Carlos Castaneda takes the reader into the very heart of sorcery, challenging both imagination and reason, shaking the very foundations of our belief in what is "natural" and "logical."In 1961, a young anthropologist subjected himself to an extraordinary apprenticeship with Yaqui Indian spiritual leader don Juan Matus to bring back a fascinating glimpse of a Yaqui Indian's world of "non-ordinary reality" and the difficult and dangerous road a man must travel to become "a man of knowledge." Yet on the bring of that world, challenging to all that we believe, he drew back. Then in 1968, Carlos Castaneda returned to Mexico, to don Juan and his hallucinogenic drugs, and to a world of experience no man from our Western civilization had ever entered before.

African cults and religions enrich all aspects of Cuba's social, cultural and everyday life, and encompass all ethnic and social groups. Politics, art, and civil events such as weddings, funerals, festivals and carnivals all possess distinctly Afro-Cuban characteristics. Miguel Barnet provides a concise guide to the various traditions and branches of Afro-Cuban religions. He distinguishes between the two most important cult forms - the Regla de Ocha (Santeria), which promotes worship of the Oshira (gods), and the traditional oracles that originated in the old Yoruba city of Ile-Ife, which promote a more animistic worldview. Africans who were brought to Cuba as slaves had to recreate their old traditions in their new Caribbean context. As their African heritage collided with Catholicism and with Native American and European traditions, certain African gods and traditions became more prominent while others lost their significance in the new Afro-Cuban culture. This book, the first systematic overview of the syncretization of the gods of African origin with Catholic saints, introduces the reader to a little-known side of Cuban culture.

Few thorough ethnographic studies on Central Indian tribal communities exist, and the elaborate discussion on the cultural meanings of Indian food systems ignores these societies altogether. Food epitomizes the social for the Gadaba of Odisha. Feeding, sharing, and devouring refer to locally distinguished ritual domains, to different types of social relationships and alimentary ritual processes. In investigating the complex paths of ritual practices, this study aims to understand the interrelated fields of cosmology, social order, and economy of an Indian highland community.

THE SOUL OF THE INDIAN is Charles Eastman's fascinating study of the religious and spiritual life of the Indian people, as he knew them over 100 years ago. He explores the Dakota belief in God??the Great Mystery?, ceremonies, symbolism, the moral code of the Dakota and much more. Eastman was born on the Santee Reservation in Minnesota in 1858. His grandparents raised him after his mother's death and his father's capture during the ?Minnesota Sioux Uprising?. At the age of fifteen, he was reunited with his father and embarked on a life in white man's society. He became a doctor and spent the rest of his life helping Indian people cope with the changes to their world and trying to reconcile the opposing values and beliefs of white society and Sioux culture.

This book explains in detail the most ancient of all spiritual paths called, The Way of the Medicine Wheel. It describes every aspect of the powerful sacred ceremony performed to construct a medicine wheel, and how it can be used to merge the physical and spiritual realms together in our daily lives. The nineteen Teaching Sessions presented in this book also explain the specifi c steps involved in conducting many ancient ceremonies that, collectively, can create a personal lifestyle that produces peace, harmony, and balance within the Sacred Circle of Life. The words to the songs associated with those ceremonies are printed in the Appendix. In addition, detailed information is given about some of the major Native American prophecies concerning the coming Earth Changes-what most Native Americans call "The Time of Great Cleansing". The reader will also learn how this ancient sacred path can help people properly prepare themselves for the devastating Earth Changes which are about to engulf us as we rapidly approach the near horizon of time.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

First published in 1906, these four lectures were originally delivered in the Vacation Term for Biblical Study at Cambridge. Evidence is derived from the native tribes of Australia in particular, whom Jevons compares for his discussion. The first lecture considers whether religion has evolved from, or was preceded by a pre-religion, or non-religious, stage of humankind. The following lectures discuss the science of religion and the theory of Evolution, and the relationship between the evolution of religion and the philosophy of religion. This is a fascinating text that will be of particular value to students interested in the history and development of religion in general.

Between the years of 1898 and 1926, Edward Westermarck spent a total of seven years in Morocco, visiting towns and tribes in different parts of the country, meeting local people and learning about their language and culture; his findings are noted in this two-volume set, first published in 1926. The first volume contains extensive reference material, including Westermarck's system of transliteration and a comprehensive list of the tribes and districts mentioned in the text. The chapters in this, the second volume, explore such areas as the rites and beliefs connected with the Islamic calendar, agriculture, and childbirth. This title will fascinate any student or researcher of anthropology with an interest in the history of ritual, culture and religion in Morocco.

African cults and religions enrich all aspects of Cuba's social, cultural and everyday life, and encompass all ethnic and social groups. Politics, art, and civil events such as weddings, funerals, festivals and carnivals all possess distinctly Afro-Cuban characteristics. Miguel Barnet provides a concise guide to the various traditions and branches of Afro-Cuban religions. He distinguishes between the two most important cult forms - the Regla de Ocha (Santeria), which promotes worship of the Oshira (gods), and the traditional oracles that originated in the old Yoruba city of lle-lfe', which promote a more animistic worldview. Africans who were brought to Cuba as slaves had to recreate their old traditions in their new Caribbean context. As their African heritage collided with Catholicism and with Native American and European traditions, certain African gods and traditions became more prominent while others lost their significance in the new Afro-Cuban culture. This book, the first systematic overview of the syncretization of the gods of African origin with Catholic saints, introduces the reader to a little-known side of Cuban culture.