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Books > Humanities > Religion & beliefs > Non-Christian religions > Ethnic or tribal religions
This book concentrates on female shamanisms in Asia and their
relationship with the state and other religions, offering a
perspective on gender and shamanism that has often been neglected
in previous accounts. An international range of contributors cover
a broad geographical scope, ranging from Siberia to South Asia, and
Iran to Japan. Several key themes are considered, including the
role of bureaucratic established religions in integrating,
challenging and fighting shamanic practices, the position of women
within shamaniccomplexes, and perceptions of the body,. Beginning
with a chapter that places the shamaness at the centre of the
discussion, chapters then approach these issues in a variety of
ways, from historically informed accounts, to presenting the
findings of extensive ethnographic research by the authors
themselves. Offering an important counterbalance to male dominated
accounts of shamanism, this book will be of great interest to
scholars of Indigenous Peoples across Religious Studies,
Anthropology, Asian Studies, and Gender Studies.
African cults and religions enrich all aspects of Cuba's social,
cultural and everyday life, and encompass all ethnic and social
groups. Politics, art, and civil events such as weddings, funerals,
festivals and carnivals all possess distinctly Afro-Cuban
characteristics. Miguel Barnet provides a concise guide to the
various traditions and branches of Afro-Cuban religions. He
distinguishes between the two most important cult forms - the Regla
de Ocha (Santeria), which promotes worship of the Oshira (gods),
and the traditional oracles that originated in the old Yoruba city
of Ile-Ife, which promote a more animistic worldview. Africans who
were brought to Cuba as slaves had to recreate their old traditions
in their new Caribbean context. As their African heritage collided
with Catholicism and with Native American and European traditions,
certain African gods and traditions became more prominent while
others lost their significance in the new Afro-Cuban culture. This
book, the first systematic overview of the syncretization of the
gods of African origin with Catholic saints, introduces the reader
to a little-known side of Cuban culture.
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