India was a pioneer in legalizing induced abortion, or Medical Termination of Pregnancy (MTP) in 1971. Yet, after three decades, morbidity and mortality due to unsafe abortion remain a serious problem. There is little public debate on the issue despite several national campaigns on safe motherhood. Instead, discussion on abortion has mainly centred around declining sex ratio, sex-selective abortion, and the proliferation of abortion clinics in urban areas. Adding to the problem is that abortion continues to be a sensitive, private matter, often with ethical/moral/religious connotations that sets it apart from other reproductive health-seeking behaviour. This book fills a gap in our understanding of the ground realities with respect to induced abortion in India to create an evidence-based body of knowledge. Using both quantitative and qualitative research methods, the case studies show why and under what circumstances women seek abortion and the quality of services available to them. They also explore inter-generational differences in attitudes and practices, the perceptions and selection of providers, female-selective abortion, and informal abortion practitioners. Among other issues, the contributors show that strong preference for sons, availability of modern techniques for diagnostic tests, widespread acceptance of the small family norm, and heavy reliance on female sterilisation as the primary method of contraception lead women to abort unwanted pregnancies. A book that goes beyond the smokescreen of data and regulations to unravel the human story behind elective abortion, it will be of interest to those studying health, public policy, and gender, apart from the general reader.

Intensive animal agriculture wrongs many, many animals. Philosophers have argued, on this basis, that most people in wealthy Western contexts are morally obligated to avoid animal products. This book explains why the author thinks that's mistaken. He reaches this negative conclusion by contending that the major arguments for veganism fail: they don't establish the right sort of connection between producing and eating animal-based foods. Moreover, if they didn't have this problem, then they would have other ones: we wouldn't be obliged to abstain from all animal products, but to eat strange things instead-e.g., roadkill, insects, and things left in dumpsters. On his view, although we have a collective obligation not to farm animals, there is no specific diet that most individuals ought to have. Nevertheless, he does think that some people are obligated to be vegans, but that's because they've joined a movement, or formed a practical identity, that requires that sacrifice. This book argues that there are good reasons to make such a move, albeit not ones strong enough to show that everyone must do likewise.

AI and Popular Culture explores the development and social significance of artificial intelligence by looking at representations in fiction, film and television, as well as examining the effect of AI technologies on the way we consume culture. Lee Barron traces the evolution of AI - from the Turing Machine to deep learning, to interrogate the key issues and debates. He uses examples of AI from pop culture to help us understand how the technology is changing aspects of society from surveillance and work to human relationships with technology. AI and Popular Culture sheds light on how artificial intelligence has changed our world and helps you to understand where it might take us next. It also makes significant contributions to Media and Cultural Studies, Humanities, and Social Sciences, as well as to subjects such as AI Ethics and Society and Computing.

Censorship and all it implies in terms both of our historical understanding and of issues of enormous moment in contemporary life defies brief definition because it is an idea that always engages our prejudices, penetrates to the dim regions where our manners and mores take form, and shapes our attitude to the rule law, while at the same time the responses it evokes, whether pernicious or benevolent, depend upon the actualities of the historical moment. Censorship is fascinating because its theory demands some decision on its practice whenever there is an intellectual or political crisis; it is a measure of individual rationality and liberalism. History, which has accelerated so powerfully in recent decades, has diffused our attention, and we tend to overlook the most urgent of the threats to ourselves from ourselves.
Censorship is one of the gauges of civilization, and it has always aroused men's most passionate and partisan feelings. The issues involved exploded into the modern world with John Milton's "Areopagitica" in 1644, and have become ever more pressing as our world has grown smaller and smaller. This anthology is therefore of urgent relevance to our own lives and times.
Milton's thesis rests upon the issue of religious belief, and it introduces the book's first part, "Censorship and Belief." With "Censorship and Fact," the book moves to the conflict of the interests of science and freedom of speech with those of the state. In "Censorship and the Imagination," the issue turns on the question of what art is and how it functions in society. And, finally, comes "Self-Censorship," with Dostoievsky and Freud opening up that modern vista where neurosis and politics meet.
"John McCormick" was for five years Professor of American Studies in the Free University, Berlin, and is at present Professor emeritus of Comparative Literature at Rutgers University. He is also a Honorary Fellow of English and Literature at the University of York.
"Mairi MacInnes" was educated in England and has published a novel and a book of verse there and poems in British and American magazines.

Broadening the notion of censorship, this volume explores the transformative role played by early modern censors in the fashioning of a distinct English literature in the sixteenth and seventeenth centuries. In early modern England, the Privy Council, the Bishop of London and the Archbishop of Canterbury, the Stationers' Company, and the Master of the Revels each dealt with their own prerogatives and implemented different forms of censorship, with the result that authors penning both plays and satires had to juggle with various authorities and unequal degrees of freedom from one sector to the other. Text and press control thus did not give way to systematic intervention but to particular responses adapted to specific texts in a specific time. If the restrictions imposed by regulation practices are duly acknowledged in this edited collection, the different contributors are also keen to enhance the positive impact of censorship on early modern literature. The most difficult task consists in finding the exact moment when the balance tips in favour of creativity, and the zone where, in matters of artistic freedom, the disadvantages outweigh the benefits. This is what the twelve chapters of the volume proceed to do. Thanks to a wide variety of examples, they show that, in the Elizabethan and Jacobean eras, regulations seldom prevented writers to make themselves heard, albeit through indirect channels. By contrast, in the 1630s, the increased supremacy of the Church seemed to tip the balance the other way.

Stem cell research has been a problematic endeavour. For the past twenty years it has attracted moral controversies in both the public and the professional sphere. The research involves not only laboratories, clinics and people, but ethics, industries, jurisprudence, and markets. Today it contributes to the development of new therapies and affects increasingly many social arenas. The matrix approach introduced in this book offers a new understanding of this science in its relation to society. The contributions are multidisciplinary and intersectional, illustrating how agency and influence between science and society go both ways. Conceptually, this volume presents a situated and reflexive approach for philosophy and sociology of the life sciences. The practices that are part of stem cell research are dispersed, and the concepts that tie them together are tenuous; there are persistent problems with the validation of findings, and the ontology of the stem cell is elusive. The array of applications shapes a growing bioeconomy that is dependent on patient donations of tissues and embryos, consumers, and industrial support. In this volume it is argued that this research now denotes not a specific field but a flexible web of intersecting practices, discourses, and agencies. To capture significant parts of this complex reality, this book presents recent findings from researchers, who have studied in-depth aspects of this matrix of stem cell research. This volume presents state-of-the-art examinations from senior and junior scholars in disciplines from humanities and laboratory research to various social sciences, highlighting particular normative and epistemological intersections. The book will appeal to scholars as well as wider audiences interested in developments in life science and society interactions. The novel matrix approach and the accessible case studies make this an excellent resource for science and society courses.

In the last half of the twentieth century, a once respectable and religious Britain became a seriously violent and dishonest society, one in which person and property were at risk, family breakdown was ubiquitous, and drug and alcohol abuse was rising. "The Strange Death of Moral Britain" demonstrates in detail the roots of Britain's decline. It also shows how a society, strongly Protestant in both morality and identity, became one of the most secular societies in the world.

The culture wars about abortion, capital punishment, and homosexuality, which have convulsed the United States, have little meaning in Britain where there is neither a moral majority nor any indigenous emphasis on rights. In the period when Britain had a strong national and religious identity, defense of this identity led to legal persecution of male homosexuals. As Britain's identity crumbled, homosexuality ceased to be an important issue for most people. Similarly, all the pressing questions on abortion, capital punishment, and homosexuality were settled permanently on a purely utilitarian basis in Britain, where all sources of moral argument are weak. The ending of the death penalty marked the decline of the influence of the official hierarchies of church and state, the Church of England, the armed forces, and their representative, the Conservative Party.

The Strange Death of Moral Britain is a study of moral change, secularization, loss of identity, and the growth of deviant behavior in Britain in the twentieth century. Based on detailed scholarship, it is tightly argued and clearly written with a minimum of jargon. It will be of interest to scholars in religious studies and British social history, and to a general reading public concerned with timely moral controversies.

In ""Our Right to Drugs"", Szasz shows how the present drug war started at the beginning of this century, when the US government first assumed the task of protecting people from patent medicines. By the end of World War I the free market in drugs was but a dim memory. Instead of dwelling on the familiar impracticality and unfairness of drug laws, Szasz demonstrates the deleterious effects of prescription laws, which place people under lifelong medical supervision. The result is that most Americans today prefer a coercive and corrupt command drug economy to a free market in drugs. Szasz stresses the consequences of the fateful transformation of the central aim of US drug prohibitions: from protecting the public from being fooled by mis-branded drugs to protecting them from harming themselves by self medication. He emphasises that a free society cannot endure if the state treats adults as if they were truant children and if its citizens reject the values of self-discipline and personal responsibility. After discussing the racial aspects of drug prohibition (eg. drug enforcers are far more likely to accost blacks than whites), Szasz suggests a connection between drug prohibition and the personal dread of the availability of an easy and pleasurable way to commit suicide.

This Handbook constitutes a global resource for the fast-growing interdisciplinary research and policy communities that have taken on the challenge of driving innovation towards socially desirable outcomes. The collection brings together well-known authors from the USA, Europe, Asia and South Africa, developing conceptual and regional perspectives on responsible innovation including issues of governance, economics and ethics. The authors explore the prospects for the further implementation of responsible innovation in emerging technological practices in sectors from agriculture and health-care to nanotechnology, robotics and artificial intelligence. The collection emphasises the socio-economic and normative dimensions of innovation, including issues of social risk and sustainability.

Most people in the United States believe that our envi- ronment is getting dirtier, we are running out of natural resources, and population growth in the world is a burden and a threat. These beliefs, according to Simon, are entirely wrong. Why do the media report so much false bad news about the environment, resources, and population? And why do we believe it? Those are the questions distinguished scholar Julian L. Simon set out to answer in his book, Hoodwinking the Nation.

The opening chapter of this, the final book by Simon, discusses facts about population growth, natural resources, and the environment, and presents survey evidence of the public's view of these topics. The discrepancy between the facts and the public beliefs sets up the puzzle that the remaining chapters attempt to explain. Simon explores how and why false bad news is produced, citing government reports as often being the basis for environmental news scams and doomsday analyses. He examines the intellectual bases of concepts that lead to scares about resource depletion and population growth, and why biologists, in particular, tend to become overly alarmed about mythical environmental scares. Simon follows with an explanation of how the false bad news is disseminated. He notes that journalists know little about statistics and science and thus gather data in ways that lead to inaccurate conclusions, and politicians may misuse statistics in the service of their own policy and political goals. Simon contends that psychological and cultural mechanisms make people receptive to bad rather than good news and that most people have a too positive view of the past and a too negative view of the future.

This book is about the surprisingly neglected area of the regulation of sex. It describes and discusses the ways in which various sexual activities are controlled, regulated and made illegal and/or deviant and illicit. Its primary focus is upon the multiple and complex social controls (laws, statutory regulations, professional/occupational codes, normative frameworks) constructing, constituting and shaping how we 'do' sex, and deals with sex that is both illicit (deviant, illegal) and illegal (criminal, offending). The book challenges the idea that early twenty-first century Britain is increasingly sexually 'liberated' by suggesting that this very 'openness' provides the conditions in which all sexual activities have become increasingly subject to regulation and control. By examining the policies and laws about various sexually activities, and the social conditions underpinning them, alongside existing research and theoretical literature the authors have provided an accessible text on the sociology of sex.

"Sex Work, Mobility and Health in Europe" looks at economic and social restructuring, concerns about infection, and recent policy developments on prostitution in terms of the rights and health of sex workers, freedom of movement and service needs. Major changes have taken place in the sex industry in Europe. Over the past decade we have seen increasing migration and diversification, alongside major shifts in policy towards the industry. There is very little published on sex work in Europe, but a growing demand for information and analyses of the situation today from people working on health, policy, gender and employment.

An indispensable guide to visual ethics, this book addresses the need for critical thinking and ethical behavior among students and professionals responsible for a variety of mass media visual messages. Written for an ever-growing discipline, authors Paul Martin Lester, Stephanie A. Martin, and Martin Rodden-Smith give serious ethical consideration to the complex field of visual communication. The book covers the definitions and uses of six philosophies, analytical methods, cultural awareness, visual reporting, documentary, citizen journalists, advertising, public relations, typography, graphic design, data visualizations, cartoons, motion pictures, television, computers and the web, augmented and virtual reality, social media, the editing process, and the need for empathy. At the end of each chapter are case studies for further analysis and interviews with thoughtful practitioners in each field of study, including Steven Heller and Nigel Holmes. This second edition has also been fully revised and updated throughout to reflect on the impact of new and emerging technologies. This book is an important resource for students of photojournalism, photography, filmmaking, media and communication, and visual communication, as well as professionals working in these fields.

Recent years have revealed the different experiences of abortion in the UK and the USA. The United States has a higher abortion rate accompanied by a higher political profile for the issue. In fact, one of George W. Bush's first acts in 2001 was to ban American funding for overseas organizations carrying out abortions. The USA has also experienced a higher degree of abortion-related violence, with several people linked to abortion services being targeted and even killed. Compelling and enlightening in its approach, this invigorating volume compares the two countries' abortion laws and outlines the distinctions. The usually conservative American society has a much more liberal abortion law than the United Kingdom, whose female citizens can obtain an abortion relatively easily although in fact they do not have the right to choose. This stimulating volume examines the comparative positions taken by each country and makes important suggestions for the future.

'A fascinating expose of the world behind your screen. Timely, often disturbing, and so important' Caroline Criado Perez, author of Invisible Women 'Takes us beyond Zuckerberg, Bezos et al to a murkier world where we discover how everything online works and who benefits from it. Fascinating, engaging and important' Observer 'Could not be more timely' Spectator The internet is a network of physical cables and connections, a web of wires enmeshing the world, linking huge data centres to one another and eventually to us. All are owned by someone, financed by someone, regulated by someone. We refer to the internet as abstract from reality. By doing so, we obscure where the real power lies. In this powerful and necessary book, James Ball sets out on a global journey into the inner workings of the system. From the computer scientists to the cable guys, the billionaire investors to the ad men, the intelligence agencies to the regulators, these are the real-life figures powering the internet and pulling the strings of our society. Ball brilliantly shows how an invention once hailed as a democratising force has concentrated power in places it already existed - that the system, in other words, remains the same as it did before.

How should issues of sexuality and power in China be interpreted? Are China scholars really able to translate linguistically and culturally the 'truth' of China? And to what extent do fieldwork and interviews locate a study in the 'real life' of a country and its people? China, Sex and Prostitution is a topical and important critique of recent scholarship in China Studies, feminist studies and social theory. By examining recent literature on sexuality, power and prostitution, this book engages with contemporary debates concerning the application of mainstream theories in contexts other than those in which they were originally formulated. Beginning controversially with a critique of China scholarship since the Cold War, the text moves on to an examination of recent writing on sexuality in China. Through an analysis of government control and policing of prostitution the work highlights the unproductive nature of feminist debates over the most favorable responses to prostitution. It suggests that the very diversity of prostitution businesses and practices that exist in present day China show that it is not possible to characterize 'sex work' as a target for governmental intervention.

Witty nicknames, crude jokes, public nudity and lavish monuments, all of these things distinguished Greek courtesans from respectable citizen women in ancient Greece. Although prostitutes appear as early as archaic Greek lyric poetry, our fullest accounts come from the late second century CE. Drawing on Book 13 of the Athenaeus' Deipnosophistae, which contains almost all known references to Hetaeras from all periods of Greek literature, Laura K. McClure has created a window onto the ways ancient Greeks perceived the courtesan and the role of the courtesan in Greek life.

Migration, Prostitution, and Human Trafficking examines the nature, magnitude, and gravity of prostitution and sex trafficking--and the relationship between them--in contemporary China. By researching the backgrounds, circumstances, and other factors that drive Chinese women to migrate to Shenzhen, China, Liu hopes to shed light on the underlying reasons for their entry into the sex industry.

Considered a classic in the field, Troy Duster's Backdoor to Eugenics was a groundbreaking book that grappled with the social and political implications of the new genetic technologies. Completely updated and revised, this work will be welcomed back into print as we struggle to understand the pros and cons of prenatal detection of birth defects; gene therapies; growth hormones; and substitute genetic answers to problems linked with such groups as Jews, Scandanavians, Native American, Arabs and African Americans. Duster's book has never been more timely.

Considered a classic in the field, Troy Duster's Backdoor to Eugenics was a groundbreaking book that grappled with the social and political implications of the new genetic technologies. Completely updated and revised, this work will be welcomed back into print as we struggle to understand the pros and cons of prenatal detection of birth defects; gene therapies; growth hormones; and substitute genetic answers to problems linked with such groups as Jews, Scandanavians, Native American, Arabs and African Americans. Duster's book has never been more timely.

Witty nicknames, crude jokes, public nudity and lavish monuments, all of these things distinguished Greek courtesans from respectable citizen women in ancient Greece. Although prostitutes appear as early as archaic Greek lyric poetry, our fullest accounts come from the late second century CE. Drawing on Book 13 of the Athenaeus' Deipnosophistae, which contains almost all known references to Hetaeras from all periods of Greek literature, Laura K. McClure has created a window onto the ways ancient Greeks perceived the courtesan and the role of the courtesan in Greek life.

People often believe that we can overcome the profound environmental and climate crises we face by smart systems, green innovations and more recycling. However, the quest for complex technological solutions, which rely on increasingly exotic and scarce materials, makes this unlikely. A best-seller in France, this English language edition introduces readers to an alternative perspective on how we should be marshalling our resources to preserve the planet and secure our future. Bihouix skilfully goes against the grain to argue that 'high' technology will not solve global problems and envisages a different approach to build a more resilient and sustainable society.

Child pornography, particularly that available via the Internet, has become a cause of huge social concern in recent years. This book examines the reality behind the often hysterical media coverage of the topic. Drawing on extensive new research findings, it examines how child pornography is used on the Internet and the social context in which such use occurs, and develops a model of offending behaviour to better help understand and deal with the processes of offending. Detailed case studies and offenders' own accounts are used to illustrate the processes involved in offending and treatment.
The authors argue that we need to refine our ideas of offending, and that while severe deterrents need to be associated with possession of child pornography, a better understanding is needed of the links between possession and committing a contact offence. Only by improving our understanding of this complex and very controversial topic can we hope to deal effectively with offenders and with their child victims. This is a book which will become an essential read for anyone involved with offenders or victims from a psychological, judicial or social background.

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The protest against meat eating may turn out to be one of the most significant movements of our age. In terms of our relations with animals, it is difficult to think of a more urgent moral problem than the fate of billions of animals killed every year for human consumption. This book argues that vegetarians and vegans are not only protestors, but also moral pioneers. It provides 25 chapters which stimulate further thought, exchange, and reflection on the morality of eating meat. A rich array of philosophical, religious, historical, cultural, and practical approaches challenge our assumptions about animals and how we should relate to them. This book provides global perspectives with insights from 11 countries: US, UK, Germany, France, Belgium, Israel, Austria, the Netherlands, Canada, South Africa, and Sweden. Focusing on food consumption practices, it critically foregrounds and unpacks key ethical rationales that underpin vegetarian and vegan lifestyles. It invites us to revisit our relations with animals as food, and as subjects of exploitation, suggesting that there are substantial moral, economic, and environmental reasons for changing our habits. This timely contribution, edited by two of the leading experts within the field, offers a rich array of interdisciplinary insights on what ethical vegetarianism and veganism means. It will be of great interest to those studying and researching in the fields of animal geography and animal-studies, sociology, food studies and consumption, environmental studies, and cultural studies. This book will be of great appeal to animal protectionists, environmentalists, and humanitarians.

Surveillance happens to all of us, everyday, as we walk beneath street cameras, swipe cards, surf the net. Agencies are using increasingly sophisticated computer systems - especially searchable databases - to keep tabs on us at home, work and play. Once the word surveillance was reserved for police activities and intelligence gathering, now it is an unavoidable feature of everyday life.

Surveillance as Social Sorting proposes that surveillance is not simply a contemporary threat to individual freedom, but that, more insidiously, it is a powerful means of creating and reinforcing long-term social differences. As practiced today, it is actually a form of social sorting - a means of verifying identities but also of assessing risks and assigning worth. Questions of how categories are constructed therefore become significant ethical and political questions.

Bringing together contributions from North America and Europe, Surveillance as Social Sorting offers an innovative approach to the interaction between societies and their technologies. It looks at a number of examples in depth and will be an appropriate source of reference for a wide variety of courses.