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Books > Arts & Architecture > Performing arts > Films, cinema
There is no disputing that the coming of sound heralded a new era
for adaptations. We take it for granted today that a film is
enhanced by sound but it was not a view unanimously held in the
early period of sound cinema. While there was a substantial degree
of skepticism in the late 1920s and early 30s about the advantages
of sound, what we would call technophobia today, the inclusion of
speech in screen versions of literary and theatrical works,
undeniably revised what it was to be an adaptation: words. Focusing
on the promotional materials for "Adaptations in the Sound Era"
Deborah Cartmell tracks early attempts to promote sound and the
elevation of words in adaptations in the early sound period. The
popular appeal of these films clearly stands in opposition to
academic regard for them and the book accurately reflects on the
presence and marketing of 'words' in a variety of adaptations from
the introduction of sound to the mid 1930s. This book
contextualizes a range of adaptations in relation to debates about
'picturizations' of books in the early sound era, including the
reactions to the talking adaptation by writers such as F.R. Leavis,
Irwin Panofsky, Aldous Huxley and Graham Greene. Film adaptations
of Shakespeare, Dickens, gothic fiction and biopics are also
discussed in relation to their use and promotion of sound or, more
precisely, words.
This is the first full-length study devoted to the films of Wes
Anderson, one of the most distinctive filmmakers working today.
This first full-length consideration of this noted director's work,
Wes Anderson: Why His Movies Matter is organized chronologically to
encompass all of Anderson's films, from 1996's Bottle Rocket to
Rushmore, The Royal Tenenbaums, and the 2009 release, The Fantastic
Mr. Fox. The study includes analysis of Anderson's work in
commercials, his representation of race and class, his main
stylistic influences, and his innovations in the use of frame.
Beyond that, author Mark Browning considers whether Anderson's
allusions create resonance or simply play a game with an audience
keen to spot references. He argues that, in Anderson's films, the
style is the substance, and the apparent comedic superficiality is
what actually provides depth. Chapters covering the individual
films are followed by an examination of Anderson as set designer,
author, and stylist. The conclusion explains how his films can be
viewed as relevant, exploring links to events and figures in the
real world. A bibliography
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How to Film Truth
(Hardcover)
Justin Wells; Foreword by Craig Detweiler
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R830
R713
Discovery Miles 7 130
Save R117 (14%)
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Analyzing a sample of 25 films, including such notables as "Red
River," "Shane," "Unforgiven," "The Wild Bunch," "Wyatt EarP," and
"Dances with Wolves," this work examines traditional leadership
theories as reflected in the western film genre. The western
vividly portrays a variety of leadership styles, motifs, and
characteristics giving perspective on several traditional
leadership theories. The different leadership styles the films
exhibit are categorized and described through content analysis.
Some of the concepts and underlying theories and styles reveal a
universal quality about leadership that transcends theoretical
research. As a cultural study that traces the relative popularity
of leadership styles, this work provides new insight toward
studying leadership effectiveness.
Through the lens of leadership theory, this unique look at the
western films from 1945 to 1995 and the American culture they
depict will appeal not only to leadership, film, and popular
culture scholars but to leaders in business, government, and the
military. Chapters group films by their similar depiction of
leadership styles. Within each chapter the films are separately
described, then each is explored within the context of leadership
theory. Films prior to 1980 are included on the basis of their
critical or commercial success, while films after 1980 are included
on the basis of their box office success or their individual
portrayals of gender or cultural leadership.
Though he appeared in only six films, James Dean is still
frequently discussed some 30 years after his death in an accident
at the age of 24. This book provides full production information,
plot synopses, review excerpts, and critical commentary for Dean's
roles in Fixed Bayonets (1951), Sailor Beware (1951), Has Anybody
Seen My Gal? (1952), East of Eden (1955), Rebel Without a Cause
(1955), and Giant (1956). It also details his stage, radio, and
television work, and includes an extensive annotated bibliography.
This comprehensive guide synthesizes the tremendous amount of
information available about Dean's life and legacy. Included are
chapters on his work in stage, film, radio, and television; entries
in each chapter provide production information, plot synopses,
review excerpts, and critical commentary about each of his
performances. The book also examines his unrealized projects and
his survival in various tributes and recordings. An extensive
annotated bibliography directs the reader to sources of additional
information about Dean's fascinating hold on the American
imagination.
This is a beautifully written study, mixing film studies with
cultural studies, of how the Hollywood film industry has treated
the 'Other' throughout its history. In "Otherness in Hollywood
Cinema", Michael Richardson argues that the Hollywood system has
been the only national cinema with the resources and inclination to
explore images of others through stories set in exotic and faraway
places. He traces many of the ways in which Hollywood has
constructed otherness, and discusses the extent to which those
images have persisted and conditioned today's understanding.
Hollywood was from the beginning teeming with people who had
experienced cultural displacement. Coaxing the finest talents from
around the world and needing to produce films with an almost
universal appeal, Hollywood confounded American insularity while
simultaneously presenting a vision of 'America' to the world. The
book examines a range of genres from the perspective of otherness,
including the Western, film noir, and zombie movies. Films
discussed include "Birth of a Nation", "The New World", "The
Searchers", "King Kong", "Apocalypse Now", "Blade Runner", "Jaws",
and "Dead Man". Erudite and highly informed, this is a sweeping
survey of how the American film industry has portrayed the foreign
and the exotic.
Screenwriters and Screenwriting is an innovative, fresh and lively
book that is useful for both screenwriting practice and academic
study. It is international in scope, with case studies and analyses
from the US, the UK, Australia, Japan, Ireland and Denmark. The
book presents a distinctive collection of chapters from creative
academics and critical practitioners that serve one purpose: to put
aspects of screenwriting practice into their relevant contexts.
Focusing on how screenplays are written, developed and received,
the contributors challenge assumptions of what 'screenwriting
studies' might be, and celebrates the role of the screenwriter in
the creation of a screenplay. It is intended to be thought
provoking and stimulating, with the ultimate aim of inspiring
current and future screenwriting practitioners and scholars.
Object fetishism is becoming a more and more pervasive phenomenon.
Focusing on literature and the visual arts, including cinema, this
book suggests a parallelism between fetishism and artistic
creativity, based on a poetics of detail, which has been
brilliantly exemplified by Flaubert's style. After exploring
canonical accounts of fetishism (Marx, Freud, Benjamin), by
combining a historicist approach with theoretical speculation,
Massimo Fusillo identifies a few interpretive patterns of object
fetishism, such as seduction (from Apollonius of Rhodes to Max
Ophuls), memory activation (from Goethe to Louise Bourgeois and
Pamuk), and the topos of the animation of the inanimate. Whereas
all these patterns are characterized by a projection of emotional
values onto objects, modernism highlights a more latent component
of object fetishism: the fascination with the alterity of matter,
variously inflected by Proust, Woolf, Joyce, Barnes, and Mann. The
last turning point in Fusillo's analysis is postmodernism and its
obsession with mass media icons-from DeLillo's maximalist frescos
and Zadie Smith's reflections on autographs to Palahniuk's porn
objects; from pop art to commodity sculpture.
Both film noir and the Weimar street film hold a continuing
fascination for film spectators and film theorists alike. The
female characters, especially the alluring femmes fatales, remain a
focus for critical and popular attention. In the tradition of such
attention, "Dangerous Dames" focuses on the femme fatale and her
antithesis, the femme attrapee.
Unlike most theorists, Jans Wager examines these archetypes from
the perspective of the female spectator and rejects the persistence
of vision that allows a reading of these female characters only as
representations of unstable postwar masculinity. Professor Wager
suggests that the woman in the audience has always seen and
understood these characters as representations of a complex aspect
of her existence.
"Dangerous Dames" looks at the Weimar street films "The Street,"
"Variety," "Asphalt," and "M" and the film noir movies "The Maltese
Falcon," "Gun Crazy," and "The Big Heat." This book opens the doors
to spectators and theorists alike, suggesting cinematic pleasures
outside the bounds of accepted readings and beyond the narrow
categorization of film noir and the Weimar street film as masculine
forms.
This book brings specialists in religious studies,
African-American studies, history, and political science, together
with a media librarian to examine violence as it is presented in
films and how instructors can use films to teach about violence.
The object of inquiry is the vulnerability of socially oppressed
people to physical violence and to institutionalized patterns of
discrimination, herein termed structural violence. The
susceptibility of women to violence provides an example that is
discussed in detail, revealing both merits and weaknesses in film
treatment of gender. The full effect of violence is considered,
from the abuse of the individual to the wartime mobilization of
entire societies. Chapters also look at the benefits and problems
of using films in the classroom and provide resources helpful to
instructors, such as sample discussion and study guides, a
bibliography, and a filmography.
Political documentaries are more popular now than ever— Michael
Moore's Fahrenheit 9/11 (2004), the top-grossing documentary film
of all time, is one of many such recent films. In this incisive
book, James McEnteer parses the politics of nonfiction films of
recent decades, which together constitute an alternative history to
many official stories offered by the government and its media
minions. Tracing the origins of an oppositional documentary
movement to the Vietnam era, McEnteer shows how a strong
independent documentary tradition grew from television's failure to
sustain a commitment to the public interest. McEnteer evaluates the
work of four artists in depth—the intrepid Barbara Kopple; the
puckish but deadly Michael Moore; Errol Morris, a connoisseur of
human quirkiness; and anti-Bush crusader Robert Greenwald—and
that of other courageous filmmakers, including Barbara Trent (The
Panama Deception and Cover-Up: Behind the Iran-Contra Affair).
McEnteer looks at the pioneering public affairs documentaries of
Edward R. Murrow and Fred Friendly. Their 1950s CBS program, See It
Now, won many awards but angered network owners who did not wish to
alienate mass TV audiences with controversy. With Murrow's firing,
the retreat of television from engaging civic issues in serious
ways began in earnest. McEnteer devotes an entire chapter to the
many 2004 documentaries made by both sides in that hotly contested
presidential election. He concludes with a look at populist antiwar
and antiglobalization films of Big Noise and the Guerrilla News
Network, whose youthful producers push the boundaries of the
documentary form. As mass media fail—now more than ever—to
fulfill their watchdog role over public officials and policies, the
importance of documentaries committed to telling the truth
increases. Such films bear witness to important events otherwise
hidden from our view. Their makers dare to refute the falsehoods
passing for conventional wisdom, sometimes risking their lives or
reputations to reveal the nature of those lies and the interests
behind them. As Shooting the Truth clearly shows, documentaries
have become an essential component for making sense of our time.
This book enlarges our appreciation of contemporary nonfiction
films and invites debate on the many issues it raises.
Examines portrayals of plants and landscapes in recent German
novels and films, addressing the contemporary forms of racism,
nationalism, and social and ecological injustice that they expose.
Plants, Places, and Power is a study of plants and landscapes in
and beyond contemporary German-language literature and film.
Stories and images of plants and landscapes in cultural productions
are key sites for exposing the violent legacies of German
colonialism and Nazism and for addressing contemporary forms of
racism, nationalism, social and ecological injustice, and gender
inequity. The novels and films discussed in this book address these
key political issues in contemporary Europe and propose alternative
ways for people to live together on this planet by formulating more
inclusive and sustainable concepts of belonging. The book has two
main objectives: to offer new approaches to contemporary literature
and film from an intersectional, ecological perspective, and to
form a canon. All of the works focused on, from Mo Asumang's
documentary film Roots Germania (2007) through Faraz Shariat's
Futur Drei (2020) and from Yoko Tawada's novel Das nackte Auge
(2004) to Sasa Stanisic's Herkunft (2019), are by female artists,
artists of color, artists who have experienced forced displacement,
and/or queer artists. In five chapters, Maria Stehle reads artworks
in reference to ecological systems, develops forms of eco- and
social criticism based on art, and intertwines ecological and
critical thinking with questions of form, affect, and aesthetics.
Gene Tierney may be one of the most recognizable faces of
studio-era Hollywood: she starred in numerous classics, including
Leave Her to Heaven, The Ghost and Mrs. Muir, and Laura, with the
latter featuring her most iconic role. While Tierney was considered
one of the most beautiful women in Hollywood, she personified
"ordinariness" both on- and off-screen. Tierney portrayed roles
such as a pinup type, a wartime worker, a wife, a mother, and,
finally, a psychiatric patient-the last of which may have hit close
to home for her, as she would soon leave Hollywood to pursue
treatment for mental illness and later attempted suicide in the
1950s. After her release from psychiatric clinics, Tierney sought a
comeback as one of the first stars whose treatment for mental
illness became public knowledge. In this book, Will Scheibel not
only examines her promotion, publicity, and reception as a star but
also offers an alternative history of the United States wartime
efforts demonstrated through the arc of Tierney's career as a star
working on the home front. Scheibel's analysis aims to showcase
that Tierney was more than just "the most beautiful woman in movie
history," as stated by the head of production at Twentieth Century
Fox in the 1940s and 1950s. He does this through an examination of
her making, unmaking, and remaking at Twentieth Century Fox,
rediscovering what she means as a movie legend both in past and up
to the present. Film studies scholars, film students, and those
interested in Hollywood history and the legacy of Gene Tierney will
be delighted by this read.
During World War I, the Catholic church blocked the distribution of
government-sponsored V.D. prevention films, initiating an era of
attempts by the church to censor the movie industry. This book is
an entertaining and engrossing account of those efforts-how they
evolved, what effect they had on the movie industry, and why they
were eventually abandoned. Frank Walsh tells how the church's
influence in Hollywood grew through the 1920s and reached its peak
in the 1930s, when the film industry allowed Catholics to dictate
the Production Code, which became the industry's self-censorship
system, and the Legion of Decency was established by the church to
blacklist any films it considered offensive. With the industry's
Joe Breen, a Catholic layman, cutting movie scenes during
production and the Legion of Decency threatening to ban movies
after release, the Catholic church played a major role in
determining what Americans saw and didn't see on the screen during
Hollywood's Golden Age. Walsh provides fascinating details about
the church's efforts to guard against anything it felt might
corrupt moviegoers' morals: forcing Gypsy Rose Lee to change her
screen name; investigating Frank Sinatra's fitness to play a priest
in Miracle of the Bells; altering a dance sequence in Oklahoma;
eliminating marital infidelity from Two-Faced Woman; compelling
Howard Hughes to make 147 cuts in The Outlaw; blocking the
distribution of Birth of a Baby; and attacking Asphalt Jungle for
serving the "crooked purposes of the Soviet Union." However, notes
Walsh, there were serious divisions within the church over film
policy. Bishops feuded with one another over how best to deal with
movie moguls, priests differed over whether attending a condemned
film constituted a serious sin, and Legion of Decency reviewers
disagreed over film evaluations. Walsh shows how the decline of the
studio system, the rise of a new generation of better-educated
Catholics, and changing social values gradually eroded the Legion's
power, forcing the church eventually to terminate its efforts to
control the type of film that Hollywood turned out. In an epilogue
he relates this history of censorship to current efforts by
Christian fundamentalists to end "sex, violence, filth, and
profanity" in the media.
Golden Age Movie Actors as Writers 'Hollywood Lives' is about the
movies in the Golden Age (1930-1950). It reviews some 175 star
autobiographies distilling out of them the actor's accounts of the
Communist Witch Hunt, racial prejudice, studio pressures, the
glamour of movie stardom, the bosses, fellow actors and much else.
This is the first ever book about movie actors as writers and
contains many surprises. Graham Bannock, a British author now in
his seventies, has been watching movies and reading about them
since he was in his teens. He has authored or co-authored some 30
books, mostly on economics and business.
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Driven
(Hardcover)
Craig R. Baxley
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R778
R687
Discovery Miles 6 870
Save R91 (12%)
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Ships in 18 - 22 working days
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