboratory in the basement. Radu is soon thereafter recruited for Department Zero, Romania's most secret intelligence unit, by his old friend, Cezar Brad, and becomes part of an expedition to explore a mysterious tunnel which leads from the chamber beneath the Romanian Sphinx to a different type of chamber beneath the Giza Plateau which contains ancient artefacts that look more futuristic than they do ancient, one of them being a bioresonant device through which one can visit past and future events. This amazing expedition includes an American from the Pentagon with a top secret laptop computer he is intuitively connected to that not only displays intricate holograms but is also linked to Hilbert (inter-dimensional) Space. Ancient archeology meets future science in this true life adventure that penetrates the secrets of Egypt in a way that has not been previously conceived of in our society.

Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant monuments, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Over a seven-year period, the authors of The Temple of Ramesses II in Abydos conducted a field project with the aim of producing an up-to-date and comprehensive architectural, photographic, and epigraphic record of the temple. The result is a masterpiece of modern epigraphic research and publication.This volume - Volume 2, Pillars, Niches and Miscellaea - is the second of two volumes documenting their results. It presents more than two hundred illustrations including detailed line drawings - accurately rendered according to modern epigraphical standards - of elements of the temple as well as translations of the inscriptions found in the temple. .

This volume is the first joint publication of the members of the American-Egyptian mission South Asasif Conservation Project, working under the auspices of the State Ministry for Antiquities and Supreme Council of Antiquities, and directed by the editor. The Project is dedicated to the clearing, restoration, and reconstruction of the tombs of Karabasken (TT 391) and Karakhamun (TT 223) of the Twenty-fifth Dynasty, and the tomb of Irtieru (TT 390) of the Twenty-sixth Dynasty, on the West Bank of Luxor.
Essays by the experts involved in the excavations and analysis cover the history of the Kushite ruling dynasties in Egypt and the hierarchy of Kushite society, the history of the South Asasif Necropolis and its discovery, the architecture and textual and decorative programs of the tombs, and the finds of burial equipment, pottery, and animal bones.

A comprehensive archaeological study of the ceramic finds from a house in Amheida The House of Serenos: Part I: The Pottery (Amheida V) is a comprehensive full-color catalog and analysis of the ceramic finds from the late antique house of a local notable and adjacent streets in Amheida. It is the fifth book in the Amheida series. Amheida is located in the western part of the Dakhla oasis, 3.5 km south of the medieval town of El-Qasr. Known in Hellenistic and Roman times as Trimithis, Amheida became a polis by 304 CE and was a major administrative center of the western part of the oasis for the whole of the fourth century. The home's owner was one Serenos, a member of the municipal elite and a Trimithis city councillor, as we know from documents found in the house. His house is particularly well preserved with respect to floor plan, relationship to the contemporary urban topography, and decoration, including domestic display spaces plastered and painted with subjects drawn from Greek mythology and scenes depicting the family that owned the house. The archaeology from the site also reveals the ways in which the urban space changed over time, as Serenos's house was built over and expanded into some previously public spaces. The house was probably abandoned around or soon after 370 CE. The pottery analyzed in this volume helps to refine the relationship of the archaeological layers belonging to the elite house and the layers below it; it also sheds light on the domestic and economic life of the household and region, from cooking and dining to the management of a complex agricultural economy in which ceramics were the most common form of container for basic commodities. The book will be of interest to specialists interested in ceramology, Roman Egypt, and the material culture, social history, and economy of late antiquity.

This book provides an introduction to one of the greatest civilizations of all time - ancient Egypt. Beginning with a geographical overview that explains the development of Egyptian belief systems as well as its subsequent political development, it examines methodology, the history of the discipline of Egyptology, religion, social organization, urban and rural life, and death. It also includes a section on how people of all ranks lived. Lavishly illustrated, with many unusual photographs of rarely seen sites that are seldom illustrated, this volume is suitable for use in introductory-level courses on ancient Egypt. It offers a variety of student-friendly features, including a glossary, a bibliography, and a list of sources for those who wish to further their interest in ancient Egypt.

No thinker in the West has had a wider and more sustained influence than the ancient Greek philosopher Plato. From philosophy to drama, religion to politics, it is difficult to find a current cultural or social phenomenon that is not in some aspect indebted to the famous philosopher and the Platonic tradition. It should come as no surprise that contemporary artists continue to engage with and respond to the ideas of Plato. Accompanying an exhibition at the Getty Villa, this book brings together eleven renowned artists working in a variety of media all of whom have acknowledged the role of Plato in their artistic process. Featuring candid interviews with the artists, this volume begins with an essay by the critic and curator Donatien Grau that contextualizes Plato in antiquity and in the present day. Contemporary art, Grau demonstrates, is Platonism stripped bare, and it allows us to reconsider Plato's philosophy as a deeply human construct, one that remains highly relevant today.

The themes of sedentarisation, urbanisation and state formation are fundamental ones in the archaeology of many diverse parts of the world but have been little explored in relation to early societies of the Saharan zone. Moreover, the possibility has rarely been considered that the precocious civilisations bordering this vast desert were interconnected by long-range contacts and knowledge networks. The orthodox opinion of many of the key oasis zones within the Sahara is that they were not created before the early medieval period and the Islamic conquest of Mediterranean North Africa. Major claims of this volume are that the ultimate origins of oasis settlements in many parts of the Sahara were considerably earlier, that by the first millennium AD some of these oasis settlements were of a size and complexity to merit the categorisation 'towns' and that a few exceptional examples were focal centres within proto-states or early state-level societies.

The Oxford Handbook of Egyptology offers a comprehensive survey of the entire study of ancient Egypt from prehistory through to the end of the Roman period. It seeks to place Egyptology within its theoretical, methodological, and historical contexts, indicating how the subject has evolved and discussing its distinctive contemporary problems, issues, and potential. Transcending conventional boundaries between archaeological and ancient textual analysis, the volume brings together 63 chapters that range widely across archaeological, philological, and cultural sub-disciplines, highlighting the extent to which Egyptology as a subject has diversified and stressing the need for it to seek multidisciplinary methods and broader collaborations if it is to remain contemporary and relevant. Organized into ten parts, it offers a comprehensive synthesis of the various sub-topics and specializations that make up the field as a whole, from the historical and geographical perspectives that have influenced its development and current characteristics, to aspects of museology and conservation, and from materials and technology - as evidenced in domestic architecture and religious and funerary items - to textual and iconographic approaches to Egyptian culture. Authoritative yet accessible, it serves not only as an invaluable reference work for scholars and students working within the discipline, but also as a gateway into Egyptology for classicists, archaeologists, anthropologists, sociologists, and linguists.

This volume contains editions of texts, theological, literary, subliterary, and documentary. The theological section includes large fragments of the First Apocalypse of James (5533), an early Christian narrative of conversations between Jesus and his brother, James. The Greek text is otherwise lost and scholars have depended on two often conflicting Coptic versions. The first of seven magical papyri is a second-century exorcism manual (5542), and a series of potted lives of the Successors of Alexander the Great illuminates the history of ancient life-writing before Plutarch (5535). A fragment of commentary on Aristophanes (5536) and five grammatical texts (5537-41) complete Section II. Section III provides a mass of new evidence concerning slavery in the Roman world. The photographs show all the new theological, literary, and subliterary texts, and eleven of the documents.

Egyptomania,"" the West's obsession with the strange and magnificent world of Ancient Egypt, has for centuries been reflected in architecture, literature and the performing arts. But the discovery of Tutankhamen's tomb in 1922, by a sensation-hungry world newly united by mass media, created a wave of fascination unlike anything before. They called it ""Tutmania"" and its influence was felt everywhere from fashion to home decor to popular music - and notably in the new medium of film. This study traces the origins of 20th century cinema's obsession with Ancient Egypt through previous eras and relates its recurring themes and ideas to the historical reality of the land of the Pharaohs.

Ninety-two documents of varied interest, all throwing light on the social and economic conditions of Roman Egypt. Each text is provided with ample commentary and critical notes. Originally published in 1936. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Oxford History of Ancient Egypt describes the emergence and development of the distinctive civilization of the ancient Egyptians, from their prehistoric origins to their conquest by the Persians, Greeks, and Romans. It details the changing nature of life and death in the Nile valley, which gave rise to some of the earliest masterpieces of art, architecture, and literature in the ancient world.

The collection of objects from Predynastic Egypt in the Ashmolean Museum, Oxford, is widely regarded as the most representative of its kind anywhere in the world. This is the first catalogue of the collection, the fruit of Joan Crowfoot Payne's unique knowledge gained from over thirty years' work with this material. In addition to the basic documentation and illustration of over two thousand objects, she has provided a commentary and up-to-date review of their chronological and cultural importance. The book thus offers both a major study, and an invaluable reference work for anyone interested in the development of civilization in ancient Egypt. The Ashmolean collection is distinguished by the large amount of material from controlled excavations directed by Flinders Petrie and his associates - notably from the great cemetery site of Naqada, which has given its name to the cultural phase which initiates the Predynastic period as defined in this catalogue. It was from the evidence provided by these objects that Petrie was able to begin tracing the evolution of Egyptian society and the emergence of the Pharaonic state. As his primary conclusions have stood the test of time, the collection remains central to any study of prehistoric Egypt, so this catalogue will be an indispensable aid to current research. This reprint includes a small section of addenda to the original (1993) edition.

P.Oxy. LXXXIV marks a new departure for the series: it is the first to publish texts in Egyptian. One is a Greek-Coptic paraphrase of Homer's Iliad, the other a sale of house property in Demotic accompanied by a Greek tax receipt. Section I presents extensive remains of a set of codices of the Septuagint. Section II includes a miscellany of new literary and subliterary texts: remnants of post-Classical hexameter poetry, a possible fragment of Middle comedy with an Anacreontic theme, and a cento of Homeric verses on the myth of Daphne. The seventeen papyri of Apollonius Rhodius published in Section III, providing some two dozen new readings, confirm the Argonautica's status as the most popular epic poem in Roman Egypt after the Homeric and Hesiodic classics. The papyri of Apollonius are complemented by a painting of a wheeled float carrying the Argonauts, perhaps an illustration of a local spectacle. Section IV publishes twenty declarations of livestock from the first and second centuries, and the largest number of accounts from the 'Apion archive' since vol. XVI. The global figures for the Apion estate's income, expenditure, and tax payments offer fresh data to steer and inform the lively debate about the economy of this prominent Oxyrhynchite institution.

Egyptian coffins stand out in museums' collections for their lively and radiant appearance. As an involucre of the mummy, coffins played a key-role by protecting the body and at the same time, integrating the deceased in the afterlife. The paramount importance of these objects and their purpose is detected in the ways they changed through time. For more than three thousand years, coffins and tombs had been designed to assure in the most efficient way possible a successful outcome for the difficult transition to the afterlife. This book examines twelve non-royal tombs found relatively intact, from the plains of Saqqara to the sacred hills of Thebes. These almost undisturbed burial sites managed to escape ancient looters and became adventurous events of the Egyptian archaeology. These discoveries are described from the Mariette's exploration of the Mastaba of Ti in Saqqara to Schiaparelli's discovery of the Tomb of Kha and Merit in Deir el-Medina. Each one of these sites unveil before our eyes a time capsule, where coffins and tombs were designed together as part of a social, political, and religious order. From the Pre-dynastic times to the decline of the New Kingdom, this book explores each site revealing the interconnection between mummification practices, coffin decoration, burial equipment, tomb decoration and ritual landscapes. Through this analysis, the author aims to point out how the design of coffins changed through time in order to empower the deceased with different visions of immortality. By doing so, the study of coffins reveal a silent revolution which managed to open to the common men and women horizons of divinity previously reserved to the royal sphere. Coffins thus show us how identity was forged to create an immortal and divine self.

In the winter of 1922-23 archaeologist Howard Carter and his wealthy patron George Herbert, the Fifth Earl of Carnarvon, sensationally opened the tomb of Tutenkhamen. Six weeks later Herbert, the sponsor of the expedition, died in Egypt. The popular press went wild with rumours of a curse on those who disturbed the Pharaoh's rest and for years followed every twist and turn of the fate of the men who had been involved in the historic discovery. Long dismissed by Egyptologists, the mummy's curse remains a part of popular supernatural belief. Roger Luckhurst explores why the myth has captured the British imagination across the centuries, and how it has impacted on popular culture. Tutankhamen was not the first curse story to emerge in British popular culture. This book uncovers the 'true' stories of two extraordinary Victorian gentlemen widely believed at the time to have been cursed by the artefacts they brought home from Egypt in the nineteenth century. These are weird and wonderful stories that weave together a cast of famous writers, painters, feted soldiers, lowly smugglers, respected men of science, disreputable society dames, and spooky spiritualists. Focusing on tales of the curse myth, Roger Luckhurst leads us through Victorian museums, international exhibitions, private collections, the battlefields of Egypt and Sudan, and the writings of figures like Arthur Conan Doyle, Rider Haggard and Algernon Blackwood. Written in an open and accessible style, this volume is the product of over ten years research in London's most curious archives. It explores how we became fascinated with Egypt and how this fascination was fuelled by myth, mystery, and rumour. Moreover, it provides a new and startling path through the cultural history of Victorian England and its colonial possessions.

Shaft tombs which had only been noted in two brief paragraphs by Howard Carter in 1917 have now been revealed to be burial places of hitherto unrecognised members of the family of Amenhotep III. These architecturally unique shaft tombs had been repeatedly robbed but still contained the shattered remains of the largest collections of canopic jars ever found in Egypt. These and other surviving contents of the tomb seem to have been deliberately destroyed in phaoronic times in an attempt - successful until recently - to remove the names of the dead from history. The tombs were used over several generations and included the burials of the King's Great Wife, son, daughter, another of his wives and at least a dozen women bearing the title `Ornament of the King'. Although now the site of the burials appears remote, it was the site of a major crossroads during the XVIIIth dynasty - traces of plant life within the tombs point to a more fertile climate when they were created. The most pressing question the tombs raise is why and when these burials were destroyed, and why the names of several of the family of Amenhotep III and a group of court women should have been subjected to deliberate, systematic and official destruction.

15 years later he had, in 'Upper Egypt: its Peoples and its Products', produced a comprehensive account of the manners, customs, superstitions and occupations of the people of the Nile Valley, desert region and Red Sea Coast. Written some 40 years after Edward William Lane's influential 'Manners and Customs of the Modern Egyptians', it is with the latter book that Dr. Georg Schweingurth, in his prefatory note, compares Klunzinger's achievement. Recalling how, on first meeting the author, he had urged him to develop the field of Egyptian culture and produce 'an appendix to the Baedeker of the future', he predicted that Klunzinger's book would become 'an indispensable addition to the library of every Nile tourist, however small it may be'. 120 years later, 'Upper Egypt: its People and its Products' retains both its interest and its power to delight, and will appeal to the expert and casual reader alike.

The origin of the second Kingdom of Kush (c. 850 BCE-350 CE) has been the subject of much discussion and debate over the years. The kingdom that arose at Napata lasted over a thousand years, evolving over time and continuing to influence the polities that emerged after the kingdom broke apart in about 350 CE. One of the kingdom's modern legacies is as an early example of an African state, allowing for an exploration of larger theoretical questions surrounding state formation, religion and ideology, political economy, identity, and intercultural interaction. At the same time, the Kingdom of Kush has played an important and controversial role in the development of Black studies, the discourse of Afrocentrism, and a consideration of the asymmetries in the racial discourse surrounding Egypt in particular and Africa more generally, both in their historical and contemporary incarnations. The Origins and Afterlives of Kush conference was held at the University of California, Santa Barbara, July 25-27, 2019. Organized by Stuart Tyson Smith with the assistance of Vincent W.J. van Gerven Oei and sponsored by the UCSB Department of Anthropology with support from the College of Letters and Sciences and the Institute for Social, Behavioral, and Economic Research, it featured daily discussion sessions and twenty-one presentations, of which ten are published in this special volume of the Journal of Ancient Egyptian Interconnections.

In this richly illustrated book, renowned archaeologist Donald Redford draws on the latest discoveries--including many of his own--to tell the story of the ancient Egyptian city of Mendes, home of the mysterious cult of the "fornicating ram who mounts the beauties." Excavation by Redford and his colleagues over the past two decades has cast a flood of light on this strange center of worship and political power located in the Nile Delta. A sweeping chronological account filled with photographs, drawings, and informative sidebars, "City of the Ram-Man" is the first history of Mendes written for general readers.

Founded in the remote prehistoric past, inhabited continuously for 5,000 years, and abandoned only in the first-century BC, Mendes is a microcosm of ancient Egyptian history. "City of the Ram-Man" tells the city's full story--from its founding, through its development of a great society and its brief period as the capital of Egypt, up to its final decline. Central to the story is millennia of worship dedicated to the lascivious ram-god. The book describes the discoveries of the great temple of the ram and the "Mansion of the Rams," where the embalmed bodies of the avatars of the god were buried. It also discusses ancient Greek reports that these ram-gods occasionally ritually fornicated with women.

Vividly written and informed throughout by Redford's intimate knowledge of the remains of Mendes, "City of the Ram-Man" is a unique account of a long-lost monument of Egyptian history, religion, and culture.

The sensational discovery in 1922 of Tutankhamun's tomb, close on the heels of Britain's declaration of Egyptian independence, accelerated the growth in Egypt of both Egyptology as a formal discipline and of 'pharaonism'-popular interest in ancient Egypt-as an inspiration in the struggle for full independence. Emphasizing the three decades from 1922 until Nasser's revolution in 1952, this compelling follow-up to Whose Pharaohs? looks at the ways in which Egypt developed its own archaeologies-Islamic, Coptic, and Greco-Roman, as well as the more dominant ancient Egyptian. Each of these four archaeologies had given birth to, and grown up around, a major antiquities museum in Egypt. Later, Cairo, Alexandria, and Ain Shams universities joined in shaping these fields. Contesting Antiquity in Egypt brings all four disciplines, as well as the closely related history of tourism, together in a single engaging framework. Throughout this semi-colonial era, the British fought a prolonged rearguard action to retain control of the country while the French continued to dominate the Antiquities Service, as they had since 1858. Traditional accounts highlight the role of European and American archaeologists in discovering and interpreting Egypt's long past. Donald Reid redresses the balance by also paying close attention to the lives and careers of often-neglected Egyptian specialists. He draws attention not only to the contests between westerners and Egyptians over the control of antiquities, but also to passionate debates among Egyptians themselves over pharaonism in relation to Islam and Arabism during a critical period of nascent nationalism. Drawing on rich archival and published sources, extensive interviews, and material objects ranging from statues and murals to photographs and postage stamps, this comprehensive study by one of the leading scholars in the field will make fascinating reading for scholars and students of Middle East history, archaeology, politics, and museum and heritage studies, as well as for the interested lay reader.

The wadis which lie to the west of the main Theban mountain were last officially explored by Howard Carter in 1916 and 1917. He suggested in a subsequent article that these wadis might contain the burial ground of the XVIIIth dynasty royal family members whose burials were then missing. The granting of the concession to excavate the Valley of the Kings to the Earl of Carnarvon, and the subsequent discovery of the tomb of Tutankhamun, meant that Carter never returned to the Western Wadis to test his theory. The burials of many members of the XVIIIth dynasty royal family remain missing to this day. Since Carter's exploration of this area the evidence in these wadis has been examined by many people, both officially and unofficially, but this report represents the results of the first Ministry of Antiquities-approved attempt to re-address Howard Carter's hypothesis.

Deir el-Medina, the village of the workmen who built the royal tombs in the Valley of the Kings, has bequeathed to us thousands of private records. A. G. McDowell presents translations of 200 of these, giving a unique and fascinating insight into the secret lives of Ancient Egyptian people.