Benevolent Orders, The Sons of Ham, Prince Hall Freemasonry-these and other African American lodges created a social safety net for members across Tennessee. During their heyday between 1865 and 1930, these groups provided members numerous perks, such as sick benefits and assurance of a proper burial, opportunities for socialization and leadership, and an opportunity to work with local churches and schools to create better communities. Many of these groups gradually faded from existence, but left an enduring legacy in the form of the cemeteries these lodges left behind. These Black cemeteries dot the Tennessee landscape, but few know their history or the societies of care they represent. To Care for the Sick and Bury the Dead is the first book-length look at these cemeteries and the lodges that fostered them. This book is a must-have for genealogists, historians, and family members of the people buried in these cemeteries.

Freemasonry has played a significant role in the history of Native Americans since the colonial era-a role whose extent and meaning are fully explored for the first time in this book. The overarching concern of Native American Freemasonry is with how Masonry met specific social and personal needs of Native Americans, a theme developed across three periods: the revolutionary era, the last third of the nineteenth century, and the years following the First World War. Joy Porter positions Freemasonry within its historical context, examining its social and political impact as a transatlantic phenomenon at the heart of the colonizing process. She then explores its meaning for many key Native leaders, for ethnic groups that sought to make connections through it, and for the bulk of its American membership-the white Anglo-Saxon Protestant middle class. Through research gleaned from archives in New York, Philadelphia, Oklahoma, California, and London, Porter shows how Freemasonry's performance of ritual provided an accessible point of entry to Native Americans and how over time, Freemasonry became a significant avenue for the exchange and co-creation of cultural forms by Indians and non-Indians.