Largely forgotten over the years, the seminal work of French poet, novelist and camp survivor Jean Cayrol has experienced a revival in the French-speaking world since his death in 2005. His concept of a concentrationary art-the need for an urgent and constant aesthetic resistance to the continuing effects of the concentrationary universe-proved to be a major influence for Hannah Arendt and other writers and theorists across a number of disciplines. Concentrationary Art presents the first translation into English of Jean Cayrol's key essays on the subject, as well as the first book-length study of how we might situate and elaborate his concept of a Lazarean aesthetic in cultural theory, literature, cinema, music and contemporary art.

Examines the social and historical significance of women's contributions to American silent Film comedy. For many people the term ""silent comedy"" conjures up images of Charlie Chaplin's Little Tramp, Buster Keaton's Stoneface, or Harold Lloyd hanging precariously from the side of a skyscraper. Even people who have never seen a silent film can recognize these comedians at a glance. But what about the female comedians? Gale Henry, Louise Fazenda, Colleen Moore, Constance Talmadge-these and numerous others were wildly popular during the silent fi lm era, appearing in countless motion pictures and earning top salaries, and yet their names have been almost entirely forgotten. As a consequence, recovering their history is all the more compelling given that they laid the foundation for generations of funny women, from Lucille Ball to Carol Burnett to Tina Fey. These women constitute an essential and neglected sector of film history, reflecting a turning point in women's social and political history. Their talent and brave spirit continues to be felt today, and Comic Venus: Women and Comedy in American Silent Film seeks to provide a better understanding of women's experiences in the early twentieth century and to better understand and appreciate the unruly and boundary-breaking women who have followed. The diversity and breadth of archival materials explored in Comic Venus illuminate the social and historical period of comediennes and silent film. It is the first book to explore the overlooked contributions made by comediennes in American silent fi lm. Those with an interest in fi lm and representations of femininity in comedy will be fascinated by the analytical connections and thoroughly researched histories of these women and their groundbreaking movements in comedy and stage.

Mystery Science Theater 3000 (MST3K) and its various offshoots, such as Rifftrax and Cinematic Titanic, have been making fun of movies for over thirty years. In the process, they captured the spirit of what had been a beloved pastime for generations of wags, wiseacres, and smartalecks, and inspired countless more. The Worst We Can Find looks at how "riffing" of films came about, the history of the shows, and why what could be an annoying habit in the theater has become a long-lasting franchise in entertainment over the years. Mystery Science Theater 3000 first aired on a small television station in St. Paul, Minnesota. In a twist on programs of the past where movie hosts introduced films on local television channels, MST3K would liberate not very good or horribly bad films through humor with the help of a handful of writers, puppeteers, and performers who never could let a chance to make fun of what was happening on the screen get away from them. Dale Sherman covers where creative heckling came from in the years before the program, through the way MST3K and its progeny-including Rifftrax, Cinematic Titanic, and The Mads Are Back, have redirected the art of riffing into a style that manages to be both affectionate and cutting.

Tracing the rise of extreme art cinema across films from Lars von Trier's 'The Idiots' to Michael Haneke's 'Cache', Asbjorn Gronstad revives the debate about the role of negation and aesthetics and reframes the concept of spectatorship in ethical terms.

This title looks at films that map the spectator's private fantasy onto the one being played out on the screen, following Kristeva's sparse, but revolutionary, film theory. Informed by the theory of Julia Kristeva, Frances Restuccia analyzes a variety of contemporary films replete with psychoanalytic subject matter and styles. She examines films that present elaborate fantasies and, through them, prompt the viewer to cut across a crippling fundamental fantasy - by enabling a mapping of his or her private fantasy onto the one being played out on the screen. Such absorption is a function of the semiotic dimension of the film, which offers the spectator an experience of intimacy, negativity, the gaze, and death. Kristeva stresses that cinema has the power to bestow desiring subjectivity as a way of resisting the society of the spectacle through the specular. Through analyses of complex films such as Streitfeld's "Female Perversions", Lynch's "Mulholland Drive", Almodovar's "Volver", and Haneke's "Cache", "The Blue Box: Kristevan/Lacanian Readings of Contemporary Film" demonstrates Julia Kristeva's concept of the "thought specular", from her fascinating chapter "Fantasy and Cinema" in "Intimate Revolt". Kristeva deserves our full attention as a film theorist.

This is a critical collection of key films, directors, and performers in American film, 1965-1995, a period that spans the demise of the studio system to the rise of the independents. The guide includes such notable contributions as the early work of Mike Nichols, the litany of 1970s masterpieces from Francis Ford Coppola, the overlooked works of genre directors Monte Hellman and Larry Cohen, and the exciting new independent generation of Lili Taylor, Jennifer Jason Leigh, Sean Penn, Todd Haynes, and Spike Lee. Of interest to scholars, students, and film buffs.

Each film entry contains key cast and technical credits, a brief synopsis and analysis, and notable awards. Each entry for director and performer contains biographical data, a career overview, a complete filmography and noted television and stage appearances, a selected bibliography, and honors received.

The Film Theory in Practice series fills a gaping hole in the world of film theory. By marrying the explanation of a film theory with the interpretation of a film, the volumes provide discrete examples of how film theory can serve as the basis for textual analysis. Fredric Jameson and The Wolf of Wall Street offers a concise introduction to Jameson in jargon-free language and shows how his Marxist theories can be deployed to interpret Martin Scorsese's critically acclaimed 2013 film The Wolf of Wall Street. Beginning with a detailed account of Jameson's extensive writings on Marxist theory and how they have been deployed in the analysis of film writings, Clint Burnham then illustrates how Jameson's theory can help to make sense of The Wolf of Wall Street, a film that shows in all its glory the excesses, lunacies, and inner workings of 1990s finance capitalism. As Jameson has influentially argued, films like The Wolf of Wall Street are both complicit in and critical of their historical subject: Scorsese's film is not about the richest stockbrokers, but the Long Island penny traders who made it big. As a narrative of American success, it is also a film about failure. Clint Burnham's reading of Jameson and The Wolf of Wall Street is a book about a contemporary film, and contemporary events, and contemporary theory.

Hitchcock and the Anxiety of Authorship examines issues of cinema authorship engaged by and dynamized within the director's films. A unique study of self-reflexivity in Hitchcock's work from his earliest English silents to his final Hollywood features, this book considers how the director's releases constitute ever-shifting meditations on the conditions and struggles of creative agency in cinema. Abramson explores how, located in literal and emblematic sites of dramatic production, exhibition, and reception, and populated by figures of directors, actors, and audiences, Hitchcock's films exhibit a complicated, often disturbing vision of authorship - one that consistently problematizes rather than exemplifies the director's longstanding auteurist image. Viewing Hitchcock in a striking new light, Abramson analyzes these allegories of vexed agency in the context of his concepts of and commentary on the troubled association between cinema artistry and authorship, as well as the changing cultural, industrial, theoretical, and historical milieus in which his features were produced. Accordingly, the book illuminates how Hitchcock and his cinema register the constant dynamics that constitute film authorship.

Recent years have seen a striking surge in the production of literary biopics. Writers turned cinema subject in recent films include Shakespeare, Jane Austen, Virginia Woolf, Iris Murdoch, Dylan Thomas, Sylvia Plath, Ted Hughes, Lillian Hellman, Allen Ginsberg, Kafka, Keats, Kaufman, and many more. This cultural phenomenon prompts a re-examination of a long and varied history of cinematic engagements with authorial creativity. The Writer on Film examines films about writers, real and fictional, from the silent era to the present. It asks how filmmakers have narratively and iconographically configured writers' lives and acts of writing. How might the mysterious processes of a literary imagination at work be cinematically expressed? What views of inspiration, muses, redrafting and publication have films taken and how, in cinematic representation, have these been gendered? How has cinema chosen to configure the tools and symbols of writing - quills, pens, ink pots, desks, studies, typewriters, keyboards and books? And what cultural and commercial agendas are revealed in cinema's compulsive return not just to literary material (whose story is already well told) but, specifically, to literary process (whose story is not)? Case studies include Diary of a Country Priest, Letter from an Unknown Woman, Julia, My Brilliant Career, Prospero's Books, Adaptation, Shakespeare in Love, Sylvia, The Lives of Others, Becoming Jane, Atonement, Bright Star, Enid and Howl.

This book examines postmodern theology and how it relates to the cinematic style of Robert Bresson, Carl Theodor Dreyer, Ingmar Bergman, and Luis Bunuel. Ponder demonstrates how these filmmakers forefront religious issues in their use of mise en scene. He investigates both the technical qualities of film "flesh" and its theological features. The chapters show how art cinema uses sound, editing, lighting, and close-ups in ways that critique doctrine's authoritarianism, as well as philosophy's individualism, to suggest postmodern theologies that emphasize community. Through this book we learn how the cinematic style of modernist auteurs relates to postmodern theology and how the industry of art cinema constructs certain kinds of film-watching subjectivity.

This book contains a biography of one of the screen's most loved actresses whose career has spanned five decades. Her life's story is as dramatic and compelling as many of her famous roles. From her country roots to her world travels, Ava Gardner was a constant favorite of the media. Personal strengths and tragic weaknesses have assured her of a perennial place in the public eye. In Ava Gardner: A Bio-Bibliography the actress's marriages to three of the entertainment business's most unique and influential contributors are highlighted as are her dozens of classic roles. This bio-bibliography is made complete by a careful list of sources and a generous view of her life through pictures. In Ava Gardner: A Bio-Bibliography, Fowler traces the actress's life from a possible family tree to her smalltown beginning to world stardom. This biography comprises most of the book. A chronological listing of her life achievements follows. Fowler also provides a complete listing of Ava's film, television, and radio appearances as well as her musical recordings. The book is completed by a bibliography of the writings on Ava Gardner, a record of the archival sources used in researching the book, and an index of personal names and titles. Interesting and personal photographs provide a rare glimpse of one of America's best loved screen personalities. This book will be of extreme interest to film lovers, library, or drama instructors and historians.

A unique study of four major post-war European films by four key 'auteurs', which argues that these films exemplify film modernism at the peak of its philosophical reflection and aesthetic experimentation.

From melodramas to experimental documentaries to anime, mass media in Japan constitute a key site in which the nation's social memory is articulated, disseminated, and contested. Through a series of stimulating case studies, this volume examines the political and cultural representations of Japan's past, showing how they have reinforced personal and collective narratives while also formulating new cultural meanings, both on a local scale and in the context of transnational media production and consumption. Drawing upon diverse disciplinary insights and methodologies, these studies collectively offer a nuanced account in which mass media function as much more than a simple ideological tool.

Today's Hollywood screenplays have a uniform appearance, but it has not always been this way. The earliest film writing used theatrical plays and prose fiction as models, and the silent cinemas of Germany, Russia and the United States all developed their own traditions, culminating in the unique 'screen poetry' of Carl Mayer. Hollywood studios adapted to writing for sound in different ways, while European author-directors such as Ingmar Bergman made film writing as personal a form of expression as poetry. Later, American writers as diverse as William Goldman, David Mamet and Charlie Kaufman showed that the screen writer could be as important and distinctive a figure as any director, while today's digital technology is transforming screenwriting once again. Steven Price traces the history of the screenplay, illustrating its transformations with detailed discussion of a wide range of examples from the beginnings of cinema to the present day.

Much ground has been covered in terms of (post)feminist analyses of popular film and television, and box office successes such as Bridget Jones's Diary and television phenomena such as Sex and the City have become established parts of the now canonical critical texts on postfeminism, media and popular culture. By analyzing the negotiation of femininities and masculinities within contemporary Hollywood cinema, by charting trends in film production and media reception, and by focusing on the largely neglected intersections between postfeminism and queer theory, Postfeminism and Contemporary Hollywood Cinema presents diverse interrogations of popular cinema. The chapters in this collection position contemporary commercial production as a space where female empowerment is both celebrated and undermined, and signal the necessity of further debate surrounding the formation of gender identity in postmillennial Hollywood cinema.

In film, Men are good and Monsters are bad. In this book, Combe and Boyle consider the monstrous body as a metaphor for the cultural body and regard gendered behavior as a matter of performativity. Taken together, these two identity positions, manliness and monsterliness, offer a window into the workings of current American society. Often, the manly good becomes the ugly bad, while the monstrous bad turns out to be the attractive good. Movie men and monsters, then, offer a critical window into American culture. Specifically, the authors examine movies as complicated markers of and participants within the foundational social discourse of subject formation and hegemonic discipline. Of particular focus are warfare and militarism, neoliberal capitalism-corporatism-imperialism, the infliction of gender, and the agonistic negotiations of power.

Disruptive Feminisms provides a revolutionary new approach to feminism as a disruptive force. By examining various films and filmmakers who are not so obviously read as feminist or Marxist, Gwendolyn Foster showcases their ability to disrupt and effectively challenge everything from class and racism, as well as sexism, ageism, and homophobia.

"Sympathetic Sentiments "develops an innovative interdisciplinary framework to explore the implications of living in a 'culture of feeling' that seems ill at ease with itself, one in which 'sentiments' are frequently denounced for being 'sentimental' and self-indulgent. This is traced back to the inheritance of the eighteenth century, enabling us to identify a distinctive 'spectacle of sympathy' in which sympathy seems inherently to entail public forms of expression whereby being 'on show' is both a condition of the authenticity of such affects "and" of their capacity to be masked and simulated - hence stimulating controversy, but also the exploration of the vicarious dimensions of modern experience so central to modern literature, art and culture. The implications of all this are further explored in the context of current debates over the display of trauma as the language of sympathetic engagement, and the alleged prevalence of 'compassion fatigue' in the era of media sensationalism. Overall, the book uncovers the patterns that both reproduce our capacity for 'sympathetic sentiments' while revealing the inherent underlying tensions.

Stephen Frears has a career approaching over half-a-century, directing films of astonishing variety, beauty, and daring, and yet many often have trouble remembering his name. The Ironic Filmmaking of Stephen Frears celebrates this great filmmaker, beginning with a short biography of Frears, general observations on unifying themes and styles in his oeuvre, and the characterization of his manner of directing. By focusing on 10 key films, Lesley Brill finds coherence in Frears' characteristic irony and in his concentration on many kinds of love. In movies such as My Beautiful Laundrette, Dangerous Liaisons, High Fidelity, The Queen, Philomena, and many others, Frears portrays widely varied situations and characters with a combination of insight, skepticism, and sympathy. He has the passionate, unjudgmental focus of an artist who stands simultaneously at a distance from his subjects and within their worlds. Through Frears' work is widely admired, Brill argues that he has attracted little scholarly writing because of a combination of the diffidence of his self-presentation and the difficulty of explicating the complex ideas and characters of his films. The Ironic Filmmaking of Stephen Frears is meant to inspire others to further examine his films individually and his career as a whole.

Catholic or Protestant, recusant or godly rebel, early modern women reinvented their spiritual and gendered spaces during the reformations in religion in England during the sixteenth century and beyond. These essays explore the ways in which some Englishwomen struggled to erase, rewrite, or reimagine their religious and gender identities.