Ninety-nine years ago, a new form of storytelling emerged from the ruins of World War I. Different in scope and power from theater or literature, and unlike any film that had come before, F. W. Murnau's The Cabinet of Dr. Caligari addressed a direct challenge to its audience, demanding to be viewed as something other than what was immediately presented. Unfortunately, criticism has not risen to the challenge. Relegating the film condescendingly to the horror genre, or treating it merely as a case study in style, critics have failed to look at it with due seriousness. On the other hand, the film's ambiguity, structural devices, and psychological depth gave cinema a number of tools that other filmmakers were quick to start using. This book examines a spectrum of narrative films that can be seen in new ways with methods derived and evolved from the techniques of Caligari. The intention is not only to offer new interpretations of classic and neglected films, but to open further discussion and exploration. It is written with optimism that movie lovers will see more in the movies they love, that critics will find new paths of investigation, and that filmmakers will benefit from greater awareness of what movies can do. Secrets of Cinema began in 1994, in discussions among friends after weekly movie nights hosted by the late Lawrence N. Fox on the 73rd floor of the John Hancock Center in Chicago. The movies selected are not necessarily the greatest ever made (although some of them surely are), but rather movies that offer new and useful lessons in how movies work. Among the secrets of cinema revealed in this book are at least three movies that are stealth remakes of The Wizard of Oz, hidden meanings behind films made under political repression, and why Hitchcock's Psycho is a remake of his Vertigo. Persistent enigmas are clarified, including the logic of Persona, the riddle of Last Year at Marienbad, and the endings of Blow-Up and The Shining. More importantly, by showing how much there is to discover in movies, the book encourages its readers to continue in their own ways the quest to see movies whole.

This is a superb new study of Japanese culture in the post-war period, focusing on a handful of filmmakers who created movies for a politically conscious audience. Out of a background of war, occupation and the legacies of Japan's post-defeat politics there emerged a dissentient group of avant-garde filmmakers who created a counter-cinema that addressed a newly constituted, politically conscious audience. While there was no formal manifesto for this movement and the various key filmmakers of the period (Oshima Nagisa, Imamura Shohei, Yoshida Yoshishige, Hani Susumu, Wakamatsu Koji and Okamoto Kihachi) experimented with very different conceptions of visual style, it is possible to identify a sensibility that motivated many of these filmmakers: a generational consciousness based on political opposition that was intimately linked to the student movements of the 1950s, and shared experiences as Japan's first generation of post-war filmmakers artistically stifled by a monopolistic and hierarchal commercial studio system that had emerged reinvigorated in the wake of the 'red purges' of the late-1940s. "Politics, Porn and Protest: Japanese Avant-Garde Cinema in the 1960s and 1970s" provides a much needed overview of these filmmakers and reconsiders the question of dissent in the cultural landscape of Japan in the post-war period.

Tagline: We watch the same movies, but we don't see the same movies. Hollywood Values makes a heroic effort to show that Hollywood bashing doesn't have it right. Good things are coming out of Hollywood. This book proves it.

This is the first book systematically to examine Wolfgang Petersen's epic film "Troy "from different archaeological, literary, cultural, and cinematic perspectives.""
The first book systematically to examine Wolfgang Petersen's epic film "Troy" from different archaeological, literary, cultural, and cinematic perspectives.
Examines the film's use of Homer's Iliad and the myth of the Trojan War, its presentation of Bronze-Age archaeology, and its place in film history.
Identifies the modern political overtones of the Trojan War myth as expressed in the film and explains why it found world-wide audiences.
Editor and contributors are archaeologists or classical scholars, several of whom incorporate films into their teaching and research.
Includes an annotated list of films and television films and series episodes on the Trojan War.
Contains archaeological illustrations of Troy, relevant images of ancient art, and stills from films on the Trojan War.

Global in scope and a practical tool for students and teachers of history, Filmography of World History: A Select, Critical Guide To Feature Films That Engage The Past includes description and analysis of over 300 historical films. A companion to Grant Tracey's Filmography of American History, this critical reference book selects movies that represent aspects of world history from the middle ages through the twentieth century. These films adopt as their subject a wide range of historical events, people and societies of Africa, Asia-Pacific, Europe and Canada, and Latin America. Films are arranged alphabetically, with cross referencing by geographic area, time period, and five themes: History as Biography; Crossing Cultures; Civil, International and Sectarian Conflict; Society: Modernization and Tradition; and Redefining Historical Narrative. Each film entry includes production data, current U.S. home video distributors, geographical and time setting, plot description, and references to critical literature. Over half of the entries provide extended analysis of the historical interpretation the film brings to the screen. Filmography of World History argues for the potential of feature films to teach us about the past and its reconstruction in academe and popular culture. The book offers an historian's perspective on films as varied as Ararat, Black Rain, Lin Zexu, Saladin, Winstanley, Judgment at Nuremberg, Distant Thunder, The Official Story, Cabeza de Vaca, Newsfront, Lumumba, Daresalam, and The Great White Man of Lambarene.

A compelling account of the role of Fado and the fadista in Portuguese film and the wider culture. Colvin studies the evolution of Fado music as the soundtrack to the Portuguese talkie. He analyzes the most successful Portuguese films of the first two decades of the Estado Novo era, showing how directors used the national songto promote the values of the young Regime regarding the poor inhabitants of Lisbon's popular neighborhoods. He considers the aesthetic, technological, and social advances that accompany the progress of the Estado Novo---Futurism;the development of sound film; the inception of national radio broadcast; access to the automobile; and urban renewal---within a historical context that considers Portugal's global profile at the time of Antonio de Oliveira Salazar's rise to power and the inauguration of Antonio Ferro's Secretariado da Propaganda Nacional; Portugal's role as a secret ally of the Falange during the Spanish Civil War; Lisbon's role as a neutral refuge during World War II; and the Portuguese colonial empire as an anachronism in the post-World War II years. Colvin argues that Portuguese directors have exploited the growing popularity of the Fado and Lisbon's fadistas to dissuade citizens from alien values that promote individual ambitions and the notion of an easy life of poverty in the capital. As the public image of the Fado evolves, the fadista's role in film becomes more prominent and eventually the fadista is the protagonist and the Fado the principal concern of national film. The author exposes the irony that as the social profile of the Lisbon fadista improves with the international fame of singer Amalia Rodrigues, Portuguese film perpetuates and validates the outdated characterization of the fadista as a social pariah that Leitao de Barros proposed in the first Portuguese talkie, A Severa (1931). Michael Colvin is Associate Professor of HispanicStudies at Marymount Manhattan College.

LAPD's best Blade Runner and detective, Aahna 'Ash' Ashina, has been assigned to investigate the mysterious disappearance of Isobel and Cleo Selwyn, the wife and daughter of business tycoon, Alexander Selwyn, a close personal friend of Eldon Tyrell. Ash's search will take her on a journey from the crime-ridden underbelly of Los Angeles to the promised land of the Off-World Colonies and back home again as she uncovers a terrible secret and a desperate conspiracy that forces her to confront her own hatred for Replicants - the synthetic humans that she hunts with such vengeance. Collects Blade Runner 2019: Los Angeles/Off-World/Home Again, Home Again.

"Big Screen" "Rome" is the first systematic survey of the most important and popular films from the past half century that reconstruct the image of Roman antiquity.
The first systematic survey of the most important and popular recent films about Roman antiquity.
Shows how cinema explores, reinvents and celebrates the spectacle of ancient Rome.
Films discussed in depth include Stanley Kubrick's Spartacus, Ridley Scott's Gladiator and Terry Jones's Monty Python's Life of Brian.
Contributes to discussions about the ongoing relevance of the classical world.
Shows how contemporary film-makers use recreations of ancient history as commentaries on contemporary society.
Structured in a way that makes it suitable for course use, and features issues for discussion and analysis, and reference to further bibliographic resources.
Written in an energetic and engaging style.

What does the portrayal of gender in film reveal about Spanish society? To what extent and in what ways does cinema contribute to constructions of national and regional identity? How does gender interact with ethnicity, class, politics and history?Gender and Spanish Cinema addresses these questions and more in its examination of twentieth-century film. Defining 'gender' in its broadest sense, the authors discuss topics such as body, performance, desire and fantasy. Gender is not considered in isolation, but is discussed in relation to nationalism, race, memory, psychoanalyisis and historical context. The chapters are wide-ranging, dealing with subjects such as Buuel, cinema under Franco, 1950s melodrama and Pedro Almodvar.Bringing together leading academics from the UK, US and Spain, this volume examines the diversity of gender representation in Spanish cinema through a range of genres. A filmography and illustrations enhance the text.

The prevailing view is that existentialism is a product of postWorld War II Europe and had no significant presence in the United States before the 1940s. Jean-Paul Sartre and associates are credited with establishing the philosophy in France, and later introducing it to Americans. But conventional wisdom about existentialism in the United States is mistaken. The United States actually developed its own unique brand of existentialism several years before Sartre and company published their first existentialist works. Film noir, and the hard-boiled fiction that served as its initial source material, represent one form of American existentialism that was produced independently of European philosophy. Hard-boiled fiction introduced the tough and savvy private detective, the duplicitous femme-fatale, the innocent victim of circumstance, and the confessing but remorseless murderer. Creators of this uniquely American crime genre engaged existential themes of isolation, anxiety, futility, and death in the thrilling context of the urban crime thriller. The film noir cycle of Hollywood cinema brought these features to the screen, and offered a distinctively dark visual style compatible with the unorthodox narrative techniques of hard-boiled fiction writers. Film noir has gained critical acceptance for its artistic merit, and the term has a ubiquitous presence in American culture. Americans have much to gain by recognizing their own contributors to the history of existentialism. Existentialism, Film Noir, and Hard-Boiled Fiction describes and celebrates a unique form of existentialism produced mostly by and for working-class people. Faisons analysis of the existentialist value of earlytwentieth-century crime stories and films illustrates that philosophical ideas are available from a rich diversity of sources. Faison examines the plight of philosophy, which occupies a small corner of the academy, and is largely ignored beyond its walls. According to the author, philosophers do themselves and the public a disservice when they restrict what is called existentialism, or philosophy, to that which the academy traditionally approves. The tendency to limit the range of sanctioned material led the professional community to miss the philosophical importance of the critically acclaimed phenomenon known as film noir, and significantly contributes to the contemporary status of philosophy. Existentialism, Film Noir, and Hard-Boiled Fiction properly identifies existentialism, not as the original creation of postWorld War II Europeans, but as a shorthand term used to describe a compelling vision of the world. The themes associated with existentialism are found in the ancient Greek tragedies, and dramatic narrative has been the preferred conveyance of the existentialist message. American and European philosophers present during the early decades of the twentieth century, agreed that the United States was not fertile soil for the existentialist message, but the popularity of hard-boiled fiction and film noir contradicts such claims. Faison examines and emphasizes the working-class origins and orientation of hard-boiled fiction to reveal the division between elites and working-class Americans that led to the ill-informed conclusion. Faison effectively challenges the frequent assertion that the intellectual and creative sources of film noir are to be found in European thinkers andmovements, and establishes film noir, like hard-boiled fiction, as a uniquely American phenomenon. Existentialism, Film Noir, and Hard-Boiled Fiction is scholarly and accessible, and will appeal to academics interested in existentialism, philosophy, and interdisciplinary studies, film enthusiasts interested in the narrative and visual techniques employed in film noir, and fans of hard-boiled mystery fiction and the work of screen legends of the Hollywood studio era.

Includes bibliographical references (p.[435]-441) and index.

What is 'fun' about the Hollywood version of girlhood? Through re-evaluating notions of pleasure and fun, The Aesthetic Pleasures of Girl Teen Film forms a study of Hollywood girl teen films between 2000-2010. By tracing the aesthetic connections between films such as Mean Girls (Waters, 2004), Hairspray (Shankman, 2007), and Easy A (Gluck, 2010), the book articulates the specific types of pleasure these films offer as a means to understand how Hollywood creates gendered ideas of fun. Rather than condemn these films as 'guilty pleasures' this book sets out to understand how they are designed to create experiences that feel as though they express desires, memories, or fantasies that girls supposedly share in common. Providing a practical model for a new approach to cinematic pleasures The Aesthetic Pleasures of Girl Teen Film proposes that these films offer a limited version of girlhood that feels like potential and promise but is restricted within prescribed parameters.

Why did Edwardian novelists portray journalists as swashbuckling, truth-seeking super-heroes whereas post-WW2 depictions present the journalist as alienated outsider? Why are contemporary fictional journalists often deranged, murderous or intensely vulnerable? As newspaper journalism faces the double crisis of a lack of trust post-Leveson, and a lack of influence in the fragmented internet age, how do cultural producers view journalists and their role in society today? In The Journalist in British Fiction and Film Sarah Lonsdale traces the ways in which journalists and newspapers have been depicted in fiction, theatre and film from the dawn of the mass popular press to the present day. The book asks first how journalists were represented in various distinct periods of the 20th century and then attempts to explain why these representations vary so widely. This is a history of the British press, told not by historians and sociologists, but by writers and directors as well as journalists themselves. In uncovering dozens of forgotten fictions, Sarah Lonsdale explores the bare-knuckled literary combat conducted by writers contesting the disputed boundaries between literature and journalism. Within these texts and films there is perhaps also a clue as to how the best aspects of 'Fourth estate' journalism can survive in the digital age. Authors covered in the volume include: Martin Amis, Graham Greene, George Orwell, Pat Barker, Evelyn Waugh, Elizabeth Bowen, Arnold Wesker and Rudyard Kipling. Television and films covered include House of Cards (US and UK versions), Spotlight, Defence of the Realm, Secret State and State of Play.

This provocative book reveals how Hollywood films reflect our deepest fears and anxieties as a country, often recording our political beliefs and cultural conditions while underscoring the darker side of the American way of life. Long before the war in Iraq and the economic crises of the early 21st century, Hollywood has depicted a grim view of life in the United States, one that belies the prosperity and abundance of the so-called American Dream. While the country emerged from World War II as a world power, collectively our sense of security had been threatened. The result is a cinematic body of work that has America's decline and ruin as a central theme. The author draws from popular films across all genres and six decades to illustrate how the political climate of the times influenced their creation. Projecting the End of the American Dream: Hollywood's Visions of U.S. Decline combines film history, social history, and political history to reveal important themes in the unfolding American narrative. Discussions focus on a wide variety of films, including Rambo, Planet of the Apes, and Easy Rider.