Examining post-1990s Indie cinema alongside more mainstream films, Brereton explores the emergence of smart independent sensibility and how films break the classic linear narratives that have defined Hollywood and its alternative "art" cinema. The work explores how bonus features on contemporary smart films speak to new generational audiences.

The use of film and video is commonplace in contemporary theatre, viewed by some as contaminating theatre's 'liveness', by others as inevitable and desirable. After tracing the history of current approaches back to early practitioners such as M li s, Painl v and Piscator, "Staging the Screen" explores in detail recent productions by Svoboda, the Wooster Group, Forkbeard Fantasy, Forced Entertainment, Station House Opera, and Lepage. It charts the impact of developing technologies and addresses critical issues raised by multi-media and intermedia work.

Established in 1955, the Leipzig International Documentary Film Festival became a central arena for staging the cultural politics of the German Democratic Republic, both domestically and in relation to West Germany and the rest of the world. Screened Encounters represents the definitive history of this key event, recounting the political and artistic exchanges it enabled from its founding until German unification, and tracing the outsize influence it exerted on international cultural relations during the Cold War.

This volume brings together a range of voices from across the global environmental media community to build a comparative international set of perspectives on 'green' film and television production. Through this, it provides a necessary intervention in environmental media studies that actively foregrounds media infrastructure, production, policy, and labour - that is, the management and practice of media production cultures. Due to its immense sociocultural influence and economic resources, the global screen media industry is at the forefront of raising awareness for the political and social issues resulting from accelerated environmental instability. However, the 21st century relationship between screen media and the environment has another face that demands urgent scrutiny. The advent of the digital age and the vast electrical and Information and Communication Technologies (ICT) infrastructures required to support digital production, distribution, and archiving has resulted in the rapid expansion and diversification of the industry's resource use, infrastructure construction, energy dependency, and consequent waste and emissions production. Addressing these structures is essential to alleviating their environmental and social impact and ensuring that the industry's rhetoric on environmental responsibility is reflected in its practice. As a mitigating counterbalance to the above trends, there has been a heightenedpush for sustainability measures along various lines of industry management, policy, and practice. These initiatives-including the cultural values they reflect, the political economies that form their logic, the managerial and marketing tactics that orchestrate them, and the environmental realities of their implementation-form the central object of inquiry for this collection.

"Cinema After Fascism "considers how postwar European films glance ambivalently backward from the postwar period to the fascist era and delves into issues of gender certainties and spectatorship. In this period of film, familiar structures of epistemology and historiography reappear as ghostly imprints on postwar celluloid, and the remnants of fascist subjectivity walk the streets of postwar cities. Through new perspectives on the films of Roberto Rossellini, Billy Wilder, Carol Reed, Alain Resnais, and Marguerite Duras, this book examines the ways in which filmmakers acknowledge the fascist past. Siobhan S. Craig reveals that the attempts to reconfigure the idioms of cinema are never fully naturalized and remain highly precarious constructions.

This book pairs close readings of some of the classic writings of existentialist philosophers with interpretations of films that reveal striking parallels to each of those texts, demonstrating their respective philosophies in action. Individual chapters include significant excerpts from the original texts being discussed and illustrated. Pairings cover Schopenhauer and Waking Life, Stirner and Hud, Kierkegaard and Winter Light, Nietzsche and The Fountainhead, Heidegger, Blade Runner and The Thin Red Line, Camus, Leaving Las Vegas and Missing, Sartre, Husbands and Wives, and Michael Collins, de Beauvoir and Revolutionary Road, and Foucault and One Flew Over the Cuckoo's Nest. Movies with Meaning offers a clear and insightful examination of the relationships between existential philosophers and film, providing both digests of their most significant texts and cinematic illustrations of what each had in mind. For the first time in one place, this book analyses the implications for film of the perspectives of a wide array of the most significant existentialist thinkers. Organized chronologically, like most existentialism anthologies, this is an ideal textbook for an intermediate level existentialism course, or as a companion to a selection of primary texts.

"World Cinema's 'Dialogues' with Hollywood" looks at the way Hollywood has interacted with a range of national and transnational cinemas, from German Expressionism to Bollywood and Chinese film. While Hollywood has had a profound impact upon the history of the medium - suggesting that if there is 'dialogue' to be identified it is one where Hollywood has done all the talking - it is impossible to understand this history without examining the impact of World Cinema's economic, aesthetic and political relationship with Hollywood.

"Masculinity and Film Performance" is a lively and engaging study of the complex relationship between masculinity and performance on and off screen, focusing on the performance of "male angst" in American film and popular culture during the 1990s and 2000s. Building on theories of film acting, masculinity, performance, and cultural studies, this book establishes a framework for studying screen masculinity and provides close analysis of a range of performers and performance styles. It also examines the specific social, cultural, historical and political contexts that have shaped and affected the performance of masculinity on screen, such as the aging of the baby boom and the launch of Viagra onto the marketplace, the "Iron John" and "Wild Man" phenomenon, and the racially marked fatherhood crisis. Drawing from an array of illuminating film and actor case studies, Donna Peberdy offers a significant contribution to the emerging field of screen performance studies.

First published in 2002, Marek Haltof's seminal volume was the first comprehensive English-language study of Polish cinema, providing a much-needed survey of one of Europe's most distinguished-yet unjustly neglected-film cultures. Since then, seismic changes have reshaped Polish society, European politics, and the global film industry. This thoroughly revised and updated edition takes stock of these dramatic shifts to provide an essential account of Polish cinema from the nineteenth century to today, covering such renowned figures as Kieslowski, Skolimowski, and Wajda along with vastly expanded coverage of documentaries, animation, and television, all set against the backdrop of an ever-more transnational film culture.

Examining 40 cycles or themes and more than 1,000 silent films, the author attempts to discern how the screen reflected contemporary social, political, and national trends during the silent years. The period has been divided into the early silent years (1900-1919), with films of one or two reels dominating for the first 15 years, and the later silent period (1920-1929), known as the Golden Age of the Silents, in which feature-length films dominated. One of the author's goals is to establish the success, and sometimes the failure, of these films to capture the social and political times of their release. Other film books approach the dramas and comedies by genre, not by specific cycles, which makes this work unique.

The book focuses on both short works and feature-length films that are generally arranged chronologically under specific chapters. Each entry lists the title, year of release, director, and original source, if provided by the film. The major players are often included within the plot summary and analysis. Remakes and films with alternate titles are noted.

This is a clear and concise overview of and introduction to Deleuze's theories of cinema. "Cinema After Deleuze" offers a clear and lucid introduction to Deleuze's writings on cinema which will appeal both to undergraduates and specialists in film studies and philosophy. The book provides explanations of the many categories and classifications found in Deleuze's two landmark books on cinema and offers assessments of a range of films and directors, including works by John Ford, Sergei Eisenstein, Alfred Hitchcock, Michelangelo Antonioni and Alain Resnais. Richard Rushton also discusses contemporary directors such as Steven Spielberg, Lars von Trier, Martin Scorsese and Wong Kar-Wai in the light of Deleuze's theories and in doing so brings Deleuze's Cinema books right up to date. "Cinema After Deleuze" demonstrates why Deleuze is rightly considered today to be one of the great theorists of cinema. The book is essential reading for students in philosophy and film studies alike. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

Film theory is in crisis. The dominant psychoanalytical paradigm is contested by cognitive models and post-theory. In the background is a wider crisis in cultural studies, particularly as regards the public role of the politically engaged intellectual.
In this major new study Slavoj Zizek challenges both cognitivist-historicist accounts of cinema and conventional film theory. Arguing that the reading of Lacan operative in the '70s and '80s was particularly reductive, Zizek asserts that there is "another Lacan," in reference to whom film theory, cultural studies, and critical thought as such can be transformed and revitalized. He supports and expands this argument with an extensive reading of the work of Kieslowski and, in a substantial appendix, with a discussion of the relationship between Christianity, Gothicism and the "progressive digitalisation of our life-world."

Mirror Images: Popular Culture and Education is the first international and multidisciplinary effort to coalesce knowledge on education and popular culture studied as broad phenomena and not as a collection of case studies. In this volume, popular culture has been thematically treated as it appears in a variety of media, including movies, digital games, advertising, television, popular songs, and the internet. The book considers education in both formal and informal settings, and looks critically at the accepted dichotomy between education and popular culture. It argues that popular culture is capable of educating and that education shares many characteristics with popular culture, and tries to overcome these dichotomous relationships while also trying to clarify the reciprocal effects between the two. The book calls disciplinary and media boundaries into question in an effort to widen the possibility of enlarging the vocabulary and the verbs of all that stays unnamed by what is considered knowledge.

This book is the first in-depth cultural history of cinema's polyvalent and often contradictory appropriations of Shakespearean drama and performance traditions. The author argues that these adapatations have helped shape multiple aspects of film, from cinematic style to genre and narrative construction.

This is the first comprehensive study of Nobel Laureate Samuel Beckett's innovative work for the screen. "Samuel Beckett's Plays on Film and Television "provides meticulous analysis of every play Beckett wrote, directed, or adapted for the screen. Herren studies Beckett's use of "memory machines"--technological media for channeling personal, cultural, philosophical, and artistic ghosts from the past. Having conjured these ghosts, Beckett "decomposes" them in order to recompose them for distinctly innovative use. Herren traces this countraditional approach to tradition as Beckett's signature style for film and television. The book concludes with a consideration of the "Beckett on Film" project, where Herren defends the vital need for creative freedom in future productions of Beckett's plays. With this publication, the film and television plays can now assume their rightful place alongside Beckett's remarkable fiction and stage plays, collectively constituting one of the most innovative artistic achievements of the twentieth century.